FROM BONDAGE TO FREEDOM Democracy means mediocracy
FROM BONDAGE TO FREEDOM Democracy means mediocracy
BELOVED
MASTER,
WHY DOES EVERYBODY WANT TO PROVE AND TO ASSERT? WHAT IS THE PSYCHOLOGY
BEHIND PROVING AND ASSERTING ONESELF?
PLEASE EXPLAIN.
The psychology behind assertiveness, behind proving oneself, is very
simple. Every child, from his very beginning, is told that he is not what he
should be. Disciplines are given, commandments are given; he has to fulfill
them. If he cannot, he starts feeling inferior. It seems that others are
fulfilling them, only he is not capable. And the inferiority complex is the
basic mind disease out of which many diseases arise.
No child is born with an inferiority complex. It is the parents, the
teachers, the priests, the society, the culture, which are responsible for
creating the inferiority complex in the child. And the only way for the
child to get rid of it seems to be to prove himself worthy according to the
expectations of others. It creates a very miserable situation. He is not
growing towards his own potential, he is following guidelines given by
others. He will become somebody else that he was not by his nature supposed
to be. He will never be happy; misery is going to be his lot. He may be able
to assert himself; he may not be able to prove he is worthy, or he may be
able to prove he is -- whatever the case, misery is going to be the end
result.
If he proves worthy in the eyes of others and becomes respectable, he will
smile -- but in his being there will be no flowers blossoming. He will show
that he is dignified, but deep down he knows he has betrayed himself. He has
committed the greatest crime possible: he has betrayed his own nature. He
has gone against existence and listened to all kinds of idiots.
If he succeeds, then he is miserable. If he does not succeed, of course he
is going to be miserable; he has failed. Others were right, that he is
basically inferior, that he does not belong to the higher class, that he
belongs to the lowest. It hurts -- because no individual is higher and no
individual is lower.
I do not mean by that that everybody is equal. I am not a communist.
Communism, to me, is out of date. It is as dead as Christianity, Buddhism,
Mohammedanism. My approach is totally different.
In the past these were the only two alternatives: either man is equal --
equality of all human beings -- or people are unequal. I have a third
alternative: people are unique, incomparable. They cannot be compared, so
how can you say who is inferior and who is superior? Is the flower of the
marigold inferior to the rose? But how can you decide? They are unique in
their individualities. The whole existence produces only unique people; it
does not believe in carbon copies. So the question of equality or inequality
does not arise; I cut it from the very roots.
There is a Greek story. One crazy king had a very beautiful house made only
for guests, and he had made a golden bed. When the guest entered the house
he could not believe it -- those guests were also kings -- that he would be
receiving such a warm welcome, so much respect and honor: "And people think
that this man is crazy! He is not." But soon they were to find that he was.
His craziness was that the guest had to fit with the length of the bed. If
he was longer, then he had to be made shorter -- a little part of his legs
would be chopped off. If he was shorter -- I think that man was the inventor
of traction -- the king had very big wrestlers who would pull the guest from
both ends to make him fit the size of the bed. Whether he died or lived,
that was not important; the size of the bed was important! Mostly the man
would die.
This idea of making everybody equal, cutting them to the same size --
economically, educationally, in other ways -- is absurd, because inequality
will show in other dimensions. People are not equally beautiful -- then
tomorrow plastic surgery has to make them equally beautiful. Their color is
not the same -- then some day they have to be injected with pigments to make
their color the same.
Everything is unique; you cannot find two persons equal -- and communism
has the idea that the whole humanity has to be equal! Intellectually you
cannot make them equal. The genius of a musician and the genius of a
mathematician are totally different worlds. If you want them to be equal,
then you will have to destroy the heights, the peaks of genius, and reduce
them to the lowest denominator. Then communism will be the greatest massacre
that has happened to humanity in the whole of history.
I stand for man's uniqueness.
Yes, every person should be given equal opportunity to be his or her self.
In other words, every person should be given equal opportunity to be
unequal, to be unique. The opportunities can be given, but the mathematician
should become a mathematician, and the musician should become a musician.
But no society up to now has allowed the individual his freedom.
You think that you are free. You are simply living in an illusion. Humanity
will only be free the day there is no inferiority complex produced in
children; otherwise, freedom is just hypocrisy. Others are trying to make
you a puppet. My whole life I had the problem....
The intentions of the parents are not bad, the intentions of the teachers
are not bad. I never suspect their intentions -- but I suspect their
intelligence. I suspect their understanding of human nature, its growth, its
possibilities.
When I was going to the university, my whole family was in a turmoil.
Somebody wanted me to be a doctor, somebody wanted me to be a scientist,
somebody wanted me to be an engineer. I listened to everybody, and then I
said, "Nobody wants me to be myself. And you think you are all well-wishers!
Not a single person in the whole family" -- and in India, the family is a
joint phenomenon; my family consisted of fifty, sixty people -- "none of you
has said, 'We want you to be just yourself.' Why do you want to impose your
ideas on me? What right have you got? If you are so interested in medicine,
go and become a doctor! But why should I fulfill your desire? You are making
me a puppet, an instrument. And I simply say no to everyone in the family. I
will do what I want to do. I am going to study philosophy."
They all laughed. They said, "Study philosophy? Then you will remain a
pauper all your life."
I said, "At least I will have the satisfaction that this is my own choice,
that I am independent in whatever I have done, nobody has manipulated me.
Becoming a doctor and rich, a scientist and rich, will not be a contentment
to my heart. I will always remember that this is somebody else's trip -- I
have been forced to do it! Even your Nobel Prize will not give me the
contentment, the joy which comes out of freedom."
I knew what they would do, so I said, "I know what is in your mind. You
will say, 'Then you go on your way, but we are not going to support you
financially.'" I said, "That is clear. I don't resent it. I don't follow
your advice -- I have no right to take your financial support. Even if you
give it to me, I will not take it."
For two years I was earning -- working in the night, studying in the day.
My father was very sad and very sorry. Many times he came and said, "Forget
all that. You are destroying your health; you don't have time to rest, you
don't have a disciplined life."
Finally he came and wept and said, "Unless you accept money from me every
month, I am going to sit here and fast and I am not going to move."
I said, "That makes sense. You have finally accepted and respected my
desire. These two years have not gone in vain." It was troublesome, it was
not comfortable: running twenty-four hours a day -- only once in a while,
whenever I could get time, sleeping, eating.
He said, "We are sorry. We had not thought that you would go so far."
I said, "Remember it. Whenever I do something I do it the whole way."
When I came back from the university, everybody except my father asked,
"Now what are you going to do?"
I said, "You need not be worried. I have already an appointment as a
teacher of philosophy in a university." Because for six years I proved my
love for philosophy, my insight into philosophy, my ingenuity in seeing into
its complexities, every teacher of my university and the vice-chancellor
wanted me, immediately after I passed my master's degree, to become a
teacher in the university.
I said, "It does not matter.... If you want to do something totally, you
can change deserts into oases. You can change the life of a beggar into the
life of an emperor. The whole question is, inside you there should be no
inferiority complex. And you have not been able to create that in me."
I have never proved myself superior to anybody. I have never been assertive
in that sense, of dominating. But I started speaking very early in my life,
when I was in high school, and the principal was amazed. He could not
believe that a student could speak in such a way.
Then I was speaking continuously throughout my whole university career. I
had won so many shields, cups, inter-university competitions around India,
that my mother started asking me, "Where are we going to keep all these
things you go on bringing again and again?" But I have never learned
speaking in a school, or oratory. I have never read a single book on how to
speak, simply because I want to be just myself. Why should I read somebody
else's book? I can speak in my own way.
And what is the problem? Everybody speaks, and everybody speaks
beautifully. But something happens; if you are brought to the podium before
the microphone, something strange happens. You forget speaking -- which you
have been doing since your very childhood. Standing before an audience of
thousands of people, so many thousands of eyes on you, you become afraid
whether you will be able to perform according to their expectations or not.
It is, somewhere, your inferiority complex that gives you trouble.
Otherwise, it is just the same whether you are talking to one person or you
are talking to one million people.
If you are clean inside, having no wounds of inferiority, then who cares
what people expect of you? You have never fulfilled anybody's expectations.
You have been simply living your life according to your own insight,
intuition, intelligence. And that's the way it should be. A healthy human
being will not have an inferiority complex.
And the other side of the story is: if you don't have an inferiority
complex, you will never try to be superior. There is no need to be superior
to somebody, dominating somebody, having the upper hand over somebody,
controlling somebody -- you will never become a politician.
Only people who are basically suffering from an inferiority complex are
attracted to politics. The very attraction towards politics guarantees it,
what their problem is. Anybody who is attracted towards politics should be
immediately treated psychologically. All politicians are sick, without any
exception. Unless they are sick, they will not be in politics.
A person who has no desire to have power over others, to prove himself...
because there is no need! He is alive, he is breathing, he is doing his
thing; that is enough proof. He has made his signature. Certainly it is his
signature, not somebody else's.
And remember, if even your thumbprint is unique in the whole world, what
about your being? If nature does not create two thumbs alike.... How much
care! Not even by mistake do two thumbs have the same lines -- and there are
five billion people on the earth!
Being is so significant that it is irreplaceable.
You are just yourself.
Do something that comes out of you -- not to assert, but to express! Sing
your song, dance your dance, rejoice in being whatever nature has chosen you
to be.
If we can destroy the inferiority complex... which is very simple: the
teachers and the parents just have to be aware not to impose themselves on
the helpless children. And just within two decades the new generation will
be free of the inferiority complex. And with it will go all politics, all
presidents and all prime ministers. And their going will be such a great
relief!
People will express their creativity. There will be musicians, there will
be dancers, there will be painters, carpenters. There will be all sorts of
creativity around the world. But nobody is competing with anybody else; he
is simply doing his best. It is his joy. The joy is not in competing, the
joy is not in coming first; the joy is in doing it. It is not outside the
act, it is intrinsic to the act.
That's my image of the new man. He works, but his work is his life, his
very soul. Whatever he does, it does not matter.
I am reminded of Abraham Lincoln. When he became the president of America,
his father was a shoemaker. And, naturally, egoistic people were very much
offended that a shoemaker's son should become the president. They were
aristocrats, super-rich, who thought that it was their birthright to be in
the highest post. A shoemaker's son?
On the first day, as Abraham Lincoln entered to give his presidential
inaugural address, just in the middle one man stood up. He was a very rich
aristocrat. He said, "Mr. Lincoln, you should not forget that your father
used to make shoes for my family." And the whole senate laughed; they
thought that they had made a fool of Abraham Lincoln.
But Lincoln -- and that type of person -- is made of a totally different
mettle. Lincoln looked at the man and said, "Sir, I know that my father used
to make shoes in your house for your family, and there will be many others
here... because the way he made shoes, nobody else can. He was a creator.
His shoes were not just shoes, he poured his whole soul in it. I want to ask
you, have you any complaint? -- because I know how to make shoes myself; if
you have any complaint I can make another pair of shoes. But I know that
nobody has ever complained about my father's shoes. He was a genius, a great
creator, and I am proud of my father!"
The whole senate was struck dumb. They could not understand what kind of
man Abraham Lincoln was. He had made shoemaking an art, a creativity. And he
was proud because his father did the job so well that not even a single
complaint had ever been heard. And even though he was the president of
America, he was ready to make another pair if there was any complaint.
The man looked silly. Lincoln insisted, "You have to speak! Why have you
become dumb? You wanted to make me a fool, and now, look all around: you
have made a fool of yourself."
It does not matter what you do. What matters is how you do it -- of your
own accord, with your own vision, with your own love. Then whatever you
touch becomes gold.
Question 2
BELOVED MASTER,
IN WHAT WAY DO YOU ENVISAGE DEMOCRACY PLAYING A PART IN YOUR COMMUNES?
The question is a little complex. Democracy is not the highest goal. It is
better than dictatorial regimes, it is better than monarchies, but it is not
the end of the journey -- because democracy basically means government by
the people, of the people, for the people, but the people are retarded. So
let us say: government by the retarded, for the retarded, of the retarded.
Democracy cannot be the highest possibility man can attain. It is good in
comparison to other forms of government that have preceded it, but not
something that can succeed it. I call that meritocracy.
I want a government by the people of merit.
And merit is a very rare quality.
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As the situation is, all the geniuses of the world are outside governments.
It is hilarious: those geniuses are needed in the government because they
can give the best world to humanity, but they are servants of the retarded
politicians. Now the scientists who are making nuclear weapons are in the
service of people like Ronald Reagan. What merit has he got? What
intelligence has he got? What is his contribution to the world? -- those
third-grade Hollywood cowboy films? But he will make the decision, and the
geniuses will never be known; they will work almost anonymously.
The same is the situation in Soviet Russia, and everywhere else in the
world. The Russian government does not allow its scientists, poets, or other
geniuses to receive the Nobel Prize, for the simple reason that by receiving
the Nobel Prize they become world famous. And a genius has no business
becoming world famous; he should do his work.
The greatest physicist today is in imprisonment in Soviet Russia. The
greatest physicist perhaps of all the ages, who has gone deeper than Albert
Einstein -- Sakharov -- is serving a life sentence in Siberia. His only
crime was that he refused to obey the Soviet government, and accepted the
Nobel Prize.
Now, the people who are ruling the Soviet Union are just third rate. None
of them has shown any genius -- Sakharov alone has as much as the whole
stupid lot -- but they have power. And the best physicist, who can
contribute to the world immensely, is simply rotting in Siberia.
The situation may be a little bit different in different countries, but the
basic thing is the same: the people of merit are not the people who rule.
The people who rule are always mediocre. Democracy, rightly translated, is
mediocracy. I cannot support mediocracy. I would like people of merit,
geniuses, to manage the world -- and things would be totally different.
For example, instead.... Anybody who is born in America, after a certain
age becomes adult, is able to vote. Why this limitation of a certain age?
What is so great about it? And if you can make a limitation that at
twenty-one years -- any age limit -- you are able to vote, why can't you
make it a point that unless you have a master's degree, a first-class
master's degree in any subject, you cannot vote for the federal government?
You can make it a point that you have to have a first class bachelor's
degree if you want to vote in the state government. You have to have a
doctorate if you want to stand for any position in the federal government --
a Ph.D. is absolutely necessary. If you want to become the president of the
country, then you must have at least a D.Litt. or D.Sc. Without having these
qualifications you cannot stand, you cannot run for the post.
So we should require merits for each post -- the highest merits. And we
should make grades of voters: for the federal government, the highest
degree; for the state government, a lower degree; for the county, a little
lower degree.
But meritocracy has to take the place of democracy. Then perhaps you will
see Sakharov not suffering in Siberia, but being the prime minister of the
Soviet Union. Then you will see Yehudi Menuhin perhaps being the president
of America. And there are thousands of geniuses around the world....
And remember, geniuses are never destructive; they are always creative.
With a genius president in America, and a genius president in the Soviet
Union, a third world war becomes impossible. In fact, with geniuses ruling
all over the world, the day will not be far off when they will decide that
it is better to make one world rather than divide it into nations, because
that solves problems more easily.
There are thirty million Americans who are dieting because of too much
eating. Now, these people should be transported to Nigeria, Ethiopia, India
-- there is no need for any dieting, just being in Ethiopia will bring them
to their senses! Just leave them in Ethiopia. They will not die -- they have
at least enough fat to last for ninety days. And for ninety days, bring
thirty million Ethiopians to America. Those people will really enjoy your
fridges!
It is simple... a world government can look at the whole world as one
humanity. Problems are not so much as they appear. At one time, in Soviet
Russia, they had a bumper crop of wheat. Rather than giving it to the
countries who were dying without food, they started burning wheat in their
railway trains instead of coal. Now, those poor countries where people were
dying have enough coal: if the world is one, the coal can be given to Soviet
Russia, the wheat can move to the poor country.
And if there is one world, then there is no need for seventy-five percent
of every nation's wealth to be wasted on nuclear weapons, on armies, on
other kinds of war materials. Seventy-five percent! Humanity is living only
on twenty-five percent. If there are no longer any nations, the question of
war does not arise. A hundred percent of all energy, money, income becomes
available to the whole world.
There are countries -- for example, I know India -- where labor is so
cheap.... In America, things are almost ten times more costly, for the
simple reason that labor is so costly. It is simply stupid. Why not make
industries in India, produce any item in India, ship it to any country where
it is needed? It will be cheaper, it will be available to more people.
The Soviet Union has one-sixth of the land of the whole earth, and the
population is only two hundred million. India's population today is eight
hundred million, and by the end of the century it will be one billion. For
the first time in history, India will be going ahead of China. Up to now
China has been ahead. China will be number two, India will be number one.
But it is not a great joy to be number one. India can manage very easily
four hundred million people; more than that is impossible. The land is not
there, the soil has been exploited too much for centuries. One billion
people -- simply the idea...! India will become a thousandfold bigger
Ethiopia.
In Ethiopia one thousand people have been dying every day. In India
millions of people will die every day. But there is no need. Just by the
side is the Soviet Union, with vast lands spreading from one corner of
Europe to the other corner of Asia, covering two continents. It is such a
simple matter: over-populated areas should be shifted, people should be
shifted to under-populated areas.
In Switzerland they have dropped birth control policies. They are
encouraging people to produce children, because for the last two years their
population has been going down. We are living in an insane world. There are
countries where it is so hard to teach people to use birth control methods
so that their population does not rise, and there are countries where the
government is giving every encouragement and rewards for people to produce
children; otherwise the country will disappear. But what is the need to
produce children when so many children are there, dying? Just shift them to
Switzerland. Adopt them; that will be more humane.
And the same is the situation about everything. All this can be changed by
people of genius coming to the top. And the simple way is, make categories
so universities become your centers of power, not governments; universities
create your governors, your presidents, your vice-presidents, your senators.
And that should be the right thing to do.
Now, as things are, the profession of the politician is the only profession
which needs no qualification. Even if you want to be a plumber, some kind of
qualification will be needed, some training in plumbing, some certificate.
But if you want to be the president of America, no certificate is needed. It
seems strange: plumbing is more important than the presidency of America! If
you want to be a senator, no qualification is needed. If you want to be a
teacher in a kindergarten school, qualifications are needed.
Democracy is not succeeding; it has failed. It was better than its
predecessors, but now we have to find a new alternative, because democracy
has failed. It has not been of any help.
I call it meritocracy.
The future belongs to meritocracy.
Question 3
BELOVED MASTER,
HAVE NOT RELIGIONS DONE ANY GOOD TO HUMANITY?
Corpses cannot do any good to anybody, unless you like stinking things. It
is a question of preference. Religion means something dead.
A roseflower alive, dancing in the sun, in the wind, surrounded by its aura
of perfume, is one thing. You can find a roseflower, dry and dead, in THE
HOLY BIBLE too; people keep them. The color has faded, the fragrance is
gone, there is no life in it. It only reminds you of a flower, it is no
longer a flower. There is no longer any juice in it, it is dead, dry. Even
to call it a roseflower is not right -- it is only a corpse. Religions are
corpses.
Religious experience is the living rose. Religious experience is
individual. Religion is an organization, and the moment truth is organized
it dies. Truth can have a beating heart only in the individual, because
organization has no heart. Organization does not breathe, organization is
just a graveyard.
All religions are graveyards. Yes, underneath the graves there are people
who have once been alive, who had once loved, sang songs, danced, laughed.
But now it is only a graveyard. Those people may be there only just as
skeletons.
Religion is always dead. Religious experience is always alive. Religious
experience has given tremendous riches to humanity. Religion has simply
harmed. Religious experience needs no priests, no churches, no ritual, no
God, no heaven, no hell. It needs only an inward journey, because there is
the real shrine. There is the source of your life, of your love, of your
joy, of your celebration.
Moving inwards, you will find living sources, living waters which are
eternal. And the man who finds it can help others. He cannot give to you his
experience, but he can explain it to you -- in a very rudimentary way,
because words are not capable of expressing the wordless. But he can try. He
can at least create an urge in you -- which is dormant in every human being
-- to enter into your own being.
And once you know yourself, you know there is no death. Once you know
yourself, you know there is no inferiority. Once you know yourself, a
tremendous rejoicing arises in you which wants to create. It wants to sing,
it wants to dance, it wants to compose music. To different individuals it
will happen in different ways.
Religious experience has been a benediction, a tremendous blessing -- but
to very few people, because most of the people don't bother about individual
experience. They simply become Christians, Hindus, Mohammedans, Jews. They
become part of an organization which promises, "Just believe in THE HOLY
BIBLE, in the TORAH. Believe in the GITA, in the KORAN. Just belief is
needed on your part and you will reach to the ultimate state of bliss, to
paradise."
Organized religions are cheap. They have not helped anybody; they have
harmed millions. They have created thousands of wars, burned living human
beings -- they have called them crusades, jihads, wars of religion, wars for
God. Every kind of nuisance has been committed in the name of religion.
It is time -- we should get rid of religions and start searching for
religious experience, which has never harmed anybody.
Question 4
BELOVED MASTER,
WHY ARE YOU SO AGAINST CELIBACY?
I am not. Nature is -- and I am all in favor of nature. To me, there is no
other way to find truth, to find peace, to find meaningfulness, than being
natural.
Celibacy is one of the most unnatural things. It has destroyed so many
human beings -- millions -- Catholic monks, Hindu monks, Buddhist monks,
Jaina monks, nuns. For centuries they have been teaching celibacy; and the
most amazing thing is, even in the twentieth century, not a single medical
expert, physiologist, has stood up and said that celibacy is impossible,
that in the very nature of things, it cannot happen.
To impose celibacy means to pervert the sexual energy of man. It is
celibacy that has created homosexuality. It is celibacy that has created
sodomy. Perhaps you don't understand the word "sodomy"; it is making love to
animals. And, finally, it is celibacy which has brought humanity to
experience the great joy of AIDS. I call AIDS a religious disease. It has
been created by all the religions.
Nobody ever has been celibate, whatever the pretensions; you can only be a
hypocrite. But your sexual energy will find ways to move -- it is natural.
Celibacy is as natural as somebody taking a vow that he will not allow his
hair to grow. What are you going to do? Is it within your hands? The body
does not listen to you and your orders: the hair will continue to grow. You
will be surprised: even in his grave, when a man is dead, hair and nails go
on growing. What to say about in his life?
I have heard... two small children, six and seven years old, were standing
by the side of a Catholic monastery. A few monks were passing by.
The little child asked the older one, "I wonder, what is the difference
between a man and a monk?"
The older one said, "I know the difference, but I don't understand the
meaning. I have asked older boys. They said that the difference is that the
monks use their ding-dong only for pissing."
The younger boy said, "I don't understand.... That means we are also monks,
because we also use our ding-dong only for pissing! What else to do with
it?"
But remember, ding-dong is two words. Ding is pissing -- and dong you have
understood!
You cannot escape from dong, and there is no need; it is perfectly natural,
human. Enjoy both: ding, and dong too!
Okay?
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