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VIGYAN BHAIRAV TANTRA VOL1
 
 
VIGYAN BHAIRAV TANTRA VOL1 CH1  The World of Tantra. Tantra is science, tantra is not philosophy. To understand philosophy is easy because only your intellect is required. If you can understand language, if you can understand concept, you can understand philosophy. You need not change; you require no transformation. As you are, you can understand philosophy -- but not tantra.
 
VIGYAN BHAIRAV TANTRA VOL1 CH2 The Path of Yoga and the Path of Tantra. Yoga is suppression with awareness; tantra is indulgence with awareness. Tantra says that whatsoever you are, the ultimate is not opposite to it. It is a growth; you can grow to be the ultimate. There is no opposition between you and the reality. You are part of it, so no struggle, no conflict, no opposition to nature is needed. You have to use nature; you have to use whatsoever you are to go beyond.
 
VIGYAN BHAIRAV TANTRA VOL1 CH3 Breath -- a bridge to the universe. All these techniques of Shiva's are simply turning the mind from the future or the past to the present. That which you are seeking is already there, it is the case already. The mind has to be turned from seeking to non-seeking.
 
VIGYAN BHAIRAV TANTRA VOL1 CH4 The deceptions of the mind. If spirituality is some attainment, then of course it is going to be difficult -- not only difficult, but really impossible. If you are not already spiritual, you cannot be, you never can be, because how can one who is not spiritual be spiritual? If you are not divine already then there is no possibility, there is no way. And no matter what effort you will make, effort made by one who is not already divine cannot create divinity. If you are not divine, your effort cannot create divinity. Then it is impossible.
 
VIGYAN BHAIRAV TANTRA VOL1 CH5 Five techniques of attentiveness. ATTENTION BETWEEN EYEBROWS, LET MIND BE BEFORE THOUGHT. LET FORM FILL WITH BREATH ESSENCE TO THE TOP OF THE HEAD AND THERE SHOWER AS LIGHT. WHEN IN WORLDLY ACTIVITY, KEEP ATTENTION BETWEEN TWO BREATHS, AND SO PRACTICING, IN A FEW DAYS BE BORN ANEW. WITH INTANGIBLE BREATH IN CENTER OF FOREHEAD, AS THIS REACHES HEART AT THE MOMENT OF SLEEP, HAVE DIRECTION OVER DREAMS AND OVER DEATH ITSELF. WITH UTMOST DEVOTION, CENTER ON THE TWO JUNCTIONS OF BREATH AND KNOW THE KNOWER. LIE DOWN AS DEAD. ENRAGED IN WRATH, STAY SO. OR STARE WITHOUT MOVING AN EYELASH. OR SUCK SOMETHING AND BECOME THE SUCKING.
 
VIGYAN BHAIRAV TANTRA VOL1 CH6 Devices to transcend dreaming. This process of activity, of daily activity, simply suppresses the dreaming. The dreaming is there. Close your eyes, relax in an armchair, and suddenly you can feel: the stars are there; they have not gone anywhere. The dreams are there always. There is a continuous activity.
 
VIGYAN BHAIRAV TANTRA VOL1 CH7 Techniques to put you at ease. When you are in anger it is madness, but it is not permanent. Qualitatively there is no difference; quantitatively there is a difference. The quality is the same, so sometimes you touch madness and sometimes, when you are relaxed, totally at ease, you touch your center also. Those are the blissful moments. They happen. Then you are just like a Buddha or like a Krishna, but only temporarily, momentarily. You will not stay there. Really, the moment you realize that you are blissful you have moved. It is so momentary that by the time you have recognized the bliss it is finished.
 
VIGYAN BHAIRAV TANTRA VOL1 CH8 Total acceptance and non-division. If you ask Jains, Buddhists, Hindus, Christians or Mohammedans, they may differ in their definition of good and bad -- but they have definitions.
They call certain things bad and certain things good. So to define purity is not difficult for them. Whatsoever they take as good is pure, whatsoever they take as bad is impure.
 
VIGYAN BHAIRAV TANTRA VOL1 CH9 Techniques for centering. Man is born with a center, but he remains completely oblivious of it. Man can live without knowing his center, but man cannot be without a center. The center is the link between man and existence; it is the root. You may not know it, knowledge is not essential for the center to be, but if you do not know it you will lead a life that is rootless -- as if rootless. You will not feel any ground, you will not feel yourself based; you will not feel at home in the universe. You will be homeless.
 
VIGYAN BHAIRAV TANTRA VOL1 CH10 Fulfillment through becoming centered. The first: IS SELF-ACTUALIZATION A BASIC NEED OF MAN? First, try to understand what is meant by self-actualization. A. H. Maslow has used this term self-actualization. Man is born as potentiality. He is not really actual -- just potential. Man is born as a possibility, not as an actuality. He may become something; he may attain actualization of his potentiality or he may not attain. The opportunity may be used or it may not be used. And nature is not forcing you to become actual. You are free. You can choose to become actual; you can choose not to do anything about it. Man is born as a seed. Thus, no man is born fulfilled -- just with the possibility of fulfillment.
 
VIGYAN BHAIRAV TANTRA VOL1 CH11 Techniques to penetrate the inner centers. CLOSING THE SEVEN OPENINGS OF THE HEAD WITH YOUR HANDS, A SPACE BETWEEN YOUR EYES BECOMES ALL INCLUSIVE. BLESSED ONE, AS SENSES ARE ABSORBED IN THE HEART, REACH THE CENTER OF THE LOTUS. UNMINDING MIND, KEEP IN THE MIDDLE -- UNTIL.
 
VIGYAN BHAIRAV TANTRA VOL1 CH12 Beyond mind to the source. The basic existential center is the navel, but your functional center may be anywhere.From that center you will fall down automatically. There is no need to think about it. And this is not so only with the heart center or the third eye center. If you are really centered in reason, in the head, you will also fall down to the navel center.
 
VIGYAN BHAIRAV TANTRA VOL13 Entering the inner centering. The human body is a mysterious mechanism. Its working is two-dimensional. In order to go to the outside, your consciousness goes through the senses to meet the world, to meet matter. But this is only one dimension of your body's functions. Your body has another dimension also: it leads you in. If consciousness goes out, then whatsoever you know is matter; if consciousness goes in, then whatsoever you know is non-matter.
 
VIGYAN BHAIRAV TANTRA VOL1 CH14 Changing the direction of energy. Centering is the path, not the goal. Centering is the method, not the result. Samadhi is not called centering; centering is the technique to samadhi. Of course, they look contradictory because when one realizes, becomes enlightened, there is no center left.
 
VIGYAN BHAIRAV TANTRA VOL1 CH15 Toward the untouched inner reality. One of the great tantrics of this age, George Gurdjieff, says that identification is the only sin. The next sutra, the tenth sutra on centering
-- which we are going to penetrate tonight -- is concerned with identification. So first be crystal clear on what identification means.
 
VIGYAN BHAIRAV TANTRA VOL1 CH16 Beyond the sin of unconsciousness. This technique is not for suppression. This technique changes the very base of expression and suppression both. This technique says, do not project it on the other, you are the source. Whether you express it or suppress it, you are the source. The emphasis is neither on expression nor on suppression. The emphasis is on knowing from where this
anger arises. You have to move to the center, the source from where anger, hate and love arise. When you suppress you are not moving to the center, you are struggling with the expression.
 
VIGYAN BHAIRAV TANTRA VOL1 CH17 Several stop techniques. To exist, to survive, you have to do much.
And then, by and by, your activity becomes a barrier to knowing your being. Your activity is your circumference -- you live on it, you cannot live without it. But it is only the circumference; it is not you, it is not the center. Whatsoever you have is the achievement of your doing; having is the result of doing. But the center is surrounded, engulfed by your doing and your having.
 
VIGYAN BHAIRAV TANTRA VOL1 CH18 Remaining with the facts. The reality is your uncultivated self, untouched by society. But that is dangerous. A child, if left to himself, will be just an animal. He will be authentic, but he will be an animal; he will not become a man. So that is not possible, that alternative is closed. We cannot leave a child to himself. We have to do something, and whatsoever we do will disturb the real self. It will give clothings, it will give faces and masks to the child.
 
VIGYAN BHAIRAV TANTRA VOL19 A Technique for the intellectual and a technique for the feeling type. Western psychology thinks that the mind can be healthy, the mind as it is can be treated and helped -- because for Western thinking there is no transcendence, as there is nothing beyond mind. Transcendence is possible only if there is something beyond, so that you can live in your present state and move further. But if there is no beyond and the mind is the end, then transcendence is impossible.
 
VIGYAN BHAIRAV TANTRA VOL1 CH20 Ordinary love and the love of a buddha. Love is not an act; it is not something that you do. If you do it, it is not love. No doing is involved in love; it is a state of being, not an act. No one can do anything continuously for twenty-four hours. If you are doing love, then of course you cannot do it for twenty-four hours. With any act you will get tired; with any act you get bored. And then, after any act, you have to relax. So if you are doing love, you will have to relax into hate, because you can relax only into the opposite.
 
VIGYAN BHAIRAV TANTRA VOL1 CH21 Three looking techniques. EYES CLOSED, SEE YOUR INNER BEING IN DETAIL. THUS SEE YOUR TRUE NATURE. LOOK UPON A BOWL WITHOUT SEEING THE SIDES OR THE MATERIAL. IN A FEW MOMENTS BECOME AWARE. SEE AS IF FOR THE FIRST TIME A BEAUTEOUS PERSON OR AN ORDINARY OBJECT.
 
VIGYAN BHAIRAV TANTRA VOL1 CH22 The third eye and psychic eye power. The same energy has to move in it.
When the energy is not moving in the two eyes it can move in the third, and when it moves in the third the two eyes will become unseeing. They will be there, but you won't be able to see through them. That energy that looks through them will be absent; it will move through a new center. That center is between these two eyes. It is already there, complete; any moment it can function. But it needs energy to function, and that same energy has to be diverted.
 
VIGYAN BHAIRAV TANTRA VOL1 CH23 Several more looking methods. We live in the senses; therefore, we have to live in objects. The senses are just on the boundary of the being, in the body, and objects are not even on the boundary: they are beyond the boundary. So three points have to be understood before we enter the techniques.
 
VIGYAN BHAIRAV TANTRA VOL1 CH24 Doubt or faith, life or death; the bases of different paths. Doubt is always confusion, and basically, when you doubt, you also doubt your doubt. You cannot be certain about it. A doubting mind cannot be even certain about doubt. So layers of confusion will be there, and each layer will be based on another layer of doubt and confusion.
 
VIGYAN BHAIRAV TANTRA VOL1 CH25 From words to pure sounds to being. The mind is just an accumulation of words, And everyone is too much obsessed with the mind. That is why self-knowledge becomes more and more impossible. The self is beyond the words, or behind the words, or below the words, or above the words, but never in the words. You exist not in the mind, but just below the mind, behind the mind, above the mind -- never in the mind. You are focused in the mind, but you are not there. Standing out, you are focused in the mind. Because of this constant focusing, you have become identified with the mind. You think you are the mind, this is the only problem, the basic problem, and unless you are aware that you are not the mind, nothing meaningful can happen to you. You will live in misery.
 
VIGYAN BHAIRAV TANTRA VOL1 CH26 Tantra: an acceptance of the peaks and the valleys. If you create a division, you are fighting a losing battle; you cannot win. The result of your fight will be quite the opposite,
because ninety-nine percent is animal. Only one percent of the mind is conscious, and this one percent cannot win against the ninety-nine percent. It is going to be defeated. That is why there is so much frustration, because everyone is defeated by his own animal. You can never succeed. Of necessity you are going to be a failure, because that one percent cannot succeed against the ninety-nine percent. It cannot even be divided from the ninety-nine percent.
 
VIGYAN BHAIRAV TANTRA VOL1 CH27 Soundlessness, soundfulness and total awareness. The diametrically opposite pole is inevitably needed. This was always proposed in philosophy, but now this is a proposition of physics. And very absurd notions have developed because of this concept. Time moves from the past to the future, but now physicists say that if time moves from the past to the future, there must be somewhere the opposite time process, which moves from the future to the past; otherwise this time process cannot be -- but it is. The opposite, the diametrically opposite must be there somewhere -- anti-time. Moving from the future to the past? It looks very absurd. How can something move from the future to the past?
 
VIGYAN BHAIRAV TANTRA VOL1 CH28 Meditation: an unburdening of repressions. REPRESSION HAS BECOME AN AUTOMATIC REACTION IN OUR BODIES AND MINDS WHICH WE DO NOT EVEN RECOGNIZE OR WANT TO CHANGE ANY MORE. HOW CAN WE LEARN TO TELL BETWEEN A FALSE IMAGE AND A REAL ONE IN OURSELVES?
 
VIGYAN BHAIRAV TANTRA VOL1 CH29 Sound methods for the dropping of mind. INTONE A SOUND AUDIBLY, THEN LESS AND LESS AUDIBLY AS FEELING DEEPENS INTO THIS SILENT HARMONY. WITH MOUTH SLIGHTLY OPEN, KEEP MIND IN THE MIDDLE OF THE TONGUE. OR, AS BREATH COMES SILENTLY IN, FEEL THE SOUND HH.
CENTER ON THE SOUND AUM WITHOUT ANY "A" OR "M".
 
VIGYAN BHAIRAV TANTRA VOL1 CH30 Surrendering to a master. Accepting the total life means the middle path.  If you deny, you move to the opposite extreme. Denial is extreme. If you deny anything, you deny it for something; then you move to one extreme. If one denies sex, he will move to BRAHMACHARYA, celibacy - to the other extreme. If you deny brahmacharya, you will move to indulgence - to the other extreme. The moment you deny, you have accepted the extreme path.
 
VIGYAN BHAIRAV TANTRA VOL1 CH31 From sound to inner silence. Tantra is not concerned with the ultimate. It is concerned with the immediate, the here and now. Tantra says, the ultimate is hidden in the immediate,
so you need not worry about the ultimate. By worrying about the ultimate you will miss the immediate, and the ultimate is hidden in the immediate. So by thinking about the ultimate you will miss both. If the immediate should be missed, because of it you will miss the ultimate also. So philosophy is just smoke. The approach of tantra is scientific, but the OBJECT is different from that of so-called science.
 
VIGYAN BHAIRAV TANTRA VOL1 CH32 The path of surrender. Yoga believes in struggle; yoga is basically the path of will. Tantra does not believe in a struggle; tantra is not the path of will. Rather, on the contrary, tantra is the path of total surrender. Your will is not needed. For tantra your will is the problem, the source of all anguish. For yoga your surrender, your will-lessness is the problem.
 
VIGYAN BHAIRAV TANTRA VOL1 CH33 The spirituality of the tantric sex act. As we are, we are neurotic,
and the neurosis consists of a split -- a deep split. You are not one: you are two or even many. This has to be understood deeply; only then can we proceed in tantra. Your feeling and thinking have become two different things: this is the basic neurosis. Your thinking part and your feeling part have become two, and you are identified with the thinking part, not with the feeling part. And feeling is more real than thinking; feeling is more natural than thinking. You have come with a feeling heart, but thinking is cultivated; it is given by society.
And your feeling has become a suppressed thing. Even when you say that you feel, you only think that you feel.
The feeling has become dead, and this has happened for certain reasons.
 
VIGYAN BHAIRAV TANTRA VOL1 CH34 Cosmic orgasm through Tantra. Tantra is against self-condemnation because condemnation can never transform you. Condemnation can only create hypocrisy. Then you try to pretend, to show, that you are what you are not.
Hypocrisy means you are the real man, not the ideal man, but you pretend, you try to show, that you are the ideal man. Then you have a split within you; you have a false face. The unreal man is born, and tantra is basically a search for the real man, not for the unreal man.
 
VIGYAN BHAIRAV TANTRA VOL1 CH35 Turning inward toward the real. The very process of civilization,
education, culture, conditioning, starts with the division. Everyone is taught that he is two,
not one, and then, of course, one begins to be identified with the mind and not with the body.  The very thinking process becomes your center and the thinking process is just a periphery. It is not the center because you can exist without thinking.
 
VIGYAN BHAIRAV TANTRA VOL1 CH36 From maya (illusion) to reality. Man is not centered in himself. He is born centered, but the society, the family, the education, the culture, they push him off-center, and they put him off-center in a very cunning way, knowingly or unknowingly. So everyone becomes, in a sense, eccentric -- off the center. There are reasons, survival reasons for it.
 
VIGYAN BHAIRAV TANTRA VOL1 CH37 Techniques to witness the flux-like film of life. The original mind is like a mirror: it is pure, and it remains pure, but dust can gather upon it. The purity is not lost, the dust cannot destroy the purity -- but the purity can be covered up. This is the condition of the ordinary mind -- covered with dust. Hidden behind the dust, the original mind remains pure. It cannot become impure; that is impossible. And if it was possible for it to become impure, then there would be no way to regain the purity again. In itself it remains pure, just covered by dust.
 
VIGYAN BHAIRAV TANTRA VOL1 CH38 Toward the authentic being. Mind is pure, and no impurity can enter it. That is impossible. The mind is just the buddha-nature -- the ultimate. And when I say "mind," I don't mean your mind, I simply mean the mind where no I and you exist. You are the impurity. Just behind you is the original mind. You are the dust. So first try to analyze what you are, and then you will be able to understand how the original mind becomes identified with the past, with memories, with dust.
 
VIGYAN BHAIRAV TANTRA VOL1 CH39 From the wave to the cosmic ocean. Sri Aurobindo says somewhere that the whole life is yoga -- and it is so. Everything can become a meditation. And unless everything becomes a meditation, meditation has not happened to you. Meditation cannot be a part, a fragment. Either it is -- and when it is you are wholly in it -- or it is not. You cannot make a part of your life meditative. That is impossible, and that is what is being tried everywhere.
 
VIGYAN BHAIRAV TANTRA VOL1 CH40 Sudden Enlightenment and its obstacles. This has been a very ancient problem: Is enlightenment sudden or gradual? Many things have to be understood. There has been a tradition which says that enlightenment is gradual and that everything can be divided into degrees, everything can be divided into steps -- that like anything else, knowledge can also be divided; you can become more and more wise, you can become more and more enlightened. This has been widely accepted because the human
mind cannot conceive of anything sudden. Mind wants to divide, analyze. Mind is a divider. Degrees can be understood by the mind, but suddenness is non -- mental-beyond mind.


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Part of Satchidanand's Web Blog - "I was meeting a nice girl of 28 this morning here at our center in Rosario. She is a Psychologist but has fallen out of love with Psychology because although it explains things intellectually it gives no TECHNIQUES apart from talking to change anything internally, particularly in herself.  You can see how effective Psychology is by looking at Woody Allen.

I connected with her base chakra and her inner child showed me all her chakras and blockages one by one. A very interesting experience. First the Base chakra, one fear and security blockage which I removed very quickly. Then the second, a pain filled relationship blockage which I also removed. Then all the chakras solar plexus, heart etc, feeling the general dirtyness of the psychic body usually cleaned with The Grounding of Negative Energies but no major blockages. Then the head, two blockages, one a person who had just died, very deep and negative. I removed the first blockage but the other one was more difficult and stayed with me, absorbed by my psychic body, for a day before I sent it on.

She felt the movement of energy blockages in the head and in the body as my mind and energy was working on her and told me that she normally got a lot of headaches. She was interested in my exposition of Energy Enhancement as all the while I was working on these blockages I was also talking to her. Such openings show an educated psychic body, one with talent. Not everyone who comes to the Guru has similar experiences. Some also get more. She and I felt that with training she also might be able to help her clients in a similar way. So, she is coming back tomorrow to try out the process, to get her first Initiation in Energy Enhancement."

ARTICLE ON ENERGY ENHANCEMENT FROM THE YOGA MAGAZINE OF GREAT BRITAIN - FIND OUT WHAT THEY SAY!!  

Energy Enhancement does exactly what it says on the Tin!

 James Ellerbeck, Yoga Magazine of Great Britain.

 

 

Here I am today, sitting down, putting pen down on paper whilst gathering my thoughts on the amazing Energy Enhancement Course that I am currently on.  Where do I begin? Firstly, I felt it would be great to share my experiences of the Energy Enhancement course with other like-minded people. The following information is for those interested in growing spiritually, and wanting this world to become a better place - starting from improving themselves!

 Honey Kalaria, Bollywood Star and Owner of Diva Entertainments

What we feel...

I am a brother of yours, who has traveled a little longer upon the Path than has the normal student, and has therefore incurred greater responsibilities. I am one who has wrestled and fought his way into a greater measure of light than has the aspirant who will read this webpage, and I must therefore act as a transmitter of the light, no matter what the cost.

I am not an old man, as age counts among the teachers, yet I am not young or inexperienced. My work is to teach and spread the knowledge of the Ageless Wisdom wherever I can find a response, and I have been doing this for many years.

I seek also to help the ascended Masters whenever opportunity offers, for I have been long connected with Them and with Their work. In all the above, I have told you much; yet at the same time I have told you nothing which would lead you to offer me that blind obedience and the foolish devotion which the emotional aspirant offers to the Guru and Master Whom he is as yet unable to contact. Nor will he make that desired contact until he has transmuted emotional devotion into unselfish service to humanity - not to the Master.

The words that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. I am not interested in having them acclaimed as inspired writings, or in having anyone speak of them (with bated breath) as being the work of one of the Masters.

If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will-to-serve from the plane of the emotions to that of the mind then they will have served their purpose.

If the teaching conveyed calls forth a response from the illumined mind of the student worker in the world, and brings a flashing forth of his intuition, then let that teaching be accepted. But not otherwise.

If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said.

Djwan Khul - Tibetan lama

Our Deepest Fear

Our deepest fear is not that we are inadequate.

Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us.

We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous?

Actually, who are you not to be? You are a child of God. Your playing small does not serve the world.

There is nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine, as children do.

We were born to make manifest the glory of God that is within us. It is not just in some of us; it is in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same.

As we are liberated from our own fear, our presence automatically liberates others.

by Marianne Williamson from A Return To Love: Reflections on the Principles of A Course in Miracles

(Note: This is often found on the Internet incorrectly stated as a quote by Nelson Mandela from the Inauguration Speech, 1994.)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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ENERGY ENHANCEMENT MEDITATION

"An example of one of the different types of Energy Blockage is that they are sometimes created when we do not get what we expect, or we get what we do not want. They are caused by the pain of disappointment.

Like when our Mother or Father or Son or Daughter dies. Like when a Lover leaves us.

This trauma, this pain is so strong that at that moment the mind can not look at it, so it gets locked away within the body until we get strong enough to process it.

Then amnesia. We forget the pain fulminating in our bodies. We forget the poison until, after a while, disease is the result."

Satchidanand

 


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