FROM BONDAGE TO FREEDOM
The meaning of responsability
FROM BONDAGE TO FREEDOM
The meaning of responsability
BELOVED MASTER,
HOW DID WE WHO LOVE YOU LET THIS UGLINESS HAPPEN TO YOUR VISION AND TO
OURSELVES? I SAW THINGS I THOUGHT WERE UGLY. I'D TELL MYSELF, "THE MASTER
MUST WANT IT THIS WAY. I DON'T SEE THE WHOLE PICTURE. I DON'T WANT TO BE
NEGATIVE."
WHAT IS THE BLINDNESS IN US?
First, you should all forgive me for being twenty minutes late. This has
happened because of you. You do not understand the meaning of the word "responsibility."
And if you do not understand the meaning of that word, you are going to
create another Sheela, another fascist regime again. And this time I will
not be against it.
People are not turning up to their worship. They are not doing their work
as well as they were doing before. They leave their work earlier -- as if
they needed some dictatorship to do the necessary work.
Responsibility means that you do your best, so that there is no need for
anybody to dictate to you.
Everybody wants to decide what should be done and what should not be done.
If five thousand people decide that way, do you think anything can be done?
Poor Hasya is continuously pestered by many of you, that the work should be
done this way, or it should be done that way. To whom is she going to
listen?
People are approaching her, that about everything votes should be taken. Do
you want the whole time -- day in, day out -- for each and every thing,
voting? Is it a voting club?
Don't be stupid, otherwise.... You created Sheela before, and you will
create Sheela again.
Last time I interfered and destroyed the whole fascist structure. Next
time, perhaps I will not do that. What is the point, if you are going to
create it again and again? Then the old is gold -- more efficient.
You have not looked at this side. Sheela was only one side of the coin; you
are the other side. Without you, she could not have been, and done ugly,
criminal things.
And now you are starting to be the tower of Babel. Everybody is arguing,
discussing, giving his opinion, and that opinion should be followed. Now
there are five thousand people -- and what opinion can you give? You are
blind, you are in darkness, you live in unconsciousness. If I had not told
you what Sheela was doing, you would have completely lived under Sheela
without any problem.
You have to recognize it, that your opinion carries no value. Unless you
are enlightened, your vote is just stupidity.
It is your votes that make Adolf Hitlers, Joseph Stalins, Benito Mussolinis.
It is your votes that create Nixon. Your votes don't mean anything.
And your opinions? What opinions do you have? Are you here to express your
opinions? Or to come to a point of silence, meditativeness, where all
opinions disappear -- just a clarity, a vision to see. Opinion belongs to
the blind. It is mere opinion; it has no solidity in it. The man of clarity
has no opinions. He has the truth. And in my commune only truth has the
right to decide. If you want to be decisive, become enlightened first;
otherwise, you will simply create a suicide for the commune.
From the morning till twelve o'clock in the night, I am engaged in
unnecessary things. That's why I am twenty minutes late. You are responsible
for it. I have never been twenty minutes late, ever.
But if you don't allow me to sleep, you don't give me a chance to rest,
then it is going to happen. So before I start answering the question, the
question of questions is: From today, can you start working on your own, as
fully, as totally, as intensively as possible?
You have to prove to Sheela and all those who think in fascist terms, that
a loving commune can be more creative, can be more productive, can be a more
joyous phenomenon.
If you cannot prove that, then Sheela is right. Perhaps you drove her into
being a dictator.
Samya was there last night, tired. I have never seen her so tired before --
she is always laughing, joyous -- because the whole day you have been
torturing her. One sannyasin will not leave her office, because he wants to
see all the books -- what has happened, what is going to happen. He wants to
give his opinion on every matter.
Do you think this man is behaving in any other way than dictatorial? He has
been persuaded three times to leave, and he will come back again -- he will
not leave unless all his answers are being accepted, and all his questions
are being answered.
Is this the way of love? Is this the way that you can prove dictatorship is
not the right way? This is proving that dictatorship is the right way. This
man never tortured Sheela. Where has he been for these four years, with all
his opinions? For four years he was a mouse, and now suddenly he has become
a lion.
And five thousand lions cannot live together.
Then the only way is to reduce the lions back to mice, and they will be
happy. Only I will be unhappy that my people are not capable enough to be
lions.
So from today, everybody has to do better than he was doing before.
Everybody has to reach to his worship. These excuses won't do -- that "I did
not feel like it; I wanted to sleep a little longer." But what about the
last four years? -- four years you always did feel to go, and now suddenly a
great transformation has happened to you. If Sheela wanted you to work
fourteen hours a day, you worked.
Samya and Hasya are trying in every possible way to reduce your work hours,
but not the quality of the work, not the outcome of the work.
You were listening to me only on alternate days, and you were happy. Hasya
immediately changed that, and you are listening to me every day. You have
not thanked her.
Your complaint has been that your letters were not reaching to me -- that's
true -- that you were not certain whether my answers were my answers or
Sheela's own inventions. That is also true.
She has done every criminal act. You will be surprised: even in my
videotapes -- in the originals she has changed everything that will go
against her. There was no way for me to know what they were doing. The
editors would get the edited version of my lecture. The videotapes around
the world were reaching, not as I had delivered them; they have taken out
sentences, passages. And you were perfectly happy with Sheela.
Now I have made an arrangement that all the heads of the corporations,
whenever they want, can come to me when Hasya comes to see me. So it is not
only Hasya who listens to what I say, other people will also be present
there. They will be witnesses to whether Hasya has brought all your letters
or not.
But remember, your letters are ninety-nine percent bullshit, and I don't
want to be drowned in bullshit. So write only that which you feel is
absolutely meaningful, essential, and write it in as small a way as
possible, because I don't want to hear your opinions for five hours a day,
every day. I am already crazy; what do you want? So you have to be careful.
Your letters will reach, your response will be given to you; but you also
have to learn something.
I receive files of letters which are not possible for me to go through.
Don't make it impossible. Then naturally I have to leave it to Hasya to look
through those letters, and mark only the important passages, and bring only
the important letters.
So just your writing is not enough that it should reach to me. You have to
make it significant enough, carrying some meaning, for it to reach to me.
But everything will reach, so you need not be afraid and worried. And
whatever people are now in place of the old fascist regime, they have been
chosen by different councils on my advice. They will take care that no
democratic value is destroyed. Finally they are just servants of the
commune.
And you have to learn to behave in a democratic way too. Democracy cannot
exist only because a few people are in power who are democratic. If you are
accustomed to being dictated to, ordered, then the whole commune will fall
apart.
You have to learn that if they advise you to do something, do it. Do it to
your best. And now I am available, and I am going to speak to my very last
breath. But don't become a burden. You have to make the people who are
managing unburdened, light, joyous, so they can feel happy with you. Don't
torture them.
There have been sannyasins at my house, and they were forcing their way
against the guards. Now, if five thousand people come to see me every day, I
will have to escape from this place. I am accustomed to living in isolation
and silence. I don't want you to disturb me. Everything that is a problem to
you should come through the proper people. I don't hold any post. I cannot
do anything right away, immediately. I have no power.
Even if you reach me with a demand, the demand has to go to Hasya,
Anuradha, John -- the people who will be running the commune. So why bother
me? Why should you not take your demand directly to them? And your demand
has to be rational, legitimate.
I had said that the people who are suffering from AIDS -- we have isolated
them -- should be given whatever we can give to them: respect, love. They
should not be treated as criminals or condemned people. They are victims.
And you listened and you followed it.
But they started becoming dictators. They started asking for Havana cigars,
Mexican cigars, champagne. They thought that I have allowed them -- as if by
bringing AIDS here, they have brought a great contribution to the commune. I
was trying to respect their humanity, but they were not only AIDS patients,
they were idiots too.
By the way, Sheela and her group's crimes go on growing every day more and
more. Two of those people who were found with AIDS have been checked again;
their results were negative, they were forced there. But Puja was culturing
all kinds of viruses, and she managed to make their results come out
positive. This is so ugly -- and from a woman! And what was the reason for
all this?
Those people had refused to participate in certain crimes that the group
wanted. This was a punishment. Neither of them is an AIDS patient. But what
a punishment! Man can be so inhuman to other men that it is almost
inconceivable. This was one reason.
The second reason was that they wanted -- they had already created a
housing complex in the City of Rajneesh for five hundred people, with
separate attached bathrooms -- they wanted to make an AIDS home. They never
said that to me.
To me they said they wanted to make it for people who are recovering,
people who are old and their families don't want them, people who are
suffering from diseases and need treatment, and our medical corporation can
take charge of those people. I said, "That's perfectly good."
But finally, when they wanted to open the AIDS home, at the last moment
they wanted me to be in the press conference to declare it. I said, "But
this was never told to me."
I immediately canceled the press conference, because to bring AIDS people,
five hundred people, is endangering not only our commune; it is endangering
all the people around the City of Rajneesh, in fact, endangering the whole
of Oregon.
That was their way to take revenge on the Oregonians -- clever, but ugly,
inhuman, disgusting. They have spent almost two million dollars on the
housing complex, and now it is lying empty.
No sannyasin wants to go and live there. In fact, the people they had
forced to live in Antelope don't want to go there. Remember it: for four
years you were going there without any complaint. Just a little longer, on
your own responsibility... because the harm that you have done to Antelope,
the wounds that you have given to the people of Antelope, you have to heal
them.
So just for a few days more continue to live there. Before you leave
Antelope completely -- because we don't need it, we have enough land, enough
houses -- before you leave Antelope, first change its name from City of
Rajneesh back to Antelope. We have our city; why force a name on people who
will detest it? Don't you understand simple psychology? You want my name to
be unnecessarily condemned?
So before you leave Antelope you have to change the name. Before you leave
Antelope we have to sell all the properties of Antelope. If the people of
Antelope want their city back, they have to take their houses back, they
have to purchase them.
We have given them enough money for it. We will not ask for payment for all
the developments that we have done in their dilapidated houses. In four
years prices have gone much higher. We will ask only the same amount that we
have paid to them, and we are giving them renovated, better houses.
They have to take all those houses, and then you can move. But it will take
a few days -- and I have heard that you have been saying that you don't want
to go there at all.
If you had this much courage, then why for four years were you going there,
living there? Now, out of sheer responsibility for the commune, because the
commune has invested money there, which has to be taken out.... The people
of Antelope will be very happy that you simply leave their houses, and they
move in their houses free, without giving any money for them. That will be
harming the commune.
Sheela has left the commune fifty-five million dollars in debt. We will
make it; there is not much problem. But if you start behaving this way, you
will be creating more debt.
So first change the name back to Antelope. And the Oregonians who are so
much in sympathy with Antelope, they should help them. The government of
Oregon should help them, give them loans, purchase the properties. Right now
we have almost two-thirds of the properties of Antelope.
So whatever you have been doing under dictatorship, now you have to do on
your own responsibility. You have to understand the implications of
everything.
Sheela and her group have created a hostility between the commune and
Oregonians. We have to destroy that hostility.
The first step will be for Antelope to be given back to the people who have
lived there for hundreds of years. We don't have any political aspirations.
The second step will be, anybody who has committed crimes against the law,
we will help the state to find the person, to hold him responsible for the
crime.
Now a totally new situation has arisen. The state government of Oregon and
the commune here have a common enemy: the fascist group that Sheela was
leading. The enemy of the enemy is a friend. This can become a great bridge,
and we should make as much use of it as possible.
Except the poor Red Indians, everybody in America is a foreigner. It does
not matter whether you came a hundred years ago, or three hundred years ago.
And we came only four years ago: the other foreigners should not treat us as
if they are native Americans. That's what they are doing.
And what they have done, we are not doing to America. They have invaded the
country. We have not come here invading the country.
Most of the sannyasins here are Americans. There may be a few Italians, a
few Germans, a few Dutch, but these same people have come before as
invaders. They are now the owners of the whole continent, and there is no
possibility that the Red Indians will again be able to have their land back.
For the Red Indians there seems to be no possibility to attain freedom.
America has the most beautiful Constitution. If it really follows its own
Constitution, America should be ruled by the Red Indians, not by Ronald
Reagan.
But Red Indians are put in reservation camps, in forests, in isolated
places. "Reservation" is simply the American translation for the German word
"concentration camp" -- without wires around it, because America is more
sophisticated.
They don't put barbed wire around the camps; they have found a better
method. They give pensions to all the Red Indians so they need not work.
When somebody gets money and has no work, what is he going to do? Drink
alcohol, gamble, go to prostitutes -- he has to do something; he has money
and no work -- and remain continuously drugged.
The Red Indians never think of freedom, cannot think, they are so drugged.
The barbed wire around the concentration camps in Germany was nothing. The
American politicians have placed barbed wire inside the human psychology of
the Red Indians. They have almost lost everything.
These people, who have the best Constitution in the world, behave most
unconstitutionally, for the simple reason that the Constitution is so full
of great ideals that the third-rate dirty politicians cannot rise to that
height. There is such a gap that they have to do things against the
Constitution. They are doing things against the Constitution to us.
The Constitution wants human dignity, respect for individuality, all other
democratic values, but the Constitution does not seem to apply to us.
We have done no harm. We have really contributed something, created an
oasis out of a desert, and if the government was helpful, fair, we would
have changed this whole land into a luscious, green land full of many lakes,
the best holiday resort in the whole country.
And we could have created great economic help to Oregon -- which needs it,
because it is millions of dollars in debt to the federal government. We
could have created a place for the tourists from all over the world.
Already, thousands of sannyasins are coming. If it becomes a beautiful
resort place, nonsannyasins will also be coming.
We can help the economy of Oregon. What are the Oregon politicians doing?
Half of the land of Oregon they have given to the federal government. They
still have to pay perhaps two hundred million dollars in debt. All that they
can do is give the rest of Oregon also to the federal government. This is
really underground communism.
The basic principle of freedom is that property should belong to the
individuals, that the state should not own anything. Nationalization is
against democracy, but that is going on underground everywhere.
Why are they so much against us? They know now that these one hundred and
twenty-six square miles can never become the property of the government. And
why have they wanted the whole of Oregon to become federal property? This is
a good desert to experiment with nuclear weapons. Now we are in the middle
of it. Our presence is dangerous for them. We are going to be here, and we
will not allow this beautiful land to become a factory for death.
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That's why I said it is a strange situation. We have nothing against
anybody, and I have tremendous respect for the American Constitution. That
is the only Constitution in the whole world which has some possibility for
the future of humanity. It should be saved at any cost.
And I want it to be known all over America that we will fight for the
American Constitution against the Americans who are trying to prostitute it.
They have to be told it is a Constitution, it is not prostitution.
Now your question:
"Beloved Master, how did we who love you, let this ugliness happen to your
vision and to ourselves? I saw things I thought were ugly. I'd tell myself,
'The master must want it this way. I don't see the whole picture. I don't
want to be negative.'
"What is the blindness in us?"
The blindness is in every person who has been brought up to be dependent on
a father figure -- God is doing everything. You are not responsible for
anything. If you are poor, God must be wanting it this way. If you are sick,
God must be wanting it this way.
The whole of humanity has been reduced to a helpless child, dependent on a
father figure who does not exist anywhere.
So you go on changing your father figures. Nothing changes by that. The
Christian becomes Hindu; he changes his gods, but his psychology is the same.
The Hindu becomes Christian; he changes his God, but the psychology is the
same. There are three hundred religions in the world, but the psychology of
all the religions is exactly the same. And the psychology is: keep man
dependent, irresponsible, always hoping, praying to someone who does not
exist. This has created the whole tragedy.
Whatever was done here, your reason was saying to you, "This is not right."
But you thought, "The master must be wanting it this way."
When have I told you to think on these lines? I have been teaching
reasoning, doubt, skepticism, inquiry, independence, and you are doing just
the opposite. That's why Sheela never wanted me to speak again. That's why
they have tampered with my tapes -- the original tapes. Now there is no way
to find out what they have changed.
But they don't know.... I am still alive, and what I had said ten years ago
-- I will say something more outrageous today, because ten years' experience
will be added to it.
They never wanted me to speak to you. Sheela was persuading me that my
health will suffer if I start speaking. I said, "But what will I do with my
health? Just remaining healthy and waiting for death?" I started speaking
against her will.
Just the other day I have been informed that my milk was poisoned, slow
poisoning, so that I become sick -- if not dead, at least not able to talk
to you, so she remains the representative.
Or perhaps the poison was just to make my tongue dead so I cannot speak.
They have been experimenting with it. I have come to know about one doctor
who took a cup of tea and she found that for the whole day she could not
speak. Her tongue was almost paralyzed.
Sheela was telling you that total surrender was needed.
I am telling you total responsibility is needed.
And you have to prove that what total surrender can do, total
responsibility can do a hundred times better!
I was teaching you doubt; she was teaching you to believe. Because I
insisted on speaking, her gang and their activities became exposed. If I had
remained silent you would have continued to think, "Perhaps the master wants
it this way."
It means you have never listened to me. You have not tried to understand me
at all. I never want you to do anything against your reason, against your
own dignity.
I want to give you back your pride of being the highest expression of
evolution.
So from now on, remember, even if I go on speaking for my whole life, one
day I will have to leave the body. Somebody cunning, clever, political, can
again make you into a fascist group. Don't let this happen.
But that does not mean that you become a nuisance in the commune. You have
to learn a balance. You know only two things: either you will be a slave or
a nuisance. Can't you find a middle course? -- where you are sensible, not
nuisance, just sense, and where you are not a slave but pure freedom.
Act out of your sensitivity, your freedom, your love -- and I don't think
there is any problem: you can manage it.
I love you so much, I trust you so much. I have such high evaluation of
your intelligence, that I can say you can make the impossible possible.
Question 2
BELOVED MASTER,
YESTERDAY I WAS SAD WHEN YOU SAID, "I TAKE THE BLAME FOR EVERYTHING THAT
HAS HAPPENED."
WHY SHOULD YOU BE BLAMED? EVERY MOMENT YOU ARE TRYING TO MAKE US LOVING,
MEDITATIVE AND CELEBRATIVE. IF THERE IS ANY BLAME, WE ARE ALL RESPONSIBLE.
WE ARE NOT LOVING, MEDITATIVE AND ALERT, AND THAT IS WHY SHEELA AND HER GANG
COULD DARE TO DO SUCH EVIL ACTIONS.
PLEASE TELL US HOW TO BECOME MORE MEDITATIVE, LOVING AND RESPONSIBLE.
That's why I have said that I am responsible for whatever happened --
because you are fast asleep. You are not alert, aware; you live like a
somnambulist, walking in your sleep. How can you say that you are
responsible for it all?
Neither can I say Sheela and her group are responsible. They belong to the
same category as you. They just had power and in their sleep they did
whatever sleep allows you to do. You had no power, you followed them,
because what can a sleeper do?
So the whole responsibility is basically mine. I should not have gone into
silence and isolation.
But it has been a great experiment, and a great experience that a man like
me should not leave you alone in the hands of people who are just like you.
The law, perhaps, may not allow it, but this is my deepest longing: that
Sheela and her group should be forgiven, and if any punishment is needed
they should give it to me.
Only I am responsible, because I went into silence. I had never thought
that silence can lead to such calamity.
Question 3
BELOVED MASTER,
NOW THE TIME OF THE "MOMS AND KIDS" IS GONE. THE WORSHIP IS HAPPENING WITH
FAR MORE RESPONSIBILITY. I CAN SEE THAT WE ALL FEEL FREE TO EXPRESS OUR
THOUGHTS, IDEAS AND FEELINGS. BUT IT HURTS TO SEE THAT THIS INCLUDES
PEOPLE'S NEGATIVITY AND NEED TO ACT OUT THEIR OWN FEELINGS -- ESPECIALLY IF
THEY HAVE NEVER HAD AN OPPORTUNITY BEFORE.
HOW DOES THE COORDINATOR GET INVOLVED IN THIS? HOW DO WE ALL TAKE CARE OF
THIS?
WHAT IS THE RESPONSIBILITY OF A COORDINATOR?
One thing you all have to understand. For four years you have repressed
your ideas, your opinions, so you must be carrying a great load and you all
would like to throw that load on poor Hasya.
You should at least be this much alert: that Hasya has not forced you,
repressed you. The people who had repressed you have gone.
But you can go into the mountains and express yourself as loudly as you can
-- just to unburden. It helps, it helps immensely. It is a psychological
treatment, so just try. Go in the mountains, find a good place, and say
everything that you always wanted to say. But don't bring your opinions and
expressions into the commune, because that will just create a wastage of
energy.
The coordinator is just to look after so many people: that their work does
not conflict with each other, that the people are not doing the same work --
unnecessarily duplicating. The coordinator is just to watch that everybody
is in his position, not sleepy, and not doing unnecessary work.
And he is a link between you and the president of your corporation, so any
problems that you have, he can take them to the corporation. He is
responsible to you that no harm happens to you, that in no way are you
placed where you don't want to be, that you are not mistreated. The
coordinator has to be aware of all these things.
He is not under the service of the federation, corporation, foundation, or
any other body. He is in the service of the people of whom he is the
coordinator. His responsibility is that his people should remain healthy,
happy, rejoicing, and they should not suffer on any account through
bureaucracy.
Your responsibility to the coordinator is to listen to him, to do what is
needed by the commune. The coordinator is a link. His work is double. He
takes your needs to the president and he brings the president's messages of
what is needed to be done, what the commune needs right now. He is just a
messenger.
I have heard that many people are very much disturbed with a few
coordinators who have been in with Sheela and her gang. Certainly you feel
resentful, but that is not right. These people have not left. They revolted
against Sheela and the criminal group -- you should think of it -- and you
resent them.
Sheela and the people with her will hate them, and you resent them. They
don't have any shelter anywhere. They understand that they belonged to a
wrong group, but they were as innocent as you are. They also thought, "This
is what the master wants us to do."
And the proof is that they revolted. Even the secretary of Sheela revolted
against her, which was really courageous. She proved to be a real jewel.
Sheela was very much afraid of her because she knew everything; she was
Sheela's secretary, so every paper had passed through her. She knows all
that they have done. Sheela wanted to take her with her. She even tried to
poison the poor girl. If she cannot take her, then it is better to kill her.
It seems killing people became to them just a very simple thing.
But Geeta has remained, and she will be of immense help. She is, because
most of the stories that have come to exposure are because of Geeta, because
she knows the right person who will tell the story. If you feel resentful
towards Geeta that will not be in any way nice. That will not show your
love, your heart. That will simply show a very stupid reaction.
Hasya was asking me, "Should we remove all these people? -- Geeta, Padma,
Ava, and others?"
I said, "No. They have revolted against Sheela. They should be rewarded,
not punished. And they will be of immense help to you, because this thing is
going to become a bigger Watergate than Nixon could manage."
Don't feel resentful. I can understand your mind. Seeing the same faces in
the same places, you feel angry. But you should be a little more
understanding. I want them to be in the same places, because in the same
places they can be of help to you.
The case is going to be one of a serious kind. It is going to be
international news. Already what has happened is being talked about around
the earth.
Now Sheela is in London and the whole group has disappeared -- perhaps
separately into different places. They are hiding like criminals, but they
all will be caught. The earth is small, and my sannyasins are all the way
around the earth. They may deceive Interpol, but they cannot deceive my
sannyasins. And all of my sannyasins have suffered -- not only you.
Sannyasins in other communes have also suffered.
They cannot deceive this army of one million sannyasins. We will get hold
of them. And Ava, Padma, Patipada, Geeta -- these will be the people, key
people who will be of immense help.
For example, Geeta just informed me that before Sheela left, she has taken
twenty-five letterheads of each corporation. That means she is still
thinking of doing more crime. We have to report it to the police, that she
has taken blank forms from each corporation. Now she can write anything on
those blank forms, make the whole corporation responsible, and in that way
disrupt the whole commune.
So please, just do me a favor. These people are not your enemies; they were
as much deceived as you were deceived. And I cannot tolerate it that they
should be punished in any way, removed from their places.
Yes, I would like them to change their behavior and attitude. For four
years they have been trained in a wrong discipline. They should drop that
completely and start from the very scratch. And they have to deliver
everything that they know, whatever the cost, to help the commune.
So you drop any antagonism. Your antagonism will keep them closed. They
will not be able to expose everything that they know. You don't know what
more must have been happening.
Sheela has asked.... This is information from Geeta. Geeta was typing so
she knows that this is absolutely correct; otherwise it would be difficult
for me to get this information. Now we can find the person and verify it.
The person is here, one of our great scientists. She asked him, "Can a
machine be made with death rays?"
That is being experimented with by the American government, by the Russian
government. All over the world scientists are thinking of death rays. And
you will be surprised, our sannyasin is capable of making it.
The moment he became aware that this was going to be used, he asked, "I can
make it. There are certain sounds -- you will not hear those sounds, but the
machine will create those sounds, and they will kill you. I am capable of
making it, but if it is going to kill humans I will not."
Now, without Geeta it would have been impossible to know about this. Now we
can ask the scientist and the scientist can give his testimony to the court
that he was asked for this and he had refused.
Be kind to these people -- a little more kind than you are to others. And
kindness costs nothing. Be loving to these people, so they can feel at home,
so they can feel that they are not suspected, that they are not doubted,
that everybody is not watching them as enemies. Otherwise, it will be
difficult for them to open their mouths, and they may be carrying immensely
important information.
So I will not change them from their positions. I would rather like you to
change your attitude. Your attitude is wrong. If you are antagonistic to
them, you are forcing them to go with Sheela's group. If these four people,
five people who are here.... Ava had gone with Sheela, but returned from
Seattle, feeling that she was going with a criminal group. Now you should
appreciate her courage.
These four, five people will be able to encourage others who are hiding as
criminals that there is no need to be afraid in the commune. "Even if we
have done something wrong, the commune has a large heart that can forgive
and forget, and allow us to live a new way of life." These people will be
the proof for others that they can also come and they will be welcomed.
I know that there was Sheela, Puja, Shanti Bhadra -- the most criminal out
of the whole group, they were the main criminals. Others simply followed,
perhaps in the same way as you followed. If all those people return to the
commune, you will be strengthened in the court, before the law, in every
way. You will have actual witnesses, and that is what is needed.
So these people should receive your respect and love. Even go out of the
way to show your respect and love to them, and tell them, "You have come
home. The past is past and the future is free. You can change, and you can
help the commune."
Question 4
BELOVED MASTER,
ALL THIS IS REALLY REMINDING ME WHY I'M HERE. OUR CIRCUS/CAMP/COMMUNE IS
THE PERFECT OPPORTUNITY TO FIND OUT WHO WE ARE. WITNESSING THROUGH ACTIONS
THE TRUTH COMES OUT AND OUR HEARTS CAN SING WITH JOY AND LOVE.
That is not a question.
Question 5
BELOVED MASTER,
OUT OF THIS MUD, THE LOTUS PARADISE.
That's certainly true.
Lotuses grow only out of mud, and Sheela and her group have done the basic
work: they have created mud. Now you do the second part!
Okay?
ENERGY ENHANCEMENT
THE CORE ENERGY TECHNIQUES !!
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