FROM BONDAGE TO FREEDOM
Close your eyes and find me
FROM BONDAGE TO FREEDOM
Close your eyes and find me
BELOVED MASTER,
I WORK IN EUROPE AS A JOURNALIST, AND EVERYBODY IS ASKING ME ABOUT SHEELA,
"IS IT TRUE THAT SHE BETRAYED HER MASTER?" THE ONLY ANSWER I CAN GIVE IS, "I
DON'T KNOW." WHEN THEY ASK ME WHAT I FEEL ABOUT THE RECENT EVENTS, I SAY
THAT I FEEL TREMENDOUSLY GRATEFUL TO SHEELA, WHATEVER SHE HAS DONE.
AT THIS POINT, EVERYBODY THINKS I'M CRAZY. MY QUESTION IS, DO YOU? PLEASE
COMMENT.
Certainly you are crazy -- for two reasons. First, nobody can betray me.
You can betray Jesus Christ because he asks faith from you. You can betray
Gautam Buddha because he requires total surrender from you. How can you
betray me? Faith can be betrayed; but I ask you to doubt, to be skeptical,
to be rational, to be intelligent. How can you betray me?
Sheela has not betrayed me, she has betrayed herself. She has fallen in her
own eyes, and she will live with all the crimes heavy on her heart for her
whole life. As far as I am concerned there was no expectation. I have never
demanded any commitment to me. I have never said that you have to be loyal
to me: how can you betray me? This is the first point which proves you are
crazy, when you say to people that you do not know. That means you do not
know me and you do not know my work.
Secondly, you are telling people that Sheela has done great work and the
commune should be grateful to her. She has certainly done great work, and
the commune is grateful for all the good that she has done. But side by side
she has been committing crimes. The commune cannot be grateful for those
crimes -- crimes ranging from killing people, attempts on people's lives, to
bugging houses -- and taping phone calls, which cannot be forgiven, because
that is trespassing on individual privacy. And she was planning bigger
crimes.
People are accustomed to see things as black or as white. In life it is
very rare to find somebody who is absolutely black, or somebody who is
absolutely white. People are different in degrees between these two
polarities. But one thing has to be remembered, that you may be doing ninety-nine
percent good work, but a single crime will destroy your credibility
completely. Your good work cannot save you.
You are saying that the commune should feel grateful because Sheela burned
the planning office of Wasco County? that she tried to poison one of the
judges of Wasco County and one of the attorneys of Jefferson County? that
she tried to kill Doctor Devaraj and Vivek, here in the commune? You are
going to be grateful to her that she was lying to me continuously?
She bugged my room. She bugged almost the whole commune. Nobody was left
their independence, their freedom of privacy. One hundred and forty-five
rooms in the hotel were bugged. Nixon looks like a pygmy before her!
I have heard that she placed guards, thirty-two guards at my house,
pretending that they had to be protection for me. But she ordered the guards
not to speak to anybody who lives with me in the house -- my physician, my
kitchen people, my cleaners, my seamstresses, people who do everyday work
for me.
The guards were ordered not to recognize that the people in my house even
existed. They were not to smile at them, they were not to wave at them, they
were not to talk with them; they were not to create any kind of contact with
them.
One guard must have asked "Why? If we are there to protect the Master, then
what is the point of this precaution?"
She said, "The precaution is absolutely necessary. One day you may have to
shoot all those people who live there."
Yes, you should be grateful to her. She has made roads, she has made houses
-- but she has also stolen forty-three million dollars. Even before I came
to America she had stolen three hundred thousand dollars, and managed in the
court to show that that money had gone to Rajneesh Foundation. Now the court
has decided one point four million dollars is to be returned to the person.
And the money had never come to the Foundation. All those papers were bogus.
Yes, we have to be grateful to her -- she was doing great work. She created
this fascist group. She threw out every person who was capable, far more
capable than herself, of making the commune better, more comfortable, less
tedious. She harassed those people -- the vice-chancellor of the university,
the chancellor of the university, many psychotherapists, doctors. People who
were competent like Sushila, Makima -- they had to leave. Not that they were
leaving me, because they are all coming back. They had to leave simply
because there is a limit to suffering humiliation, harassment.
And why should a person like Sushila be thrown out? ... Because Sushila
could have managed this commune far better than Sheela. But you are not
aware of it, that when we came here we had not a single dollar, and Sushila
managed to collect thirty-three million dollars to start the commune with.
Now, she was a dangerous woman in the eyes of Sheela, because she had done
such a great job to get the commune started. This was the reward for her --
to be thrown out from here!
In Australia Sushila was managing, with another sannyasin, a company which
was capable of producing millions of dollars. And her idea was that that
money would come to the commune. I prevented Sheela... I told her, "Don't
interfere. They are working well." But seeing millions of dollars and the
possibilities, she unnecessarily went there and forced Sushila from there
too -- in my name. She told her, "The Master says you should leave. I am
going to take charge of the company."
That was a pure lie; I had told her just the opposite. When Sushila was in
charge there, there was no problem. I have known Sushila for many more years
than I have known Sheela. I know her love towards me, and I have great
respect for her capacities. But when Sheela used my name, finally Sushila
left. And the moment she left, the whole company fell into pieces. Those
millions of dollars disappeared; the company is in a mess, under litigation.
Yes, you are right, we should be grateful to her.
What has she done? -- forced you to work twelve, fourteen hours a day, made
you slaves. I told her, "I see people don't have good clothes; in winter
they don't have enough clothes. So go and purchase clothes." Because I had
said to, she purchased clothes, but they were never given to you; they were
locked in a warehouse. Now they have been found.
So what you see is not always the whole truth; there is much more behind it.
She destroyed hundreds of centers around the world which I had created.
People were running them with love, joy, and new sannyasins were coming
through those centers. She destroyed those centers and concentrated
sannyasins into six communes in Germany.
Everybody who has an ambition for power wants centralization. Those centers
were independent, they were not under anybody's rule. They were spreading my
love, my message to people on their own; there was no need to destroy them.
But they were not under her.
In England Poonam had a beautiful commune -- four hundred sannyasins were
in the commune -- and a beautiful place, lush green, with all the facilities.
Sheela called Poonam here and took power over the commune, then sent all the
sannyasins to European communes. And she was going to sell the commune
property. She was destroying all the centers of England -- she had almost
succeeded. So you know only one side of the story, you don't know the other
side.
And I understand your mind.... The question is from an Italian sannyasin,
Sarjano. Italy has lived under the authoritative rule of the popes, which
ended finally in the fascism of Benito Mussolini. Somewhere deep in his mind
there is no place for democracy and democratic values.
Yes, she did some good work -- as a facade! But behind the facade, she was
doing every kind of criminal activity. Two persons she placed in Desiderata
declaring that they had positive AIDS tests, for the simple reason that they
were not willing to do something that she wanted them to do. This was a
punishment -- you cannot find a better punishment. Their blood was either
mixed with the AIDS virus, or changed, so the test came back from outside as
positive. And after she left, their blood was checked again -- they have no
AIDS.
Do you see the criminality of the mind? Putting two people who don't have
AIDS with eight other people who have AIDS is putting them in great danger.
And they cannot say anything, because the report is coming from outside. But
the blood that was sent must have been taken from the people who have AIDS.
Sheela's intimate, her assistant in crime, was Puja, who was trying to
create the AIDS virus. I don't understand what is the need of creating the
AIDS virus, of culturing the AIDS virus. Perhaps that would have been their
next step: anybody who does not listen to them goes to Desiderata. Without
killing him, they have killed him.
If you look at things... for example, Adolf Hitler: you will find many good
things that he did. The superhighway that he has created across Germany is
the only superhighway in the whole world of its kind. It is straight -- few
curves, few turnings; hence, you can go at any speed, there is no problem.
He changed the old pattern of crossroads; there are no crossroads because
that delays the speed. Roads meet, but first they run by the side of the
road and slowly slowly merge with the road. So there are no crossroads. You
can go very easily one hundred and twenty, one hundred and fifty miles an
hour.
You can say he has done a great work -- but the same man killed ten million
people in the world. A person who wants to see the wholeness of any
situation has to look from all sides, from all angles.
Sheela has done a few good things. She has made houses -- but anybody could
have done that, and in a far better way, not making you slave workers. She
has made roads, which cannot be said to be very great, nothing to be
compared with Adolf Hitler's superhighway. She was managing sufficient food
for you -- but she was also poisoning three thousand street people for
twenty-one days continuously through their food, to keep them drugged so
that they could vote for her. She wanted to take over the county.
I have been insistent that sannyasins should not be in any way involved
with politics. I am absolutely against politics. I want the world to be
freed from politics -- it is a cancer of the society.
So I would like to say to you, first look at the whole picture, all the
sides of it, before you say anything.
That's why I say you are certainly crazy.
Question 2
BELOVED MASTER,
I AM SO TOUCHED AND OVERWHELMED BY YOUR TOTAL LOVE TOWARDS US, AND I FEEL
HURT AND ASHAMED WHEN I SEE HOW WE GO ON ASKING STUPID QUESTIONS, MAKING
COMPLAINTS, AND THROWING RESPONSIBILITY ON YOU.
I DON'T HAVE ENOUGH WORDS TO EXPRESS HOW MUCH I LOVE YOU, HOW MUCH I FEEL
THANKFUL TO YOU. I AM AFRAID YOU'RE GOING TO LEAVE US BECAUSE WE'RE NOT RIPE
ENOUGH. BUT PLEASE, BELOVED MASTER, FORGIVE US AND STAY WITH US LONGER. IT
IS NOT EVERYBODY WHO DOESN'T TAKE RESPONSIBILITY. NOT EVERYBODY DROPPED THE
MALA, NOT EVERYBODY STOPPED WORKING. I TRUST YOU MORE THAN EVER, AND I WANT
TO BE WITH YOU, WHATEVER HAPPENS.
I know. There are only a very few idiots, but idiots have a quality of
pulling people downwards to their own state.
Man is not an island. If an enlightened person can pull you upwards, an
idiot can pull you downwards. And, of course, the journey downwards is
easier. Going uphill is difficult; going downhill no intelligence is needed,
no effort is needed.
Even a rock, rolled, will go downhill. Have you seen any rock going uphill?
That will be against gravitation, that is not possible. Idiots function like
gravitation; so there may be only a few people, but they create a certain
atmosphere which pulls you downward. And it is easier to go downward.
I know you love me. And I am not going to leave you, even though there are
moments when anybody else in my place would leave. But I am not that type of
person. Every difficulty to me is a challenge. Until I change those idiots,
I am going to be here. It is a question of great importance: a struggle
between enlightenment and retardedness. I am not going to be defeated by
retarded people. Either they will have to change, or they will have to
leave. So don't be worried about me.
The same I have told the INS: "If you give me the green card, perhaps I may
leave America. If you don't give me the green card, then there is no way I
am going to leave America. America can leave -- I am going to be here!"
I have to fight with any challenge; that's my nature. I have never turned
my back on any challenge. I am not a hippie. Do you know the meaning of
"hippie"? One who shows his hips and escapes. Sheela and her gang are
hippies. People have forgotten the meaning of the word. The meaning of the
word is, a coward who runs away from the challenge.
Just as you love me, you know that I love you... even more. Even those who
go on doing stupid things, I love them in the same way. I want them to
change, because they are living a life which is not life -- at the most
vegetation. I have every compassion for them.
This commune is a place of love. And if love cannot transform you, then
what else can transform you? Love is the alchemy. And when so many people
are radiating love, there is no fear of a few idiots. Our love will bring
them up, will make them understand, will make them new human beings.
So be absolutely satisfied... don't be worried about me leaving you. You
are free to leave me; I am not free to leave you. If Sheela can leave with
twenty people -- and I gave all those people all my love, but my love never
takes away anybody's freedom. But I cannot leave you, for the simple reason
that I am not imprisoned here. It is my own will to be here, because I see
the possibility in this commune for the future of the whole humanity.
These are small episodes -- Sheela and her gang, somebody doing a stupid
thing... these are small episodes. My caravan is so big that a small
percentage of idiots can be accepted with love and compassion. And the
percentage is so small that it is bound to be changed.
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And this is my whole life's stand: I have never turned from any fight. I
cannot leave this place. I have to fight for the American Constitution
against the Americans. I have to fight for all the beautiful values in the
American Constitution. That is the only Constitution in the whole world
which has some hope.
But the politicians are the same around the world. Just third-rate street
dogs! And in America they are in more difficulty because they have to keep
up with high ideals, which is beyond their capacity. We have given all the
proofs, all the evidences, testimonies, eyewitnesses, for so many crimes of
Sheela and her group, but the attorney general of Oregon is silent, as if
nothing has happened. He is not taking any step against the criminals. And
he was so quick to take steps against us because we simply made him look
foolish.
We had made tents of a special kind -- winterized, so even in winter, in
snow, they can be used. They can be heated, they can even have air-conditioning.
But they were tents, they were not permanent structures.
Thinking that if heating is possible, air-conditioning is possible --
without coming here or sending somebody to see -- he immediately declared a
one point four million dollar fine, because we had not taken out a permit,
and these are permanent structures. For permanent structures you need
permission; for tents you don't. Then he was so quick.... In the whole
history of Oregon nobody has been fined one and a half million dollars.
I told my people that in the court there is no argument needed, no question
of law. You just take a tent there, unfold it, put up the tent within ten
minutes -- it takes ten minutes to put it up. Tell the judge to go into the
tent and have a look. Then fold it; within ten minutes it is packed up again.
And ask him, "Is this a permanent structure? Can you do that with the White
House?"
And even the judge felt ashamed. He simply dismissed the whole case. But
the attorney general has no feeling of shame. That time he was so quick. And
he was so quick to declare Rajneeshpuram illegal because, according to him,
religion and state are mixed.
To make things clear I declared the religion dead. We have burned the
religion completely. Now there is no religion here. But now he is not so
quick to take his case back. If there is no religion, how can you mix
religion with the state? We don't have any clergy, we don't have any church,
we don't have any theology, we don't have any system of beliefs, we don't
have any holy scripture. We don't have anything that defines a religion.
This is a commune of mystics, seekers. It is not an organization. It is
just an organic unity of friends who are searching for the truth on their
own. The search is individual; hence, there is no question of any religion.
If he had any intelligence, the attorney general should have withdrawn the
case. But it is good that he is not withdrawing it, because that gives us
another chance to be victorious in the court.
But about the crimes -- she has committed every crime possible; otherwise,
there was no need to escape like a thief. Even these people have my love,
still intact. I know whatever they have done is out of unconsciousness,
blindness. There was no need to escape from here. They could have simply
come and told me whatever they had done. That would have been more
dignified, more like a sannyasin. And they should have faced the law with
all our love and support. And even if they got a few years' imprisonment,
that would have been a blessing to them, because after that they would have
come out clean, and I would have sent you all to receive them.
But now they will go on carrying all that they have done -- and done to
innocent people, and done to me, who has always loved them, still loves
them. They will carry a burden in their hearts, and they will remain
criminals hiding here and there.
Don't be worried; I am not going to leave you. Of course you are always
free to go, but wherever you go, you will find me there just within you.
Whenever you close your eyes, you will find me. Whenever you are silent, you
will hear my voice.
Love is not a child's play; it goes deep into the heart, and there is no
way to get rid of it.
So be cheerful.
Question 3
BELOVED MASTER,
ONCE YOU SAID JESUS WAS FULLY ENLIGHTENED. RECENTLY, I HEARD YOU SAY JESUS
WAS NOT ENLIGHTENED. YOU TELL US THAT YOU ALWAYS SAY THE TRUTH. HOW CAN
TRUTH CHANGE SO FAST?
Truth never changes, but statements about truth can change. When we start
teaching a child, his book is full of big pictures and very little written
matter. If he is learning the alphabet, then every letter stands for
something. "M" stands for mango. The child can understand the mango, not the
"M," and he can see the mango -- a colorful, beautiful picture. But slowly
slowly the mango will be dropped. Now when you read, have you to repeat
every time, "M stands for mango"? You have completely forgotten what stands
for what. Now you can read the alphabet directly.
Yes, I had said to you, "Jesus is enlightened." It was "M stands for
mango," because you were not in a state to understand that Jesus is not
enlightened. To say to you something which you cannot comprehend is
meaningless. For centuries you have become accustomed to believe that Jesus
is the only begotten son of God: he is light, he is love, he is life, he is
the savior -- twenty centuries of conditioning.
Now you can understand my problem. I have to start with conditioned people,
programmed people. Their conditioning is thick; I have to go with them so
that they can go with me!
So I had been going with all kinds of people: Hindus -- and I have spoken
twelve volumes on Krishna; Jainas -- and I have spoken many volumes on
Mahavira; Buddhists -- and I have spoken more on Buddha than anybody else;
Christians.... And even bishops and cardinals have written letters to me,
"It is surprising -- you are not a Christian, and in two thousand years
nobody has shown such insight into the meanings of the statements of Jesus
Christ."
And I had a belly laugh. Those statements are third-rate -- not only third
rate, but wrong too; the meaning that I had given to them was mine. But that
was the only way that a Christian could become available to me, a Buddhist
could become available to me.
Now I have found my people, I need not say, "M stands for mango." Now I can
say to you exactly what is in my heart, and I know you will be able to
understand. I have walked so long with you, can't you walk a few steps with
me? I have suffered so much, managing your conditionings, giving them
meaning. Now I want you to listen to the naked truth.
Jesus was not enlightened.
Truth never changes, but statements have to change because the statement
depends on the audience. I am not talking to the walls; if I were there
would be no need to change the statement. I am talking to people who are
conditioned and programmed. It is a very skillful work to uncondition them,
to deprogram them, to create a trust, a friendship, a love stronger than
your conditioning -- so that if a moment comes that you have to choose
between your conditioning and the love, you will choose love.
Now I have people who are ready to listen to the truth without any Jesus,
any Krishna, any Buddha. I can now talk directly to you. These three and a
half years of silence were simply a device to give a gap so that you could
forget all that I have said before, and I could start afresh.
Jesus is not enlightened. In fact, in the Western world enlightenment has
been very rare. People have not worked for enlightenment, people have
remained part of organized religion. And enlightenment needs a rebellious
spirit so that you come out of all organized religions; you drop everything
that has been taught to you, and you start looking within yourself for the
truth of your being.
Jesus is not a meditator -- how can he become enlightened? He has not even
taken the first step. He prays -- and there is a tremendous difference
between prayer and meditation.
Prayer is directed towards a mythological God, a fiction. Prayer is always
directed outward. Meditation is an inward journey, not to some fiction but
to your own reality. Enlightenment happens to those who come to realize
their being.
Jesus is still praying to a God, thinking still that he is the only
begotten son of God -- that proves him just to be a crackpot -- thinking
that after crucifixion God will raise him again, more luminous, glorious.
But on the cross nothing happens. He is thirsty and he asks for water, and
God cannot even give him a bottle of Coke. Frustrated, he shouts towards the
sky, "Father, have you forsaken me?" The very word "father" shows that he is
still a helpless child, he is not a mature person. He still needs a father
figure, and is afraid perhaps the father has forsaken him. But now it is too
late -- he is crucified.
Jesus thinks that he is the savior. No enlightened person has ever said
that he can save anybody; he can only share his experience. Then to save
yourself or not is your business. See the subtlety of the point: if somebody
can save you, then even your being saved is not your freedom, it is
dependent. What kind of saving is it?
Not a single enlightened man -- Bodhidharma, Chuang Tzu, Basho, Nagarjuna
-- has ever said that he is a savior. All that he can say is, "I am saved,
and I have an experience which you don't have. If you are ready to share it
with me, I can open my whole heart to you." And then it is your decision to
be saved or not saved.
I was sitting in Allahabad on the bank of the Ganges, alone. A man jumped
into the river -- and the Ganges at Allahabad is very deep, vast. I thought
that he was just taking a bath, but after jumping he started shouting, "Save
me!" He was going down and up, and whenever he came up, he would shout,
"Save me!"
Seeing no other way -- and there was nobody else -- I jumped into the water
and pulled the man out. He was a heavier man, it was difficult to get him
out. And he was very angry when he got out. He said to me, "Why did you save
me?"
I said, "My God! You were calling, and I am alone here. I have
unnecessarily destroyed my clothes; now with wet clothes I have to go three
miles to the place where I am staying. And if you didn't want to be saved,
why were you calling?"
He said, "I want to commit suicide."
I said, "That's perfectly okay. If you want to commit suicide, who am I to
prevent you? Then why were you calling 'Save me'?"
He said, "Just natural instinct -- when I started drowning, I forgot all
about suicide."
I pushed the man back into the river.
He said, "What are you doing!"
I said, "I am simply undoing what I have done. Now I will not be deceived
by what you say." And he was drowning and again shouting, "Save me!"
I said, "Nothing doing."
Nobody can save someone who does not want to be saved. And if somebody
wants to be saved, he has to find the way himself.
The enlightened person is just like a bird: he flies into the sky but
leaves no footprints. You cannot follow him; you can simply see the joy, the
freedom -- that the whole sky is available to him.
Perhaps that may awaken in you a desire also. Perhaps for the first time
you will find that you also have wings. And if that bird can fly, why can't
you fly? The function of the enlightened person is just to create the milieu
in which you become aware of your wings, you become aware of your
potentialities.
Jesus is not doing that. He is the shepherd and you are the sheep. No man
has insulted humanity in such a way as Jesus has done. Enlightened people
don't humiliate; in fact, they respect you because they can see your
potential -- if not today, then tomorrow you will be flying. If not
tomorrow, then the day after tomorrow.
Time does not matter, because we are part of eternity. On both ends it is
eternity. Time does not matter. When you start flying has no significance;
flying has significance.
But to tell you, "I am the shepherd and you are the sheep," is to destroy
your individuality, is to destroy your freedom, is to destroy your
integrity; is to destroy everything that is valuable, is to reduce you from
human beings to animals. An enlightened person raises you, helps you to rise
to super-human beings. He does not make you sheep.
No, Jesus was not enlightened. In fact, in the Judaic and Christian
tradition the orthodox have never been enlightened. Amongst Jews, there have
been a few enlightened people, but they are not accepted by the orthodox
Jews. Those are the Hassids -- rare and really genuine people. But the
orthodox will not accept them... and they are the only beauty that Judaism
has created. The very flowering of Judaism is Hassidism, but it is rejected.
The enlightened person is bound to be rejected by every tradition. In Greek
tradition you will hear about Aristotle, Plato, Plotinus, and so many other
philosophers; but you will rarely see Heraclitus mentioned as an enlightened
man, or Pythagoras, or even Socrates. But these are the people.... But the
very word "enlightenment" does not exist in the Greek traditions.
The same is true in Mohammedanism. Mohammed is not enlightened, and the
orthodox tradition of Mohammedans rejects Sufi mystics who are enlightened:
Jalaluddin Rumi, al-Hillaj Mansoor, Sarmad, Rabiya al-Adabiya. These people
are not part of the traditional religion. They are rejected, condemned. The
same has been true all over the world.
But now it is time -- I can tell you things directly. Rejoice that you are
accepted as capable of hearing the truth.
Question 4
BELOVED MASTER,
IS GOD REALLY DEAD?
Sure!
Okay?
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