VIGYAN BHAIRAV TANTRA VOL1 CH1 The World of Tantra. Tantra is science, tantra is not philosophy. To understand philosophy is easy because only your intellect is required. If you can understand language, if you can understand concept, you can understand philosophy. You need not change; you require no transformation. As you are, you can understand philosophy -- but not tantra.

VIGYAN BHAIRAV TANTRA VOL1 CH2 The Path of Yoga and the Path of Tantra. Yoga is suppression with awareness; tantra is indulgence with awareness. Tantra says that whatsoever you are, the ultimate is not opposite to it. It is a growth; you can grow to be the ultimate. There is no opposition between you and the reality. You are part of it, so no struggle, no conflict, no opposition to nature is needed. You have to use nature; you have to use whatsoever you are to go beyond.

VIGYAN BHAIRAV TANTRA VOL1 CH3 Breath -- a bridge to the universe. All these techniques of Shiva's are simply turning the mind from the future or the past to the present. That which you are seeking is already there, it is the case already. The mind has to be turned from seeking to non-seeking.

VIGYAN BHAIRAV TANTRA VOL1 CH4 The deceptions of the mind. If spirituality is some attainment, then of course it is going to be difficult -- not only difficult, but really impossible. If you are not already spiritual, you cannot be, you never can be, because how can one who is not spiritual be spiritual? If you are not divine already then there is no possibility, there is no way. And no matter what effort you will make, effort made by one who is not already divine cannot create divinity. If you are not divine, your effort cannot create divinity. Then it is impossible.

VIGYAN BHAIRAV TANTRA VOL1 CH5 Five techniques of attentiveness. ATTENTION BETWEEN EYEBROWS, LET MIND BE BEFORE THOUGHT. LET FORM FILL WITH BREATH ESSENCE TO THE TOP OF THE HEAD AND THERE SHOWER AS LIGHT. WHEN IN WORLDLY ACTIVITY, KEEP ATTENTION BETWEEN TWO BREATHS, AND SO PRACTICING, IN A FEW DAYS BE BORN ANEW. WITH INTANGIBLE BREATH IN CENTER OF FOREHEAD, AS THIS REACHES HEART AT THE MOMENT OF SLEEP, HAVE DIRECTION OVER DREAMS AND OVER DEATH ITSELF. WITH UTMOST DEVOTION, CENTER ON THE TWO JUNCTIONS OF BREATH AND KNOW THE KNOWER. LIE DOWN AS DEAD. ENRAGED IN WRATH, STAY SO. OR STARE WITHOUT MOVING AN EYELASH. OR SUCK SOMETHING AND BECOME THE SUCKING.

VIGYAN BHAIRAV TANTRA VOL1 CH6 Devices to transcend dreaming. This process of activity, of daily activity, simply suppresses the dreaming. The dreaming is there. Close your eyes, relax in an armchair, and suddenly you can feel: the stars are there; they have not gone anywhere. The dreams are there always. There is a continuous activity.

VIGYAN BHAIRAV TANTRA VOL1 CH7 Techniques to put you at ease. When you are in anger it is madness, but it is not permanent. Qualitatively there is no difference; quantitatively there is a difference. The quality is the same, so sometimes you touch madness and sometimes, when you are relaxed, totally at ease, you touch your center also. Those are the blissful moments. They happen. Then you are just like a Buddha or like a Krishna, but only temporarily, momentarily. You will not stay there. Really, the moment you realize that you are blissful you have moved. It is so momentary that by the time you have recognized the bliss it is finished.

VIGYAN BHAIRAV TANTRA VOL1 CH8 Total acceptance and non-division. If you ask Jains, Buddhists, Hindus, Christians or Mohammedans, they may differ in their definition of good and bad -- but they have definitions.
They call certain things bad and certain things good. So to define purity is not difficult for them. Whatsoever they take as good is pure, whatsoever they take as bad is impure.

VIGYAN BHAIRAV TANTRA VOL1 CH9 Techniques for centering. Man is born with a center, but he remains completely oblivious of it. Man can live without knowing his center, but man cannot be without a center. The center is the link between man and existence; it is the root. You may not know it, knowledge is not essential for the center to be, but if you do not know it you will lead a life that is rootless -- as if rootless. You will not feel any ground, you will not feel yourself based; you will not feel at home in the universe. You will be homeless.

VIGYAN BHAIRAV TANTRA VOL1 CH10 Fulfillment through becoming centered. The first: IS SELF-ACTUALIZATION A BASIC NEED OF MAN? First, try to understand what is meant by self-actualization. A. H. Maslow has used this term self-actualization. Man is born as potentiality. He is not really actual -- just potential. Man is born as a possibility, not as an actuality. He may become something; he may attain actualization of his potentiality or he may not attain. The opportunity may be used or it may not be used. And nature is not forcing you to become actual. You are free. You can choose to become actual; you can choose not to do anything about it. Man is born as a seed. Thus, no man is born fulfilled -- just with the possibility of fulfillment.

VIGYAN BHAIRAV TANTRA VOL1 CH11 Techniques to penetrate the inner centers. CLOSING THE SEVEN OPENINGS OF THE HEAD WITH YOUR HANDS, A SPACE BETWEEN YOUR EYES BECOMES ALL INCLUSIVE. BLESSED ONE, AS SENSES ARE ABSORBED IN THE HEART, REACH THE CENTER OF THE LOTUS. UNMINDING MIND, KEEP IN THE MIDDLE -- UNTIL.

VIGYAN BHAIRAV TANTRA VOL1 CH12 Beyond mind to the source. The basic existential center is the navel, but your functional center may be anywhere.From that center you will fall down automatically. There is no need to think about it. And this is not so only with the heart center or the third eye center. If you are really centered in reason, in the head, you will also fall down to the navel center.

VIGYAN BHAIRAV TANTRA VOL13 Entering the inner centering. The human body is a mysterious mechanism. Its working is two-dimensional. In order to go to the outside, your consciousness goes through the senses to meet the world, to meet matter. But this is only one dimension of your body's functions. Your body has another dimension also: it leads you in. If consciousness goes out, then whatsoever you know is matter; if consciousness goes in, then whatsoever you know is non-matter.

VIGYAN BHAIRAV TANTRA VOL1 CH14 Changing the direction of energy. Centering is the path, not the goal. Centering is the method, not the result. Samadhi is not called centering; centering is the technique to samadhi. Of course, they look contradictory because when one realizes, becomes enlightened, there is no center left.

VIGYAN BHAIRAV TANTRA VOL1 CH15 Toward the untouched inner reality. One of the great tantrics of this age, George Gurdjieff, says that identification is the only sin. The next sutra, the tenth sutra on centering
-- which we are going to penetrate tonight -- is concerned with identification. So first be crystal clear on what identification means.

VIGYAN BHAIRAV TANTRA VOL1 CH16 Beyond the sin of unconsciousness. This technique is not for suppression. This technique changes the very base of expression and suppression both. This technique says, do not project it on the other, you are the source. Whether you express it or suppress it, you are the source. The emphasis is neither on expression nor on suppression. The emphasis is on knowing from where this
anger arises. You have to move to the center, the source from where anger, hate and love arise. When you suppress you are not moving to the center, you are struggling with the expression.

VIGYAN BHAIRAV TANTRA VOL1 CH17 Several stop techniques. To exist, to survive, you have to do much.
And then, by and by, your activity becomes a barrier to knowing your being. Your activity is your circumference -- you live on it, you cannot live without it. But it is only the circumference; it is not you, it is not the center. Whatsoever you have is the achievement of your doing; having is the result of doing. But the center is surrounded, engulfed by your doing and your having.

VIGYAN BHAIRAV TANTRA VOL1 CH18 Remaining with the facts. The reality is your uncultivated self, untouched by society. But that is dangerous. A child, if left to himself, will be just an animal. He will be authentic, but he will be an animal; he will not become a man. So that is not possible, that alternative is closed. We cannot leave a child to himself. We have to do something, and whatsoever we do will disturb the real self. It will give clothings, it will give faces and masks to the child.

VIGYAN BHAIRAV TANTRA VOL19 A Technique for the intellectual and a technique for the feeling type. Western psychology thinks that the mind can be healthy, the mind as it is can be treated and helped -- because for Western thinking there is no transcendence, as there is nothing beyond mind. Transcendence is possible only if there is something beyond, so that you can live in your present state and move further. But if there is no beyond and the mind is the end, then transcendence is impossible.

VIGYAN BHAIRAV TANTRA VOL1 CH20 Ordinary love and the love of a buddha. Love is not an act; it is not something that you do. If you do it, it is not love. No doing is involved in love; it is a state of being, not an act. No one can do anything continuously for twenty-four hours. If you are doing love, then of course you cannot do it for twenty-four hours. With any act you will get tired; with any act you get bored. And then, after any act, you have to relax. So if you are doing love, you will have to relax into hate, because you can relax only into the opposite.

VIGYAN BHAIRAV TANTRA VOL1 CH21 Three looking techniques. EYES CLOSED, SEE YOUR INNER BEING IN DETAIL. THUS SEE YOUR TRUE NATURE. LOOK UPON A BOWL WITHOUT SEEING THE SIDES OR THE MATERIAL. IN A FEW MOMENTS BECOME AWARE. SEE AS IF FOR THE FIRST TIME A BEAUTEOUS PERSON OR AN ORDINARY OBJECT.

VIGYAN BHAIRAV TANTRA VOL1 CH22 The third eye and psychic eye power. The same energy has to move in it. When the energy is not moving in the two eyes it can move in the third, and when it moves in the third the two eyes will become unseeing. They will be there, but you won't be able to see through them. That energy that looks through them will be absent; it will move through a new center. That center is between these two eyes. It is already there, complete; any moment it can function. But it needs energy to function, and that same energy has to be diverted.

VIGYAN BHAIRAV TANTRA VOL1 CH23 Several more looking methods. We live in the senses; therefore, we have to live in objects. The senses are just on the boundary of the being, in the body, and objects are not even on the boundary: they are beyond the boundary. So three points have to be understood before we enter the techniques.

VIGYAN BHAIRAV TANTRA VOL1 CH24 Doubt or faith, life or death; the bases of different paths. Doubt is always confusion, and basically, when you doubt, you also doubt your doubt. You cannot be certain about it. A doubting mind cannot be even certain about doubt. So layers of confusion will be there, and each layer will be based on another layer of doubt and confusion.

VIGYAN BHAIRAV TANTRA VOL1 CH25 From words to pure sounds to being. The mind is just an accumulation of words, And everyone is too much obsessed with the mind. That is why self-knowledge becomes more and more impossible. The self is beyond the words, or behind the words, or below the words, or above the words, but never in the words. You exist not in the mind, but just below the mind, behind the mind, above the mind -- never in the mind. You are focused in the mind, but you are not there. Standing out, you are focused in the mind. Because of this constant focusing, you have become identified with the mind. You think you are the mind, this is the only problem, the basic problem, and unless you are aware that you are not the mind, nothing meaningful can happen to you. You will live in misery.

VIGYAN BHAIRAV TANTRA VOL1 CH26 Tantra: an acceptance of the peaks and the valleys. If you create a division, you are fighting a losing battle; you cannot win. The result of your fight will be quite the opposite, because ninety-nine percent is animal. Only one percent of the mind is conscious, and this one percent cannot win against the ninety-nine percent. It is going to be defeated. That is why there is so much frustration, because everyone is defeated by his own animal. You can never succeed. Of necessity you are going to be a failure, because that one percent cannot succeed against the ninety-nine percent. It cannot even be divided from the ninety-nine percent.

VIGYAN BHAIRAV TANTRA VOL1 CH27 Soundlessness, soundfulness and total awareness. The diametrically opposite pole is inevitably needed. This was always proposed in philosophy, but now this is a proposition of physics. And very absurd notions have developed because of this concept. Time moves from the past to the future, but now physicists say that if time moves from the past to the future, there must be somewhere the opposite time process, which moves from the future to the past; otherwise this time process cannot be -- but it is. The opposite, the diametrically opposite must be there somewhere -- anti-time. Moving from the future to the past? It looks very absurd. How can something move from the future to the past?

VIGYAN BHAIRAV TANTRA VOL1 CH28 Meditation: an unburdening of repressions. REPRESSION HAS BECOME AN AUTOMATIC REACTION IN OUR BODIES AND MINDS WHICH WE DO NOT EVEN RECOGNIZE OR WANT TO CHANGE ANY MORE. HOW CAN WE LEARN TO TELL BETWEEN A FALSE IMAGE AND A REAL ONE IN OURSELVES?

VIGYAN BHAIRAV TANTRA VOL1 CH29 Sound methods for the dropping of mind. INTONE A SOUND AUDIBLY, THEN LESS AND LESS AUDIBLY AS FEELING DEEPENS INTO THIS SILENT HARMONY. WITH MOUTH SLIGHTLY OPEN, KEEP MIND IN THE MIDDLE OF THE TONGUE. OR, AS BREATH COMES SILENTLY IN, FEEL THE SOUND HH.
CENTER ON THE SOUND AUM WITHOUT ANY "A" OR "M".

VIGYAN BHAIRAV TANTRA VOL1 CH30 Surrendering to a master. Accepting the total life means the middle path. If you deny, you move to the opposite extreme. Denial is extreme. If you deny anything, you deny it for something; then you move to one extreme. If one denies sex, he will move to BRAHMACHARYA, celibacy - to the other extreme. If you deny brahmacharya, you will move to indulgence - to the other extreme. The moment you deny, you have accepted the extreme path.

VIGYAN BHAIRAV TANTRA VOL1 CH31 From sound to inner silence. Tantra is not concerned with the ultimate. It is concerned with the immediate, the here and now. Tantra says, the ultimate is hidden in the immediate,
so you need not worry about the ultimate. By worrying about the ultimate you will miss the immediate, and the ultimate is hidden in the immediate. So by thinking about the ultimate you will miss both. If the immediate should be missed, because of it you will miss the ultimate also. So philosophy is just smoke. The approach of tantra is scientific, but the OBJECT is different from that of so-called science.

VIGYAN BHAIRAV TANTRA VOL1 CH32 The path of surrender. Yoga believes in struggle; yoga is basically the path of will. Tantra does not believe in a struggle; tantra is not the path of will. Rather, on the contrary, tantra is the path of total surrender. Your will is not needed. For tantra your will is the problem, the source of all anguish. For yoga your surrender, your will-lessness is the problem.

VIGYAN BHAIRAV TANTRA VOL1 CH33 The spirituality of the tantric sex act. As we are, we are neurotic, and the neurosis consists of a split -- a deep split. You are not one: you are two or even many. This has to be understood deeply; only then can we proceed in tantra. Your feeling and thinking have become two different things: this is the basic neurosis. Your thinking part and your feeling part have become two, and you are identified with the thinking part, not with the feeling part. And feeling is more real than thinking; feeling is more natural than thinking. You have come with a feeling heart, but thinking is cultivated; it is given by society. And your feeling has become a suppressed thing. Even when you say that you feel, you only think that you feel. The feeling has become dead, and this has happened for certain reasons.

VIGYAN BHAIRAV TANTRA VOL1 CH34 Cosmic orgasm through Tantra. Tantra is against self-condemnation because condemnation can never transform you. Condemnation can only create hypocrisy. Then you try to pretend, to show, that you are what you are not.
Hypocrisy means you are the real man, not the ideal man, but you pretend, you try to show, that you are the ideal man. Then you have a split within you; you have a false face. The unreal man is born, and tantra is basically a search for the real man, not for the unreal man.

VIGYAN BHAIRAV TANTRA VOL1 CH35 Turning inward toward the real. The very process of civilization,
education, culture, conditioning, starts with the division. Everyone is taught that he is two,
not one, and then, of course, one begins to be identified with the mind and not with the body. The very thinking process becomes your center and the thinking process is just a periphery. It is not the center because you can exist without thinking.

VIGYAN BHAIRAV TANTRA VOL1 CH36 From maya (illusion) to reality. Man is not centered in himself. He is born centered, but the society, the family, the education, the culture, they push him off-center, and they put him off-center in a very cunning way, knowingly or unknowingly. So everyone becomes, in a sense, eccentric -- off the center. There are reasons, survival reasons for it.

VIGYAN BHAIRAV TANTRA VOL1 CH37 Techniques to witness the flux-like film of life. The original mind is like a mirror: it is pure, and it remains pure, but dust can gather upon it. The purity is not lost, the dust cannot destroy the purity -- but the purity can be covered up. This is the condition of the ordinary mind -- covered with dust. Hidden behind the dust, the original mind remains pure. It cannot become impure; that is impossible. And if it was possible for it to become impure, then there would be no way to regain the purity again. In itself it remains pure, just covered by dust.

VIGYAN BHAIRAV TANTRA VOL1 CH38 Toward the authentic being. Mind is pure, and no impurity can enter it. That is impossible. The mind is just the buddha-nature -- the ultimate. And when I say "mind," I don't mean your mind, I simply mean the mind where no I and you exist. You are the impurity. Just behind you is the original mind. You are the dust. So first try to analyze what you are, and then you will be able to understand how the original mind becomes identified with the past, with memories, with dust.

VIGYAN BHAIRAV TANTRA VOL1 CH39 From the wave to the cosmic ocean. Sri Aurobindo says somewhere that the whole life is yoga -- and it is so. Everything can become a meditation. And unless everything becomes a meditation, meditation has not happened to you. Meditation cannot be a part, a fragment. Either it is -- and when it is you are wholly in it -- or it is not. You cannot make a part of your life meditative. That is impossible, and that is what is being tried everywhere.

VIGYAN BHAIRAV TANTRA VOL1 CH40 Sudden Enlightenment and its obstacles. This has been a very ancient problem: Is enlightenment sudden or gradual? Many things have to be understood. There has been a tradition which says that enlightenment is gradual and that everything can be divided into degrees, everything can be divided into steps -- that like anything else, knowledge can also be divided; you can become more and more wise, you can become more and more enlightened. This has been widely accepted because the human mind cannot conceive of anything sudden. Mind wants to divide, analyze. Mind is a divider. Degrees can be understood by the mind, but suddenness is non -- mental-beyond mind.

VIGYAN BHAIRAV TANTRA VOL2

VIGYAN BHAIRAV TANTRA VOL1 CH22 The third eye and psychic eye power. The same energy has to move in it.
When the energy is not moving in the two eyes it can move in the third, and when it moves in the third the two eyes will become unseeing. They will be there, but you won't be able to see through them. That energy that looks through them will be absent; it will move through a new center. That center is between these two eyes. It is already there, complete; any moment it can function. But it needs energy to function, and that same energy has to be diverted.

VIGYAN BHAIRAV TANTRA VOL1 CH26 Tantra: an acceptance of the peaks and the valleys. If you create a division, you are fighting a losing battle; you cannot win. The result of your fight will be quite the opposite,
because ninety-nine percent is animal. Only one percent of the mind is conscious, and this one percent cannot win against the ninety-nine percent. It is going to be defeated. That is why there is so much frustration, because everyone is defeated by his own animal. You can never succeed. Of necessity you are going to be a failure, because that one percent cannot succeed against the ninety-nine percent. It cannot even be divided from the ninety-nine percent.

VIGYAN BHAIRAV TANTRA VOL1 CH33 The spirituality of the tantric sex act. As we are, we are neurotic,
and the neurosis consists of a split -- a deep split. You are not one: you are two or even many. This has to be understood deeply; only then can we proceed in tantra. Your feeling and thinking have become two different things: this is the basic neurosis. Your thinking part and your feeling part have become two, and you are identified with the thinking part, not with the feeling part. And feeling is more real than thinking; feeling is more natural than thinking. You have come with a feeling heart, but thinking is cultivated; it is given by society. And your feeling has become a suppressed thing. Even when you say that you feel, you only think that you feel. The feeling has become dead, and this has happened for certain reasons.

OSHO THE TRUE NAME VOL1

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OSHO THE TRUE NAME VOL1

Osho meditation The true name vol1 including Nanak, Omkar, Guru, Japuji, Mardana, kabir Ch1Pt1
Osho meditation The true Name including Nanak, Omkar, Guru, Japuji, Mardana, kabir Ch1Pt1 HE IS ONE, HE IS OMKAR, THE SUPREME TRUTH. HE IS THE CREATOR, BEYOND FEAR, BEYOND RANCOR. HIS IS THE TIMELESS FORM. NEVER BORN, SELF-CREATING. HE IS ATTAINED BY THE GURU'S GRACE

Osho meditation the true name with Nanak Omkar Guru Japuji Satnam fakir Junaid satya Ch1Pt2
Osho meditation The true Name Nanak Omkar Guru Japuji satnam fakir junaid satya Ch1Pt2 Now, this is a story; what it symbolizes must be understood. First, unless you lose yourself completely, until you die, you cannot hope to meet God. Whether you lose yourself in a river or on a mountaintop is of little consequence; but you must die. Your annihilation becomes his being. As long as you are, he cannot be. You are the obstacle, the wall that separates you. This is the symbolic meaning of drowning in the river.

Osho meditation the true name with Nanak Omkar Guru Satnam mahavira Samadhi sannyasin satori Ch1Pt3
Osho meditation The true Name with Nanak- Omkar-Guru-Satnam-mahavira-samadhi-sannyasin-satori Ch1Pt1. Nanak says: "Ek Omkar Satnam.He is one. He is Omkar, the supreme truth. He is the creator..."

Osho meditation the true name Nanak Omkar Guru Satnam mahavira Samadhi sannyasin satori Ch1Pt3Ch1Pt4
Osho meditation The true Name Nanak Omkar Guru Satnam mahavira Samadhi sannyasin satori Ch1Pt4 Nanak is not against the mundane world. In fact he is in love with it, because to him the world and its creator are one. Love the world and through the world, love God; see Him through His own creation.

Osho meditation the true name Nanak Omkar Guru krishnamurti sannyasin Ch1Pt5
Osho meditation The true Name Nanak Omkar Guru krishnamurti sannyasin Ch1Pt5 HIS IS THE TIMELESS FORM. NEVER BORN, SELF-CREATING. He is not born of someone. God has no father, no mother. All who are begotten by the process of procreation enter the world of change

Osho meditation the true name Nanak Omkar Guru japuji yuga mahavira budda Ch1Pt6
Osho meditation The true Name Nanak Omkar Guru japuji yuga mahavira budda Ch1Pt6 , you might say this is all a riddle, but it is a fact that those around Nanak would have arrived even without a guru, because they were people ready and eager to accept the guru's gift; they were ready to renounce their own selves

Osho meditation the true name Nanak Omkar Guru satya asatya kabir patanjali Samadhi nirvilkalpa budda Ch1Pt7
Osho meditation The true Name Nanak Omkar Guru satya asatya kabir patanjali Samadhi nirvilkalpa budda Ch1Pt7 HE WAS TRUTH BEFORE THE AGES BEGAN AND AS TIME RAN ITS COURSE. NANAK SAYS, NOW IS HE TRUTH ETERNAL, AND FOREVER WILL HE BE.

Osho meditation the true name with Nanak Omkar Guru Buddha lalu commentaries on destiny Ch1Pt8
Osho meditation The true Name with Nanak Omkar Guru lalu budda commentaries on destiny Ch1Pt8. HOW CAN TRUTH BE ATTAINED AND THE VEIL OF FALSEHOOD TORN? NANAK SAYS, BY SUBMISSION TO THE DIVINE ORDER WHICH IS PRE-ORDAINED.

Osho meditation the true name Nanak Omkar Guru mardana sufi tao dhamma hokum mahavira buddha Ch2Pt1
Osho meditation The true Name Nanak Omkar Guru mardana sufi tao dhamma hokum mahavira buddha Ch2Pt1. BY DIVINE ORDER ALL FORM WAS CREATED, BUT HIS ORDER CANNOT BE DESCRIBED. DIVINE ORDER HAS CREATED ALL LIFE, AND BY IT ALL GREATNESS BESTOWED; BY DIVINE ORDER ARE SOME HIGH AND SOME LOW, AND PAIN AND PLEASURE GRANTED;

Osho meditation the true name with Nanak Omkar Guru sufi hokum Krishna arjuna fakir Buddha comments about humanity Ch2Pt2
Osho meditation The true Name with Nanak Omkar Guru sufi hokum Krishna arjuna fakir Buddha comments about humanity Ch2Pt2. BY DIVINE ORDER ALL FORM WAS CREATED, BUT HIS ORDER CANNOT BE DESCRIBED. DIVINE ORDER HAS CREATED ALL LIFE, AND BY IT ALL GREATNESS BESTOWED; BY DIVINE ORDER ARE SOME HIGH AND SOME LOW, AND PAIN AND PLEASURE GRANTED;

Osho meditation the true name with Nanak commentaries about Omkar Guru sufi fakir japuji gita master buddha Ch2Pt3
Osho meditation The true Name with Nanak commentaries about Omkar Guru sufi fakir japuji gita master buddha Ch2Pt3. There are three billion deaf in this world! And each one makes his point but nobody listens; nobody hears anybody else. There is no dialogue in life, only debates and disputes. What is the saint to do then?

Osho meditation the true name commentaries with Nanak Omkar Guru Buddha gita about ego Ch2Pt4
Osho meditation The true Name commentaries with Nanak Omkar Guru Buddha gita about ego Ch2Pt4. BY DIVINE ORDER ARE SOME HIGH AND SOME LOW, AND PAIN AND PLEASURE GRANTED. BY HIS ORDER DO SOME ATTAIN SALVATION, OR ENDLESSLY WANDER THROUGH CYCLES OF REBIRTHS. ALL ARE SUBJECT TO HIS ORDER; NONE IS BEYOND HIS REACH. NANAK SAYS, HE WHO UNDERSTANDS HIS ORDER BECOMES FREED FROM HIS SELF

Osho meditation the true name commentaries about Nanak Omkar Guru mardana bala kaaba amristar sampradaya mahavira rabindranath pantanjali buddha Ch2Pt5
Osho meditation The true Name commentaries about Nanak Omkar Guru mardana bala kaaba amristar sampradaya mahavira rabindranath pantanjali buddha Ch2Pt5. Let us understand a little about a profound question facing the philosopher. A tourist comes to India and he is given a map of India. What is the relationship between India and the map? If the map is the same as India then it must be as vast.

Osho meditation the true name commentaries about Nanak Omkar Guru bayazid atheism prayer buddha Ch2Pt6
Osho meditation The true Name commentaries about Nanak Omkar Guru bayazid atheism prayer buddha Ch2Pt6. THOSE WHO KNOW POWER WILL SING OF HIS MIGHT. KNOWING CHARITY, SOME SING OF HIS BOUNTY AS THE SIGN. SOME SING OF HIS VIRTUES AND HIS GREATNESS. SOME SING OF HIS KNOWLEDGE, WHEN SCHOLARSHIP IS THEIR BENT. SOME SING THAT HE CREATES THE BODY AND TURNS IT BACK TO DUST

Osho meditation the true name commentaries on Nanak Omkar Guru sannyasin buddhahood buddha Ch2Pt7
Osho meditation The true Name commentaries on Nanak Omkar Guru sannyasin buddhahood buddha Ch2Pt7. HE IS THE ORDAINER AND BY HIS ORDER DOES THE UNIVERSE TURN. SAYS NANAK, HE IS WITHOUT A CARE, ENDLESSLY BLISSFUL.

Osho meditation the true name commentaries on Nanak Omkar Guru sahib pray mind sufi ego buddha Ch3Pt1
Osho meditation The true Name commentaries on Nanak Omkar Guru sahib pray mind sufi ego buddha Ch3Pt1. THE LORD IS TRUTH. TRUTH IS HIS NAME. HIS PRAISES ARE SUNG IN ENDLESS WAYS. EVEN WHILE PRAISING THEY ASK FOR MORE AND MORE, AND THE LORD KEEPS ON GIVING. NANAK SAYS, REMEMBER THE TRUE NAME AND MEDITATE ON ITS GLORY IN THE AMBROSIAL HOUR.

Osho meditation the true name commentaries about Nanak Omkar Guru satnam sandhya amrit vela kal buddha Ch3Pt2
Osho meditation The true Name name commentaries about Nanak Omkar Guru satnam sandhya amrit vela kal buddha Ch3Pt2. The Hindu concept of God is a thousand-armed being. This concept is full of love. They say: "He gives with a thousand hands, not just two! You will not be able to hold His gifts because you have only two. He gives with a thousand hands -- but at the right time, so wait for the moment without complaint -- and His grace begins to rain in torrents."

Osho meditation the true name with Nanak Omkar Guru satnam kabir gurudwara amrit vela japuji buddha Ch3Pt3
Osho meditation The true Name with Nanak Omkar Guru satnam kabir gurudwara amrit vela japuji buddha Ch3Pt3. Let the mind become like the cloudless sky: not a trace of a cloud, that's how empty the mind should be. Keep watching, be alert; because when the mind becomes empty there is the danger of your falling asleep. Keep watch within. If you succeed in remaining awake, soon you will hear a sound -- the changing of gear -- but it is a very, very subtle sound.

Osho meditation the true name commentaries about Nanak Omkar Guru kabir mulla nasruddin kalu Mehta dwija buddha Ch3Pt4
Osho meditation The true Name commentaries about Nanak Omkar Guru kabir mulla nasruddin kalu Mehta dwija buddha Ch3Pt4. Man can do a great deal through his performance. The West is an example of this. They have attained a great deal through actions. They have succeeded in building good houses, good roads. They have made scientific discoveries, made the hydrogen bomb. They have made great preparation for death and destruction. But they are completely bereft of God

Osho meditation the true name with Nanak Omkar Guru gurudwara buddhahood on glory ego bradhmin god buddha Ch3Pt5
Osho meditation The true Name Ch3Pt5 THROUGH YOUR ACTIONS YOU RECEIVE THIS BODY, AND BY HIS GRACE THE DOOR TO SALVATION OPENS. NANAK SAYS, KNOW THEN HIS TRUTH BECAUSE HE ALONE IS EVERYTHING. HE CANNOT BE INSTALLED IN ANY TEMPLE, NOR FASHIONED BY ANY SKILL

Osho meditation the true name including Nanak Omkar Guru hassan Vedas arjuna gita kabir buddha Ch3Pt6
Osho meditation The true Name including Nanak Omkar Guru hassan Vedas arjuna gita kabir buddha Ch3Pt6. SO BANISH SORROW AND SUFFERING, AND MAKE BLISS YOUR ABODE. Your suffering exists only because you are trying to steer your life without God. Having set Him aside, you have trusted yourself too much and taken yourself to be too clever; there is no other reason for your unhappiness.

Osho meditation the true name about Nanak Omkar Guru Gita Pantajali guru granth shiva brahma kabir buddha Ch3Pt7
Osho meditation The true Name about Nanak Omkar Guru Gita Pantajali guru granth shiva brahma kabir buddha Ch3Pt7. THE GURU'S WORD IS THE SOUND OF SOUNDS, AND THE VEDAS TOO. THE LORD ABIDES IN HIS WORDS. THE GURU IS SHIVA, THE DESTROYER; THE GURU IS VISHNU, THE SUSTAINER; THE GURU IS BRAHMA, THE CREATOR; HE IS THE TRIO OF GODDESSES -- PARVATI, LAXMI AND SARASWATI.

Osho meditation the true name commentaries with Nanak Omkar Guru on sadhus ganges heaven sins god buddha Ch4Pt1
Osho meditation The true Name Ch4Pt1 IF I HAVE SUCCEEDED IN ATTAINING HIS PLEASURE, I HAVE BATHED IN ALL THE HOLY RIVERS. AND IF I FAIL TO PLEASE HIM, WHY SHOULD I BATHE AND ADORN MYSELF? IN THIS WHOLE CREATED UNIVERSE, NOTHING IS ATTAINED WITHOUT ACTIONS; BUT HE WHO LISTENS TO BUT ONE TEACHING OF THE GURU,

Osho meditation the true name about Nanak Omkar Guru arjuna gita mulla nasruddin gurudwara doership faithful buddha Ch4Pt2
Osho meditation The true Name about Nanak Omkar Guru arjuna gita mulla nasruddin gurudwara doership faithful buddha Ch4Pt2. There is a constant strain within you: I am the doer... I am the doer.... When praying it is you who prays; while bathing in the holy waters it is you who bathes; when you do charity, again it is you. Everything goes to waste: your bath, your charity, your worship. All is in vain, and all because of your sense of doership. Until now you have been thinking only in terms of myself, mine.

Osho meditation the true name about Nanak Omkar Guru Ramakrishna love ego god master faith prayer buddha Ch4Pt3
Osho meditation The true Name about Nanak Omkar Guru Ramakrishna love ego god master faith prayer buddha Ch4Pt3 AND IF I FAIL TO PLEASE HIM WHY SHOULD I BATHE AND ADORN MYSELF? If He does not like me, my bathing and adorning will only strengthen my ego. Have you ever seen a man returning from a pilgrimage to Mecca? He becomes the picture of arrogance

Osho meditation the true name commentaries on Nanak Omkar Guru bodhidharma hui neng kabir sikh blagiratha buddha Ch4Pt4
Osho meditation The true Name commentaries on Nanak Omkar Guru bodhidharma hui neng kabir sikh blagiratha buddha Ch4Pt4. Now imagine the condition of divine love! The day His love is born within you, what effort, what fatigue remains? God is attained not by labor but through His grace. Nanak speaks of the guru's gift.

Osho meditation the true name including Nanak Omkar Guru smarana vismarana surati kabir patanjali gurdjieff satnam jaina tandra mahavira sikh ganges buddha Ch4Pt5
Osho meditation The true Name including Nanak Omkar Guru smarana vismarana surati kabir patanjali gurdjieff satnam jaina tandra mahavira sikh ganges buddha Ch4Pt5. BUT HE WHO LISTENS TO BUT ONE TEACHING OF THE GURU, HIS UNDERSTANDING BECOMES LIKE A PRECIOUS JEWEL. His mind attains to such a cleanliness, such a transparency that he begins to see through things. Thoughts vanish, because they are not of the heart.

Osho meditation the true name about Nanak Omkar Guru smarana surati sannyasin kashi prayag mahavira yugas buddha Ch4Pt6
Osho meditation The true Name about Nanak Omkar Guru smarana surati sannyasin kashi prayag mahavira yugas buddha Ch4Pt6. BUT HE WHO LISTENS TO BUT ONE TEACHING OF THE GURU, HIS UNDERSTANDING BECOMES LIKE A PRECIOUS JEWEL. Why talk of jewels? You will leave everything if need be, but not a jewel. If the need arises and you have money and a ruby in your pocket, you will part with the money, but not give up the ruby, because it has the most value.

Osho meditation the true name commentaries on Nanak Omkar Guru meera shraddha sannyas rama mansarovar manali kabir buddha Ch4Pt7
Osho meditation The true Name name commentaries on Nanak Omkar Guru meera shraddha sannyas rama mansarovar manali kabir buddha Ch4Pt7. SAYS NANAK, HE MAKES THE WORTHLESS WORTHY, AND SHOWERS THE GIFTED WITH MORE GIFTS. NONE BUT GOD CAN BESTOW SUCH EXCELLENCE. None but God can bestow you with good qualities. To miss Him is to miss all

Osho meditation the true name about Nanak Omkar Guru shravaka shavika mahavira Ch5Pt1
Osho meditation The true Name about Nanak Omkar Guru shravaka shavika mahavira Ch5Pt1. NANAK SAYS, THROUGH LISTENING DEVOTEES ATTAIN BLISS, AND SIN AND SORROW ARE DESTROYED. THROUGH LISTENING VISHNU, BRAHMA AND INDRA CAME INTO BEING, THE MOST SINFUL WILL SING HIS PRAISES, AND THE SECRETS OF YOGA AND MYSTERIES OF THE BODY ARE REVEALED.

Osho meditation the true name about Nanak Omkar Guru shravaka devta bala mardana Ch5Pt2
Osho meditation The true Name about Nanak Omkar Guru shravaka devta bala mardana Ch5Pt2. THROUGH LISTENING OCCULT POWERS AND SAINTLINESS ARE GAINED, HEAVEN AND EARTH ARE MADE STABLE, AND THE WORLD AND LOWER WORLDS REVOLVE. THROUGH LISTENING DEATH DOES NOT TOUCH. NANAK SAYS, THROUGH LISTENING DEVOTEES ATTAIN BLISS, AND SIN AND SORROW ARE DESTROYED.

Osho meditation the true name commentaries on Nanak Omkar Guru shravaka Samadhi yoga ananda Ch5Pt3
Osho meditation The true Name commentaries on Nanak Omkar Guru shravaka Samadhi yoga ananda Ch5Pt3. NANAK SAYS, THROUGH LISTENING THE DEVOTEE IS FULL OF BLISS, AND SIN AND SORROW ARE DESTROYED.

Osho meditation the true name about Nanak Omkar Guru shravaka mahavira meru dand buddha Ch5Pt4
Osho meditation The true Name about Nanak Omkar Guru shravaka mahavira meru dand buddha Ch5Pt4. THROUGH LISTENING VISHNU, BRAHMA AND INDRA CAME INTO BEING, THE MOST SINFUL WILL SING HIS PRAISES,AND THE SECRETS OF YOGA AND MYSTERIES OF THE BODY ARE REVEALED. THROUGH LISTENING ALL THE SCRIPTURES AND TEACHINGS ARE KNOWN.

Osho meditation the true name including Nanak Omkar Guru shravaka Mulla nasruddin Samadhi buddha Ch5Pt5
Osho meditation The true Name including Nanak Omkar Guru shravaka Mulla nasruddin Samadhi buddha Ch5Pt5. Nanak says: THROUGH LISTENING ALL THE SCRIPTURES AND TEACHINGS ARE KNOWN. THROUGH LISTENING DEVOTEES ATTAIN BLISS, AND SIN AND SORROW ARE DESTROYED. THROUGH LISTENING ALL TRUTH AND CONTENTMENT ARE ATTAINED,

Osho meditation the true name on Nanak Omkar Guru manam allan ram satnam mantra buddha Ch6Pt1
Osho meditation The true Name on Nanak Omkar Guru manam allan ram satnam mantra buddha Ch6Pt1 . THE STATE OF CONTEMPLATION CANNOT BE EXPRESSED; WHOEVER ATTEMPTS IT WILL AFTERWARDS REPENT. THERE IS NO PAPER, NO PEN, NO WRITER, THAT CAN PENETRATE SUCH A STATE. THE NAME OF THE FLAWLESS ONE IS SUCH THAT ONLY CONTEMPLATING CAN KNOW.IT.

Osho meditation the true name including Nanak Omkar Guru ravana rama Lao Tzu Mulla Nasruddin Purna Kashyap buddha Ch6Pt2
Osho meditation The true Name including Nanak Omkar Guru ravana rama Lao Tzu Mulla Nasruddin Purna Kashyap buddha Ch6Pt2. THE STATE OF CONTEMPLATION CANNOT BE EXPRESSED; WHOEVER ATTEMPTS IT WILL AFTERWARDS REPENT. Lao Tzu has said, ''Nothing can be spoken about Truth."

Osho meditation the true name on Nanak Omkar Guru mardana gurdjieff Samadhi buddahood buddha Ch6Pt3
Osho meditation The true Name on Nanak Omkar Guru mardana gurdjieff Samadhi buddahood buddha Ch6Pt3. THE STATE OF CONTEMPLATION CANNOT BE EXPRESSED; WHOEVER ATTEMPTS IT WILL AFTERWARDS REPENT. THERE IS NO PAPER, NO PEN, NO WRITER, THAT CAN PENETRATE SUCH A STATE. THE NAME OF THE FLAWLESS ONE IS SUCH THAT ONLY CONTEMPLATING CAN KNOW IT.

Osho meditation the true name with Nanak Omkar Guru Mulla Nasruddin Sadhana Surati Ishwar Chandra buddha Ch6Pt4
Osho meditation The true Name with Nanak Omkar Guru Mulla Nasruddin Sadhana Surati Ishwar Chandra buddha Ch6Pt4. THERE IS NO PAPER, NO PEN, NO WRITER, THAT CAN PENETRATE SUCH A STATE. THE NAME OF THE FLAWLESS ONE IS SUCH THAT ONLY CONTEMPLATING CAN KNOW IT. THROUGH CONTEMPLATION ALONE IS REMEMBRANCE BORN.

Osho meditation the true name including Nanak Omkar Guru Samadhi yama buddha Ch6Pt5
Osho meditation The true Name including Nanak Omkar Guru Samadhi yama buddha Ch6Pt5. THROUGH CONTEMPLATION IS REMEMBRANCE BORN IN MIND AND INTELLECT, AND AWARENESS OF THE UNIVERSE ACQUIRED. YOU CEASE TO BEAR THE BRUNT OF LIFE, AND GAIN FREEDOM FROM THE GOD OF DEATH.

Osho meditation the true name on Nanak Omkar Guru Mulla Nasruddin Niranjan-dharma Lao Tzu buddha Ch6Pt6
Osho meditation The true Name on Nanak Omkar Guru Mulla Nasruddin Niranjan-dharma Lao Tzu buddha Ch6Pt6. GAIN FREEDOM FROM THE GOD OF DEATH. THE NAME OF THE FLAWLESS ONE IS SUCH THAT ONLY CONTEMPLATING CAN KNOW IT. THROUGH CONTEMPLATION THE PATH IS CLEARED OF ALL OBSTACLES;

Osho meditation the true name including Nanak Omkar Guru Samadhi buddha Ch6Pt7
Osho meditation The true Name including Nanak Omkar Guru Samadhi buddha Ch6Pt7. THROUGH CONTEMPLATION ALONE THE DOOR TO LIBERATION IS ATTAINED; AND THE FAMILY CAN BE SAVED; THROUGH IT THE GURU IS DELIVERED AND HELPS HIS DISCIPLES ACROSS; THEY NEED NO LONGER BEG FOR ALMS. THE NAME OF THE FLAWLESS ONE IS SUCH THAT ONLY CONTEMPLATING CAN KNOW IT.

Osho meditation the true name with Nanak Omkar Guru sadhana satnam sannyasin Ch7Pt1
Osho meditation The true Name with Nanak Omkar Guru sadhana satnam sannyasin Ch7Pt1. FIVE ARE THE TESTS AND THE MINISTERS; THEY GAIN SHELTER AND RESPECT AT HIS DOOR; THEY DECORATE THE KING'S COURT. ATTENTION IS THE GURU OF THE FIVE. WHATEVER YOU WILL SAY, CONSIDER WELL FIRST

Osho meditation the true name about Nanak Omkar Guru dhyana kabir guru buddha Ch7Pt2
Osho meditation The true Name about Nanak Omkar Guru dhyana kabir guru buddha Ch7Pt2. FIVE ARE THE TESTS AND THE MINISTERS; THEY GAIN SHELTER AND RESPECT AT HIS DOOR; THEY DECORATE THE KING'S COURT. ATTENTION IS THE GURU OF THE FIVE. WHATEVER YOU WILL SAY, CONSIDER WELL FIRST

Osho meditation the true name about Nanak Omkar Guru paramatma satguru Mulla Nasruddin guru buddha Ch7Pt3
Osho meditation The true Name about Nanak Omkar Guru paramatma satguru Mulla Nasruddin guru buddha Ch7Pt3. WHATEVER YOU WILL SAY, CONSIDER WELL FIRST. "Do I know myself? Have I the experience?" If each person in this world were to take a vow to speak only of that which he has knowledge, all deceptions and misconceptions would end.

Osho meditation the true name on Nanak Omkar Guru Keshav Chandra Alar kalam manushya kabir guru buddha Ch7Pt4
Osho meditation The true Name on Nanak Omkar Guru Keshav Chandra Alar kalam manushya kabir guru buddha Ch7Pt4. Keshav Chandra came to visit Ramakrishna to debate on the existence or nonexistence of God. He elaborated many points to prove that God does not exist.

Osho meditation the true name about Nanak Omkar Guru sadhana Jain muni guru buddha Ch7Pt5
Osho meditation The true Name about Nanak Omkar Guru sadhana Jain muni guru buddha Ch7Pt5. RELIGION UPHOLDS THE EARTH AND IS BORN OF COMPASSION. ESTABLISH CONTENTMENT AND CREATE THE BALANCE. RELIGION... IS BORN OF COMPASSION. ESTABLISH CONTENTMENT AND CREATE THE BALANCE. WHOEVER UNDERSTANDS BECOMES THE TRUTH...

Osho meditation the true name on Nanak Omkar Guru sadhana buddha Ch7Pt6
Osho meditation The true Name on Nanak Omkar Guru sadhana buddha Ch7Pt6. WHOEVER UNDERSTANDS BECOMES THE TRUTH AND KNOWS THE BURDEN RELIGION BEARS. THERE ARE MANY WORLDS AND MANY MORE BEYOND THEM;

Osho meditation the true name about Nanak Omkar Guru gurugranth sahib veda guru buddha Ch8Pt1
Osho meditation The true Name about Nanak Omkar Guru gurugranth sahib veda guru buddha Ch8Pt1. THERE ARE COUNTLESS WAYS TO REPEAT HIS NAME AND EXPRESS DEVOTION, COUNTLESS WAYS OF WORSHIP AND PURIFICATION. THERE ARE COUNTLESS SCRIPTURES AND COUNTLESS MOUTHS TO RECITE THEM, COUNTLESS WAYS OF YOGA TO MAKE THE MIND DISPASSIONATE.

Osho meditation the true name including Nanak Omkar Guru arjuna krishma guru buddha Ch8Pt2
Osho meditation The true Name including Nanak Omkar Guru arjuna krishma guru buddha Ch8Pt2. Therefore I leave myself entirely to your pleasure. I cannot choose for myself for I am ignorant and stand in darkness; I am blind. I have nothing on the strength of which I can set out to seek. I have no means to test the authenticity of my path. What shall I do? I surrender myself at thy feet -- thy will be done.

Osho meditation the true name with Nanak Omkar Guru vishnu sahastranam mulla nasruddin akshara satnam guru buddha Ch8Pt3
Osho meditation The true Name with Nanak Omkar Guru vishnu sahastranam mulla nasruddin akshara satnam guru buddha Ch8Pt3. THERE ARE COUNTLESS WAYS TO REPEAT HIS NAME AND EXPRESS DEVOTION, COUNTLESS WAYS OF WORSHIP AND PURIFICATION. THERE ARE COUNTLESS SCRIPTURES AND COUNTLESS MOUTHS TO RECITE THEM, COUNTLESS WAYS OF YOGA TO MAKE THE MIND DISPASSIONATE. HERE ARE COUNTLESS DEVOTEES WHO CONTEMPLATE HIS VIRTUES AND KNOWLEDGE,

Osho meditation the true name including Nanak Omkar Guru god boundless buddha Ch8Pt4
Osho meditation The true Name including Nanak Omkar Guru god boundless buddha Ch8Pt4. Nanak says: COUNTLESS ARE YOUR NAMES AND THE PLACES WHERE YOU DWELL, and countless the realms where no one has yet been. What is the sense in saying countless when it only increases the burden on your mind?

Osho meditation the true name commentaries on Nanak Omkar Guru akshara rama buddha Ch8Pt5
Osho meditation The true Name commentaries on Nanak Omkar Guru akshara rama buddha Ch8Pt5. The West has recently introduced a new scientific technique, biofeedback, which may prove very useful in the future. It is a training method that can help calm the mind by showing it what is happening inside

Osho meditation the true name on Nanak Omkar Guru Mulla Nasruddin mahavir yoga rabindranath tagore Ch9Pt1
Osho meditation The true Name on Nanak Omkar Guru Mulla Nasruddin mahavir yoga rabindranath tagore Ch9Pt1. IF THE BODY IS COVERED WITH DIRT, WATER CAN WASH IT AWAY. IF THE CLOTHES ARE SOILED AND POLLUTED,SOAP AND WATER CAN WASH THEM CLEAN. EVEN IF MIND IS FILLED WITH EVIL,LOVE FOR HIS NAME CAN DYE YOU IN HIS HUE.

Osho meditation the true name commentaries on Nanak Omkar Guru mahavir sufi love buddha Ch9Pt2
Osho meditation The true Name commentaries on Nanak Omkar Guru mahavir sufi love buddha Ch9Pt2 . Your state at present is like that of the man who builds a house during the day and destroys it at night. He repeats the same process day after day. Or, you might say, he lays a brick with one hand and removes it with the other; or he may employ two workers, one to lay the bricks and the other to remove them. When will his house ever be completed?

Osho meditation the true name about Nanak Omkar Guru echo sufi fakir love japuji buddha Ch9Pt3
Osho meditation The true Name about Nanak Omkar Guru echo sufi fakir love japuji buddha Ch9Pt3. Therefore we never keep count of the number of times a child gets punished by his father or mother. The truth is, say the psychiatrists, if a mother has never beaten her child, there cannot be any deep connection between the mother and child

Osho meditation the true name on Nanak Omkar Guru Mulla nasruddin Ananda Karma Mahavir Asrava jijara buddha Ch9Pt4
Osho meditation The true Name on Nanak Omkar Guru Mulla nasruddin Ananda Karma Mahavir Asrava jijara buddha Ch9Pt4. Nanak says, He who is dyed in the hue of love becomes pure within. He has undergone an internal bath. TO BE SAINT OR SINNER ARE NO EMPTY WORDS; ALL OUR ACTIONS HAVE BEEN RECORDED. MAN SOWS AND HE HIMSELF REAPS THE HARVEST.

Osho meditation the true name about Nanak Omkar Guru Mulla nasruddin bodhidharma rumi kabir buddha Ch9Pt5
Osho meditation The true Name about Nanak Omkar Guru Mulla nasruddin bodhidharma rumi kabir buddha Ch9Pt5 . MAN SOWS AND HE HIMSELF REAPS THE HARVEST. NANAK SAYS, BY DIVINE ORDER ARE SOME SAVED AND OTHERS REBORN. BY VISITING HOLY PLACES, AUSTERITIES, COMPASSION, AND GOOD DEEDS, YOU MAY GAIN RESPECT FROM OTHERS

Osho meditation the true name on Nanak Omkar Guru Vedas gurugranth buddha Ch10Pt1
Osho meditation The true Name on Nanak Omkar Guru Vedas gurugranth buddha Ch10Pt1 . THERE ARE MILLIONS OF UNDERWORLDS AND INFINITE SKIES ABOVE. THE VEDAS SAY MILLIONS HAVE SEARCHED AND SEARCHED, ONLY TO END IN EXHAUSTION. THE HOLY BOOKS CLAIM EIGHTEEN THOUSAND WORLDS BUT ONLY ONE POWER BEHIND ALL CREATION.

Osho meditation the true name commentaries about Nanak Omkar Guru Vedas samsara ego kabir buddha Ch10Pt2
Osho meditation The true Name commentaries about Nanak Omkar Guru Vedas samsara ego kabir buddha Ch10Pt2. Man is incompetent when he seeks through his intelligence. All who set out to seek His depths were themselves dissolved, while He whom they sought remained undiscovered. The Vedas are one long story of man's incapacity

Osho meditation the true name about Nanak Omkar Guru satgurus sannyas creation buddha Ch10Pt3
Osho meditation The true Name about Nanak Omkar Guru satgurus sannyas creation buddha Ch10Pt3 . Nanak says all the Vedas proclaim that those who set out to fathom His depth ended in utter frustration and exhaustion. And only when they were completely exhausted did they attain enlightenment. When you are completely tired then only will you attain Him

Osho meditation the true name commentaries on Nanak Omkar Guru eknath nivruttinah muktabai gurugranth buddha Ch10Pt4
Osho meditation The true Name commentaries on Nanak Omkar Guru eknath nivruttinah muktabai gurugranth buddha Ch10Pt4. IF ANYTHING COULD BE WRITTEN WE WOULD KEEP THE ACCOUNT, BUT ALL ESTIMATES ARE DESTRUCTIBLE. NANAK SAYS, HE IS THE GREATEST OF THE GREAT. HE ALONE CAN KNOW HIMSELF.

Osho meditation the true name on Nanak Omkar Guru bayazid nasruddin kabir buddha Ch10Pt5
Osho meditation The true Name on Nanak Omkar Guru bayazid nasruddin kabir buddha Ch10Pt5. Bayazid was a Sufi mystic. He told God in his prayers, "O Lord, do not listen to my prayers; do not fulfill my prayers, because where have I the wisdom to ask for what is good for me?"

Osho meditation the true name commentaries on Nanak Omkar Guru Surati smriti gurdjieff krishnamurti sannyasin buddha Ch10Pt6
Osho meditation The true Name on Nanak Omkar Guru Surati smriti gurdjieff krishnamurti sannyasin buddha Ch10Pt6 . THOSE WHO WORSHIP PRAISE HIM, BUT HAVE NO REMEMBRANCE OF HIM. The word surati, remembrance, is the quintessence of Nanak's practice. All saints merge into surati.

Osho meditation the true name about Nanak Omkar Guru Surati buddha Ch10Pt7
Osho meditation The true Name about Nanak Omkar Guru Surati buddha Ch10Pt7. EVEN KINGS AND EMPERORS OF GREAT DOMAINS, WHO POSSESS ENORMOUS TREASURES, CANNOT COMPARE WITH THE LOWLY ANT WITH REMEMBRANCE OF GOD IN HIS HEART

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Meditation and Psychic Powers: Shaktipat, Supermind, Kundalini Kriyas, Siddhis, and Enlightenment Deepankar Buddha said something that Gautam Buddha remembered when he became a buddha. The first thing that he remembered then was the statement of Deepankar Buddha of many lives before: "Don't be worried. Yesterday I was also ignorant, today I am enlightened; today you are ignorant, tomorrow you will be enlightened. There is not much difference -- it is only a question of time. When you become enlightened, remember."

RAMANA MAHARSHI, Meditation and Psychic Powers: Shaktipat, Supermind, Kundalini Kriyas, Siddhis, and Enlightenment "I moved near Bhagavan, sitting at his feet and facing him. Not long after this Bhagavan opened his eyes. He moved his head and looked directly down at me, his eyes looking into mine. It would be impossible to describe this moment and I am not going to attempt it. I can only say that at this second I felt my inner being raised to a new level - as if, suddenly, my state of consciousness was lifted to a much higher degree. Perhaps in this split second I was no longer my human self but the Soul."

Ramakrishna Meditation and Psychic Powers: Shaktipat, Supermind, Kundalini Kriyas, Siddhis, and Enlightenment. Sri Ramakrishna's life is a wonderful record of realization and the powers that follow upon it, powers which in themselves did not particularly interest him, drowned as they were in the knowledge of the higher vision. Indeed, he said that psychic powers could take one away from the path of self realization because of the selfish ego of having psychic powers. Just because a person has psychic powers, does not mean that the person is good, or that the psychic powers are used with good intent.

Gratitude and Devotion.

Om Aha Mani Information Service

Spiritual Healing

Spiritual Healing

This preliminary work is the first step towards peace, freedom, understanding, joy, love, and happiness.

It concerns an inner spring cleaning to make way for fresh, clear, and more mature inner landscapes. We cannot access these 'higher mind' states if we are bogged down and depressed by the murky waters of the past.

And remember; GRADUAL POSITIVE CHANGE TAKES TIME.

Individual Development and Western Psychology.
A Brief introduction.

SEEDS OF LIGHT FREE INTERNET MAGAZINE.

The Seven Major Chakras

The Chakras.
The word "Chakra" is Sanskrit for "A CENTRE OF EXPERIENCE".

Each chakra represents one of seven areas of human life experience. The chakras are traditionally represented as being placed along the length of the human spine.

Introduction

First

Second

Third

Fourth

Fifth

Sixth

Seventh

Table

Interaction

SEEDS OF LIGHT FREE INTERNET MAGAZINE.

THE CHAKRAS

- THE PSYCHOLOGY OF THE CHAKRAS -

The Stages of Individual Development, The Chakras, The Kabbalah, and The Sacraments.

Page Contents.

GENERAL PSYCHOLOGY.
BASE CHAKRA SUBJECTS.
SECOND CHAKRA SUBJECTS.
THIRD CHAKRA SUBJECTS.
FOURTH CHAKRA SUBJECTS.
FIFTH CHAKRA SUBJECTS.
SIXTH CHAKRA SUBJECTS.
SEVENTH CHAKRA SUBJECTS
Enlightenment & The Integration of The Chakras.

In General

Base Chakra Subjects.

Second Chakra Subjects.

Third Chakra Subjects.

Fourth Chakra Related Subjects.

Fifth Chakra Subjects.

Sixth Chakra Related Subjects.

Seventh Chakra Related Subjects.

Enlightenment
EGO-LESS AND NON-ATTACHED
THE Integration of The Chakras.

Introduction

First

Second

Third

Fourth

Fifth

Sixth

Seventh

Table

Interaction

SPIRITUAL Psychology

Human Anatomy.

CHAPTER 3.
The Meaning of Ancient Symbols.

Yoga - Main Directory.
A Complete System of life management and enlightenment.

Yoga is for people who are interested in their own Health, Evolution, Life Management, Spirituality, and ENLIGHTENMENT.

Archetypes.

Skillful living.

Attachment.

The Ego.
The Ego is the Shadow of Ignorance that Covers The Ordinary Enlightened State.

The Soul's largest problem is the unchecked growth of the completely selfish, mercenary, and tyrannical psychological mechanism of the self-cherishing ego! It is that which we must understand and overcome.

The Human Aura

Ayurveda.

The Science of Self Healing.

Short Biographies

Sri Aurobindo

Book Extracts

WELCOME

ENERGY ENHANCEMENT E BOOK

Osho

AurobindO

Krishnamurti

Ramana Maharishi

Sai Baba

BUDDHISM

Various

Introduction

Chapter 1
The Brain and it�s Functions with regards to Meditation.

Chapter 2
The Integration of the Chakras 1

Chapter 3
The Meaning of Ancient Symbols.

Chapter 4
Energy Enhancement and the Chakras

Chapter 5
The Integration of the Chakras II

Chapter 6
The Paradigm Shifts of Human Evolution

Chapter 7
The Base Chakra: Muladhara Chakra

Chapter 8
The Blockages of the Base Chakra.

Chapter 9
The Second Chakra: Swadhisthana Chakra.

Chapter 10
The Blockages of the Second Chakra.

Chapter 11
Strategies to Steal Energy from Others

Chapter 12
The Discovery of Sex.

Chapter 13
Electra and Oedipus Complexes.

Chapter 14
The Third Chakra.

Chapter 15
Introducing the Higher Chakras.

Chapter 16
The Ajna Chakra.

Chapter 17
Love, the Heart Centre and Society.

Chapter 18
The Crown Chakra.

Osho Extracts Directory.

Ramana Maharishi

Buddhism Directory.

Childhood.

Throwing a Light on the Plight of the Child.

Notes on the child from The Drama of Being a child.
The Legend of Narcissus: The Conceited Personality.
Unhealed Childhood Pains are Projected onto The World.
The Child and The Society.
When a Child feels Ignored:
The birth of attention seeking egoism and addiction to the energies of the second chakra.

Free Yoga Books.
Full Books for you to study

Before you start,
please install the Sanskrit Fonts
included on this CD ROM.

Concerning the Source.

We are one person.

Wisdom of the Absolute.

Concerning Humanity.

Conditioning and Personality development.
the process of acquiring learned behaviour.

Consciousness Expanding Exercises.

Corruption

Various Writings Index

Apollo Index

symbols and Deities.
Their Psychological and spiritual Meanings.

Hindu Deities and Their Meanings.

Eight Laws of Spiritual Success.

Meditation.

Society and the Environment.

Karma.
Actions: In Thought and Deed.

Karma Yoga - The Yoga of Action.
An Introduction to the Philosophy of karma.
Swami Rama explains the Philosophy of karma.
MANIPURA: THE THIRD CHAKRA. CHAKRA OF ACTIVITY.
THE SEVEN CHAKRAS OF EXISTENCE.

Yoga - Main Directory.
A Complete System of life management and enlightenment.

Yoga is for people who are interested in their own Health, Evolution, Life Management, Spirituality, and ENLIGHTENMENT.

Introducing Yoga.

Hatha Yoga.

Bhakti Yoga

Raja Yoga

Jnana (Gnani) Yoga Directory.

Yogic Philosophy.

Vedanta
"Everything else can wait - Your search for God cannot!"

Health and Diet Directory.
Tamas Out, Rajas Out, Sattva IN.

The Higher and the Lower Self.

Vegetariansim; Frequently Asked Questions.

Page Contents.

Be Good

Do Good

Make Good Karma.

"Thou Shalt Not Kill..."

In General ...on Spiritual Life and Suchness.

A - M	N - Z
Abuse of Power Absolution Avatar? No thanks I've already had one! Being and Mind Child and Society Cosmological Attempt Eighty Percent is Perfection! Future Selves and Future Lives Give with Awareness. Happiness Heaven and Hell Helping Others Made in the Image of God. Mind - The Satchidananda Showroom New Education Outgrowing Cultural Conditioning	Ponders #1 The Path Beyond Sorrow Re-Birth, False Personality, and Soul Infusion Rest Assured - Thou Art That Simply Chaos Smashing gestalt you have there! Society, Intellect, and Soul Such is Life! Why God makes it the way it is! The Ability to love after childhood The Dramas of a Stuck Personality This One Eternal Life Thought Imposition What am I? What is Self? Whole Person

Jiva and Avidya: Separation and Ignorance.

Carl G. Jung.

Miscellaneous.

Positive Thinking and Prayer.

I am a brother of yours, who has traveled a little longer upon the Path than has the normal student, and has therefore incurred greater responsibilities. I am one who has wrestled and fought his way into a greater measure of light than has the aspirant who will read this webpage, and I must therefore act as a transmitter of the light, no matter what the cost.

I am not an old man, as age counts among the teachers, yet I am not young or inexperienced. My work is to teach and spread the knowledge of the Ageless Wisdom wherever I can find a response, and I have been doing this for many years.

I seek also to help the ascended Masters whenever opportunity offers, for I have been long connected with Them and with Their work. In all the above, I have told you much; yet at the same time I have told you nothing which would lead you to offer me that blind obedience and the foolish devotion which the emotional aspirant offers to the Guru and Master Whom he is as yet unable to contact. Nor will he make that desired contact until he has transmuted emotional devotion into unselfish service to humanity - not to the Master.

The words that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. I am not interested in having them acclaimed as inspired writings, or in having anyone speak of them (with bated breath) as being the work of one of the Masters.

If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will-to-serve from the plane of the emotions to that of the mind then they will have served their purpose.

If the teaching conveyed calls forth a response from the illumined mind of the student worker in the world, and brings a flashing forth of his intuition, then let that teaching be accepted. But not otherwise.

If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said.

EE MEDITATION ENLIGHTENMENT TEXTS

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Index

Gratitude and Devotion.

Individual Development and Western Psychology. A Brief introduction.

The Chakras. The word "Chakra" is Sanskrit for "A CENTRE OF EXPERIENCE".

Each chakra represents one of seven areas of human life experience. The chakras are traditionally represented as being placed along the length of the human spine.

- THE PSYCHOLOGY OF THE CHAKRAS -

Page Contents.

In General

Base Chakra Subjects.

Second Chakra Subjects.

Third Chakra Subjects.

Individual Development and Western Psychology.
A Brief introduction.

The Chakras.
The word "Chakra" is Sanskrit for "A CENTRE OF EXPERIENCE".