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Vimalakirti Sutra Chapter 13 - Antahkarana Antecedents and Transmission of the Holy Dharma of the Soul Chakra, the first Chakra above the head - Enlightenment!!
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THE ANTAHKARANA COLUMN OF LIGHT CONNECTING YOU TO THE INFINITY OF CHAKRAS ABOVE THE HEAD - THE FIRST ONE BEING THE SOUL
Then Sakra, the prince of the gods,
said to the Buddha, "Lord, formerly I have heard from the Tathagata and from
Manjusri, the crown prince of wisdom, many hundreds of thousands of
teachings of the Dharma of the Soul Chakra, the first Chakra above the head,
but I have never before heard a teaching of the Dharma of the Soul Chakra,
the first Chakra above the head as remarkable as this instruction in the
entrance into the method of inconceivable transformations.
Lord, those living beings who, having heard this teaching of the Dharma of
the Soul Chakra, the first Chakra above the head, accept it, remember it,
read it, and understand it deeply will be, without a doubt, true vessels of
the Dharma of the Soul Chakra, the first Chakra above the head; there is no
need to mention those who apply themselves to the yoga of meditation upon
it.
They will cut off all possibility of unhappy lives, will open their way to
all fortunate lives, will always be looked after by all Buddhas, will always
overcome all adversaries, and will always conquer all devils.
They will practice the path of the bodhisattvas, will take their places upon
the seat of Enlightenment, and will have truly entered the domain of the
Tathagatas. Lord, the noble sons and daughters who will teach and practice
this exposition of the Dharma of the Soul Chakra, the first Chakra above the
head will be honored and served by me and my followers.
To the villages, towns, cities, states, kingdoms, and capitals wherein this
teaching of the Dharma of the Soul Chakra, the first Chakra above the head
will be applied, taught, and demonstrated, I and my followers will come to
hear the Dharma of the Soul Chakra, the first Chakra above the head. I will
inspire the unbelieving with faith, and I will guarantee my help and
protection to those who believe and uphold the Dharma of the Soul Chakra,
the first Chakra above the head."
At these words, the Buddha said to Sakra, the prince of the gods,
"Excellent! Excellent, prince of gods! The Tathagata rejoices in your good
words. Prince of gods, the enlightenment of the Buddhas of the past,
present, and future is expressed in this discourse of Dharma of the Soul
Chakra, the first Chakra above the head.
Therefore, prince of gods, when noble sons and daughters accept it, repeat
it, understand it deeply, write it completely, and, making it into a book,
honor it, those sons and daughters thereby pay homage to the Buddhas of the
past, present and future.
"Let us suppose, prince of gods, that this billion-world-galactic universe
were as full of Tathagatas as it is covered with groves of sugarcane, with
rosebushes, with bamboo thickets, with herbs, and with flowers, and that a
noble son or daughter were to honor them, revere them, respect and adore
them, offering them all sorts of comforts and offerings for an aeon or more
than an aeon.
And let us suppose that, these Tathagatas having entered ultimate
liberation, he or she honored each of them by enshrining their preserved
bodies in a memorial stupa made of precious stones, each as large as a world
with four great continents, rising as high as the world of Brahma, adorned
with parasols, banners, standards, and lamps.
And let us suppose finally that, having erected all these stupas for the
Tathagatas, he or she were to devote an aeon or more to offering them
flowers, perfumes, banners, and standards, while playing drums and music.
THE HEMISPHERE OF THE STUPA REPRESENTS THE EARTH
THE COLUMN COMING OUT OF THE HEMISPHERE REPRESENTS THE COLUMN OF ENERGY CONNECTING THE INFINITY OF CHAKRAS ABOVE THE HEAD - A STREAM OF ENERGY - BECOME A STREAM ENTERER WITH ENERGY ENHANCEMENT
THE BUDDHA KNEW THIS
NOW ONLY ENERGY ENHANCEMENT TEACHES TRULY, HOW TO BECOME A STREAM ENTERER
ALCHEMICAL VITRIOL KUNDALINI KRIYA
THE MEANING OF THE STUPA
That being done, what do you think, prince of gods? Would that noble son or
daughter receive much merit as a consequence of such activities?"
Sakra, the prince of gods, replied, "Many merits, Lord! Many merits, O
Sugata! Were one to spend hundreds of thousands of millions of aeons, it
would be impossible to measure the limit of the mass of merits that that
noble son or daughter would thereby gather!"
The Buddha said, "Have faith, prince of gods, and understand this: Whoever
accepts this exposition of the Dharma of the Soul Chakra, the first Chakra
above the head called 'Instruction in the Inconceivable Liberation,' recites
it, and understands it deeply, he or she will gather merits even greater
than those who perform the above acts.
Why so? Because, prince of gods, the enlightenment of the Buddhas arises
from the Dharma of the Soul Chakra, the first Chakra above the head, and one
honors them by the Dharma of the Soul Chakra, the first Chakra above the
head worship, and not by material worship. Thus it is taught, prince of
gods, and thus you must understand it."
The Buddha then further said to Sakra, the prince of gods, "Once, prince of
gods, long ago, long before aeons more numerous than the innumerable,
immense, immeasurable, inconceivable, and even before then, the Tathagata
called Bhaisajyaraja appeared in the world: a saint, perfectly and fully
enlightened, endowed with knowledge and conduct, a blissful one, knower of
the world, incomparable knower of men who need to be civilized, teacher of
gods and men, a Lord, a Buddha. He appeared in the aeon called Vicarana in
the universe called Mahavyuha.
"The length of life of this Tathagata Bhaisajyaraja, perfectly and fully
enlightened one, was twenty short aeons.
DHARMA - THE ENERGY AND WILL OF THE SOUL, IS THE FIRST CHAKRA ABOVE THE HEAD
MOST ENLIGHTENED MASTERS ONLY FUSE WITH THE FIRST CHAKRA ABOVE THE HEAD
SATCHIDANAND CONNECTS AND FUSES MUCH HIGHER
THUS HE IS GURU OF THE GURUS - SATGURU!!
My Humble Greetings swamiji,
First I would like to thankyou from my heart for helping me to do the course
without taking any fees from me.
Through your blessings peace has started blossoming in our house which was
impossible through any human intervention.(Social security services)
In the Hindu Scriptures it is said that Matru Devo Bhava, Pitru Devo Bhava
Aaachaarya Devo Bhave, Atithi Devo Bhava
You are my Aaachaarya (Guru), who helped me with the sacred divine knowledge,
the knowledge which has helped me to understand and try to realise god. None
other than you could have given me this Gnaanam (wisdom and knowledge).
Aaachaarya (Guru) is God himself in flesh and blood and who imparts wisdom and
knowledge and you are god.
I surrender and prostrate at your feet for sending your blessings and bringing
about changes in our family.
with love
ENERGY ENHANCEMENT STUDENT GITA NARAN AT IGUAZU AUGUST 2015
GITA'S PICTURE OF EE PERFUME PIZZA WITH ROCKET SALAD AT THE IGUAZU ASHRAM
It works!
There
is a Sufi tale about a potential student wondering of a Spiritual Master if
he and his techniques were the right way for him to be taught.
The Master gave him a ring and told him to go to the market and ask its
price..
So he went to one shop where they were selling low priced items and they
offered him a hundred paise.
Then he went to the most expensive shop where they had vast experience of
perfect gems..
They offered him 100,000 paise!!
Believe the experts..
I have meditated for 46 years with several methods but none which have the
power, specificity and purity of purpose as Energy Enhancement Meditation. I
am grateful for each tradition I have participated in and learned from each
but I always felt they were not complete. In a way I feel I have just been
preparing for this!
Thanks, LD, February 2015
Thank
you for all the love, energy and light that you share. I've been finding the
articles and Free e-books very very helpful. Been meditating a bit everyday.
I can now wholeheartedly say that I'm a walking talking blockage mass as
well as everyone around me. Which is wonderful news as the blockages are
appearing very obvious through behaviour and emotional responses. Basically
all the info that you said. It's the words through spoken and written
language that are now being experienced through my practicing awareness not
just my mental knowledge.
Love and light
And gratitude GN Feb 6th 2015
Donal
Minihane - I will never forget my very first day of training with Satchi and
Devi. Devi took the first session in the morning and we began to spiral in
energy, soon I noticed raindrops on my bare shoulders and on my head,
raindrops? It's indoors, and it's 30 degrees out there. There is no rain in
here. But it was raining, raining energy and it was touching me like
raindrops. I was amazed and sneaked a peek over at Devi who just smiled as I
said. It's raining in here.
February 6 2015 at 10:01pm ·
Like us from our Facebook page
https://www.facebook.com/satchi.swamisatchidanad
Gita's Energy Enhancement Meditation Course Report 23 July - 1st
September 2015
Foz Do Iguazu
Gita comes from London is a Saturnian and Plutonian Alien Power - Radiating the Initiatory Energy of the Soul for the benefit of all beings - and has a Degree, a BA in Fine Arts
His retinue of disciples numbered thirty-six million billion, and his
retinue of bodhisattvas numbered twelve million billion. In that same era,
prince of gods, there was a universal monarch called King Ratnacchattra, who
reigned over the four continents and possessed seven precious jewels. He had
one thousand heroic sons, powerful, strong, and able to conquer enemy
armies.
This King Ratnacchattra honored the Tathagata Bhaisajyaraja and his retinue
with many excellent offerings during five short aeons. At the end of this
time, the King Ratnacchattra said to his sons, 'Recognizing that during my
reign I have worshiped the Tathagata, in your turn you also should worship
him.'
"The thousand princes gave their consent, obeying their father the king, and
all together, during another five short aeons, they honored the Tathagata
Bhaisajyaraja with all sorts of excellent offerings.
"Among them, there was a prince by the name of Candracchattra, who retired
into solitude and thought to himself, 'Is there not another mode of worship,
even better and more noble than this?'
"Then, by the supernatural power of the Buddha Bhaisajyaraja, the gods spoke
to him from the heavens: 'Good man, the supreme worship is the Dharma of the
Soul Chakra, the first Chakra above the head-worship.'
"Candracchattra asked them, 'What is this "Dharma of the Soul Chakra, the
first Chakra above the head-worship"?'
"The gods replied, 'Good man, go to the Tathagata Bhaisajyaraja, ask him
about the "Dharma of the Soul Chakra, the first Chakra above the
head-worship," and he will explain it to you fully.'
"Then, the prince Candracchattra went to the Lord Bhaisajyaraja, the saint,
the Tathagata, the insuperably, perfectly enlightened one, and having
approached him, bowed down at his feet, circumambulated him to the right
three times, and withdrew to one side.
He then asked, 'Lord, I have heard of a "Dharma of the Soul Chakra, the
first Chakra above the head-worship," which surpasses all other worship.
What it this "Dharma of the Soul Chakra, the first Chakra above the
head-worship"?'
"The Tathagata Bhaisajyaraja said, 'Noble son, the Dharma of the Soul
Chakra, the first Chakra above the head-worship is that worship rendered to
the discourses taught by the Tathagata.
These discourses are deep and profound in illumination. They do not conform
to the mundane and are difficult to understand, difficult to see and
difficult to realize. They are subtle, precise, and ultimately
incomprehensible. As Scriptures, they are collected in the canon of the
bodhisattvas, stamped with the insignia of the king of incantations and
teachings.
They reveal the irreversible wheel of Dharma of the Soul Chakra, the first
Chakra above the head, arising from the six transcendences, cleansed of any
false notions. They are endowed with all the aids to enlightenment and
embody the seven factors of enlightenment - the removal of all energy
blockages, the fusion with the Soul Chakra, the first Chakra above the head
- a Soul infused being!!
They introduce living beings to the great compassion and teach them the
great love. They eliminate all the convictions of the Mara energy blockages,
and they manifest relativity.
"'They contain the message of selflessness, living-beinglessness,
lifelessness, personlessness, voidness, signlessness, wishlessness,
nonperformance, nonproduction, and nonoccurrence.
"'They make possible the attainment of the seat of enlightenment and set in
motion the wheel of the Dharma of the Soul Chakra, the first Chakra above
the head.
They are approved and praised by the chiefs of the gods, nagas, yaksas,
gandharvas, asuras, garudas, kimnaras, and mahoragas.
They preserve unbroken the heritage of the holy Dharma of the Soul Chakra,
the first Chakra above the head, contain the treasury of the Dharma of the
Soul Chakra, the first Chakra above the head, and represent the summit of
the Dharma of the Soul Chakra, the first Chakra above the head-worship.
Bab Ziewiew Minaret
THE SPHERE OF THE MINARET REPRESENTS THE EARTH
THE COLUMN COMING OUT OF THE HEMISPHERE REPRESENTS THE COLUMN OF ENERGY CONNECTING THE INFINITY OF CHAKRAS ABOVE THE HEAD - A STREAM OF ENERGY - BECOME A STREAM ENTERER WITH ENERGY ENHANCEMENT
MOHAMMED KNEW THIS
NOW ONLY ENERGY ENHANCEMENT TEACHES TRULY, HOW TO BECOME A STREAM ENTERER
They are upheld by all holy beings and teach all the bodhisattva practices.
They induce the unmistaken understanding of the Dharma of the Soul Chakra,
the first Chakra above the head in its ultimate sense.
They certify that all things are impermanent, miserable, selfless, and
peaceful, thus epitomizing the Dharma of the Soul Chakra, the first Chakra
above the head.
They cause the abandonment of avarice, immorality, malice, laziness,
forgetfulness, foolishness, and jealousy, as well as bad convictions,
adherence to objects, and all opposition. They are praised by all the
Buddhas. They are the medicines for the tendencies of mundane life, and they
authentically manifest the great happiness of liberation.
To teach correctly, to uphold, to investigate, and to understand such
Scriptures, thus incorporating into one's own life the holy Dharma of the
Soul Chakra, the first Chakra above the head - that is the "Dharma of the
Soul Chakra, the first Chakra above the head-worship."
"'Furthermore, noble son, the Dharma of the Soul Chakra, the first Chakra
above the head-worship consists of determining the Dharma of the Soul
Chakra, the first Chakra above the head according to the Dharma of the Soul
Chakra, the first Chakra above the head;
applying the Dharma of the Soul Chakra, the first Chakra above the head
according to the Dharma of the Soul Chakra, the first Chakra above the head;
being in harmony with relativity;
being free of extremist convictions;
attaining the tolerance of ultimate birthlessness and nonoccurrence of all
things;
realizing selflessness and living-beinglessness;
refraining from struggle about causes and conditions, without quarreling, or
disputing; not being possessive;
being free of egoism;
relying on the meaning and not on the literal expression;
relying on gnosis and not on consciousness;
relying on the ultimate teachings definitive in meaning and not insisting on
the superficial teachings interpretable in meaning;
relying on reality and not insisting on opinions derived from personal
authorities;
realizing correctly the reality of the Buddha;
realizing the ultimate absence of any fundamental consciousness;
and overcoming the habit of clinging to an ultimate ground.
Finally, attaining peace by stopping everything from ignorance to old age,
death, sorrow, lamentation, misery, anxiety, and trouble, and realizing that
living beings know no end to their views concerning these twelve links of
dependent origination; then, noble son, when you do not hold to any view at
all, it is called the unexcelled Dharma of the Soul Chakra, the first Chakra
above the head-worship.'
energy enhancement meditation
"Prince of gods, when the prince Candracchattra had heard this definition of
Dharma of the Soul Chakra, the first Chakra above the head-worship from the
Tathagata Bhaisajyaraja, he attained the conformative tolerance of ultimate
birthlessness; and, taking his robes and ornaments, he offered them to the
Buddha Bhaisajyaraja, saying, 'When the Tathagata will be in ultimate
liberation, I wish to defend his holy Dharma of the Soul Chakra, the first
Chakra above the head, to protect it, and to worship it.
May the Tathagata grant me his supernatural blessing, that I may be able to
conquer Mara and all adversaries and to incorporate in all my lives the holy
Dharma of the Soul Chakra, the first Chakra above the head of the Buddha!'
"The Tathagata Bhaisajyaraja, knowing the high resolve of Candracchattra,
prophesied to him that he would be, at a later time, in the future, the
protector, guardian, and defender of the city of the holy Dharma of the Soul
Chakra, the first Chakra above the head. Then, prince of gods, the prince
Candracchattra, out of his great faith in the Tathagata, left the household
life in order to enter the homeless life of a monk and having done so, lived
making great efforts toward the attainment of virtue.
Having made great effort and being well established in virtue, he soon
produced the five superknowledges, understood the incantations, and obtained
the invincible eloquence. When the Tathagata Bhaisajyaraja attained ultimate
liberation, Candracchattra, on the strength of his superknowledges and by
the power of his incantations, made the wheel of the Dharma of the Soul
Chakra, the first Chakra above the head turn just as the Tathagata
Bhaisajyaraja had done and continued to do so for ten short aeons.
"Prince of gods, while the monk Candracchattra was exerting himself thus to
protect the holy Dharma of the Soul Chakra, the first Chakra above the head,
thousands of millions of living beings reached the stage of irreversibility
on the path to unexcelled, perfect enlightenment, fourteen billion living
beings were disciplined in the vehicles of the disciples and solitary sages,
and innumerable living beings took rebirth in the human and heavenly realms.
"Perhaps, prince of gods, you are wondering or experiencing some doubt about
whether or not, at that former time, the King Ratnacchattra was not some
other than the actual Tathagata Ratnarcis. You must not imagine that, for
the present Tathagata Ratnarcis was at that time, in that epoch, the
universal monarch Ratnacchattra.
As for the thousand sons of the King Ratnacchattra, they are now the
thousand bodhisattvas of the present blessed aeon, during the course of
which one thousand Buddhas will appear in the world. Among them,
Krakucchanda and others are already born, and those remaining will still be
born, from Kakutsunda up to the Tathagata Roca, who will be the last to be
born.
"Perhaps, prince of gods, you are asking yourself if, in that life, in that
time, the Prince Candracchattra who upheld the Holy Dharma of the Soul
Chakra, the first Chakra above the head of Lord Tathagata Bhaisajyaraja was
not someone other than myself. But you must not imagine that, for I was, in
that life, in that time, the Prince Candracchattra. Thus it is necessary to
know, prince of gods, that among all the worships rendered to the Tathagata,
the Dharma of the Soul Chakra, the first Chakra above the head-worship is
the very best.
THE CUP OF THE HOLY GRAIL
Yes, it is good, eminent, excellent, perfect, supreme, and unexcelled. And
therefore, prince of gods, do not worship me with material objects but
worship me with the Dharma of the Soul Chakra, the first Chakra above the
head-worship! Do not honor me with material objects but honor me by honor to
the Dharma of the Soul Chakra, the first Chakra above the head!"
SAMADHI COMES FROM ACCESSING THE INFINITE POWER OF THE CHAKRAS ABOVE THE HEAD
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Dear Swami Satchidanand,
Thankyou from the heart for initiation 1. It was a
packed treasure trove of divine secrets.
And i know that's just the tippy-tip of the iceberg!
i have been practicing the meditation taught. And
sure,
pain in ankle and hip joints...upper back.
My body, bones are weak so this a great
strengthening
routine and habit for me to adopt now and always;
also
as it is the answer for silencing my mind and most
of
all, for opening my heart...connecting with my
highest
heart in Beloved Union
Too, the positive benefits to feel the presence of
the
negativity in me so i will know what, where, how
much
needs to be cleared and released... and that with
frequent meditation with the heart sutra, the
cleansing
can finally begin...
Re: the meditation posture, hips need to open up
much
more, but despite the imperfect asana, i did find, i
think, the antahkarana pathway. At that point where
you
had pointed at the back of the head in video, is
where
i felt something like a charge of electricity
running
through, my hair feeling static at that point.
i have to keep practicing though, cause often i have
difficulty finding it again..
As a beginner, and though, this being Very early
days
in the process, i am thrilled and very Grateful to
have
this guide of light and divine power to practice
aligning with and connecting to!! ThankYou!
By the way, when you first began chanting the heart
sutra i literally lost my balance and fell off the
cushions onto the floor! that is what you call -
sonic
kundalini!!
During that reverent mantra when it happened, i had
to
hold back a giggle :)
And when i first heard the beautiful sung mantra by
Devi of "Om
Namaha Shivaya" i actually forgot to chant along..so
caught up listening... Her voice is just pure
healing.
I wanted to ask about breathing..
- Between the inbreath and outbreath, do i need to
hold my breath for same length of time, or not
necessary?
- i am not sure how to do the ujayi pranayama
properly.
Does the tongue have to partly block the airway too
in
the throat, or be situated anywhere on the roof of
the
palette?
- An unpleasant sound hiss comes out especially
breathing out...is that the result?
Swami Satchidanand, i will make the most of this
month's incredible offer and buy the 4 levels online
video.
i am certain that Now is the time for awakening my
Godrememberance/connection. i feel this deep. like
some sort of certainty.
I enjoyed too, your talks and teachings.. shared and
spoken so simply..yet always resonating deeply..
I look forward to all the others to come, and
growing
in light with you.
Love and Blessings to you both,
Dear Swami Satchidanand,
I have received the Four Levels of the Energy
Enhancement Streaming Video Course
THANKYOU for This.....your mysticmagick of
SoulHealing!!
I get you loud and clear re: questions....
I write you everyday with an update and ??sss....
Hello! dear Swami Satchidanand!
i was thinking of you when i saw your email. That indeed, i need to update you
now
re: initiations 4, 5, & 6, and update you first thing tomorrow with initiations
7& 8, as some time has elapsed since last email.
All in all, please do forgive my delay with the updates... although they say
that everything happens exactly at the moment when it is supposed to!! :)
Hmmm.....which blockage speaks there?!
Meditating has been going OK thanks.
I meditate once or twice a day no shorter than 30 mins... 1 hour longest time so
far for me.
And indeed, faithfully, legs always ready to break into little pieces after
sessions :)
1: Initiation 4 (Macrocosmic Orbit)
I followed your guide.. up through the Macrocosmic Orbit and went past all the
galaxies...to the Sun at the ctr. of the universe.
- The first sun that represented the Soul i think, was not a clear visualization
for me, nonetheless i bathed in the light as best i could - blockages to my soul
there for sure, i think.
- I moved up to the Monad which was actually much easier for me to see and
circulate the higher energy around my body and down to the ctr. of the earth. (I
felt a pain like a needle plunge deep into my left heel...later felt some pain
in my upper back, shoulders.)
And again to make it easier for me, as i feel, much better than i see, i was
dancing in the Monad's light. And then strangely... i sort of instinctively just
began to whirl as a sufi dervish with my hands and head up basking in God's
light..
- and so moving up in the form of a spiral i went to Logos - (blockages on the
way there too i think as the vision of it not always a constant one...in any
case, i was too busy swirling in delight!)
- then, was swirling up into the light of Sirius star but never actually got to
the destination - the session ended and also too i felt as if i couldn't go
higher although i felt the light.
"L"
December 2012 - From the Video Buddhafield
When I came to see Satchi at the airport for the first time I was struck by his energy but it was the second time, when he was talking to another student when meeting us off the train at Figueres that I really started to feel the Buddhafield of Energy Surrounding him. Suddenly I started yawning like the big healer guy in "The Green Mile" and then tears started from my eyes and I felt I was getting rid of a lot of Painful memories from the past. Olympia Panza 2004
Vimalakirti Sutra Chapter 12 - Vision of the Universe Abhirati and the Tathagata Aksobhya Buddhafields - The Tathagata, Sariputra and Miraculous Feats
PRINCE MANJUSHRI AND HIS SWORD OF DIS-CRIME-INATION
Thereupon, the Buddha said to the
Licchavi Vimalakirti, "Noble son, when you would see the Tathagata, how do
you view him?"
Thus addressed, the Licchavi Vimalakirti said to the Buddha, "Lord, when I
would see the Tathagata, I view him by not seeing any Tathagata. Why? I see
him as not born from the past, not passing on to the future, and not abiding
in the present time. Why? He is the essence which is the reality of matter,
but he is not matter. He is the essence which is the reality of sensation,
but he is not sensation. He is the essence which is the reality of
intellect, but he is not intellect. He is the essence which is the reality
of motivation, yet he is not motivation. He is the essence which is the
reality of consciousness, yet he is not consciousness. Like the element of
space, he does not abide in any of the four elements. Transcending the scope
of eye, ear, nose, tongue, body, and mind, he is not produced in the six
sense-media. He is not involved in the three worlds, is free of the three
defilements, is associated with the triple liberation, is endowed with the
three knowledges, and has truly attained the unattainable.
"The Tathagata has reached the extreme of detachment in regard to all
things, yet he is not a reality-limit. He abides in ultimate reality, yet
there is no relationship between it and him. He is not produced from causes,
nor does he depend on conditions. He is not without any characteristic, nor
has he any characteristic. He has no single nature nor any diversity of
natures. He is not a conception, not a mental construction, nor is he a
nonconception. He is neither the other shore, nor this shore, nor that
between. He is neither here, nor there, nor anywhere else. He is neither
this nor that. He cannot be discovered by consciousness, nor is he inherent
in consciousness. He is neither darkness nor light. He is neither name nor
sign. He is neither weak nor strong He lives in no country or direction. He
is neither good nor evil. He is neither compounded nor uncompounded He
cannot be explained as having any meaning whatsoever.
"The Tathagata is neither generosity nor avarice, neither morality nor
immorality, neither tolerance nor malice, neither effort nor sloth, neither
concentration nor distraction, neither wisdom nor foolishness. He is
inexpressible. He is neither truth nor falsehood; neither escape from the
world nor failure to escape from the world; neither cause of involvement in
the world nor not a cause of involvement in the world; he is the cessation
of all theory and all practice. He is neither a field of merit nor not a
field of merit; he is neither worthy of offerings nor unworthy of offerings.
He is not an object, and cannot be contacted. He is not a whole, nor a
conglomeration. He surpasses all calculations. He is utterly unequaled, yet
equal to the ultimate reality of things. He is matchless, especially in
effort. He surpasses all measure. He does not go, does not stay, does not
pass beyond. He is neither seen, heard, distinguished, nor known. He is
without any complexity, having attained the equanimity of omniscient gnosis.
Equal toward all things, he does not discriminate between them. He is
without reproach, without excess, without corruption, without conception,
and without intellectualization. He is without activity, without birth,
without occurrence, without origin, without production, and without
nonproduction. He is without fear and without subconsciousness; without
sorrow, without joy, and without strain. No verbal teaching can express him.
The Soul, the first chakra above the head
"Such is the body of the Tathagata and thus should he be seen. Who sees
thus, truly sees. Who sees otherwise, sees falsely."
The venerable Sariputra then asked the Buddha, "Lord, in which buddhafield
did the noble Vimalakirti die, before reincarnating in this buddha-field?"
The Buddha said, "Sariputra, ask this good man directly where he died to
reincarnate here."
Then the venerable Sariputra asked the Licchavi Vimalakirti, "Noble sir,
where did you die to reincarnate here?"
Vimalakirti declared, "Is there anything among the things that you see,
elder, that dies or is reborn?"
Sariputra: There is nothing that dies or is reborn.
Vimalakirti: Likewise, reverend Sariputra, as all things neither die nor are
reborn, why do you ask, "Where did you die to reincarnate here?" Reverend
Sariputra, if one were to ask a man or woman created by a magician where he
or she had died to reincarnate there, what do you think he or she would
answer?
Sariputra: Noble sir, a magical creation does not die, nor is it reborn.
Vimalakirti: Reverend Sariputra, did not the Tathagata declare that all
things have the nature of a magical creation?
Sariputra: Yes, noble sir, that is indeed so.
Vimalakirti: Reverend Sariputra, "death" is an end of performance, and
"rebirth" is the continuation of performance. But, although a bodhisattva
dies, he does not put an end to the performance of the roots of virtue, and
although he is reborn, he does not adhere to the continuation of sin.
Then, the Buddha said to the venerable Sariputra, "Sariputra, this holy
person came here from the presence of the Tathagata Aksobhya in the universe
Abhirati."
Sariputra: Lord, it is wonderful that this holy person, having left a
buddhafield as pure as Abhirati, should enjoy a buddhafield as full of
defects as this Saha universe!
The Licchavi Vimalakirti said, "Sariputra, what do you think? Does the light
of the sun accompany the darkness?"
Sariputra: Certainly not, noble sir!
Vimalakirti: Then the two do not go together?
Sariputra: Noble sir, those two do not go together. As soon as the sun
rises, all darkness is destroyed.
Vimalakirti: Then why does the sun rise over the world?
Sariputra: It rises to illuminate the world, and to eliminate the darkness.
BUDDHA AT THE ENERGY ENHANCEMENT IGUAZU ASHRAM TAKEN BY GITA
Vimalakirti: Just in the same way, reverend Sariputra, the bodhisattva
reincarnates voluntarily in the impure buddhafields in order to purify the
living beings, in order to make the light of wisdom shine, and in order to
clear away the darkness. Since they do not associate with the passions, they
dispel the darkness of the passions of all living beings.
Thereupon, the entire multitude experienced the desire to behold the
universe Abhirati, the Tathagata Aksobhya, his bodhisattvas, and his great
disciples. The Buddha, knowing the thoughts of the entire multitude, said to
the Licchavi Vimalakirti, "Noble son, this multitude wishes to behold the
universe Abhirati and the Tathagata Aksobhya - show them!"
Then the Licchavi Vimalakirti thought, "Without rising from my couch, I
shall pick up in my right hand the universe Abhirati and all it contains:
its hundreds of thousands of bodhisattvas; its abodes of devas, nagas,
yaksas, gandharvas, and asuras, bounded by its Cakravada mountains; its
rivers, lakes, fountains, streams, oceans, and other bodies of water; its
Mount Sumeru and other hills and mountain ranges; its moon, its sun, and its
stars; its devas, nagas, yaksas, gandharvas, and asuras themselves; its
Brahma and his retinues; its villages, cities, towns, provinces, kingdoms,
men, women, and houses; its bodhisattvas; its disciples; the tree of
enlightenment of the Tathagata Aksobhya; and the Tathagata Aksobhya himself,
seated in the middle of an assembly vast as an ocean, teaching the Dharma.
Also the lotuses that accomplish the buddha-work among the living beings;
the three jeweled ladders that rise from its earth to its Trayastrimsa
heaven, on which ladders the gods of that heaven descend to the world to
see, honor, and serve the Tathagata Aksobhya and to hear the Dharma, and on
which the men of the earth climb to the Trayastrimsa heaven to visit those
gods. Like a potter with his wheel, I will reduce that universe Abhirati,
with its store of innumerable virtues, from its watery base up to its
Akanistha heaven, to a minute size and, carrying it gently like a garland of
flowers, will bring it to this Saha universe and will show it to the
multitudes."
Then, the Licchavi Vimalakirti entered into a concentration, and performed a
miraculous feat such that he reduced the universe Abhirati to a minute size,
and took it with his right hand, and brought it into this Saha universe.
In that universe Abhirati, the disciples, bodhisattvas, and those among gods
and men who possessed the superknowledge of the divine eye all cried out,
"Lord, we are being carried away! Sugata, we are being carried off! Protect
us, O Tathagata!"
But, to discipline them, the Tathagata Aksobhya said to them, "You are being
carried off by the bodhisattva Vimalakirti. It is not my affair."
As for the other men and gods, they had no awareness at all that they were
being carried anywhere.
Although the universe Abhirati had been brought into the universe Saha, the
Saha universe was not increased or diminished; it was neither compressed nor
obstructed. Nor was the universe Abhirati reduced internally, and both
universes appeared to be the same as they had ever been.
Thereupon, the Buddha Sakyamuni asked all the multitudes, "Friends, behold
the splendors of the universe Abhirati, the Tathagata Aksobhya, the array of
his buddhafield, and the splendors of these disciples and bodhisattvas!"
They replied, "We see them, Lord!"
To experience the taste of contemplation and meditation with skill in liberative technique is liberation.
The Buddha said, "Those bodhisattvas who wish to embrace such a buddhafield
should train themselves in all the bodhisattva-practices of the Tathagata
Aksobhya."
While Vimalakirti, with his miraculous power, showed them thus the universe
Abhirati and the Tathagata Aksobhya, one hundred and forty thousand living
beings among the men and gods of the Saha universe conceived the spirit of
unexcelled, perfect enlightenment, and all of them formed a prayer to be
reborn in the universe Abhirati. And the Buddha prophesied that in the
future all would be reborn in the universe Abhirati.
And the Licchavi Vimalakirti, having thus developed all the living beings
who could thereby be developed, returned the universe Abhirati exactly to
its former place.
The Lord then said to the venerable Sariputra, "Sariputra, did you see that
universe Abhirati, and the Tathagata Aksobhya?"
Sariputra replied, "I saw it, Lord! May all living beings come to live in a
buddhafield as splendid as that! May all living beings come to have
miraculous powers just like those of the noble Licchavi Vimalakirti!
"We have gained great benefit from having seen a holy man such as he. We
have gained a great benefit from having heard such teaching of the Dharma,
whether the Tathagata himself still actually exists or whether he has
already attained ultimate liberation. Hence, there is no need to mention the
great benefit for those who, having heard it, believe it, rely on it,
embrace it, remember it, read it, and penetrate to its depth; and, having
found faith in it, teach, recite, and show it to others and apply themselves
to the yoga of meditation upon its teaching.
THE OPEN HEART
Wisdom integrated with liberative technique consists of being motivated by the great compassion and thus of concentration on cultivation of the auspicious signs and marks, on the adornment of the Buddhafield, and on the work of development of living beings, all the while concentrating on deep investigation of voidness, signlessness, and wishlessness - and it is liberation.
"Those living beings who understand
correctly this teaching of the Dharma will obtain the treasury of the jewels
of the Dharma.
"Those who study correctly this teaching of the Dharma will become the
companions of the Tathagata.
Those who honor and serve the adepts of this doctrine will be the true protectors of the Dharma.
Those who write, teach, and worship this teaching of the Dharma will be visited by the Tathagata in their homes.
Those who take pleasure in this teaching of the Dharma will embrace all merits.
Those who teach it to others, whether it be no more than a single stanza of four lines, or a single summary phrase from this teaching of the Dharma, will be performing the great Dharma-sacrifice.
And those who devote to this teaching of the Dharma their tolerance, their zeal, their intelligence, their discernment, their vision, and their aspirations, thereby become subject to the prophesy of future Buddhahood!"
You have to have an unbending intent in order to become a man of knowledge.
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