MILAREPA
THE GURU MILAREPA
AND MARPA
"Life is short and the time of death is uncertain; so apply yourself to
meditation. Avoid doing evil, and acquire merit, to the best of your ability,
even at the cost of life itself. In short: Act so that you have no cause to be
ashamed of yourselves and hold fast to this rule"
Milarepa
Milarepa, Yogi of Tibet
According to a blessing Milarepa uttered towards the end of his life, anyone who
but hears the name Milarepa even once attracts an instant blessing and will not
take rebirth in a lower state of existence during seven consecutive lifetimes.
This was prophesied by Saints and Buddhas of the past even before his lifetime.
Milarepa of Tibet
Milarepa is one of the most widely known Tibetan Saints. In a superhuman effort,
he rose above the miseries of his younger life and with the help of his Guru,
Marpa the Translator, took to a solitary life of meditation until he had
achieved the pinnacle of the enlightened state, never to be born again into the
Samsara (whirlpool of life and death) of worldly existence. Out of compassion
for humanity, he undertook the most rigid asceticism to reach the Buddhic state
of enlightenment and to pass his accomplishments on to the rest of humanity. His
spiritual lineage was passed along to his chief disciples, Gambopa and Rechung.
It was Rechung who recorded in detail the incidents of Milarepa's life for
posterity. The narrative of his life has thus been passed down through almost a
millennium of time and has become an integral part of Tibetan culture. In
addition to Rechung's narrative of his life, summarized below, Milarepa
extemporaneously composed innumerable songs throughout his life relevant to the
dramatic turns of events of himself and his disciples in accordance with an art
form that was in practice at the time. These songs have been widely sung and
studied in Tibet ever since and have been recorded as the Hundred Thousand Songs
of Milarepa. His faithful devotion, boundless religious zeal, monumental
forbearance, superhuman perseverance, and ultimate final attainment are a great
inspiration today for all. His auspicious life illumined the Buddhist faith and
brought the light of wisdom to sentient beings everywhere.
The Life of Milarepa
Milarepa was born into the family of Mila-Dorje-Senge in the year 1052. His
father was a trader in wool and had become wealthy by the standards of the time
when his wife bore a son. The son was named Thopaga which means delightful to
hear, and Thopaga, later known as Mila-repa (Mila, the cotton clad), lived up to
his name as he had a beautiful voice and charmed his companions with his
singing. The family lived in a large stone house that consisted of three stories
held in place by a large central pillar and supporting columns - a mansion in
comparison to the modest homes of his neighbors. The brother and sister of
Milarepa's father had also settled in the area along with their families, and
the clan would often congregate at the great stone house of Mila-Dorje-Senge.
The family was well to do and generous and became the darling of all the
relatives and neighbors in the area. They would often gather at the house to
enjoy feasts. The gathering of friends and neighbors would often fawn over the
small children - the young son Milarepa (then called Thopaga), and his sister,
Peta who was four years younger. During this period the family enjoyed the
admiration and attention of their neighbors, ate only the finest food and wore
nothing but fancy clothes and jewelry.
About this time the father, Mila-Dorje-Senge, became gravely ill and accepting
his impending death, called together the extended family and made known to all
that he wanted his entire estate and all possessions put into the care of his
brother and sister until such time as Milarepa had grown and married Zesay, one
of the neighboring girls who had been betrothed to him in childhood according to
the tradition of the times.
After the fathers death, however, Milarepa's greedy Aunt and Uncle who had been
given charge of the property, divided the estate between them, dispossessing
Milarepa, his mother, and sister Peta of all their worldly possessions. They
were forced to live with them in the lowest accommodations and were given only
coarse food and even made to work in the fields. Over the ensuing years their
health suffered, their clothes were rough and tattered, the heads of the two
children became invaded by lice. The mother and her two children who had
formerly been the darlings of the village, now became objects of derision and
abuse by all, who now spurned and ridiculed them.
A Rock Monastery in Tibet "All worldly pursuits have but the one unavoidable
end, which is sorrow: acquisitions end in dispersion; buildings in destruction;
meetings in separation; births, in death. Knowing this, one should, from the
very first, renounce acquisition and heaping up, and building, and meeting; and
faithful to the commands of an eminent guru, set about realizing the Truth
(which has no birth or death)."
Milarepa
MILAREPA AND THE CHAKRAS ABOVE THE HEAD
When Milarepa reached his fifteenth year, his mother decided on a plan to
recover the lost inheritance. She scraped together whatever resources she could
borrow from neighbors and relatives and put on a feast, inviting all who had
been present when her husband had died and made known his last wishes. As the
assembled neighbors and relatives were feasting and drinking large cups of chang
(fermented barley), she stood up and recounted all that her husband had said on
his deathbed, reminding her husband's brother and sister that they were to be
only caretakers of the estate. Now that Milarepa had attained his majority, she
requested that all the property be restored to them
But the greedy Aunt and Uncle now claimed that they had been the original owners
and had only loaned the property to the Mila-Dorje-Senge family and thus,
Milarapa and his mother had no real claim on the property. The aunt and uncle
now began indignantly slapping Milarepa's mother and the two children, calling
them ungrateful wretches to act thus after accepting the charity of living with
them and eating their food. Thus they drove them out of the large stone house to
let the mother and children fend for themselves.
Some of the relatives and neighbors were sympathetic to Milarepa's family, but
they were not sufficient in strength or numbers to oppose the clan of the Aunt
and Uncle. And so it happened that the three were turned out of their own house.
After that they lived meagerly, supported by the relatives of Milarepa's mother
and charity from Zesay's family. The three were forced to work hard, exchanging
their labor for a bit of food or a scrap of clothing. During this time they
found no joy in their lives whatsoever.
SATCHIDANAND - GLOWING WITH THE LIGHT OF THE SOUL
"Removing the Energy Blockages
in this region caused me the next day to be blinded by the light emanating from
the psychic body of Satchidanand during our regular daily talks. Every day I see
his Aura glowing bright white, but today it was so brilliant I could
barely watch him. I suppose I will have to wear sun glasses!!
"
"A few days ago Satchidanand was glowing such that Anna could not look at
him.
She said she needed sunglasses.
She had to leave the
Presence.
The growing pains produced by the spiritual radiation were intense."
QUOTE FROM PSYCHIC POWERS,
PSYCHIC VISION, SIDDHIS, AND INCREDIBLE SPIRITUAL EXPERIENCES WITH THE
TRIANGLE OF CHAKRAS IN THE HEAD - ANNA'S
ENERGY ENHANCEMENT IGUAZU FALLS COURSE STUDENT REPORT - WITH SATCHIDANAND AND DEVI
DHYANI - JAN 22ND TO FEBRUARY
25TH 2011 - CLICK HERE
Energy Enhancement is at a much higher
energy level. From the Ascended masters from the highest chakras above the Head.
Using the most advanced techniques from the
Yoga Sutras of Patanjali. Thus the
methodology of Energy Blockage removal is much quicker than Samadhi 24 Hrs per
day as enjoined by Milarepa.
Energy Enhancement Samyama is much
faster.
Speed up your path to the Bliss of
Enlightenment NOW!! by Video Course or Live with Satchidanand and Devi Dhyani.
One day Milarepa happened to be singing loudly, proud of his voice, when his
mother overheard him and was stung to the quick by his unseemly outburst of
happiness. She immediately berated him for his transgression in the face of the
relentless misery of their existence. She thought over the situation and decided
to take action. She wanted him to learn the black arts of sorcery in order to
wreak vengeance on their enemies, the greedy Aunt and Uncle. Milarepa agreed
that he would apply himself under a good teacher if his mother provided him with
fees for the apprenticeship and living expenses. In order to do so, She sold
half of the small plot of property that had belonged to her side of the family
before her marriage and sent Milarapa off with money. Before he took her leave
she very solemnly told him that she would kill herself in his very presence if
he returned without having learned sufficient magic to be able to wreak some
havoc on their enemies.
Milarepa traveled a distance away to a Lama who was known about the countryside
as one who was proficient in the black arts. Along with some other young
apprentices, Milarepa spent nearly a year learning mostly ineffectual magic
rites with high sounding titles. At the end of the year, the pupils were sent
off and told that if they applied themselves diligently they would succeed in
their quest. Milarepa accompanied his companions for a time as they took their
leave but then turned back to the Lama's house. Along the way, he collected a
quantity of manure and dug a hole and buried it in the Lama's garden as a small
gift to his teacher. The Lama observed this from his roof, and is said to have
remarked that he had never had a pupil more affectionate and industrious as the
young lad Milarepa was. The latter, went in to the Lama's presence and told him
of his mother's vow to kill herself in his presence if he didn't learn some real
magic. He then recounted his tale of woe in all its detail to the Lama who was
greatly saddened by the story. The Lama decided to confer some real power on
Milarepa but he wanted to make sure that the magic would not be used unjustly so
he sent a fleet disciple to Milarepa's homeland to find out if the tale was
true. On the disciples return, he agreed to show him the true and potent rituals
for invoking the Tutelary deities to take revenge.
Milarepa absorbed all the teachings thoroughly and carefully carried out the
prescribed ritual for 14 days. At the end of the ritual the Tutelary deities
appeared to him in a vision with the bloody heads and hearts of 35 of the
relatives who had most ill-treated him. The Lama informed him that two of the
guilty ones had been missed and asked Milarepa if he wanted their lives as well.
He replied that he wanted them to be spared as witnesses to the power of his
magic. Thus it came to pass that his two very worst enemies, the greedy Aunt and
Uncle were spared from harm.
From a phenomenal aspect, the sorcery took the form of a disaster that occurred
at the family wedding. All the relatives and friends who had been most offensive
to him had gathered at the great stone house to celebrate the wedding. There was
a big commotion outside and some of the horses kept in the yard started kicking
and running about violently agitated, until one of them ran into the main
supporting column of the three story house with such force that the entire house
came crashing down on the wedding party with tremendous noise and force killing
everyone inside except for the Aunt and Uncle.
All this was observed by some of those sympathetic to the Milarepa family who
were just approaching the house. Milarepa's mother quickly learned of the
catastrophe and was ecstatic with cruel joy. She came gloating over the
destruction that her son had caused telling everyone what joy her son had
brought to her aging heart by causing so much death and destruction. The
relatives of the dead were quite upset at the tragedy and more so to learn of
her gloating. They talked it over but were divided on whether to get together
and kill her in revenge, or to go after her son Milarepa, who had directly
caused the destruction. After due consideration they decided to find and kill
the son. Soon word of their plans got back to the mother so she sent a message
to her son, along with several gold pieces she got from selling the remaining
half of her plot of land. In the note she described her joy at his success and
requested him now to launch a powerful hail storm on the area, ruining the crops
of their enemies and striking fear into their hearts so as to prevent further
retaliation.
Milarepa received the note from the pilgrim courier and gave the gold pieces
over to the Sorcerer-Lama, requesting him to teach him the art of launching hail
storms. Armed with his new magic, Milarepa traveled incognito back to his
homeland and set up his ritualistic site on a hillside overlooking the valley of
his homeland below. He began his incantations and soon dark clouds began to
gather and then a succession of three powerful hail storms utterly ruined the
entire barley crop of that year, a crop that had promised to be one of the
heaviest in years.
After the destruction, Milarepa retreated to a cave in the hillside to escape
the cold wind and lit a fire for warmth. After a few hours he heard some of his
former neighbors walking by the cave he had taken refuge in. They had guessed
who was responsible for this fresh mischief and were immensely angered by the
all destruction he had caused, first to the 35 people killed in the wedding
party, and now to the season's rich harvest of barley - utterly laid waste. The
men were talking amongst themselves, saying as they walked past the cave that if
Milarapa fell into their hands at that very moment, their vengeance could hardly
be satisfied by chopping his body into tiny bits; such was their anger. At that
instant one of them spotted the fire and guessed that it was Milarepa himself
taking refuge in the cave. They hurried quickly and quietly away to go gather a
party to go after him. Meanwhile as soon as they had left, Milarepa made good
his escape and journeyed back to the Sorcerer-Lama.
MORE BELOW..
LIVE COURSES - IGUAZU FALLS THE 7TH NATURAL WONDER OF THE WORLD!!
GET THE
LEVEL FOUR STREAMING VIDEOS OR COME FOR A LIVE COURSE!!
NOW!!
LEVEL 1 - 4 VIDEO COURSES ANYTIME IN THE
COMFORT OF YOUR OWN HOME
Free!!, with Two Levels of Energy
Enhancement Streaming Videos you can start to Practise..
sol@energyenhancement.org
Buy Now!!
FREE!!
Energy Enhancement Infinite Wealth Home Training Program
WITH TWO LEVELS OR MORE OF ENERGY ENHANCEMENT STREAMING VIDEOS!! Ride the wave of
awakening and break free from the 26 Wealth Blocks holding you back with the
Energy Enhancement Infinite Wealth home training program.
The FREE!! - With Two Levels - Energy Enhancement Infinite Wealth Home Training Program
-
RESTORING THE ENERGY ENHANCEMENT KUNDALINI KEY
Phillip Chester
Phillip Chester - Change manager working directly to the Managing Directors of several fortune 500 companies.
"I feel that I have been given some
secret knowledge, which was only given to the initiated, or hidden among a lot
of unnecessary sub techniques in other disciplines."
"The energy techniques given in Energy Enhancement have never been
explained to me in Aikido (even Ki Aikido), Yoga or Ashtanga Yoga or on any
meditation
course that I have been on like Transcendental Meditation, and have only been
partly taught to me previously by Taoist Master Mantak Chia and on Tantra
Courses. Mantak Chia I found particularly confusing; Chi Gung I found awkward"
"ENERGY
ENHANCEMENT GOES MUCH FURTHER THAN ALL THE ABOVE, IN A MORE EFFECTIVE WAY THAT
ANY OF THE OTHERS I HAVE EXPERIENCED..."
One effect of Energy Enhancement
is that I can no longer look at
other disciplines like Ashtanga Yoga, Transcendental Meditation, NLP, Aikido and
Ki Aikido and Mantak Chia and his Chi Gung, in the same light, because they do
not contain this learning.
Phillip Chester - Change manager working directly to the Managing Directors of several fortune 500 companies.
"To get
through all the events in life quicker, to fast forward your evolution,
to live 20 lifetimes and much more in one lifetime, you need a lot of
energy to get through it. I think Maharishi Mahesh Yogi sums it up well,
“to attend appointments at the market you need to keep visiting the
bank”. The bank, the infinite energy from the chakras above the head. To
pick up this energy use Level 1: Macrocosmic orbit and enter the stream
in meditation.
This relates to this phrase “To see the world in a grain of sand and
heaven in a wild flower. To hold eternity in the palm of your hand and
infinity in an hour.”. The point is that with meditation you can speed
through 10,000 lifetimes of lessons in one lifetime... To get through
life quicker, the realisations quicker and to reach the ultimate state
of being on this planet, Enlightenement, Faster."
ENERGY
ENHANCEMENT STUDENT 20 FEBRUARY 2014
SERVING YOU SINCE
1991 - ENQUIRIES AND BOOKINGS
EMAIL
sol@energyenhancement.org
Jaimie's Energy Enhancement Review May 25th, 2014
ENERGY ENHANCEMENT
COURSES
COME TO IGUAZU, INDIA,
PALAMOS ON THE COSTA BRAVA, BOLIVIA - WE HAVE
ENERGY ENHANCEMENT COURSES WHERE IN WINTER IT IS TROPICAL HIGH SUMMER!!!
SACRED
IGUAZU
BIG
WATER!!
IGUAZU FALLS IS A WORLD ENERGY CENTER
SACRED TO THE INCA AND THE GUARANI FOR THOUSANDS OF YEARS
Lone Rider in Tibetan Immensity
"If you do not acquire contentment in yourselves,
Heaped-up accumulations will only enrich others.
If you do not obtain the light of Inner Peace,
Mere external ease and pleasure will become a source of pain.
If you do not suppress the Demon of Ambition,
Desire for fame will lead to ruin and to lawsuits"
Milarepa
The Lama congratulated Milarepa on his success but by now Milarapa was deeply
repenting all the evil deeds his mother had urged him to commit. He longed for
religion and wanted to be delivered from committing further evil acts. He
worried greatly over the heavy debts of karma he had incurred through his evil
actions and could think of nothing else. He wanted to ask the Lama Guru for
religious instruction but didn't have the nerve to broach the subject so he
stayed on, faithfully serving the Lama and waiting for an opportune moment to
bring up the subject of his salvation.
The Lama now was called away to attend to one of his followers who had died
after a short illness. The Lama returned lamenting that such an excellent man in
the prime of his life had died so suddenly. He spoke on the transitoriness of
life and the misery of this earthly existence and then started ruminating over
his own life. He had spent his entire life up to that point practicing the art
of dealing death and destruction and teaching those same black arts to many
others. By doing so he had to take at least a portion of the karmic
responsibility for all the evil acts that had come out of it.
In his mood of deep remorse, he urged Milarepa to go and seek out a teacher of
the Holy Dharma and at least deliver himself and maybe even the Lama into a
higher state of existence in a future life. This was precisely the opportunity
Milarepa had been waiting for. He prayed to be allowed to take to the religious
life and his teacher readily agreed, giving him gifts and a letter of
introduction to a well known Lama versed in a doctrine called "The Great
Perfection".
Milarepa went to the Lama and requested to be taught. The Lama gave him some
meditation instructions and told him to go practice but after a few days, the
Lama had an insight that he was not the proper teacher for Milarepa, so he sent
him on to a very learned Lama he knew of named "Marpa the Translator". Marpa was
known widely among other religious centers for his trips to India to procure
sacred teachings which he had brought back to Tibet in large bundles of scrolls.
Marpa had been initiated by the famed Naropa, a powerful Saint who had fully
transferred his exalted state of enlightenment to his disciple Marpa.
Naropa, Guru of Marpa
1016 - 1100 AD.
He gained enlightenment under Tilopa.
Tilopa is believed to have been an incarnation of Amitabha - the Buddha of
Boundless Light.
SATCHIDANAND
Siva
Samhitã, iii, 10-19: "Now I shall tell you how easily to attain success in
Yoga, by knowing which the Yogis never fail in the practice of Yoga. Only the
knowledge imparted by a Competent Teacher through his lips is powerful and useful; otherwise
it becomes fruitless, weak and very painful"
And
this is why - by coming into the Buddhafield of Energy surrounding Energy
Enhancement Satchidanand and from the Videos - obtained through many years of meditation with many
enlightened masters, you obtain Shaktipat- an infusion of energy to help you
get into a permanent state of meditation and the removal of Energy Blockages to
help in your search for Illumination.
"To
the sinful and vicious I appear to be evil. But to
the good, beneficient am I"
Mirza Khan,
Ansari, Sufi.
"We Meditate in
Pieces to make One Piece" (Peace) Satchidanand
"Meditation is a
Fast for the Mind",
Satchidanand
SPEED UP
THE PROCESS
ENERGY CIRCULATION
CHANGE YOUR LIFE!!
WITH ENERGY ENHANCEMENT-
Why, then, do you foolishly bore into old, rotten paper?"
THIS TEXT EXPLAINS THE
STUPIDITY OF READING BOOKS WHEN WHAT YOU REALLY NEED IS PERSONAL EXPERIENCE
OF SOUL CONTACT!
See Below!
GET REAL!!
HAVE YOU GOT IT??
POWER UP!!
- EMAIL
sol@energyenhancement.org
for details of our live courses from those at the SOL Center INDIA To Iguazu Falls, Brazil,
-
TO BECOME A SIDDHA!!
Energy
Enhancement is the process of clearing all the bad things which have ever
happened to you
from your psychic body,
freeing up the internal
essence to attain clarity and enlightenment on your true life path.
ENERGY ENHANCEMENT
DVD COURSE IN THE COMFORT OF YOUR OWN HOME!!
TRANSMUTE TRAUMATIC MEMORIES AND EMOTIONS, FREE YOUR MIND, UNCREATE LIMITING
BELIEFS, GROUND NEGATIVE
ENERGIES LIKE TRAUMA - FORMED NEGATIVE KARMIC MASS AND ENERGY BLOCKAGES, CONTACT YOUR SOUL AND THE HIGHER ENERGIES OF EXISTENCE, WIELD RAY ONE
ENERGIES, ELIMINATE EVIL, CREATE WORLD PEACE, OPEN YOUR HEART, MOVE AWAY
FROM THE SELFISH EGO THROUGH CONTACT WITH THE HIGHER SELF, BECOME A MORE EVOLVED
PERSON,
SAFELY USING THE ANCIENT TECHNIQUES OF THE KUNDALINI KRIYAS, THE FIVE
ELEMENTAL PATHWAYS OF THE QUI, THE EMERALD TABLET OF HERMES TRISMEGISTUS,
ALCHEMICAL VITRIOL, THE KARMA CLEARING PROCESS, THE REMOVAL OF BLOCKAGES, THE MASTERY OF RELATIONSHIPS AND THE ENERGY ENHANCEMENT SEVEN STEP PROCESS.
ABUNDANCE, INTERNAL AND
EXTERNAL RICHNESS, HAPPINESS, FULFILLMENT, INNER PEACE, SATISFACTION, FREEDOM,
CREATIVITY, SELF-CONFIDENCE, EMOTIONAL STABILITY, CLARITY, WISDOM.
HAVE YOU GOT IT??
POWER UP!!
- EMAIL
sol@energyenhancement.org
for details of our live courses from those at the SOL Center INDIA To Iguazu Falls, Brazil,
-
TO BECOME A SIDDHA!!
VIDEO
COURSES
Now, we have Streaming Video
DVDs
for all four Energy Enhancement
Levels!!, the Whole Course!! so, this streaming video demonstration can be
obtained like below, online, or direct by DVD!!
email
sol@energyenhancement.org for
Course details
Milarepa
When Milarepa first heard the Lama utter the name "Marpa", he felt a thrill go
through his body. Suddenly all his hairs stood on end and tears of joy started
flowing from his eyes. He set out thinking of nothing else but the moment he
would finally set eyes on his new guru.
Meanwhile, the day before Milarepa arrived, Marpa the Translator had a dream in
which his own Guru, the Great Saint Naropa appeared to him and gave him a five
pointed dorje (i.e. sceptre) made of the precious gem lapis lazuli. The dorje,
however, was slightly tarnished and Naropa urged him to wash the dirt off with
an elixir of holy water from a golden pot until it shone in splendour and then
to raise it up upon a Banner of Victory. In his dream Marpa saw that the dorje,
once polished and raised up emitted a brilliant radiance that shone on all the
sentient beings in the six Lokas (the physical and spiritual realms or worlds).
In his dream, the spectacle of the radiant dorje was blessed with the
benedictions of the Victorious Ones (previous humanity who had passed into the
state of Buddhahood, or enlightenment).
Marpa was a member of the Kargyutpa sect and one of the specialties of the
lineage was to divine future events through the reading of omens. From the dream
he knew that a momentous meeting with his chief disciple was about to take place
and that his task was to expiate some evil karma by which the disciple had been
tarnished and then to bring him to the state of enlightenment.
Marpa left his house telling his wife Damema that he was going to plow his field
that day, a thing he had never done before. Marpa walked down the road a ways
and kept busy at the plowing until he spied Milarepa coming up the road towards
him. As soon as Milarepa approached and laid eyes on the Lama Marpa, an
inexpressible bliss gripped him and for a few moments he lost consciousness of
his surroundings swept up in an ecstatic state. As soon as he had recovered he
addressed Marpa as Reverend Sir and asked him where he might find the faithful
disciple of the famous saint Naropa who was called Marpa the translator.
Milarepa added that he wanted to learn the True Doctrine by which he might
obtain Deliverance in one single lifetime. At this Marpa was inwardly pleased
but he showed no emotion and only said that he would procure an introduction to
the Lama Marpa if only Milarepa would finish the task of plowing the field.
Marpa offered Milarepa some chang (barley beverage) as refreshment. Milarepa
thanked him and drank the entire quantity of chang offered. Milarepa then plowed
the field with enthusiasm and even when one of the disciples came to call him to
the Lama's presence, Milarepa asked him to wait until he had finished plowing
the field thoroughly and completely as requested by Marpa.
Marpa took these two
omens as signs of his new disciple's thoroughness and willingness to work
towards the spiritual goal.
After that initial meeting began a period during which Marpa held out the goal
of spiritual instruction and kept Milarepa busy at strenuous physical labours
building various stone edifices. By nature Marpa was outwardly a rough and
tyrannical teacher but inwardly he was all love and compassion. By the previous
omens and Milarepa's recounting of his evil deeds, Marpa knew there was a great
deal of evil karma to be worked out so he pretended to be always short tempered
and demanding with the sincere and faithful lad. He had Milarepa build a stone
structure on a high rocky ridge only to have him tear it down again, and take
all the rocks and boulders back to where they were found, telling him he had
changed his plans and now wanted a new structure built in another place. This
was repeated on three different ridges until finally he had Milarepa build a
grand many storied edifice on yet a forth ridge. Throughout the tasks, Milarepa
never lost faith that he would receive the instructions he was looking for and
put forth a Herculean effort, moving stones that ordinarily could only be moved
by the combined strength of three men. He put forth such strenuous effort that
he wore his body out until his back was one great sore from carrying rocks and
mortar. His arms and legs were all cracked and bruised. Yet he continued working
on, every day hoping at last to be favored with some religious instruction. Out
of sympathy with his wounds, Marpa showed him how to pad his back and allowed
him to rest while his body healed, but never did he allow Milarepa to avoid any
of the building work that he had set out for him to complete.
Milarepa's Guru, Marpa the Translator of Lhobhrak
1012-1096 AD
Marpa made the dangerous trek to India three times during his life, each time
taking back esoteric Tantric and other teachings which he translated into the
Tibetan Language
THE CAVE OF MILAREPA, CHINA
Milarepa
During the years when all this building was going on, Marpa continued giving
instruction to his other students. On several different occasions, various
individuals among the disciples underwent initiations to receive the sacred
instructions and Milarepa would try to join them but the Lama would drive him
away with angry shouts and fierce beatings, causing him great mental distress.
Each time Milarepa would be plunged into deep despair thinking that Marpa's
actions were due only to the evil he had previously done. Sometimes Milarepa
considered taking drastic action but each time he was on the verge of either
taking his own life or running away, Marpa's wife, Damema, would give him
sympathy and comfort, telling him the Lama would surely soon favor him with some
instruction.
Soon another opportunity for instruction presented itself with the grand
initiation of some disciples into the Mandala rite of Gaypa Dorje'. Marpa's wife
Damema secretly gave a rare colored turquoise which had been in her family to
Milarepa as an offering of the initiation fee and then urged him to take his
place once again with the other participants to the initiation. When the time
came for the ceremony, Marpa approached Milarepa, carefully examined the
turquoise and asked him how he came to possess it. Milarepa had to confess that
the Reverend Mother (Damema) had given it to him. In reply Marpa merely told him
that if he had anything of his own to offer he could stay. Thinking that maybe
the Lama would soften and allow him to take initiation, Milarepa stayed on a
while and waited. But this only made Marpa furious (at least outwardly) and he
threw young Milarepa to the ground with great force and made as if to beat him
with a stick. At this the young lad felt as if his heart was breaking, and
weeping openly he left the house.
"Swami Satchidanand is
Radiator of Spiritual Tension,
a Walking Point of Crisis"
- This is The Buddhafield of Satchidanand
QUOTE FROM PSYCHIC POWERS,
PSYCHIC VISION, SIDDHIS, AND INCREDIBLE SPIRITUAL EXPERIENCES WITH THE
TRIANGLE OF CHAKRAS IN THE HEAD - ANNA'S
ENERGY ENHANCEMENT IGUAZU FALLS COURSE STUDENT REPORT - WITH SATCHIDANAND AND DEVI
DHYANI - JAN 22ND TO FEBRUARY
25TH 2011 - CLICK HERE
Energy Enhancement is at a much higher
energy level. From the Ascended masters from the highest chakras above the Head.
Using the most advanced techniques from the
Yoga Sutras of Patanjali. Thus the
methodology of Energy Blockage removal is much quicker than Samadhi 24 Hrs per
day as enjoined by Milarepa.
Due to the effects of the Radiation she took a day out and went to sleep.
In the dream she knew she was dreaming.
In the dream she was asleep. and she knew she was asleep in the dream.
And she was watching what was going on in the second dream - three levels.
She saw Devi cleaning the floor, and Devi was not happy with the result. Some
floorboards were white but some were dark.
Eventually Devi gave up and left a crystal on a bed of salt with a cloth over
the top.
Anna examined the crystal from the second level.
And then a cat came in with three kittens.
Apparently Satchidanand was there because he said, "She is feeding, shoo her
out!!" so she did. And we think this refers to the three energy blockage snakes
in the cave of snakes Anna found in the sacrum during the first week with us.
Blockages out!!
And then onto the fourth level of dream, a pink room where Satchidanand was
cleaning a mirror of its greasy marks because the mind needs to reflect that
which is to be truly true. Greasy spots reflect a lie, an untruth, the symptoms
of energy blockages"
"There she removed five inner children sub-personalities and a
mazy unclarity in the limpid clarity required of a clean
mental aura.
As she cleared it she was allowed to ascend to Sirius and in the
temple there entered into the sacred flame. She found herself entering naked
into a golden room with golden filigrees on the door. Eight naked men followed
her in. With her in the center they lay on the floor feet towards her, heads
pointing away in a circle around her. There they turned into golden skeletons
and Anna ascended up the Antahkarana spinning clockwise.
There was an Angel who noted her name in the book and allowed
her to continue her ascent in to the Avatar of Synthesis - SYMBOLISING THAT NOW,
AFTER PURIFICATION, SHE CAN BE A PART OF THAT HIGH COMMUNITY.
There she noticed many clones of Master Satchidanand with his glasses who is
the hands of the Avatar of Synthesis on this planet"
"There she also
received the vision of herself on a Long Superhighway. There are many souls
in the cars speeding along there. She knows it is a long road. But she also
knows that Energy Enhancement is the Fastest Path!!
The next day the Lama summoned him and asked him if his refusal to confer
initiation on him had shaken his faith. Milarepa replied that he only considered
that it was the result of his own evil deeds which had prevented him from taking
his place in the ceremony, whereupon he burst into tears anew. At this, the Lama
ordered him out in an angry voice, asking him how he dared try to blame the Lama
for this by his weeping so in his presence. Again Milarepa was sunk into the
utmost despair feeling as if his heart were being torn out.
Milarepa went off by himself and thinking things over he concluded that the Lama
never would confer on him the spiritual truths he was seeking and that he would
have to seek them elsewhere. So he sought out Damema and told her of his plans
to find another Guru. She reluctantly agreed that it appeared the Lama never
would give him any instruction. Therefore she gave him some relics of Marpa's
Guru Naropa as a gift and sent him off to another highly developed Lama, Ngogpa,
who was of the same sect as Marpa. She wrote a note asking Lama Ngogpa to teach
Milarepa some religious instructions and then sealed the note with Marpa's own
seal.
After a short journey to the Lama's monastery, Milarepa arrived just as Lama
Ngogpa had reached an auspicious point in a lecture to a large number of his
pupils. He was reading: "I am the Expounder and I am the Truth. I am the Teacher
of the World. I am the Being who has passed beyond all states of worldly
existence. I am the Blissful one." Just as he said these words, he looked up to
see Milarepa prostrating before him in salutation. The Lama took this simple
sign as an omen that Milarepa would one day become a master of all religious
lore.
As soon as Milarepa presented the Lama with Naropa's sacred relics and the note
requesting instruction, the Lama was overjoyed to be so favored with such
auspicious gifts and he then ordered a great celebration. Lama Ngogpa had heard
about the Great Sorcerer (as Milarepa was called) staying with Marpa and had
thought about sending for him. The Lama explained to Milarepa that many of his
pupils had been waylaid and robbed of their meager possessions and supplies by
the lawless inhabitants of one of the nearby provinces as they journeyed to and
from the lamasery. He therefore dispatched Milarepa to launch a powerful
hailstorm on the area. He promised Milarepa that as soon as this was
accomplished, he would give him the instructions he sought. Now Milarepa
bitterly repented his fate that instead of getting religious instruction, he was
now being asked to commit still more evil acts. But he saw no way he could
refuse so he set out for the province and set up his apparatus on a hillside and
began the rites.
Soon a large and violent storm gathered and let loose huge quantities of rain
and hail. After the storm had passed he saw that the fields of grain had all
been wasted, the hills around were deeply cut by ravines, and many of the
domestic animals of the residents as well as even birds, rats, and other animals
had perished in the storm. Finding a shepherd who had lost his entire flock,
Milarepa made known to him that the people of the province had better refrain
from robbing the religious pilgrims passing through the area or risk having more
disastrous hail storms visited upon them. On hearing of this the people were
profoundly impressed with the power of Lama Ngogpa and not only refrained from
robbing the pilgrims in the future, but many of them became devoted followers
and faithfully served him.
Ice Shrouded Himalayas "If you lose all differentiation between yourselves and
others,
fit to serve others you will be.
And when in serving others you will win success,
then shall you meet with me;
And finding me, you shall attain to Buddhahood."
Milarepa
Milarepa returned to the Lama in despair bewailing the fact that he came to the
Lama searching for religious teaching but instead had been required to heap up
even more sin. The Lama comforted him by telling him that all that had perished
in the flood would in future times become themselves pupils on the path to
Buddhahood.
Lama Ngogpa now fulfilled his promise to Milarepa and initiated him into the
sacred rite of the Mandala of Gaypa Dorje. Milarepa was then conducted to a
solitary cave where he was walled up inside of it with a stone wall held in
place with mud as mortar. Now he was to commence his meditation practices. A
small aperture was left for handing in food and water. Milarepa followed the
Lama's meditation instructions with great zeal but despite a prodigious effort
on his part, he failed utterly to experience any kind of spiritual development.
After a while the Lama came to him and asked him if he had experienced such and
such to which Milarepa replied in the negative. The Lama was greatly puzzled as
even the least advanced pupil should have had at least some measure of
experiences by that point. Milarepa was inwardly alarmed by this and guessed
that it was because he did not have Marpa's blessings. He was afraid to say
anything though so he kept quiet and the Lama directed him to continue with his
practices.
At about this time, Lama Ngogpa received a summons from Marpa to join him for a
great religious event. The letter also stated that Lama Ngogpa should return the
"wicked person" who had taken refuge with him. The Lama went to Milarepa's cave
and read the letter to him. At this Milarepa confessed that indeed, it was not
Marpa that had sent him there for instruction, but his wife, the Reverend Mother
Damema. The Lama then stated that in that case, they had been engaged in totally
profitless work.
Lama Ngogpa now collected all his pupils and taking a large number of objects
and all his livestock as offerings in the ceremony, they proceeded to the
residence of Marpa. When they were a short distance away, Lama Ngogpa sent
Milarapa ahead to inform Marpa that they were near so that he could send some
disciples back with refreshments (according to Tibetan custom).
Milarepa hurried to Marpa's residence and first encountered Damema. They greeted
one another with great joy like reunited mother and son. She then told him to go
inside and pay his respects to Marpa. Marpa was on the top floor of the house
and when Milarepa approached from one direction, Marpa turned in another.
Milarepa approached him again and Marpa turned back in yet another direction.
Then Milarepa informed him that though he was unwilling to accept his own
obeisance, Marpa should at least prepare a reception for Lama Ngogpa's party who
was now only a short distance away. Marpa became enraged at this and replied
that when he himself had returned from India with a load of precious teachings,
not even as much as a lame bird hopped out to greet him.
At this Milarepa left to find Damema. The two, along with some of Marpa's
disciples went back with a quantity of chang to greet Lama Ngogpa's party. Once
the entire group had assembled, the religious consecration of the completed
residence of Marpa's son was carried out. Then a few days later, Marpa conferred
on Lama Ngogpa the final ear whispered teaching that he lacked - the Short Cut
of the Immutable Path - through which it is possible to attain to Nirvana in a
single lifetime.
After this Marpa put on a great feast, including his own disciples and all those
who had assembled there from far distant locations. During the feast, Marpa sat
looking fiercely at Lama Ngogpa and suddenly pointing an accusing finger at him
and glancing at his long staff he had by his side, he demanded that the Lama
account for his inexcusable behaviour in granting teachings to the wicked and
evil Milarepa. The Lama was terrified and replied to him that he had only
carried out the instructions that Marpa himself had written in his letter,
signed with his own seal and accompanied by the relics of Saint Naropa to show
their authenticity. Marpa then turned on Milarepa and demanded to know where he
got the relics of Naropa to give to the Lama. Milarepa shrunk in terror and felt
his soul within sinking. He quickly passed from a state of extreme terror to one
of extreme anguish, feeling once again as if his heart were being torn out. He
began trembling and could scarcely talk for his terror. He felt compelled to
inform Marpa that the Reverend Mother Damema had sent him to the Lama with the
note and the relics of Naropa. At this Marpa turned fiercely to Damema to accuse
her, but anticipating just such an event, she had already escaped the room and
went into the chapel, barring the door behind her. Marpa then demanded that Lama
Ngogpa return to his monastery and bring back the garlands and rosary of rubies
that had once belonged to the great saint Naropa.
The Lama left immediately to do so and encountered Milarepa outside who had also
made his escape when the Reverend Mother had run out of the room. Milarepa was
in a corner weeping from the deepest depths of despair and he asked the Lama to
please ensure that he would get a proper birth in his next life with a chance to
attain enlightenment. He explained that because of all the evil deeds he had
committed he had not only had made himself suffer but had also involved the Lama
and the Reverend Mother in his suffering. He had now lost all hope of attaining
teachings in this life and in his despair, planned to take his own life on the
spot. The Lama himself burst into tears at this and pleaded with Milarepa not to
take his own life. He informed him that the Mystic Doctrine held that all the
various bodily principles and faculties are divine and that to prematurely end
the present life before it's natural period of dissolution was the greatest sin
of all incurring the severest of punishments.
Then Lama Ngogpa sought to comfort Milarepa as did many of the disciples who
joined in to offer their own sympathies. But Milarepa remained in deep despair,
bitterly repenting the black deeds he had previously committed that were now
producing all his present suffering.
Meanwhile all the anger seemed to drain out of Marpa and he became calm and mild
and asked one of his disciples to go and bring Lama Ngogpa, Damema, and Milarepa
back into his presence, but this made Milarepa even more despondent. He envied
the others, called back to Marpa's presence, but as for himself, he knew that
his teacher would only show fresh displeasure at him if he returned with the
others. So he remained there still weeping with despair and Lama Ngogpa remained
with him to soothe him and make sure he didn't do anything rash.
Marpa now sent Damema to request Milarepa to return saying that he was now to be
the honored guest. Damema went to him smiling broadly and told him that it
appeared that Lama Marpa was now really going to favor him with some teaching.
Milarepa very much doubted that this could be so but nonetheless returned with
the others and all took their seats around Marpa.
Now Marpa made a detailed recounting of all that had occurred from the time he
first met his worthy disciple. He first said that he had set Milarepa at hard
labor building various edifices to help absolve him of his sins. His own anger,
he said was not common anger, but spiritual or religious anger and it had as its
aim to incite repentance and contribute to the spiritual development of the
recipient. If he had had the chance of plunging his spiritual son (Milarepa)
into abject despair nine times he would have been able to cleanse him completely
of all his sins. But owing to the misplaced pity and narrow understanding of his
wife Damema, who had interfered with his plans, he was only able to do this
eight times. However, the sufferings that Milarepa had undergone had cleansed
him of his major sins and his other chastenings had cleansed him of most of his
minor sins leaving him with only a residual amount of demerit to be worked off.
Now Marpa announced that he was going to finally confer on Milarepa those
initiations and teachings of his sect that bring liberation in a single lifetime
and then he planned to shut him up in a cave to begin his meditations.
Milarepa was not sure if he were dreaming or awake but if dreaming he wished the
dream to continue and began to weep, not out of misery, but for the pure
inexpressible joy that was now possessing his soul. He made obeisance to the
guru Marpa and all those present admired Marpa for his stern and inflexible will
while chastening Milarepa, and for his wisdom and mercy in working out his
salvation. All were now beaming and smiling as they partook of the sacrificial
cakes.
The next day, Marpa erected the Demchog Mandala and through mantras, invoked the
presence of the deities who presided over the succession of gurus in the
Kargyutpa Sect of which Marpa was now the current youngest lineage holder.
Milarepa now had the vision of the presiding tutelary deities invoked by the
Mandala, thus receiving their benediction on his initiation. Then Marpa gave him
instruction in the methods of meditation and explained the meanings of all the
omens and events that had occurred since the initial meeting of the two. He told
Milarepa that he in his turn would have disciples full of faith, intelligence,
and energy, owing to his own patience, faith and acceptance in all the trials he
had undergone during his cleansing period.
Now Milarepa began his meditation training. Marpa shut him up in a cave with a
supply of provisions. Milarepa used to start his meditations each day by putting
a lighted lamp on his head. He would continue meditating until the lamp went
out. After eleven months of this Marpa and Damema came to take him out of
isolation and assess his progress. Milarepa was reluctant to take a break from
his meditations because of the great progress he was making but he followed his
Guru's dictates. Marpa now asked him what understandings he had obtained from
his meditations. Milarepa first sang a song which he extemporaneously composed
honoring his Guru and his wife and the teachings he had been given. In his song
he requested that Marpa remain in the world until "The Whirling Pool of Being is
emptied". After that he summarized his realizations.
Milarepa's Initial Realizations
I have understood this body of mine to be the product of ignorance, composed of
flesh and blood and lit up by the perceptive power of consciousness. To those
fortunate ones who long for emancipation it may be the great vessel by which
they may procure Freedom. But to the unfortunates who only sin, it may be the
guide to lower and miserable states of existence. This our life is the boundary
mark whence one may take an upward or downward path. Our present time is a most
precious time, wherein each of us must decide, in one way or other, for lasting
good or lasting ill.
One who aims only at his own individual peace and happiness adopts the lower
path (Hinayana), but he who devotes the merits of his love and compassion to the
cause of others belongs to the higher path (Mahayana).
In meditating on the Final Goal, one has to discover the non-existence of the
personal Ego, and therefore the fallacy that it exists (i.e. because everything
in the universe with name and form is basically illusory in nature)
To realize the state of non-existence of the personal ego, the mind must be kept
in quiescence. In that state, thoughts, ideas, and cognition cease and the mind
(awareness) passes into a state of perfect tranquility so that days, months, and
years may pass without the person perceiving it; thus the passage of time has to
be marked for him by others.
The visions of the forms of the Deities which appear in meditation are merely
signs attending the perseverance in meditation. They have no intrinsic worth or
value in themselves.
All the efforts put forth during this path must be made in a spirit of
compassion with the aim of dedicating the merit of one's efforts to the
Universal Good. There is a need of mentally praying and wishing for blessings on
others so earnestly that one's mind processes also transcend thought.
Just as the mere name of food does not satisfy the appetite of a hungry person
but he must eat food, so also a man who would learn about the Voidness (i.e.
Universal Awareness) must meditate so as to realize it, not just learn of its
definition.
After the recounting, Marpa was exceedingly pleased and told Milarepa that he
had expected much but that his expectations had all been exceeded. Milarepa was
then allowed to go back to the cave for more meditation.
By now Marpa was getting on in years. Since he began teaching Milarepa, he had
made two more trips to India to visit his Guru Naropa and receive the final
texts he had not brought back in his earlier trips. Marpa now called together
all his chief Lamas and disciples, including Milarepa, and gave to each those
mystics texts that would be most valuable according to each person's line of
development. Each also received some relic that had belonged to Naropa. To
Milarepa was given the teaching of Tum-mo in which the ascending and descending
flows along the spinal column are united to produce the vital heat so necessary
for meditation in the cold and solitary caves of the Himalayas. Then all
returned to their own province except Milarepa who continued for several more
years of meditation in a cave under the direction of Marpa.
Usually Milarepa never slept but meditated continuously, however one particular
day he had slept for a long time and had a vivid dream wherein he saw the house
he had lived in as a child all in ruins. He saw his sacred books within the
fallen house being wasted by rain water, his old mother had died, and his sister
was roving about the countryside with no attachments and no friends. In his
dream he was weeping with great sadness and longing for his mother and sister
and he woke up feeling very sad. He tried again to meditate but could not shed
his sadness; instead the feeling grew stronger and stronger until he vowed to
himself to go out into the world and try to find his family. So he pulled down
the rock wall and went to see his guru Marpa.
As he entered Marpa's quarters he found him asleep with the rising sun just
lighting his head like a halo. Just at that moment, Damema came in with his
morning meal. Marpa awoke, alarmed to find Milarepa had left his cave retreat.
Milarepa explained that he was overcome with sadness thinking of his beloved
mother and sister he had left behind many years ago. He explained to Marpa his
great longing to see them once more. Although Marpa felt there was little chance
in finding the mother alive and little merit in making the search, he agreed to
allow him to go. But, he warned, the fact that Milarepa had entered his quarters
and found him asleep was an omen that they would not see each other alive again
in this life.
Marpa was much grieved at heart thinking he would not again see his spiritual
son alive but knowing this was the way of all the perishable things of the
world, he requested Damema to deck the alter with offerings for their parting
ceremony. He then gave Milarepa the final and highest initiation as well as the
sacred ear-whispered tantric doctrines. These doctrines he gave only to Milarepa,
among all his disciples. He charged Milarepa in his turn to hand them down to
his most worthy disciple and so on for thirteen generations. Then in a final
ceremony with the entire assembly of Lamas and disciples, Marpa occultly
manifested himself in the forms of Gaypa Dorje and other of the tutelary
divinities of the Kargyutpa sect and also other divine shapes and forms along
with the various symbols associated with each deity such as bells, gems,
lotuses, swords, etc. He then explained that these were various psycho-physical
powers obtained after enlightenment and that they should never be manifested for
an unworthy cause. This was his parting gift to Milarepa, and this, his
spiritual son, greatly exalted in his heart to see that his Guru Marpa was
veritably a Buddha himself. He vowed that he himself would gain such powers and
show them in his turn to his own disciples. Marpa then told him that he could
now depart since he had demonstrated the mirage like nature of all existing
things. He instructed Milarepa to meditate in various caves made holy by
previous saints in the locale of Mount Kailas, Lapchi Kang (Mt. Everest), and
other sanctified places. He then gave to Milarepa a sealed scroll that was to be
opened only on dire threat of imminent death. With great sadness, knowing they
would not meet again in the present life, Milarepa took leave of his beloved
Spiritual Father and Mother with the thought that they would all meet again in
the celestial realms.
He journeyed quickly to his homeland, crossing several high and dangerous
mountain passes to get there. When he arrived he found things just as he had
seen in his dream. His mother had died, his house was in ruins and all the
neighbors were afraid to go near it thinking it inhabited by evil ghosts. His
sister wandered homeless, none knew where. His field was choked with weeds.
He entered the ruin that was his house and found a mound with grass growing
thickly over it. Moving the dirt he found the bones of what he knew to be his
mother. He had the unbearable thought that he would never see his mother again
and a deep sadness gripped his soul. He wept bitterly in his loneliness.
Remembering his Guru's teachings on the transient nature of reality, he laid
down using the mound as a pillow and entered into deep meditation. He soon
passed over into the samadhi state in which he remained for seven days. On
returning to normal consciousness, he reflected that the world now had nothing
left to tempt him or bind him to it. He vowed again and again to himself that
the life of solitary meditation was the only path for him. Exchanging his house
and land for some food, he left forever his former homeland and proceeded to the
Draktar-Taso Cave, the first of many caves he was to inhabit over the remainder
of his life.
"Life is short and the time of death is uncertain; so apply yourself to
meditation. Avoid doing evil, and acquire merit, to the best of your ability,
even at the cost of life itself. In short: Act so that you have no cause to be
ashamed of yourselves and hold fast to this rule"
Milarepa
INCREASE YOUR PSYCHIC VISION
FROM
DON MINIHANES COURSE REPORT - LAST
WEEK OF ENERGY ENHANCEMENT REIKI MASTERY OPTION
"I am now in the last week of the course and I feel like a
totally different person. I have regained myself and have been given from
nothing having no psychic vision at all at the start of the energy enhancement
course, a clarity of psychic
vision that is breathtaking."
"As we practiced on each other with Energy Enhancement
Level 4 techniques - Energy
Connections and the Mastery of Relationships and How to remove Energy Blockages
and Implants from our Students - we
came very quickly to realise this. I could literally feel the energy moving
inside each chakra as the other person worked within me from several meters away
and when I worked on the other person I could see me projecting energy to them
and could see where the blockages were within their chakras.
I could force the energy from my
centres into their centres and clean their centre bringing the energy full
circle back to me. You could tell the state of their chakras by the amount of
energy returning to your own centre and this was achieved by mind power only.
Before I came here to learn Energy Enhancement Satchi said he
would teach me to do it in this way and I was sceptical about this claim. I
could never envision me having psychic vision, but I have now, I can now do
astonishingly powerful Reiki sessions on people without going any where near
them and distance healing over any distance is a piece of cake, incredible
stuff."
"I am totally de-stressed and have expanded in every
way. I feel stronger and fitter and much more mentally agile than I have ever
felt in my life. The fog and confusion of life has gone and I feel that I have
just received the inside information on everything. I am ready for anything and
am wide awake. I am full of the most incredible energy imaginable and have
Energy Enhancement Reiki
that is so powerful it staggers me. I know a thing or two about Reiki and had a
very strong Reiki connection before I got here, now I have a connection that is
beyond description and I have yet to undergo the second initiation this week and
then the masters. I have opted to take this as an extra and for anyone who is
interested, I believe this is beyond anything you will ever experienced
anywhere."
I am now equipped with life tools and healing tools that one
only dreams of and there is nothing out there in the world that will ever faze
me again. I am absolutely delighted that I decided to come here, because this
experience has changed me, for the good of me and for all those that I will
touch when I leave here. I am so excited and can’t wait to start exploring my
new found talents"
MORE ON ENERGY ENHANCEMENT REIKI
ENERGY ENHANCEMENT LEVEL 4 THE MASTERY
OF RELATIONSHIPS..
THE REVENGE OF THE SITH..
CLICK HERE FOR
- SATCHIDANAND MOVIE REVIEWS DIRECTORY
Energy Enhancement Student .. loved your
answer, will take star wars more seriously. Who is George Lucas channelling to
bring such wisdom to a film?
Yoda: Premonitions , premonitions. Mm what are these visions you have
Anakin: They’re of pain, suffering,
death.
Yoda: Yourself u speak of or someone you
know
Anakin: Someone
Yoda: Close to you?
Anakin: Yes
Yoda: Careful you must be when sensing
the future Anakin, a fear of loss is the path to the dark side
Anakin: I won’t let these visions come
true Master Yoda
Yoda: Death is a natural part of life,
rejoice for those around you that transform to the force, mourn them do not,
miss them do not, attatchment leads to jealousy, the shadow of greed that is
Anakin: What must I do Master yoda?
Yoda: Train yourself to let go of everything you fear to lose..
The Mastery of Relationships With Energy Enhancement Level Four!!
ALEXANDRA DAVID NEEL
Approaching Mt. Kailas
There he settled in the spacious comfortable cave, not even sleeping, but
meditating continuously except for a single break once a day to prepare a meal
of flour and water mixed with whatever root or edible he might find. At about
this time Milarepa gained proficiency in the yogic power of Tum-mo, the
generation of the Ecstatic Internal Warmth, in which the body generates a great
deal of heat. This allowed him to stay relatively warm through the cold Tibetan
winters with nothing but a thin cotton covering whereas most people had to wear
thick wool and leather hides. For this reason he came to be called Mila - repa
or Mila the cotton clad.
His daily routine of meditation continued for four years until his supply of
flour ran out. This caused him great concern because he had vowed to himself not
to return to the world for any reason - but with no food, he was afraid he might
die without having attained liberation. He decided to walk about outside the
cave in search of some kind of food. Not far from the cave he found a sunny spot
with springs of fresh water, an expansive view of the area, with a large
quantity of nettles growing all about. He made a soup of nettle broth and found
it to be somewhat palatable. This was now to become his sole source of food for
some time to come. He continued his meditations on his new diet, but without any
nurturing food, his body soon became emaciated and the hair on his body began to
take on a greenish tinge from the nettles. He became very weak and often thought
of opening the scroll that Marpa had given him for a time of dire need. But he
continued to make progress in his meditations.
About this time some hunters chanced to be in the area after failing to find
game. When they first laid eyes on Milarepa's pale green form, they fled in
terror thinking he was not a man but some kind of evil spirit. But on assuring
them he was indeed a human like themselves they lost their fear of him. They
demanded that Milarepa share some of his provisions with them as they were out
of food but Milarepa told them he had none to share. They did not believe him,
so they searched the area and not finding any began to ill treat him. Three of
them picked him up several times and dropped him causing him great pain but in
his misery he only pitied them and shed tears thinking of the evil karma they
were creating for themselves. The fourth hunter entreated the others to stop
ill-treating him and leave him alone as he did indeed seem to be a real lama for
showing such forbearance over his ill treatment. Before leaving, the fourth man
requested Milarepa to remember him in his prayers since the man had done nothing
to offend him, and then the group of them left, laughing boisterously. Later
Milarepa learned that Divine retribution had overtaken them as they were
arrested by the Governor of the province. The leader was killed and all but the
fourth man, who had restrained the others from harming Milarepa, had their eyes
put out.
The meditation continued and Milarepa grew even thinner. The hair on his body
took on a more greenish color. Again some hunters chanced upon his cave and also
wanted provisions but seeing that he was living only on nettles, they left him
the remainder of their own provisions and a large quantity of meat. Milarepa was
very grateful to have some real food and he began to take some daily. The food
gave him a sense of bodily comfort and spiritual zeal which he had not
experienced in a long time and his meditations took on a new intensity. But
eventually the food ran out and once again he fell back on his nettle broth for
sustenance.
ALEXANDRA DAVID NEEL
Lapchi Kang Area (Mt. Everest)
"Maintain the state of undistractedness and distractions will fly off.
Dwell alone and you shall find a friend.
Take the lowest place and you shall reach the highest.
Hasten slowly and you will soon arrive.
Renounce all worldly goals and you shall reach the highest goal."
Milarepa
Several more years passed in this way and Milarepa's long lost sister Peta heard
tales from hunters that had stumbled across his camp. They informed her that her
brother was there and looked on the verge of death from starvation. She was
amazed to hear even that he was alive and took the news to Zesay, who had been
betrothed to Milarepa in childhood. Between the two they agreed that the sister
should first go to see him and find out if the rumors were true
Approaching the cave, Peta was horrified to see the emaciated green body of her
brother, with protruding bones and eyes sunk in his skull. At first she took it
to be some strange being or ghost but recognizing her brother's voice, she ran
to him crying and bewailing their fate. She expressed to him that they two were
the most luckless people in the whole world. At this Milarepa explained that
rather he was the most fortunate person in the world because he had attained to
transcendent knowledge and Bodhi mind (the internal vision of a Buddha). But his
sister felt he was only deluding himself.
Peta had brought provisions and a supply of chang and after partaking of some
food his mood was greatly elevated. However when he tried to meditate afterwards
his mind was filled with a mix of pious and impious thoughts and he was unable
to concentrate.
A few days later both the sister, Peta, and his betrothed, Zesay, came to visit
him bringing cured meat, flour, butter, and chang. They chanced to come upon him
when he was out getting water and he had absolutely no clothes on since his
wearing cloth had fallen into tattered pieces over the years. His sister told
him that no matter how she regarded him he seemed not to be in any way a sane
person. They both urged him to at least go out begging for supplies on occasion.
Then they went to get some cloth to cover his body with. But Milarepa felt that
the hour of death was uncertain. his Guru had told him that his only avenue of
success in this life was through continued meditation. He himself was afraid
that if he didn't reach enlightenment in this very life, he would be reborn in a
lower state due to the evil he had committed early in life, and so he ignored
their advice and persevered in his meditation.
He finished the chang that Peta had brought and was eating well from the food
left by Zesay but he found that his mind was now disturbed and his body was
experiencing various pains. No matter how hard he tried to meditate he could no
longer enter the samadhi state. Feeling there was no greater danger than not
being able to continue with his meditations, he opened the scroll that Marpa had
given him for just such a time of dire emergency. In the scroll he found the
exact instructions needed for treating the present emergency and he immediately
put the instructions into effect with the result that his meditations now
increased as never before because of the healthy food he was now eating.
The knot or Energy Blockage of the central spinal column along which the psychic energy flows was
now cleared at the plexus (i.e. chakra center) below the naval and the psychic
energy current rose up his spine in its fullness. He now experienced a supersensuous calmness and clearness that far exceeded in its ecstatic intensity
any of the states he had previously reached. He attained to new heights of
realization in which he saw that the highest state of Nirvana and the ordinary
state of Samsaric consciousness were but opposite and inseparable states resting
on the base of the Voidness of Universal or Supra mundane Mind (ie Ultimate
Awareness). In his new realization he could clearly see that the samsaric or
phenomenal existence results when the Universal Mind is directed along the path
of self centered and self oriented awareness, and that the Nirvanic state of
transcendence results when it is directed on the path of selfless or altruistic
awareness.
Milarepa
Milarepa Manifesting Occult Powers
MILAREPA PSYCHIC POWERS FROM THE CHAKRAS ABOVE THE HEAD ALONG THE ANTAHKARANA
Greatly encouraged by this new development, Milarepa redoubled his zeal and
began to develop the siddhis or yogic powers that accompany full enlightenment.
His production of the inner vital heat also developed fully so that he could
easily sit amongst the frozen snows and melt the ice into water. A few of the
people he had encountered now knew about his siddhis (psychic powers) and so
Milarepa determined to go to even more isolated caves to prevent a steady flow
of people coming to him with selfish aims.
As he was about to leave the area, his sister Peta came once again bringing him
some cloth for him to fasten into a garment for his naked body. She remained a
while and he tried to talk her into taking to a life of meditation with him. But
the very thought was repugnant to her and she saw only his great deprivation. To
her, he was the most miserable person on the earth and she felt that even though
she had to beg for her own food and clothes, her life was far better than his.
She tried to talk him into becoming a lama of the people so that they might
bring him offerings in return for religious blessings. Milarepa saw that he
would not be able to convert her to a religious outlook so he at least explained
to her the doctrine of karma (i.e. the law of retribution) so that she would at
least refrain from incurring any fresh debts from harmful actions.
While Peta was visiting, their evil Aunt arrived, the aunt who had started the
entire chain of events so many years back by seizing the property of Milarepa's
widowed mother. Peta saw her approaching and tried to prevent her from reaching
the cave by withdrawing the bridge that spanned the chasm to the other side, but
the Aunt pleaded to be heard. Her brother, the evil Uncle who had conspired with
her, had died, and she now deeply repented all she had done and so she had
brought a yak load of supplies and found Milarepa by asking about in the
villages until she was told a wandering monk resembling a green caterpillar had
indeed been through the area. Milarepa finally agreed, although reluctantly, to
talk to her and he delivered several religious discourses to her reminding her
of all the sufferings and misery she had inflicted on them. In her state of
misery, the Aunt took his teachings to heart and went on her way having been
converted to a path that would confer eventual liberation. The sister Peta now
also took her leave, having her mind somewhat turned to religion.
Milarepa now removed to Lapchi-Kang (Everest) and continued his meditation
amidst the snows and isolation there. Altogether he meditated in and made holy
twenty caves covering the region from Mount Kailas and Lapchi-Kang in Tibet to
far off Nepal. It is said that besides his many human converts he also brought
to enlightenment some superhuman (ie non-embodied) beings as well, including the
Goddess Tseringma (one of the twelve guardian deities of Tibet who reside at Mt.
Kailas). The Goddess came to tempt him with her powers during his meditations
and instead was herself liberated.
During his travels over the 84 years of his life he met many worthy disciples
that were destined to come under his tutelage. Highest among the disciples was
Dvagpo Rimpoche (Gambopa). The most well known among them was Rechung who
entreated him to tell in detail the story of his life (summarized in this
narrative) which was recorded for the benefit of all sentient beings, even into
the far future. These two disciples were respectively like the sun and the moon.
The most exalted of beings met by Milarepa was a Maha-Purusha (Great Being) he
had the excellent fortune of meeting - an Exalted Being mentioned by the Buddha
himself as one of the guardians and protectors of the human race who live on
through the centuries far from human habitation.
Besides his two chief disciples, Milarepa had 25 additional highly accomplished
disciples, both men and women, who became saints. Another hundred made such
progress that they did not take rebirth. Another hundred and eight Great Ones
obtained excellent experience and knowledge from meditation. A thousand sadhus
and yogis, both men and women, renounced worldly life and lived lives of
exemplary piety. Innumerable lay disciples formed a religious relationship with
Milarepa so that the gateway to lower states of existence was closed to them
forever.
Thus did Milarepa radiate spiritual light like a beacon, drawing vast numbers of
sentient beings forward toward the light of deliverance and dispelling in all
directions the darkness of selfishness and ignorance.
Milarepa
"The Guru, being like the Dharma-Kaya (aggregate of all enlightened beings) is
like the expanse of the sky
Upon the face of the sky, the Clouds of Good Wishes of the Sambhoga-Kaya
(aggregate of overseeing deities in heaven worlds) gather
From the Clouds in the expanse of sky, descend the flowery showers of the
Nirmana-Kaya (Great Teachers incarnated on Earth)
These falling on the Earth unceasingly, nourish and ripen the harvest of Saved
Beings "
The Teachings of Don Juan by
Carlos Castaneda - A Separate Reality
The Teachings of Don Juan by
Carlos Castaneda
