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In Nazi-occupied France during World War II, a group of Jewish-American soldiers known as "The Basterds" are chosen specifically to spread fear throughout the Third Reich by scalping and brutally killing Nazi psychopaths.
You have to ask yourself the question, why should a great actor like Brad Pitt waste his talents on shlock like this. The answer being that there is something buried deeper in this curious story.
Quentin Tarantino knows this is a fantasy movie because his group successfully assassinates Hitler which really did not happen.
Nor did any of the activity in this movie happen except for the fact that Psychopathic Nazi collaborators were brought back to the West after the war and the families of people who funded Hitler, like Grandfather Prescott Bush, are still in politics and banking.
As Brad Pitt says at the end of the movie, "How am I going to know that you are a Nazi when I see you back in America" as he carves a swastika with his Bowie Knife into the forehead of the collaborator.
It's curious to see Spike Lee do a straight caper movie. The movie is absent Lee's usual politics, though there are occasional glimpses of his sensibilities.
I suppose that the inherent nature of the movie is political due to the fact that people like the protagonist of this movie - Mr Chase (Ever heard of Chase Manhatten Bank?) the Nazi Murdering Thief, like in Inglorious Basterds, is still at large in society, rich and honoured.
Its not possible to say much about American Presidents as it is dangerous to do so. This movie came out in 2006 at the end of an era and was as much as anyone could say.
Anyway, the cast is great - Denzel Washington, Clive Owen, Jodie Foster,
Christopher Plummer and Willem Dafoe are all top-drawer actors.
One reviewer wonders why these top actors should waste themselves on a caper movie like this. Well perhaps it is not just a caper movie. There is something it has to teach.
The clever twist the plot adds is that the bank robbers dress everybody up in the same masks and jump suits that they themselves are wearing. So if the police raid the bank, they'll have a difficult time figuring who the bad guys are.
This element of the plot goes back to Ingourious Basterds - As Brad Pitt says at the end of that movie, "How am I going to know that you are a Nazi when I see you back in America?" as he carves a swastika with his Bowie Knife into the head of the collaborator.
Clive Owen and the robbers are clearly up to something that becomes apparent during the course of the film. They are particularly interested in the safety deposit box of the bank CEO, Mr Chase. Mr Chase is a Jew who stole a lot of money from Jews who went to the concentration camps to die during the second world war, played by Christopher Plummer. Jodie Foster is brought in by him to protect "his interests". This really did happen during the war and many families in charge of banks got rich in this way.
Mr Chase has committed an awful deed in his past and the only way of him being incriminated in the future is if he keeps hold of a piece of paper with the evidence on it. So...he keeps it. Come on!! Anyone with half a brain would have burnt it immediately!
As in many movies this fantasy element is brought in to show that this is a fantasy. The real psychopathic thieves all got away with it and are still rich and evil in society now.
And this is the point. Due to some fantastically clever detective work, the evil Psychopathic Nazi gets his just deserts.
This has never happened in real reality.
This type of fantasy is a constant element in all Spike Lee movies and most others. The fantasy is real! NOT!!
The dramatic end of the movie is brilliant.
Spike Lee had a stroke of genius when he puts in the scene Jodie Foster's
character. She adds security and irony to the brilliant movie. There isn't one
scene in the movie unworthy of notice- Spike Lee gives us an amazing plot twist.
The casting for "Inside Man" is perfect. Never has a movie had so much fine
performances as this one. Clive Owen deserves an award for his ironic,
self-promoting, clever Dalton Russell. He shows intense emotion even though
through a mask. Masked men can have stupendous performances, something Mr. Owen
and Mr. Weaving (V for Vendetta) prove to us.
Denzel Washington has never been so vivid - he
doesn't even need to act. He is perfect as the detective in charge of taking
care of the case. Chiwetel Ejifor and Willem Dafoe are stupendous, while
Christopher Plummer adds some experience to the movie. Jodie Foster is awarded
one of the best roles in her career, and her magnificent performance only serves
to show everyone she's still in the mood for cinema.
Spike Lee proves he's still got it with the excellent "Inside Man". With a
marvelous casting, wonderful pacing, and powerful scenes, this proves to be
Spike Lee's greatest film ever made. Congratulations, Spike, and welcome
back.-------10/10
PERFUME - THE STORY OF A MURDERER
Director: Tom Tykwer
And he did it. He created the perfect feeling of love, connection with the Soul, both emotional and physical; a love encompassing perfect eroticism (not just emotionless sex).
And in the end, he did what lovers do: he joined with
other people. Yes, they absorbed him entirely, meaning
that he became part of them, just as a person in love
wishes to become part of his or her lover. But HE
represented the very *concept* of love, and his physical
absorption by the common people represents their
ultimate adoption and understanding of that concept.
Of course, this is an art movie and everything in it is
symbolical.
It amounts to a description of what love is and how
it works. The movie is saying that love is something
real which *can* be defined and understood, and the
ultimate consequence of such understanding is that
people join with each other (emotionally and sexually).
Even if they are strangers. Because everybody is capable
of feeling love, and one day maybe everybody will.
It's a beautiful movie. When I left the theater I hadn't
pieced everything together yet, and thought I'd rate it
an 8 out of 10. But having slept on it, I realized it
was a perfect movie. Hence, I must give it a 10 out of
10."
"The novel PERFUME by Susskind, came out about twenty years ago, and was one of those international sensations blending a mystery with the feel and texture of an historical novel, and adding either theological tones (THE NAME OF THE ROSE) or philosophy (PERFUME). From the start the society of the 18th Century is disheartening. It is not the world of the philosophers but the French equivalent of WIlliam Hogarth's "Gin Lane" and "The Rakes Progress". Drunkeness, whores, thieves, violent death, filth, is everywhere (to the point that the viewer can nearly smell everything). Everybody who gets the early Jean Baptiste are not likable people. The woman running the orphanage is greedy and quick to whip the kids (they sense something wrong with Jean Baptiste, and try to smother him - smart kids!)"
"I felt this movie was well acted and as true to the
book as it could be. It has a running time of over two
hours and none of the minutes are wasted. Historically,
it was very true. It has a very beautiful look, despite
a lot of the film takes place in Paris slums.
As for the plot line, I love it. It isn't the typical
murder story. A guy, blessed with the ability to know
all scents, has no scent of his own. He gets whiff of a
young girl selling fruit and is taken aback by it. Of
course, trying to get full account of her scent, he
accidentally kills her, but then realizes he needs her
in order to make the world's most seductive perfume,
love itself. I was happy they included an orgy scene in
this film, anything less would have ruined the point of
this film. Even when the main character makes a perfume
that is distilled love from the virgins he murdered and
people will bow down to him, it still doesn't make him
love anyone. He still feels unloved."
Above you can see the impression which other people see in this movie.
All people are not the same...
People can access the energy of Enlightenment by Bhakti or Love which says, not my Will but thy Will be done. By Karma Yoga which does not take the Fruit of its Action. By Mantra Yoga. By Hatha Yoga or Discipline, or by Kundalini Yoga Meditation;
Or by Gnani Yoga, the Yoga of Knowledge...
By an increase in Psychic Charge - the intensity of the ideas and the brevity of discussion.
THE THREE EVOLUTIONARY TYPES -
GRENOUILLE THE VAMPIRE AS INHABITANT OF DANTES INFERNO - PLATO'S BRONZE SOULS, WITH A DISCUSSION OF DANTES PURGATORY - PLATO'S SILER SOULS, AND DANTES PARADISE - PLATOS GOLDEN SOULS - THE ILLUMINATED, THE ENLIGHTENED
Dante and Plato divide people into three different types corresponding to their evolution, corresponding to their philosophy, corresponding to negative karmic mass - Trauma - formed, of course.
The Commedia (later called "The Divine Comedy," after Dante's death) is organized into three sections of thirty-three successive cantos each. The term "successive" is crucial. In each section, the ordering of the successive cantos reflects an ordering-principle of evolution, of philosophy, of a way of being.
This ordering-principle is properly termed a "transfinite" in the most rigorous sense of the mathematician Cantor's intent. The Chakras above the head along the Antahkarana are examples of Transfinite functions And the transfinite corresponds to an ordering principle, an evolutionary philosophy which cannot be created from below, but can only be seen from above.
The person who is higher always can understand and therefore forgive, love, the person who is lower.
The person who is evolutionary lower can never understand the person who is higher and therefore like Jesus Christ they say, "I suppose you think you're really good don't you?" "Well, I'll show you!!" from the story of the Monkey in my commentary on the Yoga Sutras of Patanjali.
That is why Christ was crucified which happens with all the enlightened Masters who show themselves. That is why the enlightened always say, "It takes one to know one".
In Energy Enhancement we call these Cantorian transfinite ordering principles the chakras above the head, each one hierarchically higher than the last. Each one, higher than the mind, working from the principle of intuition and higher - Chit-Shakti - Intelligent Energy.
Each section of the Commedia is ordered by a different transfinite ordering-principle, evolutionary philosophy, each differing essentially from the other two. The succession of sections represents a third ordering-principle, that which is relatively transfinite in respect to the subsumed three as predicates of this higher-order transfinite.
However, the ordering-principle (conception) embodied
in the thirty-third canto of the final section, the
"Empyreal," is in agreement with the higher-order
transfinite ordering the three sections as a whole. That
agreement defines the proper conclusion of the
successive development the entire composition.
The configuration is strictly Platonic in all essential
features of organization--although the details are, of
course, not precisely in agreement with Plato.
In the first section, the "Inferno," the ordering of
cantos leads us into the Pit.
This is, of course, an unsatisfactory conclusion of
progress to all but the most degraded, masochistic
Dionysians. The reaching of the pit demonstrates that
the characteristic ordering-principle of the "Inferno"
is not acceptable for mankind. The principle to be
superseded is that of heteronomic, irrationalist forms
of egoistical sensuality.
One case, that of Count Ugolino, is worth citing here.
Ugolino, thrown into prison by persecutors, survives for
a while by eating his children, for which he is
condemned to pass eternity perpetually gnawing on a
skull. Egoistical, heteronomic sensuality superseded all
reason or even rational morality in Ugolino. So, like
one of the "bronze souls" of the "Phoenician myths" in
Plato's Republic, Ugolino lives in the hell of
perpetually being what he is.
Today, such moral degenerates, like other denizens of
the "Inferno," are known euphemistically as "political
pragmatists." The wretched fate their impulses produce
in the world--whether in international relations,
national policy, or personal affairs--is the only
consequence of the successful realization of their
irrational, greedy impulses for heteronomically
motivated advantage.
The principle of, "Eating ones children" is the
principle of the
Energy Vampire, the
Psychopath Sociopath.
Vampires do not create anything because they do not have
a Soul. In Hebrew such a person without a Soul, is
called a Golem, like Gollum of the, "Lord of the Rings".
They simply eat everything created by others.
In this type of infernal society, we use the vampire principle to eat, vampirise everything else.
1. The principle of Usury where incredible rates of interest (Anything greater than 1% per year) pass on to privately owned banks and bankers to eat all the young shoots of growth.
2. The Ponzi Scheme or consciously created Market Bubbles which have been a constant theme of robbers since Ancient Babylon and Rome, where people are persuaded to invest in, "Sure things" which then fail. The robbers always know when to get out and thus, "Sell High", and then can, "Buy Cheap", when the market has crashed. Recent examples of eating ones children are..
a). The Savings and Loans Swindle.
b). Then Enron which failed and the Company was eaten and its Pension Scheme - like all Pension Schemes, made to be eaten - was eaten.
c). Then the Housing Bubble and its securitization where people were cozened in to buying a house with cheap interest rates creating incredible bonuses for the mortgage sellers, which interest rates then went higher so they could no longer pay the mortgage. The mortgages were securitized and sold on to create incredible bonuses for the bankers, then after the crash the worthless toxic assets were bought by the government with your taxes. The foreclosed houses were then bought cheap by people who had sold high.
3. The Principle of Tax whereby the entrenched Vampire Oligarchy creates its Vampire Bureaucracy, Slave Population and Psychopathic Army.
This vampire principle of the First Canto - Inferno - must be rejected, negated, as a whole.
That discovery is embodied in the first canto of the
next section, "Purgatory." With this higher ordering
principle, that of greed, of sensual appetites informed
by logical forms of knowledge, one proceeds to a second
dead end, "Earthly Paradise." This is neither hell nor
is it the end humanity requires, Purgatory's ordering
principle is superseded through a turn to the first
canto of the final section, "Paradise." The achievement
of the "Empyreal" through that ordering-principle brings
us to the desired condition of human existence, the
agreement of thought and practice with the higher
ordering-principle which is demonstrated by the overall
course of progress from infantile sensuality to reason.
The fact that the conception coincides with that higher
ordering-principle demonstrates sufficient reason, that
we have reached the proper condition of human willful
governance of human conduct.
The Commedia thus presents itself to the knowledgeable
reader as a perfect Platonic dialogue.
The same principles are brilliantly realized in another
of the greatest works of literary composition, the Don
Quixote of Miguel Cervantes. The subject of the book is
the effort to develop Sancho Panza, a bestial peasant
predominantly occupied with stuffing his fat paunch (Panza),
to the point that Sancho is qualified to govern a
province, or, the same thing, an island. Or, how to
bring the Spanish people out of rural imbecility in
moral outlook, so that those people might become
qualified to govern themselves. This book is organized
on three levels: Don Quixote the character, the Moor who
is the fictionally attributed author, and Cervantes
himself.
Beethoven's sole opera, Fidelio, is organized
conceptually according to the same Platonic-dialogue
principles. More important, the entire development of
the well-tempered system of counterpoint in music,
identified by John Bull, Sweelinck, Bach, Mozart, and
Beethoven (notably), has its origins in Plato's musical
faction, and was mediated into Europe through al-Farabi.
Thus, today, in many branches of art we are confronted
with worthless productions called "art," whose
attributed value depends upon ignorant, misplaced
plausible explanations for the actual artistic
productions of some earlier period.
First, that there are only three rigorously distinguishable mural types of individual personality and culture, corresponding to the "Inferno," "Purgatory," and "Paradise" of Dante Alighieri's Commedia.
Second, that these three moral types correspond to the primary combinations possible of two, opposing principles - Republican versus Oligarchical.
The latter two, opposing principles are implicitly the
divine spark of creative-mental potential within each
human individual, opposed to the bestial impulse
["original sin"] of irrationalistic hedonism
["anarchism," "existentialism"] also embedded in that
same individual. Most notably, these three types are
discussed under the heading of "Phoenician myths," by
Socrates, in Plato's Republic. The same matter is
treated by St. Augustine.
In the instance of the maturation of the individual
within the setting of a moral form of society or
culture, loving instruction of the anarchistic infant by
the parents and others, nurtures the divine spark within
the infant and child. By loving always only that in the
infant and child which corresponds to the development
and exercise of the divine spark, the new individual is
encouraged to adopt the identity of a lovable
personality accordingly. Maturation acquires thus the
form of the new individual's inner struggle between the
growing power of the divine spark and the opposing,
bestial, impulses of anarchistic hedonism. Adam
Smith's "Invisible Hand," and Jeremy Bentham's
hedonistic principle of his and John Stuart Mill's
felicitous calculus (utilitarianism), are examples of
advocacy of immorality.
While Adam Smith's work itself, was a fraud from top
to bottom, Smith was, therefore, only perversely
"sincere" in his presenting that specific kind of
delusion shared among such among his dupes as both an
Adam Smith fanatic Karl Marx and our own Wall Street
ideologues today. That is to emphasize, what Smith
himself wrote in a crucial passage of his 1759 Theory of
Moral Sentiments.
To wit, we have the following passage:
... Hunger, thirst, the passion which unites the two
sexes, the love of pleasure, and the dread of pain,
prompt us to apply [these desires] for their own sakes,
and without any consideration of their tendency to those
beneficent ends which the great Director of nature
intended to produce by them.
Adam Smith, thus, presents us with what is, in fact, the
widely accepted, but wickedly incompetent conception of
"money," a folly which has been prevalent throughout the
world affairs up to this present time.
The popular desire for money as such, or the equivalent,
has been, thus, the kind of passion which attaches the
typically suggestible, economics-ignorant devotees of
Wall and Threadneedle Streets to the delusion that
either the means called "money," or a notion of the
kindred power to purchase and to consume, is the measure
of the political system of values by which a nation, or
nations, might be ruled presently. Hence, as history
demonstrates: with most people, most of the time, the
result is, that their tendency is, in effect, to impair
the quality of judgment which might have otherwise made
them fit to rule themselves.
The combined effects of the works of science and related
statecraft of Brunelleschi and of Nicholas of Cusa,
expressed the inclusion of principles of organization in
statecraft which had never existed within post-Plato
European civilization earlier. The effect of the
revolutionary change expressed, chiefly, by the impact
of the work of Cusa, produced a specific kind of effect
which is best symptomized by the innovations in military
and related statecraft featured in the writings of the
follower of Cusa's follower Leonardo da Vinci, and the
participant in the defense of the sovereign republic of
Florence, Niccolo Machiavelli. This revolution in
statecraft which found its concentrated expression in
the work of Machiavelli, stood as a great strategic rock
against which the reactionary forces of the Habsburg
tyranny had wrecked themselves in the course of the
storms of religious warfare of the persistently
recurring, 1492-1648 orgy of religious and related
warfare.
The results of this had included the catastrophic
failure of the Council of Trent. That failure, which
was, in effect, chiefly the failure of the older ("Aristotelean")
party of imperial Venice. a failure expressed as the
practical political-strategic outcome of the Council of
Trent. This was the failure which cleared the pathway
for the rise of the new design of Satanic forces from
within that oligarchical party of Venice then led by
Paolo Sarpi. The popular name for that evil, New
Venetian Party, still today, is the Anglo-Dutch variety
of Liberalism presently typified by the British empire
of today, that currently under the typical guise of the
Queen's banker Lord Jacob Rothschild, et al., as
typified by the implicitly bankrupt, presently
hyper-inflated Inter-Alpha Group.
There are, of course, original features in the
development of that British Empire and its Oligarchical
supporting families in every country of the World of
today, but, at the same time, that British Empire is
only a new variant from the same families who ruled in
Sodom and Gomorrah, Babylon and Slave founded Rome among
a series of imperialisms defined as a product of the
same system of a maritime cultural form of originally
Delphic, Mediterranean-centered imperialism which
emerged from the ruin of ancient Greece in the
Peloponnesian War.
With the birth of what became the British Empire, as
through the course of the British East India Company's
triumph through its organization of the leading nations
of continental Europe into a "Seven Years War," every
effort to free the peoples of Europe from that recurring
continuation of the British Empire, has failed until
now, despite what proved to be the temporary defeat of
the British Empire by President
Franklin
D. Roosevelt's United States.
Roosevelt's successor, Churchill-steered and Wall
Street-controlled President Harry S Truman, like Andrew
Jackson earlier, betrayed the United States to the cause
of British imperialism and its Oiligarchic Supporting
families. The British empire made concessions to the
American principle for the purpose of retaining its
power during difficult times, but, since the successful
assassination of the obstacle to British imperial power
known as President John F. Kennedy, the British Empire
has, in fact, dominated the world as a true imperial
power from about February 1968 until the present date.
Only poor dupes, on the way to becoming slaves, believe
in the mere fiction of a "U.S. imperialism" today. The
prior site of a Slave market, "Wall Street," is the only
evidence which might be claimed as evidence of a "U.S.
imperialism," was never, since 1763, other than a
British imperial parasite and their supporting American
Oiligarchy sucking the juices of Manhattan, as also many
other locations from around this planet, all on British
imperialism's behalf. Usually, those who argue that the
U.S.A. is imperialist, turn out, on closer scrutiny to
be branches of Threadneedle Street themselves, or,
simply dupes of the tradition of the Karl Marx who had
worshipped Adam Smith almost as a pagan god.
The Empire, Slavery & the Mind
The victors among the warring tribes of Africa often
sold the selected, surviving portion of their defeated
rivals into slavery. The surviving portion of the modern
victims of this Africa practice's captives was
transported, on the initiative of the victors in those
internal wars of Africa, to the coasts of Africa, where
the captives were sold to such as the Spanish,
Portuguese, Dutch and British traffic in slaves, an
enslavement which had begun with the delivery to
port-areas of those Africans who had been enslaved by
other Africans, and then delivered to the coastal ports
founded by European slave-traffickers, ports whence the
surviving assortment of captives was transported, still
as slaves, to such destinations as the Atlantic coasts
of the Americas - typically the Slave Market of, "Wall
Street".
Thus, the fact that the enslaved victims of this process
had been brought into slavery to the Anglo-Dutch,
Spanish, and Portuguese by Africans, does not diminish
the degree of criminality of those Habsburg and related
oligarchical interests who shipped the victims to a
condition of enslavement in the Americas, much of this
being done for the profit of the Anglo-Dutch, British
Empire which controlled this Atlantic trafficking in
slaves which had been conducted by the lesser oligarchs
of Britain's system of imperial reign over the
Nineteenth Century Spanish and Portuguese monarchies.
It should not be seen as our purpose here to account for
much more than the following essential fact of that
matter of the origins of the slavery within North
America prior to President Lincoln's victory.
The growing Americas market in such trans-Atlantic
traffic in African slaves, was prompted largely by the
fact that the indigenous tribes of the Americas were
usually ill-suited for use as a slave-class in the
Americas. The significance of the African slave was that
he had been a product of the dynamics of a systemic form
of customary practice of the violence of enslavement
within relevant parts of Africa itself.
This was the influence under which African slaves
temporarily adapted to submission to slavery in an
Americas where the African had no roots, where the
indigenous American tribes, such as the case of the
literate culture of the pre-Andrew Jackson, Cherokee
nation, were not as well suited for a system of slavery,
much better suited for genocide.
The process of the subsequent liberation of the slaves in our U.S.A., the liberation from the British empire's authority over the continuing Spanish and Portuguese traffic into slavery within our republic, was, therefore, shaped largely by a powerful lurch toward personal freedom within our own republic itself, a struggle of various sorts, but one rooted in the emergence of the American cultural climate of intellectual freeing of the former slave.
It was the slave's desire for children of marriage,
combined with the indispensable role of President
Abraham Lincoln's dedication to a victorious war against
Lord Palmerston's British imperialism for defense of the
U.S. republic, which secured the indispensable freeing
of the slaves in the only way it could have occurred, as
Frederick Douglass understood, violently, that by the
action of our Federal Republic against the British
system of trans-Atlantic slavery.
The principle which I have invoked in presenting this
example from the history of mankind's effort for freedom
from enslavement of man by man, is to be found on a
still deeper level, in the principle named Psychic
Charge, or dynamics (e.g., dynamis) by Gottfried
Leibniz, or what is the same principle of dynamics
illustrated in the concluding summary in Percy Bysshe
Shelley's A Defence of Poetry.
This return to the subject of dynamics now brings our
attention back to our principal subject in this report,
the distinction of the higher functions of the human
mind from the undeniably indispensable, but
qualitatively inferior functions of the human brain.
This is accomplished most effectively by avoiding what Riesman et al. might prefer to describe as merely an "other-directed" shaping of the social-identity preferences of the new individual; the child must not "be good" merely because this prompts favorable responses by parents and others. The child must discover that the good aspect of his or her nature is also an efficient power in the universe, the power of creative discovery. Of this, the child might say: "I can prove it for myself," or express the same point of view in asking the question "why, Daddy?"
If Daddy replies to the child's "Why?," with the
irrationalist's: "Because your mother told you to do
it," the child is being degraded thus into a cultural
outlook of the "irrationalist-noun" variety. Better
reply by Daddy would be either, "Come, I'll try to show
you why," or, if the matter is beyond the child's reach,
"When you're a little older, you'll be able to work this
out for yourself." If a child, asked what the child
wishes to become in adulthood, replies, "I'm going to
be...." ask that child "Why?" lithe child replies, in
effect: "Then I'll be able to...," the implicit morality
of the child's argument informs us of the probable
direction of moral development occurring in that young
person. If a child locates a sense of moral identity in
the development of efficient powers of discovery, the
processes of moral development are to that degree
predominant, to that degree mastering the contrary,
hedonistic impulses.
The same principles of development are also
characteristic of cultures.
Purgatorial
Immanual Kant reacted strongly against the immorality of
David Hume. See I. Kant's Prolegomenon . . . , and also
his preface to the first edition of his Critique of Pure
Reason.
What Kant denounced, with as much vehemence as Kant's public practice permitted him, was the immorality of that thesis of Philosophy which is the basis of all Economics, all Politics, as taught in all Universities and used in the parliaments of every country in the World.
A Murderous Philosophy of the Inferno which forms the central principle of Hume, of Adam Smith, of Jeremy Bentham, and "nineteenth-century British philosophical radicalism." Hume, Smith, et al. argued that the imperfection of man's reason prevented the individual, or society, from pre-calculating the consequences of choices of behavior among the individual members of society, or by society as a whole. [Hence, Kant's charge of "philosophical indifferentism" against Hume.]
This argument was employed by Hume, Smith, et al. Adam Smith was a protege of David Hume, and most directly influenced by Hume 's Treatise of Human Nature, the chief reference-point for Smith's own 1759 Theory of the Moral Sentiments. The doctrine of the Invisible Hand (Which so Goosed the World in the latest Ponzi Scheme Housing Bubble of many Bubbles over the past few thousand years) is derived directly from the cited line of argument, in the Wealth of Nations...
To propose that individual actions should be governed solely by "original and immediate instincts. . . of love of pleasure, and of dread of pain." - Adam Smith, Theory of the Moral Sentiments - is immoral and at worst, Satanic - created to control a population of Psychopaths, from the Inferno.
And the Banking Monetary System and Casino Slave Market Wall Street Economics of the Cayman Hedge Funds of the West is based upon this type of Philosophy - the Philosophy of the Satanic Inferno.
As far as it went purgatorial Kant's extensive rebuttal, against
this satanic empiricist morality from the Inferno, was
sound. The fallacies otherwise embedded in Kant's
argument, already concomitants of the earlier Critiques,
showed themselves at their worst in Kant's Critique of
Judgment and his commentaries on aesthetics generally.
It was on the latter point that Kant was most directly and efficiently corrected by the Friedrich Schiller Kant otherwise admired so much. Kant's essential argument on morality was presented in relatively most compact form in his Critique of Practical Reason.
Summarily, Kant argued that the Law, the "repression" of
prohibited kinds of impulses and acts by society negated
those hedonistic impulses within the individual.
This is the equivalent of the Old Testament Laws of
Moses:- Ten Commandments graven in stone, and taken down
from the mountain.
However, this "repression" was not merely a negation. Since this negation made the individual a social person, the negation corresponded to the individual's vital self-interest in establishing and maintaining a social identity. The desire for this social identity negated the negativity of "repression" [negation of the negation]; in this way, morality was described as made positive [by such "negation of the negation"]. The Glass-Steagal separation of banking and speculation - "The Law" and not, the "Self Regulation" of the Inferno - comes from this type of Philosophy.
Paradisian
Schiller corrected Kant on this point, showing that
effective productions of the creative-mental potentials
of the individual are a directly knowable form of the
Good, and that, hence, morality need not be premised
merely on the kind of double-negativity which Kant
prescribed. Apart from this specific correction of
Kant's views on aesthetics, the entirety of Schiller's
later productions of drama are based on the principle he
cited against Kant's error. This is the philosophy of
the New testament of Jesus Christ, not based on Moses
Laws graven in stone but only on Love. The free will,
only to do the right thing!
The inferno is Oligarchy which exists in each country -
for example, The British Secret Service - under
"M" - who was Jeremy Bentham at the time and his Boss,
Prime Minister of Britain and Head of the Slavery and
Drugs East India Company, Lord Shelburne, who Created
the French Revolution and Jacobin Terror in Paris. Who
created Napoleon to, like the 30 Years War and the Seven
Years War before him, destroy the competing economies of
Europe, - Russia of Count de Witt, France of Lazarre
Carnot and Germany of Leibniz, Schiller, Humbolt, Gauss,
Reimann, Mozart and Beethoven; which resulted in the
consolidation of the British Empire over the world at
large.
Lord Shelburne like all Agents of Influence of the Secret Services of the Babylonian and Roman Oligarchies, for Thousands of years, also fostered as well as Bentham who when he died, like any Black Magician, mummified himself and placed his mummified body in his favourite bar in London, in a glass case with his severed head placed under his arm, also fostered and paid the philosophers, Hume, Adam Smith, Darwin and Malthus - all spoor of the pit, all created in the inferno. Yet modern Economic, Monetarism and Political Philosophy is based upon these creatures. Thus the result..
Other Agents of Influence..
Aristotle of the Babylonian Secret Service, who poisoned Alexander the Great who was influenced by Plato and who destroyed Babylon.
Then Abbe Conte and Paolo Sarpi of the New Babylon Oligarchic Venetian (Phoenician) Secret Service who arranged for puppet William of Orange to take over London, the new Babylon, in 1732. The Philosophy of Hume, Bentham, Adam Smith, John Stuart Mill, Malthus, Darwin and Reductionist Lord Bertrand Russell and his provenly false - by Goedel - Principia Mathematica written together with Whitehead, is based upon the work of Aristotle and Sarpi whose aim was to dumb down science, put out the fire and thus create human poverty and thus Oligarchic Control.
Human Beings are creatures of Fire.
Man is the only animal who consciously uses Fire. And it is Fire which has led to all human progress, Economic and Spiritual.
The Bronze Age and Iron Ages were all based of increasing temperatures of Fire of the Crucible of the Alembic.
The increase of Flux Density of Nuclear and Fusion Fire is needed to drive the modern Rich Economies of a future World of plenty - as a platform of Production. To start, incredibly efficient Fourth Generation nuclear reactors can burn safely for a Billion years with the fuel already mined to give almost free electricity. To desalinate sea water to make all deserts bloom. To concentrate rich commodities from poorer ore. To stop the scare city of petroleum created by the Oiligarchy and thus the necessity of War.
Spiritual Alchemy is based upon the Myth of Aeschylus' "Prometheus Bound" where Oligarchical Zeus bans Fire from nascent Humanity - so as to stop his progress. So as to stop his Evolution. So as to stop his Illumination!!
Schiller said famously: "the century has produced a great moment," referring to the trans-Atlantic movement led by Benjamin Franklin, "but," referring to the rise of the Jacobins in France, "the moment has found a little people."
Using his resources as a leading historian of his time, Schiller composed a series of tragedies based on leading problems of statecraft in modern history of nations. Although Schiller employed some dramatic license, to deviate slightly from events as they had actually occurred in terms of individual personalities of the drama, the problems posed in each drama were true-to-life insofar as the tragic events as a whole were concerned.
The function of these dramas, as Schiller himself described in considerable detail in his writings or his methods of composition, was to show to audiences that in the course of critical events the point is reached at which an available solution is clear, but in which influential figures and general populations each fail to act upon that solution; the failure to act so then traps the population in a tragic development which the population is thereafter unable to resist. These immensely popular tragedies of Schiller have been proven to have been the single leading moral influence which later mobilized the German people to fight the successful Liberation War against Napoleon Bonaparte—a war led by such friends of Schiller's as Freiherr vom Stein and Wilhelm von Humboldt.
It is possible, in fact, as well as abstract scientific
reflections, to mobilize a leading force of a people to
foresee more or less accurately the outcome of the
policy-actions of nations, and also the contributions to
those actions by individuals.
Although Kant was admitted to the inner elite of the circles around Schiller, Koerner, von Humboldt, et al., it was Schiller, not Kant, who made possible the defeat of Napoleon's tyranny—just as the 1815 Congress of Vienna, and Metterrnich's Prussian agent G.W.F. Hegel, launched an inquisition against the writings of Schiller, as well as against Schiller's friends, in the effort to reverse the republican achievements of 1809-1814 under von Stein, Scharnhorst, Humboldt et al. The efficient power to uplift a people, morally, and in its general condition otherwise, is direct access to and service of the creative-mental principle.
Nonetheless, Kant's thesis of the Critique of Practical
Reason is an exceptional insight into the mechanisms of
mind as a resident of the second level of morality -
Dante's Purgatory. Kant's morality is of a Soul coming
from the Inferno towards Purgatory.
He is not a resident of Paradise, not one of Schiller's "Beautiful Souls" as Schillers morality is that of a Soul moving from Purgatory to Paradise.
The resident of Purgatory, like Kant, adheres to morality with a sense of duty, and is always conscious of duty as in some sense an act of self-denial, an act of "repression" of his bestial, irrationalistic [anarchistic, existentialist] "original and immediate instincts."
At worst, the resident of Purgatory is fortunately not a radical empiricist of the sort recommended by Hume, Smith, Bentham or John Stuart Mill, - not a resident of the Satanic Inferno.
Even among the best modern republics, such as our own
has been during its best periods, the development of our
culture, and the maturation of individuals within that
culture, has been defective to the degree that the moral
strata of our electorates have been chiefly residents of
Purgatory, not Beautiful Souls.
This defect of even moral populations was a subject of special attention by Plato. notably in his Republic. He stipulated that the design of republics must therefore be such as to efficiently deal with such defects of maturation within the electorate generally. He argued, as Solon of Athens had argued the importance of writing out his constitutional poem to guide Athens thereafter, that a people must bind itself to a written body of constitutional law, and practice obedience to that law, rather than relying upon its own independent judgment; hence, in modem times, we speak of our republic as a government under law, rather than as a government by men.
It were desirable that electorates be dominated by Beautiful Souls—residents of Dante's Paradise. Lacking thus far that circumstance, we must compensate for the defects in our own people by choosing republics premised upon constitutional law. For obvious reasons, Plato described this expedient arrangement as "the second-best form of republic."
It should be seen readily enough, that the philosophical
outlook of the residents of Paradise is
characteristically of the religious-cultural species we
identified as "rational-verb," and Inferno's "irrationalist-noun."
It is "human nature" that the moral impulses of the
individual and cultures composed of individuals, are not
more than two: the irrationalistic, hedonistic impulses
which echo the "original and immediate instincts" of a
beast, in opposition to the creative-mental potentials.
the divine spark which distinguishes man from the beast.
Hence, only two generative impulses are possible within
individuals and cultures.
The behavior of the individual, under the conflicting
influence of such two impulses, is always governed by
what rigorous clinical psychology can distinguish in
each instance as a controlling sense of personal social
identity.
Individual judgments are not premised on the individual's sense of biological identity, but of social identity subsuming biological identity. This choice of social identity regulates the person's definition of "self-interest." This sense of identity, and notion of self-interest, is defined primarily by which of the three types of moral identity (Inferno, Purgatory, Paradise) the individual has adopted. That is, the individual identifies either:
(I) Completely with irrationalist hedonism ("original and immediate instincts"),
(2) completely with a "Kantian" sense of social identity (Purgatory), or
(3) creative-mental life of the Higher Hypothesis, chakras higher than the mind, above the head (Paradise).
That choice of identity defines perceived self-interest. This sense of self-interest directs the exercise of judgment. Judgment so directed determines human activity, and also determines how the individual judges the results of his activity.
The first, the choice of the Inferno as the location in
which one's identity (and self-interest) resides, is
dominated by subordination of rationality to "original
and immediate instincts," as Dante describes this so
aptly.
The second, the Kantian, might appear, at first glance, to have a dual identity, a conflict between morality and "original and immediate instincts," Yet, as Kant argues correctly to that degree, the resident of Purgatory locates his or her identity in the moral "sense of duty" to prohibit those actions of "original and immediate instincts" which are prohibited by the morality.
The third, Paradise, prompts the individual to locate
his or her identity, and self-interest, in that policy
of self-development and practice which fosters
predictably some durable benefit to present and future
generations.
It might appear, to superficial observation, that the resident of Paradise and Purgatory eat and clothe themselves in similar manner.
Yet, the resident of Paradise views these matters quite differently than does the Kantian. "I require that which affords me the power to contribute to present and future generations": for the Kantian, the end-result of the morally permitted form of sensuous individual experience is the individual pleasure or other individual benefit of the individual in himself.
For the resident of Paradise, the individual benefit of such sensuous experience is limited to its universal consequences, the contribution of that individual sensuous experience to the individual's power to accomplish some necessary good for present and future generations.
The sense of self-interest embodied in the individual action is different. Such a distinction may appear almost indiscernible in an isolated action of this sort; it becomes clearly discernible when we compare the general policies of ordering of personal life between Beautiful Souls and Kantians.
The Beautiful Soul subordinates what might be defined as a Kantian sort of self-interest to a higher purpose, a universal purpose. Imagine Friedrich Schiller eating and drinking his favorite wine during the periods his life was dedicated to fashioning tragedies intended to uplift the German people to a state they would not repeat those errors of France through which the Jacobins came to power; that is the eating and drinking of a Beautiful Soul.
Only two kinds of opposing impulses exist within
individual persons; the bestial impulses of
irrationalist "original and immediate instincts,"
opposing the sense of beauty in efficiently developing
and exercising creative-mental potentials in service of
universal good. These two, opposing impulses permit only
three categorical kinds of personal identity to occur
within individuals and cultures. We witness only two
opposing forces in the making of all human history and
pre-history, and we witness only three categorical
cultural types emerging in this sweep of human existence
as a whole. We witness such because nothing else were
possible.
Clearly, the following table of comparisons from
Dante Alighieri's Commedia follows:
Identity Cultural Matrix Religion
Inferno irrationalist-noun SHAKTI-ISHTAR - SATANIC ORGIES - OLIGARCHISM
Purgatory rational-noun GOD IS KING - THE LAW - REPUBLICANISM
Paradise rational-verb APOSTOLIC CHRISTIANITY - ILLUMINATION/ENLIGHTENMENT - THE FREE WILL, ONLY TO DO THE RIGHT THING
This summary table is adequate to guide us in
interpreting those characteristics of cultures bearing
upon the potential of those cultures to foster and
assimilate fundamental scientific discovery which speeds
up the richness and wealth of that society.
The ascent from baboon-like gathering-cultures toward
civilization is implicitly inevitable, since the divine
spark of creative-mental potential is that which
absolutely, categorically distinguishes mankind from
baboons. It were worse than absurd to attempt to adduce
the "evolutionary development" of human characteristics
from the great apes, as if by aid of Boltzmann's
LaPlaceian theory of fluctuations. Human development
depends upon a quality categorically absent from the
great apes, some feature of the human organization
corresponding to the human soul, congruent with the verb
"to think creatively."
This is the characteristic of human cultures, which distinguishes "human ecology" absolutely, categorically from "animal ecology." To attempt to apply like Darwin or Malthus, "animal ecology" to mankind is an absurdity in principle, as absurd as applying the "ecology" of "societies of rocks" to the biosphere or noosphere.
The possibility of Paradise/Illumination is implicit in the human soul; that is not only a theological doctrine, but the one empirical fact about human existence which is absolutely incontestable, man's increase of his species' potential relative population-density through technological progress.
On the path of Illumination we have the development of the neoplatonic outlook focussed in the analysis of Plotinus in direct connection with Plato's Timeus. The consubstantiality of the divine and man in Christ is defined as the unity of the necessary being with mortal (ephemeral) man brought to maturity of perfection.
The consubstantiality of the Trinity was the unity of the necessary being, the higher hypothesis and the perfected particular man - in the Antahkarana.
Through the addition of the energy of the Logos, a higher chakra above the head, human beings become educated in the conception of Plato from egotistical- infantile-sensual lovers of satanic orgies of Hume, Mills and Bentham (Platos Bronze souls - Dantes Inferno) to sensual infantilism educated to logical rationality, Kantian understanding (Platos Silver Souls - Dantes Purgatory) and the actually mature human beings of Reason, using the Higher Hypothesis of Schillers Pure reason - connected to the Intuition of the Logos, (Platos Golden Souls - Dantes Paradise) - Illuminated/Enlightened.
And when you see such a person, you say, "I suppose you think you're really good don't you"?" if you are a demon monkey!! - see the Story of the Monkey in my Commentary on the Yoga Sutras of Patanjali.
Jean-Baptiste Grenouille, a psychopath, an Energy Vampire born of the Pit, of the Inferno, without a Soul, born with a superior olfactory sense, creates the world's finest perfume. His work, however, takes a dark turn as he searches for the ultimate scent.
It's a funny old movie which inculcates one into the Heart of Darkness
Grenouille means Frog which is appropriate - Ugly and French.
This guy is a mass murderer, but why does he do it?
Well, in this movie, scent or perfume symbolises the energy of the Soul which is pure Love.
Poor Grenouille has a horrible life devoid of love.
More, with his super power nostrils he knows that he has no scent, no Soul, no Love.
He knows he is a psychopath!!
He has no empathy. He has no conscience.
With his super power nostrils he decides that he needs to gain a Soul.
He tries to do it by developing the Ultimate Perfume, stealing the Soul Energy scent from others - to become an Energy vampire - a practise doomed to failure.
He should have practised Energy Enhancement instead!!
First he becomes the perfect perfumier developing fantastic perfumes for Dustin Hoffman.
Dustin Hoffman the Perfumier employs Grenouille to mix his perfumes.
Grenuoille mixes many perfect perfumes for Hoffman.
But this becomes obsolete when he smells the perfect scent in a virginal woman
Because he has no Soul and is a psychopath, Grenouille thinks nothing of killing.
To make the perfect scent he has to kill twelve young ladies and mix together their Soul essences.
Alan Rickman tries to save his daughter from Grenouille
Without success!! - The perfect scent!!
Success!! he mixes the essences of twelve young ladies together but is found and captured by the police.
Grenouille is an Energy Vampire who has killed to get their Soul energy.
He has stolen the Souls of twelve beautiful young ladies and put them in a bottle.
Tried, he is sentenced to death on the scaffold in the town square.
Grenouille on the scaffold, throws his Kerchief into the crowd
On the scaffold he takes one drop of his perfume and puts it on a handkerchief. Another behind his ears.
As the Soul Energy scent wafts through the air to all the people present, they see him as Jesus Christ.
Even Alan Rickman, whose daughter he has murdered kneels at his feet and weeps tears of joy in the presence.
As the Love Energy of the Soul mix affects everyone present, they all get together in an orgy.
Lords and ladies. Priest and Whore all get it together on the ground.
When they wake the next morning they are ashamed and slink away.
Grenouille is gone!!
Yet Grenouille now knows that this energy he has stolen, Vampirised, is not his.
He knows he has no Soul connection of his own and that the search for his Soul is the search for illumination.
Real Energy Vampires call other human beings their cattle, the Geese who lay the Golden Egg, whose energy they eat in order to live, having no energy connection with God from whom to take energy like normal human beings.
In order to maintain their power for thousands of years they need to distract and pervert humanity through bad education, food, poverty, low science, low economy and continuous War.
It says in the movie that he knows he could use this perfume to seduce Kings, live in palaces, obtain millions of money.
Yet Grenouille knows that what he has is NOTHING!
Without a Soul. Without that Ultimate perfume of his own Soul, life is nor worth living.
"To gain all the World but lose his Soul" - Many people - ALL ENERGY VAMPIRES - are very content with this, yet not Grenouille!!
In this, Grenouille is not normal!
He goes to Paris, and in the marketplace, the place he was born, he stands and pours all the Soul Love Essence perfume over his head.
Like the Holy Host - the Seed Soul Energy of Jesus Christ - consumed by the people in the Mass, Grenouille is eaten by all the crowd.
Nothing remains.
He is Gone!!
ENERGY ENHANCEMENT PSYCHOPATH DIRECTORY
GO TO THE PSYCHOPATH DIRECTORY FOR THE EFFECTS OF ENERGY BLOCKAGES IMPLANTED IN RITUALS DURING SOME OF YOUR PAST LIFETIMES - IN THE HEART - REMOVING EMPATHY AND ABOVE THE HEAD, REMOVING CONSCIENCE IN ORDER TO CREATE PEOPLE WITHOUT MORALS, "MORAL IDIOTS" BUT SOMETIMES WITH HIGH IQS.
LIKE HERE BELOW..
Director: Tom Tykwer- Yes! same as Perfume above.
"WHY DIDN'T THEY TELL US THIS AT SCHOOL DADDY?
I GUESS IT'S BECAUSE THEY JUST DIDN'T WANT TO SCARE US"
- SCRIPT OF HORROR MOVIE
It is interesting that the first scene of the movie starts with an Interpol Police agent friend of Clive's dying from a heart attack. This myocardial infarction is later proven to be caused by a poison dart.
Recently, the 27th October 2010, President Kirchener of Argentina served by his own personal doctor, who stood up to the IMF banking system after 2003 to save Argentina from ruin because of its National debt, sadly died from a heart attack at the age of 60 years.
In The International, Interpol Agent Louis Salinger - Clive Owen - and Manhattan Assistant District Attorney Eleanor Whitman - Naomi Watts - are determined to bring to justice one of the world's most powerful banks - like the International Bank of Credit and Commerce - run by Elite people who feast on human suffering.
Uncovering illegal activities including money laundering, arms trading, and the destabilization of governments by rent-a-terrorists who later become indebted Presidents of the country, Salinger and Whitman's investigation takes them from Berlin to Milan to New York and to Istanbul.
Finding themselves in a high-stakes chase across the globe, their relentless tenacity puts their own lives at risk as the bank will stop at nothing - even murder - to continue financing Armaments and Terrorists to put their men in charge of Governments, to Control Governments and thus their people through IMF National Debt and personal debt, Assassination and War.
This movie, shows how society and its Police Forces, District Attorneys, and Politics protects its own so that it is impossible to bring the Elite to justice.
Like Peter Jackson's, "The Lovely Bones", it also shows that it is not necessary for one person to bring anyone to justice. Justice is not the province of one man. There are better things to do with one's life.
Universal Karma - will take care of it all by itself as in this movie the Elite's families battle it out by themselves, army to army, country to country, and anyone who gets in their way is assassinated.
As Zen Master Hogen says, "Don't get caught!" by stupid ideas and thoughtforms.
Clive tells a the two sons of an Italian Mafia family that their father, the President of Italy, was assassinated by the bank.
They send their Mafia hit man to assassinate all in the bank involved in his murder.
Thus karma and justice are served!!
The Bank's President and it's head Lawyer are assassinated, but the vice President of the bank takes over the bank and the bank continues its corrupt and evil way.
As the president of the bank says to Clive Owen before being shot by the Mafia, "You only want to kill me because of your own Blood Lust. Killing me will serve no useful purpose. There are thousands of bankers just like me who will take over my job in an instant!"
Clive Owen, who refused the assassin role of James Bond, was created to do movies like this as his energy, again, propels the story and the script.
Like Keanu Reaves in Francis Ford Coppola's Dracula, the Matrix and Constantine, he is a spiritual actor.
DIRECTED BY PETER JACKSON
ADAPTED BY FRAN WALSH
Like the "Sixth Sense" by M. Night Shyamalan
and the "Ghost Whisperer" TV series over five seasons with Jennifer Love Hewitt,
scripted by genuine psychics who have the ability to talk to and send people on to Heaven when they die, the Lovely Bones shows what happens to a young girl, murdered by a psychopath, when she dies.
The desire to have justice keeps her here on this plane as a Ghost and destroys her family as she influences them from the other side. Eventually she is healed of it and thus allowed to pass on to the Light, to Heaven.
Except she doesn't.
We see her enter into the body of and take over the now girlfriend of the boyfriend she never kissed when she was alive.
She kisses him.
Does she leave and go to Heaven?
Or does she stay there, a walk-in?
This is the nature of Desire, Negative Karmic Mass.
Then, without any intervention except Karma, the murdering Psychopath falls over a cliff and is killed in a very natural way.
It shows how the enemy is heavy desire caused by trauma - formed negative karmic mass which influences everyone in a negative way until it is dissipated.
Only the dissipation of this pain caused negativity can allow one to pass on to Heaven and to Illumination, Enlightenment.
This is the only thing worth doing in life. Only by Grounding, "That which is False" can you energise "That which is True" in your life!!
ALCHEMICAL VITRIOL
THE GROUNDING OF NEGATIVE ENRGIES
THE SEVEN STEP PROCESS TO ELIMINATE ENERGY BLOCKAGES
Know, "Everything is happening as it should", "Not my will, but thy Will be done!"
As Ang is told in "Avatar, the Last Air Bender", Directed by M. Night Shyamalan "You need to lose your pain through allowing yourself to grieve. This pain is stopping your natural abilities. Your job is not to hurt anyone. It is only to show through demonstration what can be done so as to inspire and correct"
Like the movies The Last Samurai, Star Wars and the Lord of the Rings, when they first came out and afterwards, there has been a lot of criticism of his movie.
The critics, bless their cotton socks, still, none of them get Star Wars and the Lord of the Rings - they still hate these movies!
However, the meaning and significance of this movie which creates and channels its Psychic Charge is such that the second installment will be made.
Great Special Effects and a wonderful story should make this a must for every Child at Heart.
The peoples of the earth are split into Four Races depending on their Element - like in Acupuncture, Earth, Water, Fire and Air.
Some members of the Races have the Psychic Powers over their Element.
Only when the Four Elements come into harmony can the Heart Element Open - like in the movie, "The Fifth Element".
The Avatar: born into the Air Peoples, all of whom have been murdered, genocided by the Fire People, he is the last Airbender!
The Avatar: - like the Avatar of Synthesis - who has the power to Master each Element has been sent to ensure that Harmony over all the Earth.
AND OPEN YOUR HEART
The Avatar in his Three Hundred and Fiftieth Incarnation is just a Boy and has been missing from the Earth for 100 years. He has a lot to do.
At the moment the Fire nation with its War Machines have genocided all the Air People and want to enslave all the other races.
They want to stop the Avatar!!
As Ang is told in Avatar, the Last Air Bender, Directed by M. Night Shyamalan "You need to lose your pain through allowing yourself to grieve for your people. This pain is stopping your natural abilities. Your job is not to hurt anyone. It is only to show through demonstration what can be done so as to inspire and correct"
It shows how the enemy is heavy desire caused by trauma - formed negative karmic mass which influences everyone in a negative way until it is dissipated.
Only the dissipation of this pain caused negativity can allow one to pass on to Heaven and to Illumination, Enlightenment.
This is the only thing worth doing in life.
Only by Grounding, "That which is False" can you energise "That which is True" in your life!!
Know, "Everything is happening as it should", "Not my will, but thy Will be done!"
As Ang loses his pain so he gains ability.
He demonstrates his Psychic Powers, so he wins the Hearts and Minds of all Humanity.
Like the Lord of the Rings and Star Wars, this movie is Applicable to the situation on this Planet at the moment.
Recommended.
ANG IS THE AVATAR - THE LAST AIRBENDER - by M. Night Shyamalan - CLICK HERE!!
ANTAHKARANA GOD
INCREASE YOUR PSYCHIC VISION
FROM DON MINIHANES COURSE REPORT - LAST WEEK OF ENERGY ENHANCEMENT REIKI MASTERY OPTION
"I am now in the last week of the course and I feel like a totally different person. I have regained myself and have been given from nothing having no psychic vision at all at the start of the energy enhancement course, a clarity of psychic vision that is breathtaking."
"As we practiced on each other with Energy Enhancement Level 4 techniques - Energy Connections and the Mastery of Relationships and How to remove Energy Blockages and Implants from our Students - we came very quickly to realise this. I could literally feel the energy moving inside each chakra as the other person worked within me from several meters away and when I worked on the other person I could see me projecting energy to them and could see where the blockages were within their chakras.
I could force the energy from my centres into their centres and clean their centre bringing the energy full circle back to me. You could tell the state of their chakras by the amount of energy returning to your own centre and this was achieved by mind power only.
Before I came here to learn Energy Enhancement Satchi said he would teach me to do it in this way and I was sceptical about this claim. I could never envision me having psychic vision, but I have now, I can now do astonishingly powerful Reiki sessions on people without going any where near them and distance healing over any distance is a piece of cake, incredible stuff."
"I am totally de-stressed and have expanded in every way. I feel stronger and fitter and much more mentally agile than I have ever felt in my life. The fog and confusion of life has gone and I feel that I have just received the inside information on everything. I am ready for anything and am wide awake. I am full of the most incredible energy imaginable and have Energy Enhancement Reiki that is so powerful it staggers me. I know a thing or two about Reiki and had a very strong Reiki connection before I got here, now I have a connection that is beyond description and I have yet to undergo the second initiation this week and then the masters. I have opted to take this as an extra and for anyone who is interested, I believe this is beyond anything you will ever experienced anywhere."
I am now equipped with life tools and healing tools that one only dreams of and there is nothing out there in the world that will ever faze me again. I am absolutely delighted that I decided to come here, because this experience has changed me, for the good of me and for all those that I will touch when I leave here. I am so excited and can’t wait to start exploring my new found talents"
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The Process of Purification
The process of Your evolution as well as that of the world and all the people in it is that of Purification.
We are a higherarchy of Functions mixed with Trauma – Formed Negative Karmic Mass and these Functions which are composed of ordered Colonies of Angels are what underly the Physical Body, The Emotional Body, the Mental Body.
And also these Angel Colonies form the Spiritual Bodies which exist above the Crown Chakra and the center of the Universe.
It is the dense energy of Evil Trauma – Formed Negative Karmic Mass which separate, wall off, stripe through and disorder these talent functions within themselves and which cause these functions to act with an evil egotistical interest separated from the energy of God in the Center of the Universe.
It is the dense energy of Trauma – Formed Negative Karmic Mass which forms the ego which separates, walls off, these talent functions from the energy of God in the Center of the Universe and from each other.
Thus the many histories of Dissociative Identity Disorder and Multiple Personality Disorder as many personalities can exist in One Mind as the various sub – personalities, separate minds, become walled off within the one mind by the evil Trauma – Formed Negative Karmic Mass.
MPD and DID are the problems caused by and associated with the Organ Kundabuffer (Kundabuffer is an Energy Blockage which walls off one part of the Body or Emotions or Mind from another part), as Gurdjieff said, which cause all the problems of Humanity in this world.
Thus Gurdjieff said, “The guy who says he will get up at Four in the Morning is not the same Guy who throws the alarm clock out of the window!”
This reality is what powers the dark Side, “Divide and Conquer” said the Romans.
As one human being becomes infected with Trauma – Formed Negative Karmic Mass so he becomes more and more evil like a Orc as defined by the Lord of the Rings. He becomes less intelligent, loses the ability to do anything and all his talents become desire filled, grasping, selfish, egotistical, psychopathic.
Because this separative nature of the ego which destroys Love and the Will. Because Love and a functioning Will can only be ONE!
Thus the weapons of the dark side, Drugs, Sex, Violence and Rock and Roll which all cause separation, which all destroy Love and which all destroy the Will.
Talents have been formed as functions in every human being over many lifetimes these Talent Personalities become refined and really good at their job.
In the Unenlightened these Talents are contaminated by desire, grasping… The Selfish, Competitive EGO.
Sub – Personalities like the Star, the Poor Me and the Violator, are used to vampirise attention and energy in everyone around them. With Energy Enhancement these Star, the Poor Me and Violator Sub – Personalities become purified such that they are used intentionally for a good purpose.
For example charities use the Poor Me by using a photograph of starving people in order to excite compassion in people looking at the picture, so as to awaken the hearts of the people looking at the picture, in order gain the funds to help the starving people.
Then there is the egotistical connector Sub - Personality
Then there is the egotistical business Sub – Personality striped with Trauma – Formed Negative Karmic Mass. We can characterize the Bad Business Sub – Personality as like Shylock in the Merchant of Venice..
Shakespeare actually wrote this play, “The Merchant of Venice” to excite compassion in the Hearts of the audience viewing the play for the Fall of Shylock. Even this Golem who destroys his own life and the life of his family through his evil actions deserves pity.
And I pity the egotistical Business Sub – Personality.. Filled with hate. A Miser who makes money his God to the detriment of all other functions. The egotistical Business Sub – Personality does what it does, mechanically with no thought for anything else. Only to hoard money. “Look at me!! I’ve got a Million Pounds!”
Enlightenment comes from Purification through..
Normally the Egotistical Business personality only wants money and so allies and aligns only with the impure and the corrupt in some shape or form. As they see the corruption they slowly change their practises higher and higher.
Until that time it is “Business as usual” based on contracts given by local and national government, based on laws created by National Government. For example trillions of Dollars each year are spent on..
Inside every Human Being is the Egotistical Business Sub-Personality filled with Trauma – Formed Negative Karmic Mass who over many lifetimes has become an expert in money business.
There are psychological tests available to Psychologists which test the amount of Corruption, Trauma – Formed Negative Karmic Mass, or the Propensity for Psychopathy, in any human being.
It is not easy to cheat on these tests (See Movie Harsh Times with Christian Bale) which can be given to children, every year, to test that they are being cured of psychological problems by Energy Enhancement techniques.
Children have recorded examinations every year for all subjects. Why not test for psychopathy? Parents can independently test their children to help their future development. They can cure all problems before adulthood with Energy Enhancement techniques. Enlightened countries can do it, mandate it, by decree.These tests and the records from childhood should become mandatorily transparent for any proposed politician or CEO or Professor in any country in the world, which will totally solve the corruption of the Egotistical Psychopathic Business Sub-Personality filled with Trauma – Formed Negative Karmic Mass.
As the Business sub-personality is purified so it becomes possible to ally or align, place your money with the Highest Energies. It is not possible for the Egotistical Business Sub-Personality filled with Trauma – Formed Negative Karmic Mass to align with any pure person.
CLICK HERE FOR - ENERGY ENHANCEMENT MOVIE REVIEWS BY SATCHIDANAND
CLICK HERE FOR ALL MOVIE REVIEWS
The Purpose of Humanity is Illumination, Enlightenment - Angel Talent Bodies, Radiation of Love, Evolution, Creation of Ascended Masters
The purpose of Humanity is as a mechanism to create Advanced Angels which in the future will radiate the Energy of Love, Second Ray Energies, to the Universe from this planet, which is scheduled to become a Sacred Planet.
The method chosen by the Archangel in charge of this planet, is that of Free Will.
By giving Free Will to all Humanity, we all have the lesson that we only have the Free Will to do the Right Thing.
Anything less results in Negative Karma, retribution, bad results for everyone, bad luck.
Free Will results in Evolution. From what we are given at birth, Body, Mind, Chakras, an Antahkarana connection to the Universe, comes the creation of Psychic Mechanisms, talents, to augment and improve on that which has been given.
As single cells join together to form organs and organs get together to form a man, through serendipity over many lifetimes single angels get together to form aggregations of angels in the form of a talent.
At first these talents are striped through and surrounded by Trauma-Formed Negative Karmic Mass which is impervious to pure spiritual energies in that it acts like lead to stop the entrance of spiritual alpha, beta and gamma particles. Trauma-Formed Negative Karmic Mass is Ignorance because it cuts you off from that knowledge which is higher than the Mind.
We purify these talents through the Grounding of Negative Energies which burns up Negative Karmic Mass and through the Seven Step Process of Level 2 of Energy Enhancemnent which removes Energy Blockages.
Through the Seven Step Process we also integrate these purified Talents with the higher chakras - thus increasing their size, complexity, and ability to handle more and higher energies, and eventually channel the Energy of Love, the Second ray Energies.
This process of Integration is like fusion of one crystal with another in a "Skull Melt" where we align and integrate the Angel Talents with the Higher Chakras like crystals - the angels become aligned in crystalline matrices - which increases also their speed and purity of purpose.
This fusion process starts with the Astral Initiation of Illumination or Enlightenment when Ascended Masters surround the Initiate and focus the Higher Energies of Illumination on him in order to create this Fusion, which creates a purified crystalline structure which cannot be perverted ever again, between the Soul Chakra and the Crown Chakra and all the chakras below it.
In order to help speed up this Aggregation of Talents, normal evolution through serendipity is superceded by the aggregation of Talents and psychic structures taken from human beings who are truly evil, who cannot be changed, until they are healed by the Enlightened.
The end result of this is highly talented Angels and Ascended masters who can truly align with the Will of God on this planet.
The Yoga Sutras of Patanjali gives this methodology of Illumination.
Energy Enhancement gives the Experience of doing it!!
This alone shows the Height of your Evolution.
Align with Energy Enhancement.
Do Not be Satisfied with Less!!
Come on an Energy Enhancement Course to remove your Egotistical Business Sub-Personality filled with Trauma – Formed Negative Karmic Mass, NOW!!
email sol@energyenhancement.org for details
RELIGION JESUS FROM INSIDE OUT
WORK
ON YOURSELF - FROM INSIDE TO OUTSIDE...
Start by being more aware, then you
start from the innermost. Let the light spread from there, so your whole being
can be full of light. There is no way to go from the outside. The only way is to
come from the inside -- just like a seed grows from the inside, sprouts from the
inside and becomes a big tree. Let that be your inner work too -- like a seed,
grow.
MATTHEW 24
1. AND JESUS WENT OUT, AND DEPARTED
FROM THE TEMPLE: AND HIS DISCIPLES CAME TO HIM FOR TO SHOW HIM THE BUILDINGS OF
THE TEMPLE.
2. AND JESUS SAID UNTO THEM, SEE YE
NOT ALL THESE THINGS? VERILY I SAY UNTO YOU, THERE SHALL NOT BE LEFT HERE ONE
STONE UPON ANOTHER, THAT SHALL NOT BE THROWN DOWN.
34 VERILY I SAY UNTO YOU,
35. HEAVEN AND EARTH SHALL PASS
AWAY, BUT MY WORDS SHALL NOT PASS AWAY.
42. WATCH THEREFORE: FOR YE KNOW
NOT WHAT HOUR YOUR LORD DOTH COME.
43. BUT KNOW THIS, THAT IF THE
GOODMAN OF THE HOUSE HAD KNOWN IN WHAT WATCH THE THIEF WOULD COME, HE WOULD HAVE
WATCHED, AND WOULD NOT HAVE SUFFERED HIS HOUSE TO BE BROKEN UP.
44. THEREFORE BE YE ALSO READY: FOR
IN SUCH AN HOUR AS YE THINK NOT THE SON OF MAN COMETH.
45. WHO THEN IS A FAITHFUL AND WISE
SERVANT, WHOM HIS LORD HATH MADE RULER OVER HIS HOUSEHOLD, TO GIVE THEM MEAT IN
DUE SEASON?
46. BLESSED IS THAT SERVANT, WHOM
HIS LORD WHEN HE COMETH SHALL FIND SO DOING.
47. VERILY I SAY UNTO YOU, THAT HE
SHALL MAKE HIM RULER OVER ALL HIS GOODS.
48. BUT AND IF THAT EVIL SERVANT
SHALL SAY IN HIS HEART, MY LORD DELAYETH HIS COMING;
49. AND SHALL BEGIN TO SMITE HIS
FELLOW-SERVANTS, AND TO EAT AND DRINK WITH THE DRUNKEN;
50. THE LORD OF THAT SERVANT SHALL
COME IN A DAY WHEN HE LOOKETH NOT FOR HIM, AND IN AN HOUR THAT HE IS NOT AWARE
OF.
51. AND SHALL CUT HIM ASUNDER, AND
APPOINT HIM HIS PORTION WITH THE HYPOCRITES: THERE SHALL BE WEEPING AND GNASHING
OF TEETH.
Man's evolution passes through
three stages: the reform, the revolution and the rebellion. The reform is the
most superficial: it only touches the surface, it never goes more than
skin-deep. It changes nothing but the dressing of man; it changes man's
formalities. It gives man etiquette, manners -- a kind of civilisation --
without changing anything essential in his being. It paints man, it polishes
man, and yet deep down man remains the same. It is a delusion. It is fiction. It
gives respectability, and makes everybody a hypocrite. It gives good manners,
but they are against the inner core. The inner core has not even been
understood. But for the society it creates smoothness.
Reform functions like a lubricant.
It keeps the status quo going, it helps things remain the same -- which will
look paradoxical, because the reformist claims that he is changing society, but
in fact all that he does is paint the old society in new colours. And the old
society can exist more easily in new colours than it could have ever done with
the old ones. The old were getting rotten. Reform is a kind of renovation. The
house is falling; the supports are falling, the foundations are shaking, and you
go on giving new props to it. And you can keep the house from falling a little
longer. Reform is in the service of the status quo: it serves the past not the
future.
The second thing is revolution; it
goes a little deeper. Reform only changes ideas, it does not even change
policies. Revolution goes and touches the structure, but only the outer not the
inner.
Man has two structures, man lives
on two planes. One is the physical, another is the spiritual. The revolution
only goes to the physical structure -- to the economic, to the political -- they
all belong to the physical. It goes deeper than reform, it destroys many old
things, it creates many new things; but the being, the innermost being of man
still remains unchanged. It creates morality, it creates character. Reform
creates manner, etiquette, civilisation: the formal behaviour of the man is
changed. Revolution changes man's outer structure -- really changes: it brings a
new structure. but the inner blueprint remains the same, the inner consciousness
is not touched. It creates a split.
The first, the reform, creates
hypocrisy. The second, the revolution, creates schizophrenia, it makes man
unbridgeable. Man starts falling into two beings. the bridge is broken. That's
why revolutionaries go on denying, the soul. Marx and Engels and Lenin and
Stalin and Mao -- they go on denying the soul. They have to deny it, they can't
accept it, because if they accept it. then their whole revolution seems to be
very superficial, then their revolution is not total.
The reformist does not deny the
soul, remember; he accepts it because it makes no problem for him -- he never
goes up to that point. That point is not a problem. Gandhi accepts the soul,
Manu accepts the soul -- they are reformists. They never say no to anything,
they are people who go on saying yes; they are polite people. Unless it becomes
absolutely necessary they will not deny anything, they will accept. But
revolutionaries deny the soul. They have to deny, otherwise their revolution
looks partial.
The third thing is rebellion.
Rebellion is from the very essential core: it changes consciousness -- it is
radical; it transmutes -- it is alchemical. It gives you a new being, not only a
new body, not only new dresses, but a new being. A new man is born.
And in the history of consciousness
there have been three types of thinkers: the reformer, the revolutionary and the
rebel. Manu, Moses, Gandhi -- these are reformers, the most superficial. John
the Baptist, Marx, Freud -- these are the revolutionaries. And Jesus, Buddha,
Krishnamurti -- these are the rebels.
To understand rebellion is to
understand the HEART of religion. Religion is rebellion. Religion is utter
change. Religion is discontinuity with the past, the beginning of the new, the
dropping of the old -- the TOTAL. Nothing has to be continued, because if
something continues it will keep the old alive.
Reform paints. Revolution destroys
the old outer structure but the inner structure remains the same. In Soviet
Russia or in China the inner man is the same, there is no difference, not a bit.
The same mind -- the same greedy, ambitious, egoistic mind; the same mind that
is found in America or in capitalist countries -- no difference in that mind.
But the outer structure of the society has been changed. And the outer structure
of laws, state, economics, politics -- that has been changed. Once the police
force, the governmental power is taken away, man will fall back to his old
pattern again. The Russian society can be managed only by force, it cannot
become democratic, because to allow people to be independent will be allowing
them to bring their inner being again into their lives. That is there. They have
been prevented, they have been obstructed; they cannot live it. They have to
live by what the government says, they cannot live according to their being.
So communism is basically
dictatorial. It will remain dictatorial, because the fear is that if man is
given freedom, then because his consciousness is there -- the greed is there,
the ambition is there, and ALL that has always been is there -- it will start
working again. People will become rich, poor, powerful, powerless. People will
start exploiting each other, people will start fighting for their ambitions.
Those who are powerful in Russia, they are still doing the same. Krushehev used
to brag about his cars, because he had many. Nobody else can have them in
Russia, but everybody wants to have. It is just enforcement, not real
revolution.
Real revolution is spontaneous.
That revolution is called rebellion.
A few more distinctions between
these three words, then you will be able to understand Jesus' approach.
Reform does not require much from
you. It says: Just make your front door beautiful, let the whole house be dirty.
You live in dirt. but don't allow your neighbours to see your dirt. Just the
front porch should be beautiful, because your neighbours are not interested in
your inner being, in your inner house. They pass from the outside and they see
only the front door. Do whatsoever you want, but do it from the back door. So
the front door becomes a facade, a window, a show-case for the neighbours to
see. You live from the back door really, you don't live from the front door. The
front door is just there, artificial; you never enter from it, you never go out
from it -- that is there just to be seen by others.
Watch your front doors -- everybody
has them. They are called faces, masks, personalities because they are PERSONA:
lipstick, and powder and cosmetics -- they give you a PERSONA. You are not that.
It is a make-up.
Revolution goes a little deeper,
but only a little deeper. It changes your drawing-room so you can invite people
to sit in your drawing-room. In India it happens very much. In India the
drawing-room is beautiful, but don't go beyond that. People's kitchens are so
dirty and ugly, their bathrooms are almost impossible. But in India nobody takes
any care of the bathroom or the kitchen. The only care that is taken is of the
drawing-room; it is there where you meet your guests.
This is false; it does not touch
your real being, but it keeps your prestige. That's what morality is: it is a
beautiful drawing-room. And if you can afford it, you can have a Picasso
painting in your drawing-room also. It depends on how much you can afford.
Just the other day I was reading a
small story:
Charlie was taking his out-of-town
pal, George, for a stroll through the city. They were admiring the scenery when
George observed 'Say, will you look at that good-looking girl over there. She's
smiling at us. Know her?'
'Yes, Betty -- twenty dollars.'
'And who is that brunette with her?
Man, she's really stacked!'
'Dolores -- forty dollars.'
'Ah, but look what's coming! That's
what I call really first-class.'
'Gloria -- eighty dollars.'
'My God!' cried George. 'Aren't
there any nice respectable girls in this town?'
'Of course' Charlie answered. 'But
you couldn't afford their rates.'
Morality goes only so far, beyond
that it stumbles and disappears. Everybody has his price. The moral man has a
price. You watch yourself. If you are walking on the street and you find one
thousand rupees, maybe you will not take them, but if you find ten thousand...
then you hesitate... to take or not to take? But if you find one hundred
thousand rupees, then there is no question, you take them That shows how deep
your morality is -- one thousand, ten thousand, one hundred thousand; everybody
has a price. One can only afford that much, beyond that, it is too much. The
morality is not worth it! Then you would like to choose the immoral.
The moral man is not totally moral;
only a few layers of him are moral, beyond that the immorality waits. So you can
drive any moral man into immorality very easily. The only question is that you
have to find his price.
I have heard that Mulla Nasruddin
was travelling with a woman in a first-class compartment. They were alone. He
introduced himself, and then he said, 'Would you like to sleep with me tonight?'
The woman, who was really angry,
said 'What do you think? Are you mad? What do you think of me? I am not a
prostitute!'
Mulla said 'I will give you ten
thousand rupees.'
The woman started smiling, she came
close, she was holding Mulla's hand.
And then Mulla said 'What about ten
rupees?'
And the woman said 'What do you
think of me!'
Mulla said 'I know who you are. Now
we are haggling over the price.'
It is always a question of 'the
price'. Ten rupees -- and the woman is angry. Ten thousand rupees -- and the
woman is willing. And don't laugh at her, this is the situation of everybody.
Morality does not transform you. It goes deeper than reform, it has a bigger
price, but still, at the very core of your being, you remain the same.
Reform is partial revolution.
Revolution is outer revolution. Rebellion is inner revolution. And only when the
inner has happened, is it dependable; otherwise it is not dependable. Reform
will make you a hypocrite, revolution will make you a schizophrenic. Only
rebellion can give you your fullness of being, spontaneity, health, wholeness.
Reform will make you respectable.
If you are after respect, then reform is enough. It will give you a plastic
personality. From the outside you will start looking beautiful. From the inside
you will be rotten and stinking, but nobody will be able to smell your stinking
being; the plastic will protect you. Inside you will go on getting dirtier and
dirtier, but on the outside you will keep a good face.
Revolution will create a split in
you. It will make you a saint, but the sinner will be repressed. The sinner has
not been absorbed into the saint, the sinner has been cut off. Revolution will
make you two persons: it will create two worlds in you. The natural will be
repressed and the moral will be on top of it. The upper-dog, the moral, will try
to control the lower-dog, the natural. And of course, the natural is very
powerful because it is natural, so it will take revenge; it will go on sneaking
into your life from the weak points. It will disrupt your morality, it will
create guilt, and you will be in constant conflict because nobody can be
victorious.
Your support, your intellectual
support, is for the moral, but your whole being's support is for the natural.
The moral is in the conscious and the natural is in the unconscious. The
conscious is very small, and the unconscious is nine times more strong, nine
times more big than the conscious. But you only know the conscious, so in the
conscious the morality will go on singing its song, and in the unconscious,
which is nine times more powerful, all kinds of immoralities will go on getting
deeper roots in you. It will make you a saint AND a sinner -- the sinner will be
repressed, and the sinner will wait for his time, for the right time to erupt,
for the right time to take revenge.
That's why people look so sad,
people look so dissipated because their whole energy is going down the drain in
the conflict. Continuous tension is there. The saint is very tense, he is always
in anguish and always afraid -- afraid of his own being that he has denied. And
the denied is there! And sooner or later it will throw the moralist, the egoist,
the conscious pretender. It will throw -- it will throw the pretender.
Hence, the saint is always on the
verge of a kind of insanity. And you know... if you try to be a saint, you will
know that you are always on the verge. A small thing can change your whole
balance, you can lose all your sanity. Neurosis breeds, grows, if you are split.
Rebellion is inner revolution.
Rebellion starts from the 'in', reform starts from the 'out'. Never start from
the outside. Start from the innermost core. Start from your very being. Reform
will tell you what to do. Revolution will tell you how to be: more saintly, of a
better character, of good qualities. Revolution will make a hard crust around
you, an armour which protects you from the outside AND from the inside too. A
hard, steel armour -- that is what is called 'character'.
A REAL man has no character. Jesus
has no character. That was the problem, otherwise the Jews would not have been
so against him . He was liquid; he had no character, he had no armour. He was
open, vulnerable, defenseless, because he was not a moralist. He was not a
saint, he was a sage.
Reform makes you a gentleman.
Revolution makes you a saint. Rebellion makes you a sage. He was a sage.
Whatsoever he did was not done because of a certain morality, but because of a
certain understanding; not because of given-rules from the past, but because of
a spontaneous awareness. Rebellion depends on awareness, revolution on
character, reform on formalities.
Start by being more aware, then you
start from the innermost. Let the light spread from there, so your whole being
can be full of light. There is no way to go from the outside. The only way is to
come from the inside -- just like a seed grows from the inside, sprouts from the
inside and becomes a big tree. Let that be your inner work too -- like a seed,
grow.
Reform is patchwork, a kind of
whitewash -- a little bit here, a little bit there, but the basic structure is
not even touched. Reform can be for revolution or can be against revolution; it
depends on you. There are two types of reformists: those who are preparing the
ground for revolution or those who are trying to prevent the revolution. Reform
gives the feeling that things are getting better, so what is the need of
creating a revolution? why go to that much trouble? Reform gives hope, and
people stop. So it depends on you.
A man of right understanding can
use reform also, but a man who is not conscious will not be able to use reform
as a process for revolution -- on the contrary, reform will become a hindrance
for revolution. And so is the case with revolution. Revolution can be a door to
rebellion, but only with awareness; otherwise it becomes a hindrance. One thinks
'Now the revolution has happened, what is the need to go any deeper? It is
already too much.' So reform can either be a hindrance or a help. And so is the
case with revolution.
All depends on your awareness, all
depends on your understanding -- how much you understand life.
So let this become one of the most
fundamental rules of life and work: that everything ultimately depends on
understanding -- how you understand. Even something which was going to become a
great help can become a hindrance if understanding is missing. And even
sometimes that which was going to be poisonous, with understanding can be
changed into something medicinal. All medicines are made of poisons: they don't
kill, they help people to remain healthy. In the right hands even poison becomes
medicine; and in the wrong hands, even medicine may prove to be a poison.
Revolution is the change of the
structure -- bodily, social, outer, economic, political; but man is not
disturbed at all. It can be against rebellion or for rebellion. Out of one
hundred, ninety-nine cases are against rebellion. That's why communism is so
much against religion; it is not accidental.
Communism feels religion to be the
REAL enemy. Why? -- because religion goes far deeper than communism can ever go.
That is the jealousy, that is the problem. If there is no religion, then
communism seems to be the ultimate revolution. Then there is no higher. But if
religion is there, then communism seems to be just so-so, lukewarm -- it is not
much to brag about. Communism wants to kill religion utterly, destroy religion
from the earth. They have done that in Russia, they are doing it in China. They
are doing it even in Tibet, which was one of the most religious countries, which
had one of the most long-lived religions -- alive, the purest; the spring was
yet not dirty and polluted. Now they are destroying that too.
Communism is very much afraid of
religion because communism car see the point that religion goes deeper and it
changes man from his very inner core. And only when the new mall is born, is a
new society really born.
We have tried all things. We have
created ladies and gentlemen, and they didn't prove to be much. We have changed
societies, we have tried utopias -- they have all failed. Reform has failed,
revolution has failed.
Rebellion has never been tried on a
large scale. And whenever it has been tried on a small scale, it has always
succeeded. With Buddha it succeeded: thousands of people went through rebellion,
became new. With Jesus it succeeded, with Lao Tzu it succeeded, with Krishna it
succeeded. success has always been with rebellion, but very few people... It has
never been on a large scale. It has never gripped the soul of humanity. And that
is where work is needed now.
The greater part of humanity has to
be given the vision of awareness, rebellion, only then can man really become
human. Man is only human for the name's sake; he is not yet human, because those
humane qualities which make a man human are missing, are lacking. They are not
there. Compassion is not there, love is not there, meditation is not there. The
prayer, the gratitude is not there, the celebration is not there. In short, God
is not there.
Man is an empty temple: the
God is missing. And God will go on being missing unless your seed dissolves and
you start sprouting into God. God is your growth!
Remember, God has not to be found
somewhere outside -- not in the Himalayas, not in Jerusalem, not in a monastery;
God has to be evolved in you, God has to be your growth. It is not an object
outside that you are going to meet some day. Unless you become it you will never
meet it. Only by becoming it, you will meet it. And that is the whole message of
Jesus.
Reform brings new ideas, revolution
brings a new structure to support those new ideas, and rebellion brings new
consciousness, a new man, a new being to support those structures.
Start from the very foundation. Let
rebellion be the foundation, then make the structure of revolution. And then on
top of that, let there be a dome of reform -- not otherwise. Otherwise the whole
process will be topsy-turvy.
The basic thing is to understand
the whole situation: how has man been doing up to now? what has been going
wrong? why is there so much suffering? why do we always start from the wrong end
and can never reach the real core of the problem?
Understanding is missing, awareness
is missing. You are living in a kind of unconsciousness -- Jesus calls it sleep.
Bring yourself to more awareness.
It will be difficult because
everybody else is fast asleep around you. If you start awakening, you will find
difficulties arising for you, because those people who are asleep will not like
it. It is a disturbance for them. They are having sweet dreams, and you suddenly
become awake. You create a kind of disturbance. Not only that -- once you are
awake, you start shaking people to awaken them because you feel 'These poor
people are missing the real joy of life.' The sun is rising, and the flowers are
dancing in the breeze, and the birds are singing, and you start waking and
shaking people around you -- particularly people you love, you feel for, you
care for. You would like them to share this joy, this morning that is all
around. And they are deep in sleep, in a slumber, snoring, not aware of what is
happening all around. But they are having their dreams. Maybe somebody is
earning great money, or somebody is just reaching to the highest post -- one
promotion more, or somebody is fighting the presidential election. And you wake
them? -- they will feel angry. Naturally, because they don't know any other
reality than their dream. Their dream is their reality, and things were going
well, and here you come and disturb everything! Nobody will like you.
Nobody likes a man who is alert and
aware. That's why Jesus was crucified. He would have been crucified anywhere.
Don't blame the Jews. He was such a rebellious man that he himself is
responsible for being crucified, not the Jews. He would have been crucified by
somebody else. Wherever he was he would have been crucified.
That much awareness nobody is ready
to accept. That much awareness is disturbing. That much awareness hurts. And the
man of awareness stands there and makes you feel guilty, because in comparison
to him you are just a dark night. You hate that man, because without him
everything was good; there was no comparison. You were thinking you were full of
life -- now here comes this man. And in his presence you are reduced to being
just a dark night and nothing else. In his presence you are a beggar. Here comes
the emperor, the son of God. And in his presence you become ugly. The natural
logic is that HE is making you ugly. When he was not there. you had never
thought about your ugliness.
Now he will haunt you. Now he will
create trouble for you. Now you will have to search for this beauty. You will
have to go into many things. 'Now this is unnecessary.' It looks unnecessary.
'Better destroy this man, better destroy this criterion.' Once the criterion is
no more there, nobody can prove that you are empty, impotent, a beggar; nobody
can prove that you are ugly; nobody can prove that you are missing anything.
Destroy Jesus and relapse back into your sleep! That's what the Jews did.
But I would like to tell you again,
that's what would have happened anywhere else. Jesus was too much. Yes, I say,
even in India Jesus would have been crucified.
A question may arise in you: Buddha
was not crucified, Mahavir was not crucified, then why Jesus?
Yes, I say, still Jesus would have
been crucified. Jesus brings a new message. Buddha is silent; his message is
only for those who come to him, those who come to seek and search. He does not
go to the masses, he is not active. His rebellion is a presence. Jesus goes to
the masses, Jesus goes very active!
Buddha's rebellion is inactive,
passive. Jesus' rebellion is very active, and that is the problem. Mahavir's
rebellion was also very passive, so was Lao Tzu's. These are people who are
utterly at ease, silent in themselves, happy with themselves. If somebody comes
and partakes of their being, good; if nobody comes, they are not going to
invite. Jesus DRAGS you into awareness, he hits you hard. He comes searching for
you whether you are ready or not. He has said to his disciples 'Go and stand on
the tops of the houses and shout... because people are deaf. You will have to
shout. Give the good message, the good news, that I have come. shout from the
housetops!'
Buddha cannot say that. Lao Tzu...
not at all. It was even difficult to find where Lao Tzu was, people had to
search for him for months together. And once he would come to know that somebody
is searching for him, he would escape, he would remove himself from one village
to another. He would create all kinds of problems. He would allow only those who
REALLY were seekers, who were ready to sacrifice all.
With Jesus it is just the opposite
-- he haunts you, he goes searching for you. He says he is like a shepherd who
comes home in the night, counts his sheep, finds that one is missing, leaves the
ninety-nine there in the dark night, in danger, and goes with a lamp to search
for the one which is lost in the jungle, in the dark night -- shouting, calling,
searching. Yes, Jesus is like that. He is a revolutionary rebel.
Buddha is rebellion, pure
rebellion. Silent is his message. Those who understand, they will understand;
those who don't understand, they need not worry, they can ignore him. He allows
people to ignore him.
Jesus does not allow people to
ignore him. He shouts. He pokes his fingers into people's eyes. His compassion
is great. He is a surgeon. With Buddha you may have a little bit of medicine.
Jesus is a surgeon, he operates; and of course the operation hurts.
The Jews are not responsible, they
should be forgiven. Anybody -- Hindus, Chinese, Tibetans -- anybody would have
killed this man. This man was asking for it. He brings a new breeze into
religion: ACTIVE, action. Rebellion also becomes revolution.
I was reading a parable, a
beautiful parable. Meditate over it.
A parable of G. William Jones: THE
INNOVATOR.
It had been a long, long time since
such a crime had been committed and, as punishment, the Innovator would receive
a sentence which had not been heard of for a long, long time -- not since the
days of the great-great-greats. It was a sentence at once so terrible and
horrifying in its aspect that the High Court and the C.D.'s felt that it justly
fit the nauseous and perverse crime of innovation. The punishment was to be
expulsion from the Dome!
The citizens lined both sides of
the street, their expression a mixture of hatred and awe as their eyes followed
the progress of the innovator, escorted by a cordon of C.D.'s towards the Lox.
Gamblers in the crowd were busily making book on how long it would take the
Innovator to die once he was outside the Dome, and on whether it would be death
from Fallout, Poison gas, or perhaps even from a Wild beast. There was no doubt
that he would soon die (for imbedded deep in the mind of each citizen was the
truism that no human life could possibly exist outside the. protection of the
Dome -- that beloved plastic canopy erected by their
great-great-great-grandfathers, which stretched over the city from limit to
limit, cuddling it in a benevolent, airtight grip). The only question was how
long would death take to come and in what form
Some of the sadists in the crowd
had scraped through the thick crust of dirt on the Dome wall near the Lox so
that they could see the Outside, and were selling places at these peepholes for
a nice sum.
The C.D.'s and their prisoner had
arrived at the Lox. The crowd retreated now in a minor panic for fear that some
poisonous fume might enter the Dome when the Lox was opened. The mechanism was
still good, although it had been unused for all these generations. At the press
of a button from the Chief, the thick transparent door of the Lox swung jerkily
open. The Innovator, with a last mournful look over his shoulder, was pushed
rather roughly into the small compartment. The door was then shut, and the
citizens held their collective breath as the Chief touched the next button. The
outer door swung open with a great hissing into that unhealthy green Outside.
At his first breath of the
Outside's air, the Innovator fell headlong, coughing, doubled up with a giant
convulsion. The C.D.'s nodded their heads, pleased, and there was a clamour
almost like a cheer that arose from those at the peepholes as they watched him
and their wristwatches to determine the exact second of his last gasp.
But then the terrible thing
happened. The Innovator slowly raised his head from the dust and, with the
beginnings of a smile of great joy upon his face, filled his lungs deeply. His
eyes grew wide. He sat up, and they could see his chest bulging with gulp after
gulp of that alien air. The people were so startled that they cried aloud when
he suddenly jumped from a sitting position straight up, coming down in the first
steps of a wild dance.
'It must have hit his brain first'
said one spectator, his nose flattened against the Dome wall.
The Innovator stopped his dance
abruptly as he turned to see the faces peering out at him. He smiled at them --
a broad, toothy smile with no malice in it at all. He even opened his arms wide
to them, making a beckoning gesture!
At this point, many of those
watching him could take no more, and turned away to go back to their homes,
shuddering with a nausea of fear.
After making many gestures of
well-being to those amazed and still uncomprehending faces, the Innovator
snapped his fingers and stooped to pick up a stick. With it, he wrote in large
letters upon the ground 'Come on out -- the air is fine!'
One after another shocked faces
left the peepholes, not to return.
Again he wrote in the dirt, this
time with more urgency 'It is fresh air -- not poison.'
Still more left.
This time, almost frantic to make
him-self understood, he wrote 'You don't NEED the Dome anymore. You can live
Outside! It is BETTER out here!'
With this, every face disappeared
from the clear places in the grimy walls, and the Innovator was left alone in
the Outside with his brilliant sun, its fresh and moving air, its trees and
plants three times the size of those inside the Dome, and its birds and animals.
The newspapers the next morning
carried grisly stories of the Innovator's immediate death outside the Lox. The
city fathers decided in an emergency session that the interior of the Dome
should be painted opaquely to a height of twenty feet all around. And those
watchers who could not be scared into abject secrecy were interned in the
asylum, where talk of living outside the Dome could be taken for what it was --
the raving of a lunatic.
A beautiful parable. And this is
the situation of humanity. Down the ages this has been so: man has lived in a
man-created dome of beliefs, ideas, dogmas. Your churches, your temples, your
scriptures are just plastic domes. They are protecting you from nature; they are
not helping you to go to God, they are preventing you from going. When a man
like Jesus comes, he is the Innovator. He starts talking about strange things
which exist outside the domes. He talks about fresh air and green trees, and
birds and their songs, and the sun and the clouds -- a thousand and one things
he talks about. And you have lived in a plastic dome; you have never been out of
it. You have never been out of a church, out of? temple; you have never been out
of the traps of the priests and the politicians. And he comes and starts saying
things which are wild -- things which appeal, things which have a great appeal,
things which are magnetic, things which provoke and challenge! But those things
you have not heard for ages. You become angry. You become angry because this man
thinks you are all fools!
That's why people go on asking
Jesus again and again 'Do you think you are far wiser than our father Abraham?
Do you think you are more knowing than our old prophets? Do you think that you
have brought truth for the first time?' People believe they have always had
truth, that is in their possession. And there is nothing in their possession. So
whenever a man of truth comes, a rebellion comes into the world, innovation
comes into the world. And the people crush such a man.
We have to create a world where
innovators can be accepted more easily, where innovators are not only accepted
but welcomed -- because it is these innovators who help you to go higher and
higher in consciousness. They are the steps towards God.
Now the sutras:
AND JESUS WENT OUT, AND DEPARTED
FROM THE TEMPLE...
He was visiting the Great Temple of
the Jews, and whenever he used to go to the temple he was always sad and angry,
because things were all wrong there. The temple had become a trade. The temple
was no more a temple, it was dominated by the businessman. God was sold there,
and of course God cannot be sold. So only the false god can be sold. The temple
was no more the shrine for prayer, it was no more the place to meditate, it was
no more the place where one connects with God. It was dominated by the priests,
and the priest was dominated by vested interests. Whenever Jesus would go to the
temple, he would always come out angry and sad. Once he got so angry that he
threw out all the money-changers from the temple. He shouted at them and told
them 'What have you done to my Father's house? It has become a den of robbers!'
This story also starts:
AND JESUS WENT OUT, AND DEPARTED
FROM THE TEMPLE; AND HIS DISCIPLES CAME TO HIM FOR TO SHOW HIM THE BUILDINGS OF
THE TEMPLE.
But he was not interested in seeing
those buildings, because the God that used to live there at some time had
departed from there. It was a ruin. The soul had left the body, it was a corpse.
AND JESUS SAID UNTO THEM, SEE YE
NOT ALL THESE THINGS?
'You still call this a temple?
Don't you see all these things that are happening there?' It is politics, it is
no more religion. It is reformist, it is no more rebellious. It does not
transform people, it consoles them. It does not hit people awake, it goes on
singing lullabies so they can fall asleep in a better way.
Remember this.
Many times you go to the religious
person not to be awakened but to be helped, consoled. You go begging for a
lullaby, you go begging for a tranquilliser. A tranquilliser cannot help you
awaken. Yes, it may help you to be less uncomfortable in this uncomfortable
world, to be less insecure in this insecure world; to be less anxious, less
tense. Yes, it can help you relax a little bit, but that is not going to change
you or transform you. In fact, the transformation can come only when you become
UTTERLY tense, when anxiety comes to its peak -- only then, and then only is
there a revolution, a radical change.
The priest goes on consoling you,
and the priests are very cunning, very inventive in creating consoling theories.
For centuries in India they have been consoling the poor. 'You are poor because
you committed wrong things in your past lives -- this is a consolation. People
are not poor because they have done wrong things in their past lives. People are
poor because they are being exploited. Now the priest is in the hands of the
exploiters -- naturally, because they are the power, they are the power-holders.
The priest lives on the crusts that are thrown from the rich people's tables. He
has to help the masters.
Down the ages he has been teaching
poor people 'You are in bad shape because of your bad KARMA, and people are rich
because of their good KARMA. Rich people are rich because they have been saintly
in their past lives; and poor people are poor because they have been sinners.'
Now this is a very tricky thing --
great strategy, great politics in it. If you look at the rich people, they seem
to be the sinners. They are! -- exploiting, cheating, deceiving. And the poor
people, who are innocent in a way, are not doing any harm to anybody, they are
'the sinners of the past'. This does not seem logical, because if a man has been
a sinner for so many lives, he will be a sinner in this life too. More is the
possibility of his being a sinner rather than being an ordinary, innocent, poor
person. And if people have been great saints in their past lives, then they
cannot be black marketeers -- that will not be logical. Then they cannot go on
exploiting people; their sainthood will not allow that.
The situation is just the reverse,
but the ideology helps console. Then the poor person no more feels the wounds.
The priest has poured ointment on the wounds. He says 'Nothing to be worried
about. Nobody else is responsible. In your past lives you have done something
wrong.' He gives the explanation; the explanation helps the poor person. He can
find an explanation, he can find the cause -- and he himself is responsible. And
now nothing can be done, one has to go through it silently. That's why in India
there has never been a revolution. It is because of the priests.
How can there be a revolution if
you are responsible? Then the only thing is to go on doing good things --
whatsoever you can do. The poor man cannot afford much, hut whatsoever he can do
he should go on doing. He can go to the Ganges once in his life to take a bath
or he can contribute a little something to the temple of the village or, once in
a lifetime, he can have some ritual arranged. That's all that he can do. And he
can wait for the next life. In the next life he will be happy, he will live in
palaces and he will enjoy all kinds of good things. So it is only a question of
a little patience. The priest has been teaching patience to people, consolation,
giving explanations so that they know why they are poor -- and hiding the real
facts.
The temple has become the citadel
of all that is wrong, and Jesus always felt this whenever he would-go to the
temple. He would see things that were going on there. He could not believe why
people were not aware, why they could not see.
SEE YE NOT ALL THESE THINGS? VERILY
I SAY UNTO YOU, THERE SHALL NOT BE LEFT HERE ONE STONE UPON ANOTHER...
'This temple has to be destroyed!
This so-called religion has to be destroyed! This religion of the priests and
the politicians has to be utterly effaced from the earth!'
... VERILY I SAY UNTO YOU, THERE
SHALL NOT BE LEFT HERE ONE STONE UPON ANOTHER, THAT SHALL NOT BE THROWN DOWN.
He is angry. You will not find such
anger in Buddha. That's why Buddha was saved from crucifixion. Even if he talks,
he talks in great philosophical ways. Even if he says things, he does not say
them in a raging voice, in anger; he is very polite.
Buddha's message is like classical
music -- silent, beautiful, but no revolution in it. Jesus' message is a slogan;
it is not a coincidence, it is not an accident that all the great
revolutionaries come from Jesus' tradition. They come from the West not the
East. The East misses revolutionaries. The East has known great sages, but not
revolutionaries. All the great revolutions and all the great revolutionary ideas
come from the West. And the foundation of the West is Jesus' ideology, his
approach towards reality.
You will be surprised to know that
even communism comes from Christianity, not from Hinduism, not from Jainism, not
from Buddhism. Communism is also an off-shoot of Christianity, howsoever much
they are against it -- that doesn't matter. A son can go against the father;
that does not make him no more a son, that does not make him less of a son. He
remains the son. Marx and Freud and Kropotkin and Tolstoy and Ruskin and Thoreau
-- they all come from the same seed, from the same approach towards life -- that
is Jesus' approach.
Jesus is an off-shoot of the Jewish
approach. That also has to be understood.
Nothing like the Jewish prophets
have ever existed in India or in China -- no, never. You cannot find a man like
John the Baptist in India. Those great prophets of the Jews were all full of
revolution, they were all hot, they were all burning fires! Prophets have never
existed in India; saints, yes, sages, yes -- but not prophets. When somebody
calls Mahavir a prophet, he is not right. When somebody calls Buddha a prophet,
it looks simply absurd. Buddha is not a prophet. He has no prophecy for the
future, he does not bring any revolution. He brings a new consciousness, his own
consciousness. He makes it available, but he does not shout. He does not say
that the temple should be burnt, that this temple should fall, that not even one
single stone will remain upon another. Jesus has the quality of a Jewish
prophet. He was a disciple of John the Baptist. John the Baptist was killed just
like Jesus; he was beheaded.
And the Judaic tradition has given
birth to other revolutionaries also. Marx is a Jew, so is Sigmund Freud. Whether
it is sociology or it is economics or it is psychology or even physics, the
revolution comes from the Jew. Albert Einstein is a Jew. There is some element
in the Jewish consciousness that makes people revolutionary. Just think of a
human history without three Jews -- Jesus, Marx and Freud -- and there will be
no revolution. People will be patient, people will suffer, people will accept
everything, people will go on dragging and finding explanations from the
priests. This has to be noted, because this is specific to Jesus.
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AND
JESUS SAID UNTO THEM, SEE YE NOT ALL THESE THINGS? VERILY I SAY UNTO YOU, THERE
SHALL NOT BE LEFT HERE ONE STONE UPON ANOTHER, THAT SHALL NOT BE THROWN DOWN.
VERILY I SAY UNTO YOU,
HEAVEN AND EARTH SHALL PASS AWAY,
BUT MY WORDS SHALL NOT PASS AWAY.
Because his words are not HIS
words, that's why they SHALL NOT PASS AWAY. Because his words are God's words.
He is just a vehicle, a medium: he is simply saying what God wants to say. But
God has no mouth to speak with; God uses our mouths. God has no eyes to see
with; he uses our eyes. And God has no legs to walk with; he uses our legs to
walk.
God used Jesus as a medium. That's
why Jesus can say HEAVEN AND EARTH SHALL PASS AWAY, BUT MY WORDS SHALL NOT PASS
AWAY. 'This temple is going to be destroyed, this temple is going to be
demolished to the very ground, because this temple has gone against the very
spirit of being a temple. It is no more a temple, it is no more religious.'
But this happens again and again.
Now the Vatican, the Pope -- they are no more religious. They are in the same
situation as was this temple which Jesus left. Again the same has happened. It
always happens! The temple sooner or later becomes the den of the robbers,
because the temple attracts innocent people. There is a logical necessity for
why it happens. The temple attracts innocent people. Once the innocent people
start coming, the clever and cunning start coming, because wherever the innocent
are, there is the possibility to exploit.
Jesus attracts the innocent. Once
the innocent are there, then the cunning people all around will see the point.
When Jesus is alive they cannot come -- Jesus' presence is a prevention. Once
Jesus is gone, then those cunning people will start infiltrating, then they will
come and start mixing with the sheep -- and these are wolves although they may
have sheepskins to hide themselves. And sooner or later they will come out on
top because they are cunning. The innocent people are not interested in being on
top; only those who are cunning come for that. Once they are on top, they become
the priests, the rabbis, the SHANKARACHARYAS, the popes. And then they start
dominating the whole thing, and the whole quality changes.
A temple is a temple only while
Jesus is alive. Once Jesus is gone, it is very difficult for the temple to
remain a temple. Because Jesus will gather the innocent people: he will gather
so many sheep. While he is there he will protect; once he is gone, wolves will
start coming. Because wolves only come once they see that so many sheep are
there and the shepherd is missing. This is the chance for them -- their life's
chance.
Now the same has happened in the
Vatican, the same has happened in Puri, the same has happened at the Kaaba. The
same has been happening down the ages. Remember it, because the same can happen
here. You will have to be very very mindful.
So I don't want you just to be
innocent. Be innocent, but don't be foolish. Be innocent, but don't be childish.
Be innocent, but let your innocence be illuminated by awareness. Then this
cannot happen. Your awareness will make you aware if something goes wrong;
otherwise this is going to happen. Somebody who is cunning will start
manipulating you. Keep alert. The temple has been made again and again, and has
been polluted again and again.
But man has changed down the ages
very much. Maybe now this is possible. Maybe now the time has come -- the time
for the idea to become a reality.
VERILY I SAY UNTO YOU;
HEAVEN AND EARTH SHALL PASS AWAY,
BUT MY WORDS SHALL NOT PASS AWAY.
WATCH THEREFORE: FOR YE KNOW NOT
WHAT HOUR YOUR LORD DOTH COME.
Jesus says there is no point in
going to the temple and the ritual and the rabbi and the scripture. The only
thing that you need to enter is watchfulness.
WATCH THEREFORE...
'This temple is going to fall;
don't go in it, otherwise you will also be crushed. Escape from it, it is
already falling. I can see what is going to happen to it. Its soul has already
left it. It is no more glued together. These are just stones upon stones without
any glue holding them together. That religion is not there. It is a miracle how
this temple is still standing! It is going to fall any moment. A small wind, and
it may fall; a little rain, and it may fall. Any excuse is needed, and it may
fall. You escape from it, and let watchfulness be your temple.'
WATCH THEREFORE: FOR YE KNOW NOT
WHAT HOUR YOUR LORD DOTH COME.
And the watchfulness has to be for
twenty-four hours: You cannot afford to be watchful just for a few minutes once
a day -- in the morning you meditate and then you forget. That won't help
because nobody knows when God will knock at your door. And if you are not
watchful you will miss; you will not recognise him. Only in immense awareness
can God be recognised.
BUT KNOW THIS, THAT IF THE GOODMAN
OF THE HOUSE HAD KNOWN IN WHAT WATCH THE THIEF WOULD COME, HE WOULD HAVE
WATCHED, AND WOULD NOT HAVE SUFFERED HIS HOUSE TO BE BROKEN UP.
And the watchfulness has two
purposes to it. One is: if you are not watchful you will not recognise when God
comes and knocks on your door; you will miss him. And the second purpose is: if
you are not watchful, you don't know how thieves enter, when they enter, and
when they rob you. To make it clear, Jesus is saying 'Be watchful so that the
priest cannot enter in you -- he is the thief. And when a Christ knocks on your
door, you can recognise him.'
For one real Master there are
ninety-nine false masters in the world. If you are not watchful, those
ninety-nine are going to rob you. And one never knows when the real one comes.
You may encounter him, but if you are not very alert you will miss, because only
alertness can become a bridge between you and the real Master.
THEREFORE BE YE ALSO READY...
So double are the purposes. First:
you should be ready so no thief can rob you, nobody can exploit you. And second:
you should be ready so that when the real comes you can welcome him, and he can
become a guest and you can be the host. The moment you become a host to God, you
have become the real temple. That is the real temple, not these buildings. Jesus
is saying.
WHO THEN IS A FAITHFUL AND WISE
SERVANT, WHOM HIS LORD HATH MADE RULER OVER HIS HOUSEHOLD, TO GIVE THEM MEAT IN
DUE SEASON? BLESSED IS THAT SERVANT, WHOM HIS LORD WHEN HE COMETH SHALL FIND SO
DOING.
God has given you a purpose, God
has given you a certain destiny, God has given you a certain work to do here on
earth. If you are not aware, you will be found unworthy.
God has given you a purpose. You
may not be aware of the purpose at all. He wants something to be fulfilled
through you. Maybe he wants you to sing a song that nobody else can sing except
you. Maybe he wants you to have a dance that is possible only through you. Only
through you can he give that dance to existence. Only through you can God have
that dance -- there is no other way. Maybe something else... But everybody comes
here with a seed. It is just a seed and, in the seed, you cannot see what
flowers are going to bloom. But the seed is there and the flowers are waiting.
And unless you have bloomed, you
will not be able to show your face to your God, to your Master. Only fulfilled,
bloomed, cam you offer yourself to him, can' you bow down at his feet.
BLESSED IS THAT SERVANT, WHOM HIS
LORD WHEN HE COMETH SHALL FIND SO DOING.
Otherwise people are doing other
things. And God will come and find you doing something else for which you were
not sent, and NOT doing that for which you WERE sent! This is the only sin: not
to do that which is intrinsic to you and to go on doing things which others have
put upon you.
There are many people who are
putting their trips upon you -- avoid them. Your father wants to put a trip upon
you; he wants you to become the prime minister of the country. Your mother wants
to put her trip upon you; she wants that you should become a great doctor, or
this and that. And your teachers are putting their trips, and your friends and
your society. Everybody is interested in you, because they are interested in
putting a trip upon you. Nobody seems to be interested in YOU AS YOURSELF.
If you can find a man who is
interested in you AS YOURSELF -- that is your Master. That is the criterion, the
definition of a Master: one who is not putting any trip upon you, who is simply
interested in helping you to be whatsoever you can be. He is not driving you in
any direction, but simply nurturing you, nourishing you, so that you can have
any direction that comes naturally to you; who is not pruning you, who is simply
putting fertilisers onto your roots, so if you want to grow to the north or to
the south, or you want to go high in the sky, or you want to become a thick
bush, you become whatsoever you want to become. A Master is just a benevolent
presence, a nourishment. He does not guide you to be this or that, he simply
helps you to be that which is hidden in you.
VERILY I SAY UNTO YOU, THAT HE
SHALL MAKE HIM RULER OVER ALL HIS GOODS.
If you have fulfilled God's desire
that he has put in you, you, your being, will be transformed. You will be no
more a servant, you will become a Master. You will no more be a beggar, you will
become an emperor. But you have to prove that you are capable of doing things.
A target has been given to you, but
the target is put in your deep unconscious. You have to search for it, you have
to dig for it, you have to discover it. It is not available there, it is very
invisible. And it is beautiful that it is invisible; it makes you a seeker and a
searcher, a discoverer. It gives you the challenge to explore, otherwise life
would be very dull. Hence God has put the purpose DEEP in your unconscious.
You will have to dig like one digs
a well. Layers and layers of mud... and for days together you don't see any sign
of water. Many times you become tired, exhausted, desperate.
Many times you are so frustrated
you stop digging, you say 'It seems useless, futile. It seems there is no water
here!' Many times in your spiritual journey this will come, but if you go on
digging, one day the first signs of water will show. The mud is no more dry, it
is wet -- that wetness is called love. When in your inner being you go on
digging and the mud becomes wet, you are getting love. Love starts flowing. It
is muddy in the beginning, it is full of many other things. But one goes on
digging... the mud becomes less and less and more water will be flowing. One
goes on digging... then the mud disappears and fresh water will be flowing. One
goes on digging... and one has come to the source, to the springs. Now you can
take as much water as you want and your well will never be empty. You can go on
sharing, and the more you share the more you will be getting.
Jesus says 'Those who have will be
given more, and those who have not, even that which they have will be taken away
from them.' So go on digging so that you can have more. The more you have, the
more springs will be pouring water in you. The less you have, even that which
you have will be taken away.
VERILY I SAY UNTO YOU, THAT HE
SHALL MAKE HIM RULER OVER ALL HIS GOODS.
BUT AND IF THAT EVIL SERVANT SHALL
SAY IN HIS HEART, MY LORD DELAYETH HIS COMING;
AND SHALL BEGIN TO SMITE HIS FELLOW
SERVANTS, AND TO EAT AND DRINK WITH THE DRUNKEN;
THE LORD OF THAT SERVANT SHALL COME
IN A DAY WHEN HE LOOKETH NOT FOR HIM, AND IN AN HOUR THAT HE IS NOT AWARE OF...
But if you think there is no
hurry... That's what everybody is thinking in the world: 'There is no hurry, we
will see. Right now let us have more money, more sex, more houses, more cars.
Right now let us indulge in the world! Tomorrow or the day after tomorrow we
will think of God, we will think of meditation and prayer. What is the hurry?
Even people who are very old
sometimes come to me and they say 'Yes, we would like to go into meditation, but
the time has not come yet.' Because old people also think that they are not yet
old enough. Nobody ever thinks that he is going to die. That is one of the
strange things in human mind -- the strangest, because death is absolutely
certain. Everybody is going to die; death makes no exceptions! So it is only a
question of time -- today or tomorrow or the day after tomorrow -- but everybody
is going to die. And still people go on thinking that their death is very far
away, very very far away. They have enough time yet to fool around. And when
they have fooled around and finished with their fooling, then they will
meditate. But that day never comes. Even on their death bed, they go on
continuing the old habits.
A Jew was dying, and he opened his
eyes and said 'Where is my eldest son?'
The wife was sitting by the side
and she said 'You don't be worried, he is just sitting at the left. You be
quiet, you relax and remember God, because the doctors say you cannot survive
this night.'
He said 'Forget about doctors!
Where is my other son?'
'He is sitting' the wife said 'near
your feet.'
'And where is my third son?'
'He is also sitting on this side.'
And the man started getting up and
he said 'Then who is looking after the shop?'
Now the man is dying, and 'Are all
the three sons here?' His mind is still in the shop.
About this man I have heard another
story too.
He was small, he was in his
schooldays. And the teacher gave a question, she said 'One per cent interest on
one thousand pounds given for five years -- how much will the interest be?'
All the others started working, but
this Manny Cohen, he was sitting there not doing anything. The teacher asked
'Why, Manny! Why are you not doing the question?'
He said 'I am not interested in one
per cent.'
Now this is the beginning, and that
is the end; and between also the same thing will be there. People start
foolishly -- that's okay, that can be understood. How can one start wisely? But
people END foolishly -- that cannot be understood. And the basic trick of the
mind is: that my LORD DELAYETH HIS COMING: 'That God is coming is true -- but
not today, so today we can enjoy. Tomorrow he will come, then we will see.' Then
the day after tomorrow... and one goes on postponing.
Postponement is the basic trick of
the mind to avoid God, to avoid the essential, to avoid rebellion.
Never postpone. If you want to
postpone, postpone that which is wrong. Postpone anger for tomorrow, but not
meditation for tomorrow. Postpone hatred for tomorrow, but not love for
tomorrow. Postpone money for tomorrow, but not God for tomorrow. And people go
on doing just the opposite! Anger they do right now. If somebody insults you,
you don't say 'Okay, I will think over it, and I will come by at the end of the
week and I will tell you what I think about the things that you have told me.'
You immediately jump upon him, you pounce upon him; you don't give a single
minute's gap.
If somebody loves you, spreads his
hands towards you to welcome you, you shrink. You say 'I will think. Let me
think over it.' You will brood over it, you will find a thousand and one reasons
why not to fall into this trap: 'What is the motive of this person? Why does he
want to hug Me? Maybe he is a pickpocket or something? Who loves without any
motive? There must be some motive. He must want to use me for something or
other.' When love comes, you withdraw; when anger comes, you stick there
stubbornly.
Change this whole attitude. Don't
delay that which is good, because good belongs to God. Delay that which is bad,
because the bad keeps you away from God.
BUT AND IF THAT EVIL SERVANT SHALL
SAY IN HIS HEART, MY LORD DELAYETH HIS COMING;
AND SHALL BEGIN TO SMITE HIS
FELLOW-SERVANTS, AND TO EAT AND DRINK WITH THE DRUNKEN;
THE LORD OF THAT SERVANT SHALL COME
IN A DAY WHEN HE LOOKETH NOT FOR HIM...
And God always comes when you are
unaware. God always comes as a surprise. God always comes suddenly, abruptly.
God does not come as a cause-effect chain, he comes out of the blue. Suddenly he
is there; he surrounds you and drowns you completely.
So unless you are alert --
moment-to-moment alert -- you will miss. It may have been that God has come many
times to you, and you have missed because you were not aware.
In fact, this is how it is. I know
that God comes to you many times. I have seen him surrounding many of you, but
you are completely unaware. He is just by the side, ready to accept you, but you
are not there, you are absent. He surrounds you like a cloud, but you are not
there; there is just emptiness, so no meeting is possible. You are never at
home, because you are never aware! You are somewhere else. Your body is in one
place, your mind somewhere else.
Let your body and mind be together,
let your whole being be in the moment -- that's what awareness is all about:
PRESENCE OF NOW AND HERE.
THE LORD OF THAT SERVANT SHALL COME
IN A DAY WHEN HE LOOKETH NOT FOR HIM, AND IN AN HOUR THAT HE IS NOT AWARE OF,
AND SHALL CUT HIM ASUNDER, AND
APPOINT HIM HIS PORTION WITH THE HYPOCRITES: THERE SHALL BE WEEPING AND GNASHING
TO TEETH.
There is. There is misery, and
there will be misery. You live in misery and you will continue to live in
misery, because God is bliss, and there is no other bliss. Unless you live in
God, you live in misery.
Yes
... THERE SHALL BE WEEPING AND
GNASHING OF TEETH.
And your whole being facing God
will be the being of a hypocrite; you will be false, pseudo. And you have become
accustomed, so much accustomed to your personality that you will carry your
personality in front of God too.
God can be met only when you are
nude -- utterly nude, nothing to hide, no secrets to keep -- when you are just
an openness. God can be met only when in that openness there is nothing but one
taste -- the taste of awareness and presence. Jesus' whole message is that of
awareness.
OSHO - I Say Unto You Volume 2 Chapter
7
ENERGY ENHANCEMENT
THE CORE ENERGY TECHNIQUES !!
ENERGY ENHANCEMENT TRANSACTIONAL ANALYSIS AND ENERGY BLOCKAGES |
ANTAHKARANA
|
CHAKRAS ABOVE THE HEAD
|
ALCHEMICAL VITRIOL
|
SOUL FUSION
|
ENERGY BLOCKAGES
|
AKASHIC RECORDS
|
ENERGY CONNECTIONS
|
ENERGY
|
GAIN ENERGY - POWER UP!!
APPRENTICE
LEVEL 1
DVD Course TWO WEEK LIVE COURSES
|
THE
ENERGY BLOCKAGE REMOVAL
PROCESS
DVD Course TWO WEEK LIVE COURSES
|
THE
KARMA CLEARING
PROCESS
APPRENTICE
LEVEL3 DVD Course TWO WEEK LIVE COURSES
|
MASTERY
OF RELATIONSHIPS
TANTRA
APPRENTICE
LEVEL4 DVD Course TWO WEEK LIVE COURSES
|
ENERGY ENHANCEMENT LEVEL 5 - IMMORTALITY WITH ENERGY ENHANCEMENT - CREATING THE IMMORTAL VAJRA DIAMOND BODYONE MONTH LIVE COURSES
|
STUDENTS EXPERIENCES 2005 AND 2006
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Tom Tykwer showed us again and again that he is a huge talent, be it Winter Sleeper, Lola Runs or the Warrior and the Empress. Perfume is a visual feast. All roles are perfectly cast, the music, the camera, everything fits together like a perfect jigsaw puzzle.
And the film isn't Hollywood-like mainstream like e.g. the Da Vinci Code at all. thank god. it has lots of black humor without getting cynical, it is quite amoral and at other times just immersed in beauty - and every penny of its 50 Millions euro budget shows. I am already very much looking forward to Mr Tykwer's next film. He plays in another league now."