BHOGAR - Tamil Siddar - Kundalini Yoga, Spiritual Alchemy -
TAMIL SIDDAR PatanjalI yoga sutraS DIRECTORY
Ramalingar - Tamil Siddhar Poem on the Antahkarana On this Page -
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Click on pictures at right to visit: The Life of Bhogar in Pictures.
Babaji, Yogananda, Kriya Yoga is the same as Taoist meditation.Patanjali Raja Yoga was his student.
Bhoganāthar or Bhogar, the Jñāna Guru of Babaji, in the poem “Bhogar Jñāna Sagarama” (Bhogar’s Oceanic Life Story, consisting of 557 verses, verse number 2, lines number 3 and 4), identifies himself as a Tamilian, (Ramaiah, 1979; 1982. p. 17).[1] In the same verse he states that the great Siddha Kālangi Nāthar initiated him in Jñāna Yoga (supreme self-knowledge).
Kālangi Nāthar was born in Kaśi (Benares). He attained the immortal state of swarūpa samādhi at the ago of 315, and then made China the center of his teaching activities. He belonged to the ancient tradition of Nava (nine) Nāth sadhus (holy ascetics), tracing their tradition to Lord Shiva. There are nine important shrines associated with this tradition, five of which are in the Himālaya Mountains: Amarnāth (where Shiva first taught Kriya Yoga to his Shakti partner, Parvati Devi), Kedarnāth, Badrināth (India), Kailāsanāth, (Tibet) and Paśupatināth (Nepal).
Meanwhile, Bhoganāthar practiced Kundalini Yoga in four stages. The first three stages arc described in a later chapter on “The Psychophysiology of Kriya Kundalini Pranayama”. Bhoganāthar chose the Palani Malai (mountain) in what is now southwestern Tamil Nadu as the site for intensive yogic practice (tapas) for the final stage. He attained swarūpa samādhi at Palani, through the grace of Lord Muruga, or the eternal youth, “Kumāra Swāmi”. The Kumāraswāmi temple at Palani became the epicenter of his activities.
He visited many countries astrally, and physically and through transmigration leaving his body to enter into the body of another.
In one of his songs Bhoganāthar claims to have flown to China at one point in a sort of airplane which he built: he held discussions with Chinese Siddhas before returning to India (Kailasapathy, 1969, p. 197-211). His visit to South America has been confirmed by accounts left by the Muycas of Chile:
He convened a meeting of many siddhas just before the beginning of the present Kali Yuga, in 3102 BC, to determine the best way for humanity to progress along the spiritual path during the coming period of darkness.
The Yoga of love and devotion, Bhakti Yoga, was chosen as being the best means. Bhoganāthar was entrusted by the siddhas with the task of defining the rituals for the worship of their favorite deity “Palani Āndavar”, the Lord (Muruga) of Palani.
Many rituals that center around the bathing (abhishekam) of an idol of Palani Andavar with many substances, including panchaamirtam consisting of five fruits and honey, were developed by him and continue to be followed to this day. The idol had to be created from a substance that would last throughout Kali Yuga. The most resilient of known substances, granite, was known to wear and crack after thousands of such rituals. So Bhoganāthar fashioned it out of nine secret herbal and chemical ingredients, nava pashanam, which made it harder than granite. Eight of the ingredients were combined in a mold of the idol. The ninth, was added as a catalyst, to solidify it.
In recent times the scientists who attempted to determine the composition of a small sample of the material of the idol, were startled to find that it immediately sublimated when heated. Thus its composition remains a mystery to date. The traces of the substance are contained in the ritual offerings in which it is bathed. When these are returned and consumed by the devotee, their spiritual progress is enhanced.
Kālangi Nāthar decided to enter into samādhi in seclusion for 3,000 years. He summoned Bhoganāthar telepathically from Tamil Nadu to China to take over his mission. Bhoganāthar traveled by sea, following the trade route. In China, he was instructed by Kālangi Nāthar in all aspects of the Siddha sciences.
These included the preparation and use of the kaya kalpa herbal formulae to promote longevity.
After Kālangi Nāthar entered into trance, Bhoganāthar assumed his teaching mission to the Chinese. To facilitate this, he transmigrated his vital body into the physical body of a deceased Chinese man, and thereafter went by the name “Bo-Yang”. “Bo” is a derivation of the word “Bhogam” which means bliss, material and spiritual.
This bliss, for which he was named “Bo-Yang” is experienced when the Kundalini shakti, the feminine primordial yin energy awakens, passes up to the crown of the head, the seat of Shiva, the masculine yang pole, in the Sahasra cakra at the summit of the head and unites with it.
The result of this integration of feminine and masculine parts of the being, or union (“Yoga”) of Shakti and Shiva, Yin and Yang, is Satchidananda: Absolute Existence-Consciousness-Bliss.
Bhoganāthar decided to overcome the limitations of the Chinese body, with its degenerative tendencies, and prolong its life through the use of the kaya kalpa herbs long enough for the effect of Kriya Kundalini Pranayama and related yogic techniques to bring swarūpa samādhi.
In his poem Bhogar Jñāna Sutra 8, verse number 4, he describes vividly what happened after carefully preparing a tablet using thirty five different herbs:
With great care and patience I made the (kaya kalpa) tablet and then
swallowed it:
Not waiting for fools and skeptics who would not appreciate its hidden meaning
and importance.
Steadily I lived in the land of the parangis (foreigners) For twelve thousand
years, my fellow!
I lived for a long time and fed on the vital ojas (sublimated spiritual energy)
With the ojas vindhu I received the name, Bhogar:
The body developed the golden color of the pill:
Now I am living in a world of gold
(based upon translation by Yogi S.A.A. Ramaiah, 1979, p. 40-42).
He chose three of his best disciples and his faithful dog, and took thorn to the top of a mountain. After first offering a tablet to the dog, the dog immediately fell over dead. He next offered it to his leading disciple, Yu, who also immediately fell over dead. After offering it to the two remaining disciples, who by this time were extremely nervous, and who promptly hid their tablets rather than swallow them, Bhoganāthar swallowed the remaining tablets and also fell over unconscious. Crying with grief, the two remaining disciples went down the mountain to get material to bury the bodies. When the disciples returned to the spot where the bodies had been left lying, all that was found was a note, in Bhoganāthar’s handwriting, which said:
The kaya kalpa tablets are working. After awakening from their trance I restored faithful Yu and the dog. You have missed your chance for immortality. (Ibid.)
This kaya kalpa enabled Bhoganāthar to transform the Chinese body over a
period of 12,000 years, during which time it developed a lustrous golden color.
(The physiological transformation to the state of swarūpa samādhi was, however,
completed only later, at Palani in the final phases of Kriya Kundalini Yoga and
related practices. These phases will be described in chapter 11. Bhoganāthar’s
own graphic description is recorded in the poem at the end of this chapter
Initiation into Samādhi.)
In this poem Sutras of Wisdom — 8. he sings prophetically of the taking up of the practice of pranayama in modern times by millions of persons who would otherwise have succumbed to drug abuse:
Will chant the unifying verse of the Vedanta.
Glory to the holy feet of Uma (the Divine Mother of the Universe. Shakti),
Will instruct you in the knowledge of the sciences, ranging from hypnotism
to alchemy (kaya kalpa).
Without the need for pills or tablets, the great scientific art of pranayama
breathing, will be taught and recognized
By millions of common people and chaste young women.
Verse no. I (based upon translation by Yogi S.A.A. Ramaiah, 1982, p. 40).
After this incident with the Chinese disciples, Bo-Yang became also known as Lao-Tzu, and was accessible for nearly 200 years, and trained hundreds of Chinese disciples in Tantric Yoga practices, wherein semen and sexual energies are conserved and sublimated into spiritual energies. The advanced techniques which he taught involve raising the energies from the mūladhāra cakra corresponding to the perineum up to the sahasrara cakra during sexual intercourse with a spiritually minded partner, resulting in sublimated energy, tejas. manifesting throughout all the cells of the body.
In the fifth century B.C., Confucius met Lao-Tzu Bo-Yang and afterwards said of him:
I know a bird can fly, a fish can swim, and an animal can run. For that which runs, a net can be fashioned; for that which swims, a line can be strung. But the ascent of a Dragon on the wind into heaven is something which is beyond my knowledge. Today I have met Lao-Tzu, who is perhaps like a Dragon. Among the Chinese, particularly, the Taoists, the Dragon is the symbol of Kundalini Shakti, the primordial force.
At the end of his mission to China, about 400 BC, Bhoganāthar, with his disciple Yu (whom he also gave the Indian name Pulipani) and other close disciples, left China by the land route. As recorded in the Taoist literature, at the request of the gatekeeper at the Han Ku mountain pass Lao-Tzu crystallized his teachings. He did so in two books, the Tao Ching, with 37 verses, and the Te Ching with 42 verses (MacKintosh, 1971).[3]
In book two he says ‘Do good to him who has done you injury’, which was also said by the contemporary Tamil Siddha, Tiruvalluvar in his Tirukkural (Tiruvalluvar, 1968). Taoist yoga traditions continue to seek physical immortality using techniques remarkably similar to those taught in Tamil Shiva Yoga Siddhānta.
Kriya Babaji, disciple of Bhogar
|
Bhogar Nath and his young disciple Babaji Nagaraj at Kataragama, illustration from Babaji and the 18 Siddha Kriya Yoga Tradition |
Kriya Babaji shrine, Kataragama
|
Along their way, they visited several shrines in the Himalayas and Kāmarūpa, the famous Tantric Shakti shrine in Assam.[4] He composed his greatest work of 700,000 verses near Mt. Kailasa with the blessings of Lord Shiva. It was later abridged to 7,000 verses, and is known as Bhogar Sapta Kandam. He later visited Gaya, India and Arabia. Upon his return to Tamil Nadu he introduced the Chinese salts and chemistry, which he called Cīna-cāram and porcelain making. He submitted his 7,000 verse manuscript for evaluation to his guru, Agastyar at Courtrallam and to an academy of siddhas there. It was endorsed by all of them as a great work.
Following this, many siddhas, including Konkanavar, Karuvoorar, Nandeeswar, Kamala Muni, Satta Muni, Macchamuni, and Sundarandar became his disciples to study the sciences of kaya kalpa and yoga. He eventually turned over his teaching mission to Pulipani.
After performing tapas at Sathura Giri, and Shiva Gin, he went to Katirkamam in Sri Lanka to perform tapas and win the grace of Lord Muruga. Under inspiration from the Lord he established the famous Yantra shrine, representing the 1,008 petalled lotus cakra, which blossomed in Bhogar there.
Next he went to Palani where he attained swarūpa samādhi. He retired to Katirkāmam, where Babaji Nagaraj met him around 211 AD.
Later, after the period of the Six Dynasties (220 to 590 AD), Bhoganāthar returned with some Tamil disciples to China. He left his mission in Tamil Nadu with Pulipani, the Chinese Siddha. During the construction of the Brihitīswarar Shiva Temple in Tanjore, Tamil Nadu, around 900 AD. Bhoganāthar advised its builders as to how to raise the eighty ton capstone to the top of the temple, more than 200 feet high. This was done through his disciple Karuvoorar and another Tamil disciple who acted as intermediaries and through messages tied to the legs of courier birds, like today’s homing pigeons.
At Bhogar’s suggestion a gradient ramp five miles long was built, up which the stone was pulled to the top of the temple. This was one of the most remarkable engineering feats of all times. About this time he also advised the King of Tanjore to build a small shrine dedicated to one of his greatest disciples, Karuvoorar, behind the Bhrihiteeswarar Shiva Temple.
While Bhoganāthar is reported to have left the physical plane at Palani, he continues to work on the astral plane, inspiring his disciples and devotees, and even in rare instances he transmigrates into another’s physical body for specific purposes.
Source: Babaji and the 18 Siddha Kriya Yoga Tradition, by M. Govindan (Kriya Yoga Publications, 1991), pp. 113-118.
The Tamil Siddars Vanaimoinen and Bhogar, Patanjali and Ramana Maharshi, Satchidananda and Satchidanand, and their Connection with Tolkien the Lord of the Rings and Energy Enhancement..
ENERGY ENHANCEMENT SATCHIDANAND
SATCHIDANAND IS A SERIOUS STUDENT OF ENLIGHTENMENT HAVING BEEN TAUGHT BY ZEN MASTER HOGEN OF JAPAN AND SWAMI SATCHIDANANDA OF VIRGINIA - YOGIRAJ AND STUDENT OF SWAMI SIVANANDA OF RISHIKESH. STUDENT OF SATHYA SAI BABA, FATHER BEDE GRIFFITHS, SRI YOGENDRA - NOW UNFORTUNATELY ALMOST ALL GONE!!
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THE TAMIL SIDDARS Vanaimoinen and Bhogar, Patanjali and Ramana Maharshi, and their Connection with Tolkien and Energy Enhancement
Vanaimoinen and Bhogar - Tamil Siddars
For 20,000 years - yes Tamil from Tamil Nadu in the South of India predates Sanskrit by thousands of years - Tamil Siddars have been at the Heart of Human Evolution. From Tamil Siddar Bhogar of Palani Hill Temple and his Spiritual and physical Alchemy to create Enlightenment and Immortality transmigrating into the body of Lao Tsu to create Taoism.
Tamil Siddar Bhogar - Siddar Alchemy is Taoist Alchemy- Bhogar Transmigrated - moved from Body to Body - into Lao Tsu - Swami Satchidananda, Master of satchidanand, was a Tamil Siddha - Satchidananda and Satchidanand at Palani Hill Temple - Bhogars temple - in 1995 - Patanjali was a Tamil Siddar!!
BHOGAR - The Tamil Siddar - Kundalini Yoga, Spiritual Alchemy Siddha Bhoganāthar: An Oceanic Life Story
To Tamil Siddar Patanjali and his Yoga Sutras of Patanjali - "Here are complete instructions on Enlightenment!!" the Truth, the whole Truth with nothing left out - "Designed to Succeed!!"
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To Tamil Siddar Ramana Maharshi and his Ashram in Tamil Nadu, South India.
TAMIL SIDDAR SRI RAMANA MAHARSHI, GURU, ENLIGHTENED ILLUMINATED SPIRITUAL MASTER
Tamil Siddar SRI RAMANA MAHARSHI, GURU QUOTES, ENLIGHTENED ILLUMINATED SPIRITUAL MASTER
THE TAMIL SIDDARS Vanaimoinen and Bhogar, Patanjali and Ramana Maharshi, and their Connection with Tolkien and Energy Enhancement
THE TAMIL SIDDARS Vanaimoinen and Bhogar, Patanjali and Ramana Maharshi, and their Connection with Tolkien and Energy Enhancement
Tolkien, From the Tamil Siddars, From the Kalevala Saga, the Ancient sacred
Texts he was studying, Tolkien absorbed, was Implanted with an Earth Protector
Angel, a Good Psychic Program for the benefit of Humanity in order to defeat the
Satanic Fascist Nazi Forces still, currently, ruling the World.
Everyone of the millions who read, "The Hobbit" or "The Lord of the Rings" was
similarly implanted with this urge to defeat Sauron, or Lucifer creating an army
of Earth Protectors still implacably opposed to the ultimate Evil.
"EVIL IS!!" from the poetry of Tolkien.
"ANGELS ARE" - Satchidanand
This implantation of Angels is, "Objective Art" as described by Gurdjieff, it is
also one of the main methodologies of White Magic.
The creation of the pure steel of
immaculate innocence by its courage in the face of implacable evil.
This is THE religious truth at the heart of all religions.
I am a servant of the Secret Fire,
wielder of the Flame of Anor.
The dark fire (Luciferian Light) will not avail you,
Flame of Udun! Go back to the shadow.
"YOU SHALL NOT PASS!!" - GANDALF AND TOLKIEN
J.R.R. Tolkien identified in his 1936
lecture on the Saga "Beowulf: The Monsters and the Critics" a "Northern 'theory
of courage'"
—the heroic or "virtuous pagan" insistence to do the right thing even in the
face of certain defeat without promise of reward or salvation:
"Enlightenment is the free will ONLY to do the right and good thing" -
Satchidanand
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SATCHIDANAND IS A SERIOUS STUDENT OF ENLIGHTENMENT HAVING BEEN TAUGHT BY ZEN MASTER HOGEN OF JAPAN AND SWAMI SATCHIDANANDA OF VIRGINIA - YOGIRAJ AND STUDENT OF SWAMI SIVANANDA OF RISHIKESH. STUDENT OF SATHYA SAI BABA, FATHER BEDE GRIFFITHS, SRI YOGENDRA - NOW UNFORTUNATELY ALMOST ALL GONE!!
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Sl. No | Name of the Siddhar | Tamil month of Birth | Tamil Birth Star | Duration of Life | Place of Samadhi |
1 | Sri Pathanjali | Panguni | Moolam | 5 Yugas 7 Days | Rameswaram |
2 | Sri Agasthiar | Markazhi | Aayilyam | 4 Yugas 48 Days | Thiruvananthapuram |
3 | Sri Kamalamuni | Vaikasi | Poosam | 4000 Years 48 Days | Thiruvarur |
4 | Sri Thirumoolar | Purattathi | Avittam | 3000 Years 13 Days | Chidambaram |
5 | Sri Kuthambai | Aadi | Visagam | 1800 Years 16 Days | Mayavaram |
6 | Sri Korakkar | Karthigai | Aayilyam | 880 Years 11 Days | Perur |
7 | Sri Thanvandri | Iyppasi | Punarpoosam | 800 Years 32 Days | Vaideeswarankoil |
8 | Sri Sundaranandar | Aavani | Revathi | 800 Years 28 Days | Madurai |
9 | Sri Konganar | Chitthirai | Utthiradam | 800 Years 16 Days | Titupathi |
10 | Sri Sattamuni | Aavani | Mrigasirisham | 800 Years 14 Days | Thiruvarangam |
11 | Sri Vaanmeegar / Valmiki | Purattasi | Anusham | 700 Years 32 Days | Ettukudi |
12 | Sri Ramadevar | Masi | Pooram | 700 Years 06 Days | Azhagarmalai |
13 | Sri Nandeeswarar | Vaikasi | Visagam | 700 Years 03 Days | Kasi |
14 | Sri Edaikkadar | Purattasi | Thiruvadirai | 600 Years 18 Days | Tiruvannamalai |
15 | Sri Machamuni | Aadi | Rohini | 300 Years 62 Days | Thiruparankundram |
16 | Sri Karuvoorar | Chitthirai | Hastham | 300 Years 42 Days | Karuvur |
17 | Sri Bogar | Vaikasi | Bharani | 300 Years 18 Days | Pazhani |
18 | Sri Pambatti | Karthigai | Mrigasirisham | 123 Years 14 Days | Sankarankoil |
The traditional Siddhas, right from Siddha Nandidevar to Saint Ramalingam of the 19th century, were well known Siddha-World rulers and great benefactors of mankind, who, either by their own insistence or by the gratitude of their subjects had been transferred to the ranks of Heaven of Life. Ancient mysticism termed as Mythology today, was already well developed in those earliest times. At that early date, Lord Vaduka, Karuppasamy, Goddess Varahi, Goddess Indrani, all have been mentioned as medicinal deities.
When the medicinal procedures of the ancient Siddhas expressed
remarkable effect in that profoundly religious age, they were deified!
Epidemics that exposed entire nations to the threat of annihilation
posed particularly dangerous. Rulership depended on the ability to
thwart off the ravage of disease. These are the kinds of examples
recorded in original works of the Siddhas explaining how the Siddha
system helped the people at particular periods. Such incidents were
considered miracles. The Siddhas came to be worshipped as deities with
divine honours. The reality that these compassionate 'benefactors' had a
special and direct contact with the supernatural and as a result were
themselves accorded divine attributes could not have been casually ruled
out.
Though much of the rationality, compassion and spiritual insights of
ancient civilizations are disregarded under the banner of Myths and many
records have been lost or dismissed, one fact has emerged clearly - in
every available palm script of Siddha works, the origin of metallurgy
and its various uses; the archetypal healing Gods and deities; the
mysterious mystical power spots; and meetings of the ancient Siddhas
till date clearly traces back to the Mountains and Forests of Siddhas.
As people formed colonies and migrated from their magico-religious
outlook of life and its darker face of illness and mundane
abnormalities, the distinctive healing power spots of ancient Siddhas
were the only available and sought out aid and remedy for later periods.
Dark forces that brought disease, collective death and inert psychic
blocks were propitiated by mystical ceremonies that involved visiting
the caves of the ancient Siddhas, reciting incantations (mantra) or
supplications and expiations.
Many of their manuscripts traveled all over Tamil Nadu, across different
periods of time and spread. Many lay hidden with people who kept them
without really knowing their true significance. The remaining
manuscripts have been significantly guarded in mountain caves under the
mystical supervision of ferocious guarding deities appointed by the
Siddhas themselves. These manuscripts are the foremost treasures of the
ancient Siddha tradition. The valuable yogic insights that emerged from
the mystery of the life-giving and life-taking rhythm of Nature have
been recorded in these manuscripts and are known to give endless
possibilities for healing human problems. They have even described the
identifying features and the locations of certain healing Herbs meant
for increasing longevity and some that can even bring a dying person
back to life.
The next treasure trove of the ancient Siddhas are the ancient medicinal
preparations of the Siddhas that lay buried under certain caves and
rocks. These healing materials are in the form of Kalangu (tuber), Kalpa
Basma (Elixir preparations) and are also governed by mysterious forces
as protection from bad-tempered persons.
'Malai vala sastra' is a Sastra exclusively describing many mysteries of
these mountains. The Siddhas, Gorakkar, Bogar, Agasthiyar and Karuvoorar
have all written works on these subjects giving ample information of
these treasures and other occult and spiritual mysteries secreted in the
Siddha mountains, forests and caves throughout the Indian region. Some
of the texts even mention caves that are not visible to the common eye.
These mystical regions and power spots are the spiritual rejuvenative
places and some are still known to be places of revelation and meeting
places of the ancient Siddhas. In present day Tamil Nadu, Chaturagiri,
the Pothikai hills, the Kolli hills, the Kancha hills, the Mahendragiri
mountain ranges etc are all named as ancient Siddha mountains. The
Agasthiyar hill in Kerala and the Srisailam mountain of Andhra Pradesh,
the Girnar mountain of Gujarat are also amongst those revered as Their
ancient power spots.
A strong conviction even present day followers of the Siddha path
treasure is that an individual of true quest who is a recipient of the
Siddhas grace can gain access to these kinds of places. There are many
more accurate details of different places and its significant
relationship with the Siddhas but it is impossible to share all of it in
this small homepage.
Joseph Caezza
In the hungered New Age frenzy where the practice and principles of Ayurveda,
traditional Hindu medicine, have become so well known, the West still remains
largely ignorant of the South Indian Tamil Siddhar tradition. It represents a
wonderful parallel to that of the Rosicrucian Alchemists. Just as the
Rosicrucians claim lineage to the high culture of Ancient Egypt, itself only an
artifact of "Atlantis", so too do Tamil Siddhars trace their original heritage
to an advanced civilization destroyed by a great flood about 10,000 years ago.
The lost continent supporting this heritage purportedly stretched from
Madagascar to Australia with Sri Lanka constituting its central surviving land
mass.
Ancient Egyptian High Culture appears suddenly, even from the earliest times at a very advanced level. Examples of its elegance include high yield strains of grain, a precise calendrical system, refined medicine even featuring neurosurgery, but above all its complete system of hieroglyphic language which seems to serve a higher state of consciousness. These advances emerge suddenly from Neolithic chaos. So too, from earliest recorded history Tamil language appears as one of the most sophisticated literary systems on the face of this planet. This lack of developmental period suggests that both Tamil and Egyptian cultures were surviving artifacts, preserved by the greatest sages of highly advanced civilizations destroyed by geological cataclysm.
The contemporary scholar, Kamil Zvelebil, in THE SMILE OF MURUGAN, explains the necessity of understanding the siddhars, the primordial Tamil sages, before any deeper appreciation of South Indian civilization becomes possible. These spiritual giants composed the foundations of literary and scientific development. Yet because they wrote in obscure style so reminiscent of western alchemy and often ridiculed the orthodox caste system with its over-emphasis on ritual worship, the Siddhars have always moved on the outer perimeter of social acceptability. Their chief artifacts aside from a complete medical system include a vast body of esoteric literature as well as ever popular rustic poems and bardic songs.
Zvelebil outlines the common features of siddhar poetry: "a protest, sometimes expressed in very strong terms, against the formalities of life and religion; rough handling of priests and Brahmins in general ; denial of the religious practices and beliefs of Brahmanism, and not only that: an opposition against the generally accepted pan Indian social doctrine and religious practice; protest against the abuses of temple rule; emphasis on the purity of character; claims made by the authors of these poems that they have achieved certain psychokinetic powers and other capabilities which belong to the sphere of parapsychological phenomena; use of imaginative and ambiguous language, rather puzzling though strongly colloquial; no systemic doctrinal exposition. Finally, all these poems are ascribed to a body of sages known as the siddhars (1)."
Does this description recall the mood of the Rosicrucian manifestoes and the Alchemical literature of 17th century Europe during the age of Reformation against the corruption in the Roman Catholic Church?
The Siddhars present themselves as the greatest masters of yoga, medicine and alchemy. Unlike their western counterparts who emphasized the transmutation of base metal into gold, the Tamil sages stressed the accomplishment of physical immortality or at least extended longevity as the ultimate token of self-realization Parallels exist in the western concept of the "glorified body". Just as in the west, these sages left a vast number of inscrutable texts accessible only to initiates. Their Hermetic emphasis on knowing reality directly by reading "the signatures of Nature", developing contemplative "seeing" as Castanada uses the term or cultivating, "the intelligence of the heart", as described by Schwaller de Lubicz, goes far beyond conventional understandings of Eastern meditation techniques. Such vision in ancient times served as the basis of a sacred science with bountiful practical applications.
Patanjali, one of the greatest Tamil siddhars who accomplished himself at Rameswaram, explicated the essentials of mystic discipline, in his well known YOGA SUTRAS.
Although postures, breath and contemplative techniques play a major role this tradition also includes the practical science of Nature; Cosmology, Astrology, Herbalism, Chemistry Alchemy and Medicine. While Ayurvedic medicine concerns itself generally with herbs and organic treatments the siddhars add strong emphasis on use of inorganic salts, metals and mineral poisons.
Like the romantic notion of the Rosicrucians the siddhars are bound by an oath of secrecy. They wander anonymously practicing their yogic disciplines, doing service to their fellow men especially as dispensers of potent medicines. In the west sages such as Roger Bacon, Albertus Magnus and Basil Valantine acquired legendary status as alchemists. So too a rich tradition venerates the exploits of these Tamil mystics. Eighteen of the siddhars are venerated above others for accomplishing themselves to the highest level of perfection. The historic locations in India where they performed their penance today comprise spiritually charged centers of pilgrimage.
The first and foremost of the siddhars, Agastyar, fits the image of his western counterpart, Thoth-Hermes. Considered the founder of Tamil language and grammar, he presided over the first two sangams, ancient literary academies located on the now submerged continent south of Sri Lanka. He also appears as the primordial giver of arts and sciences. Innumerable classic works ascribe themselves to his authorship. Contemporary Tamil scholars assert that at least 26 classic authors wrote under this name. Who were they all aspiring to imitate? Folk tales abound in accounts of Agastyar's constant battles with local demons. He pops into the story line of classic epics, the Ramayana and Mahabharata, to bestow blessing and guidance. Tradition has it that Agastyar still lives in the Pothigai Hills below the Western Ghats, occasionally appearing to the sincere aspirant (2).
Thirumoolar, - a favourite of Swami Satchidananda who quoted from him many times - another of the most renowned Tamil masters, accomplished his magnum opus of yogic reintegration at Chidambaram, the sacred spot where Shiva performs his cosmic dance. The chief contribution of Thirmoolar, the THIRMANDIRAM, an esoteric masterpiece of 3000 verses explains man's yogic path to immortal divinity, referring metaphorically to the philosopher's stone that transmutes base metal into gold. Here is the essential classic text of siddhar wisdom. Only in the recent past has this work been made available to the English reading public.
Karuvoorar, an architect as well as a yogin-alchemist, played a major role in the design and construction of the Brihadeshwara Temple at Thanjavur. The feats involved in this task recall not only the emergence of the Gothic cathedrals which occurred at about the same time but also the construction of the pyramids. A popular tour guide describes this as one of India's greatest temples:
"This superb and fascinating monument is one of only a handful in India with World Heritage listing and is worth a couple of visits. On top of the apex of the 63 meter high temple, a dome encloses an enormous Shiva Lingam. Constructed from a single piece of granite weighing an estimated 81 tonnes, the dome was hauled into place along a six-km earth work ramp in a manner similar to that used for the Egyptian Pyramids (3)."
From a western perspective Bogar might be the most intriguing of the siddhars. Born into a family of gold smiths in central South-India, Bogar received initiation from the illustrious Natha Yogi, Kalangi. Contemplative insight allegedly guided Bogar to construct a primitive form of aircraft that he used in a journey to China. He is also credited with inventing a sea-going craft using a stream engine, preparing an indestructible statue of the god, Muruga, using nine poisonous herbs and minerals and making a major contribution to the siddhar medicine system which boasts possession of fabulous remedies that heal presently incurable diseases and make possible an extreme longevity. Bogar achieved the ultimate state of perfection at the hill top shrine of Palani where the statue he fabricated is still in use. Elaborate temple murals here chronicle his wondrous exploits.
These claims seem somewhat reminiscent of the achievements of the contemporary western Hermetic master Schwaller de Lubicz, who in an attempt to free France from imported energy invented an engine fueled by vegetable oil. He designed following principles of number and harmonic proportion imbibed from contemplative vision a ship which possessed innovative properties of speed and balance in the roughest waters. He developed an airplane motor still used in France today. He also prepared Homeopathic medicines from plants and rediscovered the medieval alchemical procedure for producing the brilliant red and blue stained glass found in the windows of the Gothic Cathedrals. Evidence suggests that Scwaller was the original genius behind the Fulcanelli material, perhaps the most significant alchemical literature of the century. (see GNOSIS No. 7)
A popular legend describes how Bogar made several missionary excursions into China. A master of astral projection and soul transmigration, Bogar entered the body of a recently deceased Chinese youth, revived it and grew to become the Chinese sage, Lao Tzu, author of the TAO TE CHING and founder of Taoism. Taoism has a rich alchemical faction devoted to physical longevity that lends credit to this bizarre tale. The TAO TE CHING embodies the same esoteric style that haunts the obscure language of the Tamil siddhars and echoes ideas from western alchemy. Any student of Taoist Yoga is shocked by the similarity of its techniques to those of the Tamil siddhars.
Initially I could not accept the possibility that Bogar was Lao Tzu. During an extensive pilgrimage to the shrines of the siddhars in 1989 I encountered well educated residents of Palani who took it for granted that Bogar was indeed Tao Tzu. Finally, I found a pilgrimage guide book written in English, a rare commodity indeed in this off-the-beaten-track location. It described Palani's Hill temple to Lord Muruga and contained a brief monograph on Bogar identifying him as the Chinese sage, Lao Tzu.
Bogar's monumental work of 7000 verses has recently been edited in Tamil by one of the great living apostles of this tradition, Yogi S.A. Ramaiah of Madras. Since 1954, Yogi Ramaiah has traveled the world, giving lectures, initiating students and building temples. An American center at Yuma, Arizona features a temple containing eighteen granite images dedicated to the greatest siddhars. He does not offer the customary guru-disciple relationship but rather teaches postures, breathing and contemplative techniques geared to give access to what Anthony Rooley described so wonderfully in the third issue of ALEXANDRIA as "The Invisible College", a higher inspired state of mind. Jean Dubuis, the contemporary French alchemist describes a vaguely similar practice as "night school". These concepts might be related to the medieval notion of "the communion of saints" not as blind faith but as actual guiding contemplative experience. Although mantras do play a role the actual advanced techniques taught by Yogi Ramaiah seem more in tune with the methods of western alchemy.
Yogi Ramaiah has so far avoided becoming a personality cult by shifting attention to his own guru, "Babaji", the immortal Yogin made famous in Yogananda's AUTOBIOGRAPHY OF A YOGI . This shadowy character remains a premier figure among that semi-mythical category of perfected immortal saints which include personages like Harikhan Baba and Bagwan Lakulisa. These beings allegedly inhabit remote regions of the Himalayas, emerging on rare occasion to reveal the more esoteric levels of yogic attainment.
In recent times "Babaji" has become a New Age band wagon that everyone delights to jump on, from Sondra Ray and Leonard Orr, the father of the rebirthing movement to Nina Hagen, the German Rock singer. Babaji's picture even appears on the album jacket of the Beatles, SERGENT PEPPERS LONELY HEARTS CLUB BAND. In the vast realm of human imagination, what myth could possibly be more attractive to the ego than that of physical immortality?
Yogi Ramaiah offers the world a unique biography of this immortal saint. Babaji was born in 203 A.D. near the sanctuary of Chidambaram. At an early age he was kidnapped, sold into slavery and then purchased by a wealthy man who freed him. Babaji was thus absolved from the responsibilities of caste and family. He soon fell in with a group of advanced wandering sages who trained him in contemplative methods of self-realization. In his wanderings Babaji studied with Bogar at Katirgama in Sri Lanka and at Courtrallam with Agastyar. He finally achieved the highest yogic realization at Badrinath near the Himalayan boarder. Is there an echo here of the story of Christian Rosenkreutz who sets off as an orphaned youth on a pilgrimage to the Holy Land and falls into the company of mysterious adepts who train him in ultimate wisdom?
A most intriguing enigma might arise from consideration of Babaji's yantra, a geometric device used along with mantra for invoking the master's grace and guidance. This yantra consists of a triangle situated in a square in turn circumscribed by a circle. It calls to mind a number of 17th century western alchemical diagrams. Notable examples include the final engraving from Heinrich Khunrath's AMPHITHEATRUM SAPIENTIAE AETERNAE (4), the seventh key of Basil Valantine's TWELVE KEYS and the Rosicrucian seal on the diploma presented to Dr. Bacstrom by a mysterious adept in 1794, published in Manly Hall's, ORDERS OF THE GREAT WORK-ALCHEMY(5). Stanislas Klassowski de Rolla explicates the meaning of Khunrath's emblem:
"Syzygy or conjunction of the macrocosmic Unity with the microcosmic triunity. The entire process of the elaboration of the Philosopher's Stone is symbolized here ...(4)."
The history of the Tamil siddhars has yet to be written. Their writings remain scattered waiting for the scholarly treatment they deserve. The task of separating the complex mythic and actual historic biographies of these sages recalls the difficulty associated with penetrating the wisdom of the western alchemical tradition. Scholars can argue even against the historical Jesus but in the end a good dream is more powerful than any historical reality. The perennial wisdom at the root of Rosicrucian alchemy or the Tamil siddhar tradition transcends time and space. It is an ever present guide leading any sincere aspirant into the immortal realm of imagination and its central diadem of self-luminous Gnosis. In the light of Gnosis all sages from every continent throughout history are forever united.
1. Kamil Zvelebil, "The Cittar: An Enigma", chapter 14
of THE SMILE OF MURUGAN on TAMIL LITERATURE OF SOUTH INDIA (Leiden, Brill, 1973)
p. 218
2. Thiru N Kandaswamy Pillai, HISTORY OF SIDDHAR MEDICINE, (Madras, Manorama
Press, Gov. of Tamil Nadu, 1979), p 254
3. Hugh Finlay, editor INDIA, A TRAVEL SURVIVAL KIT (5th edition, Hong Kong,
Lonely Planet, 1993), p. 1011
4. Stanislas Klassowski de Rolla, THE GOLDEN GAME: ALCHEMICAL ENGRAVINGS OF THE
SEVENTEENTH CENTURY, (New York, Braziller, 1988), p. 41
5. Manly P. Hall, ORDERS OF THE GREAT WORK- ALCHEMY (Los Angeles, P.R.S., 1940)
p. 34.
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MEDITATION COURSE AND LIVE MEDITATION RETREATS IN BRAZIL AND INDIA"WE PUT BACK WHAT THE OTHERS TOOK OUT!!"
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Further notes:
"BECAUSE TRADITIONAL MEDITATIONS ARE DESIGNED TO FAIL!!"
It's really bringing up little
blockages which are complaining while being pushed down into the earth's core to
get purified. The hot fire energy has gotten much stronger in my body while
doing the practice, mostly the base of the spine heats up, but also the middle
of the spine. There are lots of little blockages being noticed. But I'm pushing
them out.
I think this is my new favorite meditation practice! It's far more powerful than
the normal orbit practice.
Have practiced it some more – my body
gets very hot during the practice – just like the video says.
"JUST LIKE IT SAYS ON THE TIN!!"
"DRAIN THE LAST DREGS OF YOUR, "VITRIOL""
My mother came into the room and told me she 'couldn't be near me' because I was giving off too much heat – like a radiator! After this I noticed that by thinking about certain areas of my body I could send the intense heat to that area!
I've had another experience today, which
is light surrounding a part of my selfish ego, and my ego submitted. The light
has won for this issue. It is no longer possible to tolerate some of my selfish
behaviours.
Now I feel very peaceful.
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"Since that time I am always connected to and able to source the white light from above my head. Many times during this process I just forget to breathe as though my breathing is just naturally suspended. I am now living in the Light!!" - BHAKTI GANESHA DEVANANDA
"My energies are naturally
far higher than when I arrived on the Energy Enhancement course just two
weeks ago. I am experiencing the fruits of meditation which normally arrive,
if they do, after twenty years of meditation and it has only taken me two
weeks.
This is the first meditation course I have been on. I have an injured knee
from a few months ago in a motor cycle accident, yet the knee is now healed of
its blockages and of its pain here on the Energy Enhancement Course and I am sitting in
meditation for more than three hours a day, on the ground in the easy
meditation posture, here in the light and working on more of my deep
internal blockages.
Truly, perhaps Enlightenment is next!!"
Commentary on The Yoga Sutras of Patanjali Student of Tamil Siddar Bhogar - Commentary Satchidanand
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Further notes:
Also I noticed as soon as Satchidanand emailed me, I got a down-pouring of light
from above the crown which kept charging me up the rest of the day – and my
cravings died out! Then I realized the cravings were ego-blockages and that I
did not want them.
This meditation 3 - The Energy Enhancement Course Level One, Initiation Three
Streaming Video... is great! I've done it some more and it's incredibly
powerful. I don't know why it isn't more well known or taught?
"BECAUSE OTHER MEDITATIONS ARE DESIGNED TO FAIL!!"
It's really bringing up little
blockages which are complaining while being pushed down into the earth's core to
get purified. The hot fire energy has gotten much stronger in my body while
doing the practice, mostly the base of the spine heats up, but also the middle
of the spine. There are lots of little blockages being noticed. But I'm pushing
them out.
I think this is my new favorite meditation practice! It's far more powerful than
the normal orbit practice.
Have practiced it some more – my body
gets very hot during the practice – just like the video says.
"DRAIN THE LAST DREGS OF YOUR, "VITRIOL""
"JUST LIKE IT SAYS ON THE
TIN!!"
My mother came into the
room and told me she 'couldn't be near me' because I was giving off too much
heat – like a radiator! After this I noticed that by thinking about certain
areas of my body I could send the intense heat to that area!
So now this meditation is definitely the
most powerful one I have got. Very impressive. I do an in breath/out breath
orbit and then hold for a moment at the earth-core. Then I bring up the energy
again.
Aha! I can see you've used a
lot of my emails in the text, I don't know if I should feel embarrassed or
flattered.
I've had another experience today, which
is light surrounding a part of my selfish ego, and my ego submitted. The light
has won for this issue. It is no longer possible to tolerate some of my selfish
behaviours.
Now I feel very peaceful.
ILLUMINATION, ENLIGHTENMENT..
THE TOTAL MASS OF ENERGY BLOCKAGES IS WHAT MAKES UP THE EGO
THE LIGHT OF THE SOUL IS THE SILVER LINING
"DO NOT LOOK UPON MY FINGER, INSTEAD LOOK TOWARDS THE SOUL TO WHICH IT POINTS" - BUDDHA
THE DEATH OF SOCRATES BY DAVID
Thanks! I want to update you.
I underwent a profound change in my energy last night after my main ego blockage
submitted.
However today I noticed with more light in my system, that there are more,
smaller ego blockages which are there and which talk to me. I look forward to
resolving them. I'll now paste what I wrote last night.
Now I write here what I experienced between my last comment and reading her
reply, written just below:
I had to lay down to do some meditation just now, and I felt like there were
‘two me’s, the first me was this little black smudge of an ego, the ‘I’, the
selfish ego, or the part which basically functions for it’s own agenda. This guy
basically pleasure-seeks and avoids pain/responsibility and is good at
justifying it’s reasons and making excuses.
The second ‘me’, was this overwhelmingly peaceful, white light. It was so
powerful it was literally drowning my little dark ego. So my ego had this light
just drowning it from all directions. Imagine a war scene where the dark side is
just a little blob of dark and there is hundreds or thousands of times as much
light surrounding it from all angles.
Then also during this process, I had to see through the ‘light’s eyes to take a
look at me…and I saw all these faults. I saw this creeping little dark ego who
was so unaware of everything, it just kept making excuses for it’s actions ‘but’
this, and ‘but’ that. It just kept wanting pleasurable things and to run away
from responsibility. I had to take a long good look at this guy, this type of
me.
So my little dark ego, the ‘I’, just …well, just gave up. He just said ‘Okay!!
Okay…I give up! I give up! Surrender!’ So then I started to feel like I was
going to cry. All this light just smothered me, my ego and gave it a lot of love
and peace. Then I felt this vortex of white light form in my heart – it felt
quite small, maybe an inch or so big.
Then I felt all this peaceful
energy throughout my whole body – it felt like cosmic/space/universe energy.
Something like a peaceful energy from space (as if I had a whole entire universe
inside my chest and body with the heart at the center). After that happened, I
was getting light flood my body and I just felt like crying and surrendering. I
suddenly felt this rush of what felt like crystalline white light flood into my
body and fill my arms and legs and whole body. So I had a new ‘layer’ of energy
body or something like this.
I think it’s a point of no-return now! I can only surrender now. What seems to
be filling my body is this type of energy which is peace and light, it only
seems to want what’s right for everyone. I hope it remains. I don’t know how
much of my ego I let go off…I wish all of it will go now.
I honestly don’t believe I will go back to being how I used to, because too much
of my consciousness or awareness feels grounded into ‘light’, so if I can keep
seeing from the light’s viewpoint, I can quickly pick out faults which I might
otherwise do.
Phew, what an intense evening. But I feel so peaceful! I seem quite satisfied to
just drown myself in this light.
I want to give an update on this today. I’m pleased to say that the energy of
soft love and peace which flooded my body last night, has remained with me
today. I feel like a completely different person. There has been a loss of
desire, an increase in peace.
I threw out some supplements and felt like that type of thing has now become
redundant.
Today I noticed that small ego blockages were in my aura. They are much weaker
than the one which submitted to the light last night, they are more deeply
buried.
I hope to continue to resolve and integrate these fragments of ego energy
blockages in future.
Peace,
Starlight
Why Energy Enhancement Personal Development is the Best Investment You'll Ever Make
I'm a strong believer that personal development is the best investment you could
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on your awareness, improving your skills and knowledge about how you can get to
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I know from my own experience that this is true. And I know it from the fact that almost every Spiritually successful person started out low and became high!!
HOTEI POINTING AT THE MOON
PLATO POINTING TOWARDS THE SOUL
BECOME A SOUL INFUSED BEING!!
Satchidanand and Devi Dhyani 1995 visit
to Palani Hill with Tamil Siddar Swami Satchidananda
...a disciple of Sivananda whose main centre is in
Virginia in the USA.
With Swami Satchidananda at Palani Hill Temple
From there we will visit the great hill
temple of Palani, Temple of Bhogar, one of the most magnificent Energy Centers in the whole of South India.
Satchidananda comes from Tamil nadu and everyone who knew him and experienced
his psychic powers, his energies, knew that he also was Tamil Siddar.
Satchidanand is his student.
Palani Hill Temple
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DVD Course TWO WEEK LIVE COURSES
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THE ENERGY BLOCKAGE REMOVAL PROCESS DVD Course TWO WEEK LIVE COURSES
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MASTERY OF RELATIONSHIPS TANTRA APPRENTICE LEVEL4 DVD Course TWO WEEK LIVE COURSES
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ENERGY ENHANCEMENT LEVEL 5IMMORTALITY WITH ENERGY ENHANCEMENT - CREATING THE IMMORTAL VAJRA DIAMOND BODYONE MONTH LIVE COURSES
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2005 AND 2006
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Siddha Chemistry
The siddhar's knowledge of latrochemistry, minerals, metals and plants was stupendous. They successfully used this from time immemorial. Processes like calcinations of mercury minerals and metals and the preparation of a super salt known as muppa animated mercury pills with high potency possessing marvelous properties of transmuting metals and capable of rejuvenating the entire human system bear ample testimony to the fact that, even in the remote past when knowledge in chemical technology was not fully developed, the siddhars had an unparalleled knowledge of medicine. The process of Muppu (universal salt) and other calcinations processes of minerals and metals are special features of Siddha system of medicine and are not known to other medical systems in India or other countries.
The siddha system included not only medicine and alchemy but also yoga and philosophy. Yoga literally means union. It is the means by which is obtained omniscience and the power of achieving and controlling mighty things. It is an applied science, a systemized collection of laws applied to bring about a definite end. Siddha science acknowledges 64 kinds of Yoga. There are eight elements in Yoga -eyama, niyama, asana, pranayama, prathyagara, tharani, thiyanam and samadhi. It is said by the siddhars that there is no yoga without concentration or fixedness of mind. There are no miraculous powers without rousing the kundalini. There is no wisdom without mind; there is no body without repression of respiration.
The Siddha science of breath is known as vasi (the practice of correct breathing). There are different phases in science of breath - physical, mental and spiritual. The kind of controlled breathing is the scientific method of charging one's self with vitality and personal magnetism and it is known to the ancients as pranayama. Poorakam (inspiration), rechagam (expiration) and kumbagam (suppression) are the three inevitable steps in pranayamam. Siddha science also tells us that man generally takes 15 breaths a minute and thus makes 21,600 breaths a day and at this rate he can live for a period of at least 120 years. Besides the treatment by medicine, there exist Siddha works in Tamil on alchemy or kaya kalpa. As some of the alchemical processes leading to kaya kalpa treatments were dangerous in their administration, the siddhars did not want to teach them to everyone. Although the Siddha system might have evolved in Tamil Nadu at an early period, there is reason to believe that it spread to Northern parts of India and is known as Tantric science.
In olden days, the siddhars devoted more time in finding out suitable remedies rather than describing the causes of a disease in detail. The scope of kaya kalpa treatment is two-fold: one, to cure diseases and the other to prolong lifespan. The kalpa drugs served as constructive medicines too. Kalpa treatment is a weapon, preventive as well as constructive. The methods prescribed in Siddha medical science in the treatment of kaya kalpa are as follows:
Preservation of vital energy of the body by diverting the internal secretions to the circulation of blood (The Taoist Meditational Orbits or Circulations as well as the Kundalini Kriyas - Satchidanand) by control of breathing through yoga.
Conservation of sperm by using it for regeneration.
Use of universal salt such as Muppu prepared by certain Siddhic process for rejuvenation.
Use of calcined powders prepared from metal and minerals such as Mercury, Sulphur, Mica, Gold, Copper, Iron, etc.
Use of drugs prepared from certain rare Indian herbs.
Many rules and regulations were adopted by siddhars while consuming kaya kalpa - see Energy Enhancement Level Five - Kaya Kalpa - Satchidanand) drugs. Some other general methods like cleansing of throat, enema, lavation and oil baths were also detailed
Treatments in Siddha
The Siddha system of medicine has its own unique character in respect of physiology, pathology, therapeutics and pharmacology. This helps in understanding and enabling the science of longevity.
Siddha medicine follows the principle that diseases may not originate in man all of a sudden. It could also come from the influences, which act upon him. This may occur through different causes.
Treatment in Siddha science begins with the basic diagnosis of the disease. The physician takes note of all related involvements connected to the disease. The climate, the strength and power of digestion, temperament of the patient, lifestyle etc. has to be taken into consideration for diagnosis.
Exposing the patient to both internal and external medication follows this. Massage and external manipulation is applied as per each requirement. Diet control is religiously followed in Siddha system of treatment.
All the treatments in Siddha require the patients to be in India as the subcontinent is the perfect place for therapy and rejuvenation.
Siddha System of Medicine
Agasthiar is known as the first Physician of Siddha. Medical Science. He has written many volumes on Medicine, Yoga, Alchemy and Philosophy for a man's career in life. According to Siddha System of Science man is not merely a composite of muscles, bones, tissues and nerves; but there is a close relation and intimate connection between the nature. Soul and mind are as much parts if his true constitution, as are the terrestrial elements of which his elementary body is made up. According to Siddha Science five elements - earth, water, heat, air and weather of the external world and internal man are the fundamental principles of creation, preservation and destruction.
Materia medica
The materia medica consists of herbs, minerals and animal products. Innumerable varieties of herbs are mentioned in Siddha literature. Many of these were described in a manner very difficult to understand. The siddhars dealt with 11 metals, 64 pashanam (mercurial, no-mercurial), 120 uparasams (salts and other minerals) and animal products in preparing medicines. There are 64 types of medicines .Of these, 32 varieties are internal medicines and other 32 are external. Some varieties of internal medicines once prepared can be used for many years. They have a long lifetime and their potency will not be lost.
The siddhars were the pioneers in the use of metals and minerals in the treatment of diseases. There are a number of pharmaceutical preparations common to both Siddha and Ayurveda. The common preparation are Bhasma (calcined metals and minerals), Churna ( powders), Kashaya (decoctions) Lehya (confections), Ghrita (ghee preparations) and Taila (oil preparations). The preparations in which the siddhars specialized are Chunmna (metallic preparations) which become alkaline, Mezhucu (waxy preparations) Kattu ( preparations which are impervious to the water and flame). For a medicine to be effective, the inorganic substances have to be brought to their atomic form.
The siddhars developed the knowledge of bringing inorganic substances into atomic and ionic form which can be easily absorbed in the system when ground with herbal juices and put in the fire with a calculated number of cow dung cakes. Lakhs of formulations are available in Siddha literatures. Though a few are printed, many are still in manuscripts and palm leaves.
PATHOLOGY IN SIDDHA SCIENCE
Diseases in man do not only originate in himself, but also from the influences, which acts upon him. This may occur through different causes.
1. Derangement of the three humors:
Vazhi, Azal, lyyam, (Air, bile, phlegm) are the three principle humors. Increase or decrease of one or more of the humors will cause disease.
2. Astral influences:
Astral influences do not poison the whole world, but only those places where there are causes for infection. If no germs of disease exist in the atmosphere, in the water or in the human body, the astral influences will cause no harm, but when it exists they may develop diseases.
3. Poisonous substances:
Impure and injurious elements enter the human system in various ways : through food, drink, inhalation or absorption by the skin
Poetry and Explanation
BHOGAR'S 7000 IS A GUIDED MEDITATION TO ATTAIN ENLIGHTENMENT
Kaapu
He has five hands
and an elephants face.
He has that tusk
like the sweet crescent moon.
He is Siva's son,
the tender leaf of wisdom.
Set within my consciousness
I praise his feet.
1
I praise the feet
of the Elephant-Faced One.
I praise the feet
of God.
I praise the feet
of the mother who gave me birth;
proffering grace
with but a glance.
I praise the feet
of Hari and Brahma.
I praise the feet
of Saraswati.
I praise the Grace-Bestowing Lakshmi's
feet like flowers.
I praise Moolar's feet,
my grandfather
who dwells in
the Sleepless Sleep.
I praise the noble feet
of the kindly Kalangi.
I praise the feet
of the Seers, who have attained
the State of "Without Distinction".
Oh! The fullness of the plentitude of their genuine guard.
2 The History of the Book
It was Siva
who told the 7000.
I just noted down
all of his shastra's secrets.
With seven chapters,
that book
is the King of Gurus;
pouring forth
it's alchemical methods.
I asked for Grandfather's secrets;
and learned
from listening
to the quality
of his direct teaching.
I listened to sweet Kalangi...
and see!
I have put forth
these 7000.
3 Muladhara
By looking
the root seems egg-like in form.
The reason being
is that it is here
that the tri-konam stands.
A ring adorns it's three angles
and outside...
there are four petals.
By approaching
one perceives
the four lotus letters:
the goodly Va,Cha, Sa, Sha.
By diving deep
one discovers
the inner light of the triad...
Om-kaara!
Make an effort,
and within it
you'll find A-kaaram.
4
Upon the A-kaaram
Ganesha stands,
in another angle
the U-kaaram stands,
it is in the U-kaaram
that Vallabai Shakti stands.
And in one tapering corner
there is the plantain flower.
Below the face
of the Bhu-kaaram
is the Kundalini Shakti.
She is like a serpent maiden,
coiled...
And ready to strike.
Having pierced
the Circle's End,
she stands
rejoicing.
This plane
is beyond even
the Sleepless Sleep.
5
This place
is the root level
of existence.
Here stands
a beautiful plantain flower
of eight petals.
To enter
Siva is standing
within her mouth.
The goodly Siva
is just Si-kaaram, isn't he?
Like ten thousand suns.
If your action is base
she simply won't open her mouth
and the flower
will be shut.
Oh Son!
In eight petals
there are eight shaktis.
The shaktis are there
to steal your power.
If you ask what their eight names are,
fittingly so,
they'll be...
"Size of an Atom"
"Float on the Air"
6
They'll be...
"Become Great"
"Be Heavy"
With...
"Eternal Sovereignship"
"Mesmerize"
"Attainment"
And...
"Transmigration"
These eight renowned goddesses
stand in the field,
keeping the petals closed.
Who knows why?
They won't let you see Nandi
and rise up.
But you will drink nectar,
the very substance of sky.
As you breath in
say, "Va",
and immediately hold the breath.
Then puff away.
7
If you puff
and make the eight shaktis swoon
they'll open all the petals
and go staggering off.
By using the heart of the flower
you'll make them obey
the Mother's commands.
Try to enter it,
and if you see Nandi
your yoga is sure to happen.
But if you argue,
she won't open the door.
She'll keep it shut
for ten years.
Fix the breath within
anyway you can.
If it runs to the left,
say "Va".
You'll get it.
8
In obtaining Nandi
one retains the breath
with "A".
If it runs to the right,
say "Si"
and draw it in.
Keep holding
and retaining
with "A".
The six streets
become level
and are clearly perceived.
Raise it up
and it will appear
like the light of a ruby.
My fine fellow,
at the root
you will see the truth.
Stay put.
Vallabai Shakti will come.
She is glorious
and green in color.
9
The green-hued Vallabai
will become sub-servient
and bow down.
She'll tell you
the appropriate time
for the appropriate chakra.
If the basis of Muladhara
is perfected...
You can go anywhere,
wandering freely
throughout the three worlds.
The dull-hued body
will mellow
and shine.
All impurities
will be removed
and the six chakras
will become visible
to the eye.
In the Sleepless Sleep
all subtlety
can be perceived.
Look and see.
10
What is seen
is the eight elements
merging into four.
In a flash
the flame of the root
can be seen.
The light
of the dark flame
will blind the eyes.
This is when
Ganapati
dances before you.
He will give your yoga
the assurance it needs
by saying,
"Take your time."
He'll relate
the True Polymorph Alchemy
and he'll tell you
the very nature of Sadasiva
by saying,...
"Straightness".
If you stop now,
there goes
your yoga.
11
Don't leave thinking it's over.
Remain at the root.
While going
or while staying...
Concentrate the mind.
Be in a place
where you don't have to listen
to the noise
of other's talk.
Procure
fixing the target
by working
from the outside in.
Don't leave out the breath
thinking it's impossible.
Join your mind
to the root,
establishing it there.
Initially
it seems so difficult,
you'll think it's a waste.
But don't just leave.
With ceaseless effort,
merge the mind.
Concentrate.
12
It is difficult
To get accustomed
to thinking in these terms.
But if you enter within and look,
you are sure to see the fire shining...
(That is, until the mind gets scattered.)
If you see the pure light
you will be happy.
The intertwined
Ida & Pingala
will be joined,
and Shushumna
will rise up
in the center.
The ever approaching
Lord of Death
will become frightened
and run far away.
Every day
will seem like a second.
You'll see.
13
Just by being so inclined,
you can easily
perceive the root.
Retain
the good breath.
Then blow and blow.
In the life-sustaining chakra
stand on and on.
My fine fellow,
If you see Nandi,
then you will know alchemy.
To say even one word
is just noisy useless talk.
It's like having a chat
with a corpse in the burning ground.
Only by seeing the light
of the jeweled root
will the golden chain
of the Circle's End
come open.
14
The time
when the Circle's End
is opened,
the mind
will be subdued.
It will be like
a piece of straw
caught
in a whirlpool.
That becomes
the end of all paths
for climbing the chakras.
The eight great siddhis
will manifest.
Without being spoiled
by the sleep
of the Circle's End,
mount the horse
of measured breath.
But if you die
in the Corner of Degradation,
there will be nothing.
The mounting is difficult
so climb on gently.
15
Mount
by making the five senses
into a pestle.
Escape
by transforming A-kaaram
into the mortar.
Cool off
by letting desire
be the form you grind.
Trap the slippery mind.
Gain strength
by remaining still
and then pulverize the mind completely.
Isn't it tumultuous
when you try to spoil it's work?
Heal
by having both yoga
and wisdom.
Without knowing this,
krores have died.
16
Even having worldly wants,
longing for 10,000 human births.
Even with the desire
for fine dining.
Even with being baffled
by the compelling lust for women.
Even with that hunger for gold
that locks men in delusion.
Even with the intoxication
of seeking security in bondage.
The world beckons...
and all
are bewildered.
Yet
people's mouths
go on speaking
of "wisdom".
17
If you say it's over
then nothing's possible.
Just take a close look
at the precious scriptures.
You'll see
that everyone
who suppressed
the breath
died.
Without
killing yourself
by suppressing the breath,
try asking...
At the steadfast center
in the base of the neck
there is a "bag".
Tirelessly
bind breath
within Vayu's house.
Friend,
the donkey
that is bound and tethered
won't run anywhere.
It is within the sixteen
that the soul's beauty
manifests.
18
At the root
is Ganesha's feet.
Firmly placed,
let the breath
be ignited there.
Inevitably,
if the Pranayama
goes wrong,...
just stop.
Then inhale,
bringing the breath
down
to the floor.
The embryonic
unit of time
goes up and up
and the knowledge
of all the specific symptoms
appears.
But
the one
who allows
the backtracking breath
to escape...
He is not a man.
The word for him...
Is "cow".
19
With words
and logic...
you get nothing!
With great strength
hold back the senses
and bind them up.
With great effort
fix the letter
in the two eyes,
establishing the mind
therein.
With a little skill
Breath, the horse,
can be saddled
with Si,
Saddle of the Firm Grip.
With silence,
you can hitch
the horse
to the root.
You need only set
the Circle's End alight
and see!
20
Once ignited...
Dine on honey.
Dine on karpam.
Perfect this body
which is the ancient universe.
Once revealed...
Dine on the heavy Moolikai herb.
Purge yourself of filth,
and in one's face
the light of the eye
goes beyond all limits.
Tilt the head
and cough up the phlegm
from the back of the throat.
Remove that which is unripened
from within the layers
of the six realms.
Once starved...
Cleave the five senses
with the sword.
Don't forget...
Both night and day,
you must fix the breath.
21
Fix the path.
Stand at the root.
Don't forget
to stand in the One.
When your clear...
Shake the base of the tree.
Hopping along...
You can climb upwards.
What a wonder!
You can even climb to the peak!
When you have become accustomed
to igniting the root...
You can cross the river,
leaping beyond the Last Outpost.
Raise the Twelve Inch Flame
and enter it.
Knowing Sound's End
you will reach the goal.
22
By joining the Sahasrara lotus flower
you reach and mount the Moon's sphere.
Entering there...
The sumptuous mind
is plucked
by the one with an elephant's face.
To Vallabai,
she who manifests herself as Kundalini,
to that mother...
Even from far away...
worship those feet
with incense
and many twinkling lamps.
Do service;
and by employing discrimination...
Even from far away...
you can give freely
the Milk of Soma
and can fix Victory's banner.
There at the base
hitch your horse.
23
Once bound,
offer your folded hands
to Mother Kundalini.
Place Ganapati and Vallabai
in your mind
and say...
"Give me the path
to come crashing
against the bud
making it open."
By embracing
the eight sharp-edged shaktis
it's all over.
Gather nectar
and drink.
Friend,
It's by abandoning "doing"
that they open the door.
Take the leap...
Bow down
and praise Nandi's feet.
All the means for rising
will easily manifest.
24
Nandi can come here easily.
Being friendly,
he will give
the eight into eight;
the sixty-four.
The malleable alchemy
will stand before you
with folded arms.
The hidden essence
will appear explicit
and complete.
Happily,
the body reaches the state
where it ceases
to decay.
Fixing thought
you become merged
in Him.
You see
the dance of He,
whom they say
drank poison.
The wonder!
Being merged
in the sound
of his anklets!
25
Being free...
Don't fall
into Longing's fire.
Every day
see Vedanta
to the very end.
Don't engage others
in unnecessary
idle chatter.
Play dumb,
but watch
very very carefully.
Don't kill,
lie,
or spread confusion.
Merge
and thereby mount
the horse
of measured breath.
Don't let the delirious libation
of the ego
destroy you.
Remove illusion.
26
Once removed...
The senses are severed
and completely rejected.
In the morning
push the sleepiness out
and eat...
Lifting in-breath
and out-breath.
Adorn then
the Self
with measures
of breathlessness,
awareness
born of itself.
This is the attack...
and a flood of nectar
comes in response,
so eat...
Strip off your mantle
of attachment
and aversion.
Proffer an even row
of Pranayamas.
Don't forget
to stay firmly set
upon the path.
27
Having done so...
Study the mind carefully
by fixing thought.
Don't let the senses
confuse you.
You'll see Ganesha.
Gather flowers,
do puja,
and knock.
Cultivate mindfulness
and retain the breath.
How suitable...
"Om Shreem Hreem Kleem!"
Higher still, to spell out...
"Gum Gum Ganapati!"
How quickly Nandi shines
like ten thousand suns.
If you see
the light
in the Good Circle...
Death won't dance.
28
In asking
what acts
without desire...
Fine sound
and touch,
form
and smell,
taste unhindered...
All the senses five.
The mind
should go along
the proper path:
Incessantly clinging
to discrimination,
without ever letting go.
You liberate the senses
by chopping them off
and throwing them away.
Touch nothing!
Get rid of your ears!
Don't ask
even a single word!...
Then look all around you.
29
Look around...
And hear yet the test.
Without eyes sparkling
one cannot see the form.
Fire it up and see...
If you keep
the nostrils shut,
the fertile scent
won't be discerned.
Feed it and see...
If you drop salt
into your mouth,
it is completely salty.
One perceives there
only that salty taste.
Cause an ant to climb
and see...
If it climbs slowly
upon your body,
it is knowledge too
that has climbed
to a point
where sensation
is perceived.
30
If you get the mind
to stand separate
from the Self,
then you will have the discrimination
of the Divine Minister of Knowledge.
At your leisure,
engage the mind
in your daily Pranayama.
Rise
and climb upwards.
Inhale in the left nostril,
then let the breath ripen
as you retain it at the root.
Don't fail
to inhale sharply
through the right.
Then keep the breath
standing at the root.
Clearly perceiving the other shore,
climb up and up.
31
It was my Grandfather
who said,
"Climb and see."
But it was
Kalangi Nathar
who gave me birth.
Patanjali,
Viyagiramar,
and Sivayogi Muni
all so rightly said,
"Look!
This is the path!"
They explained
how to mount
and go beyond.
And it was
the Great Mother supreme
who said,
"This is it!"
Having become calm...
I perceived the accompanying experience.
Having experienced...
I have composed 7000.
32
Fixing
the Si-kaaram letter,
Yogis
contemplate it
outside.
But True Knowledge
is not something
to be amassed
and held.
There are those who talk;
bantering,
"Blah, Blah, Blah",
in empty space.
Lingering on...
With just one word,
70,000
have gone to hell.
Entering birth
is being washed out to sea.
But becoming ripened,
the Siddhars all,
speak the Si
within the root.
There,
in contemplation
and meditation
they can see.
33
By meditation and inner restrain
they perform worship.
The sound
of the drum
and the conch
is heard
in the ears.
Those who meditate
hear the sound
of the anklet's
movement.
They see
the performance
of Chidambaara's
great dance.
Those who meditate
drink endlessly
from the torrent
of Satchitananda
that Devi pours forth.
Those who meditate daily
fix the chain
of the firm mind
to Siva & Devi's feet.
34
Once you fix the mind's chain
You need only lock it up
and you will become
joyous bliss complete.
Once locked...
retaining the breath,
they stand
as the Immovable Pillar.
Aiyaa!
In that single instant
when the mind is fixed,
they seek out the Sound's End
in the vastness of space.
Having raised
the Twelve-inch Flame,
it is entered.
There they offer worship
residing at the Sound's End.
35 Svadishtana
Having worshiped the root
and leapt beyond,
one learns that there
is a trepidatious four inches
scaled in the leaping.
The Lord
has made this
Brahma's house.
What is spoken of
as Svadishtana
is it's name.
Superscribed
about it's four circles
there are six petals.
In those petals
there are letters fixed...
Ba, Bha, Ma, Ya, Ra, La.
And appropriately,
the seed in the center
is Na-La.
36
The letter Na
also belongs to Brahma.
But the letter La
is the Earth's seed.
While the letter Bhu
is the dwelling place
of Turiya and the like.
It manifests itself
as the celebrated Veda.
The letter A
is the swan vehicle.
It's color is golden.
One aspect
of Brahma's action
operates upon
hair and bone,
flesh and skin,
and the nerves.
These five.
37
At the side
of Golden-colored Brahma
who rules the five,
stands the deathless Vaani.
Know this!
The protective
Four-faced Lord
who gives
Abaaya & Vatham
is beautiful.
With a yogi's armrest,
waterpot,
and rosary.
With the soft petals
of the lotus
strung onto
a garland of jewels.
With nine telling gems
that adorn his crown.
Perfect your meditation
and stop the breath.
Let the Noble Silence
be the mantra you recite.
There contemplate...
38
Having contemplated...
Meditate upon Saraswati.
Praise her.
To empower your ascent
ask for truth.
She alone
is the mother
who confers all knowledge.
The Treasure of Compassion
the mother who wears the tongue.
Having come before you,
one would be a fool
ever to leave.
Zealously
standing in her presence
one becomes free.
The Virgin Goddess
reveals the perfection
of yoga and alchemy,
immortality and wisdom,
just by batting her eyelids.
39
Having spoken thus...
Meditate,
placing the breath there.
As you pull it in,
say, "Na",
place it,
and then retain it.
The fine letter Na
has given birth
to thousands.
They say it is
the Forest
of Good and Wicked Acts.
They say that
to leave birth behind
one should gather
the appropriate flowers,
perform aarchana,
and sing praises.
Then leave
the holy realm
of the Four-faced One
and enter
the sacred realm
of holy Maal,
who measured
the Earth.
40 Manipura
Holy Maal's house
is six inches
upward.
A fortress
shaped
like the flawless crescent,
surrounded
by ten petals,
white as milk.
The petals I speak of
have ten letters...
Da, Dha, Nna, Ta, Tha, Dda, Ddha
of the tongue;
and the unwavering
Na, Pa, Fa.
In the center
of the element water
stands a Banyan Tree
called Ma.
It's seed: Va
can be realized.
41
In the realized House of Manipura
is where the Sleepless Sleep abides.
The inseparable left-hand side
of the Yajur Veda
is of an undiminishing
crystalline color.
The six ripened tastes
will be perceived.
The five will manifest:
water-like secretions,
marrow & blood,
brain & the excited seed.
There is the great conch,
the chakra,
and the vehicle
Garuda.
42
The vehicle manifests.
As does He,
the one
by Lakshmi's side.
With breath
hold and retain Ma.
With great weight
say, "Om Namo Narayana".
Adjust yourself.
Repeat the name.
Offer your prayerful hands.
This body,
that is all the universe,
the Mother protects.
In the Concealment's Confusion,
the Mother
is spinning round.
Beauty,
all that which compels us,
became the house.
It is the ancient
that resides
within the ripened house.
43
This house
became
the Shakti of Concealment's house.
So many enjoyments
and desire
abandoned
this house.
The withered mind
fretted away in
this house.
All manner of illusion
dwells in
this great house.
Neutral thought destroyed,
lost in a ghost's dance,
the girl is sought,
while wandering about,
throughout
this vast house.
Caste
is completely decimated
in this house.
Become assimilated.
Retain the breath...
And attack!
44
By attacking...
The Flower of the Moon's Orb,
Sahasrara's lotus petals,
are worn.
With all
the remaining incense
and twinkling lamps,
use the mind properly,
do the mental worship.
You can make it happen;
just by saying,
"Grant me the grace
to climb."
Say,
"Grant me the eight siddhis.
Send them to me."
Get rid of the five senses
and the organs along with them.
Say,
"Stop me
from siding with them."
Worship this way.
45
By doing this...
Maal & Lakshmi's
minds will be pleased.
They'll give you the siddhis.
They'll tell you
why it's important
to climb slowly.
They'll tell you
how action
is timely done,
so that you
may gain
the joyous body
beyond death.
They'll tell you the truth
about making your yoga
steadfast.
For subtlety...
They'll announce
from limb to limb
all the aspects
of Ashtanga Yoga,
and how one goes about
employing it
to stir up
the Self.
46 Anahata
Just climb up
eight inches
beyond Knowledge
and listen
for the House of Anahata.
To break in
a triangle stands,
a ripened circle,
and twelve petals.
Consider...
Ka, Kha, Ga, Gha, Nga, Cha, Chha
And that which is named...
Ja, Jha, Nya, Ta, Tha.
For completion
the letters
stand
within the ripened petals.
There is found
the Upwards Sleep.
47
The Shikaara letter
is in the middle.
It is the Aanmai.
It is the element fire,
coppery-red in color.
The fire's seed
is Ram.
The light of Om
is like 10,000 suns.
Rudra and Rudri
stand in the middle.
In asking
what their qualities are...
Veracious eating,
sloth,
fear,
and sleep.
48
As for sleep...
Wake up!
And softly join
the girl.
My friend,
It is Siva & Uma's duty
to give the Five Delights.
Growing upwards
there is
the jeweled throne.
Together with Uma,
He of the Matted Locks,
with deer and club,
and the striped tiger skin.
Effulgent
like 10,000 suns.
He who supports.
Smeared with sacred ash.
God of Gods!
The Compassionate One
wearing a snake
for an ornament.
49
Meditate on him.
Place the breath
at the pillar
and say,
"Om Aam Aum Sivaya Namaha".
Say, "Om"
and there contemplate
the feet
of Mother Rudri.
Make the rigid mind
compatible.
Say, "Aam"
and employ knowledge
to push aside
the five senses.
Say, "The Mother
without beginning or end."
Say, "Give me
the grace
of your glance."
And keep
the cautious mind
in the light.
50
That light is Nandi.
It becomes the vehicle.
It becomes one limb
of the Sam Veda.
Leap over
the Merry Milk of Lust.
Grey hair and wrinkles,
the clouded eye and inert space
are to be destroyed
and wonder
is to be
poured forth.
One who holds to it,
watching His dance,
sees the meager dance
of all wisdom
as a waste.
Retain
with an aim
and watch carefully.
51
Observe carefully...
At the prop
in the middle,
an effulgence
will be seen.
It is just like how,
to the eagle,
the target is visible
even at night.
Concentrate...
Fetter your mind
to His feet.
With knowledge
stay in the stillness.
Systematically...
Ask which path
to climb,
and receive
the 8x8 siddhis.
Being molded...
Listen to all
of the alchemical secrets.
Ask specifically
for the path
to the Perfection of Deathlessness.
52
But without having to ask...
the Moon's Sphere
will be entered.
Without delay...
Pluck a flower
from the vine
and place it
at the feet
of Shiva and Shakti.
The undistorted mind
shall merge
into the soles
of the sacred feet.
Don't just sit there!
Think the mantra!
Think the mantra!
Don't forget the breath!
Fix it
and lock it.
Residue still remains...
Get rid of it!
With incense and lamps
praise God,
and then bid him
"Adieu".
You can climb
easily now.
53 Vishuddha
Having Climbed...
One finds
that there is a twelve inch jump,
a rising,
to the Shrine of Vishuddha.
It transforms itself
into a six-pointed star
and a circle.
The Great One
has sixteen petals
for it's six points.
In the petals
there are letters:
A & Aa
I & Ee
U & Oo
The ever present...
Ru & Roo
Lu with Loo
Becoming the support...
Ae-Ai
Oh-Au
Am-Aha!
54
In the beginning was A,
placed as the first
of the sixteen letters.
In the center
of the six points
the letter Va stands.
In the beginning Va stood
as Maheshwar and Maheshwari.
It is the realm
of the Great Dream.
In the beginning Bhum
became the element wind.
In the beginning
the renowned
seed-syllable Ya
became the Atharva Veda.
With a good mind
one can establish
the vehicle.
55
It is His duty
to establish friendship.
Walking and running,
lying inert
in a drunken stupor,
remaining in stillness,
and being in a state
of equanimity.
Ask the details
for sustaining
these states.
Adorning ourselves,
eating,
listening to our desires,
bubbling with anger,
and fighting...
The baring of these burdens
becomes like a running race.
But if you see
the very flesh
of Om-kaara.
The mouth of the spirit
will open.
Of this I'm sure.
You'll see.
56
Surely,
the Six Tastes
are in the mouth.
These tastes
are only present
in the mouth
and not beyond.
Friend,
the Circle Supreme
is in the base.
The Supreme Base
is ever of fine quality.
The Grand Finale
is pulling out
the eight weeds.
Equally join
the flawless four
into itself.
Undoubtedly,
you'll see
all the chakras.
Friend,
you are invited
to enter into the four.
57
You bring Va
within the four
as food.
The primordial
Om Nama Sivaya
sends breath upwards
into the House of the Wind.
Adding drop by drop,
bound up within
it shan't escape.
With the 16 surfaces
spread wide,
the natural beauty
of the soul
will manifest.
Because of the abundance
of the soul's beauty
one will evoke superbly
and become skilled.
58
Becoming skillful
one relishes the taste.
The soul's beauty remains,
and eight merges into four.
Being in the outer world,
four becomes space.
The beautiful soul
and the intellect
wanes like the moon.
Becoming empty,
grey haired,
and wrinkled;
it dies.
But they will not see
the good soul's departure.
For an instant
the sound
will be discerned
in the neck.
Along with the specifics
of Obscuration's Dance.
59
Standing
in the House of the Wind,
remain still;
and lock the chain
to the Holy Mother's feet.
In the Golden Moon Mandala,
with flowers
salute her.
Worship her feet
and lock the breath.
Say, "Give me the means
to climb up
the steps of the ladder."
Praise the pure
Principle of Intelligence.
Ask the way
to the Perfection of Alchemy,
to the Perfection of Yoga,
to the Perfection of the Great Deathlessness,
vast as space.
60
The path will manifest.
Think the mantra
again and again.
Don't forget
to embrace the breath
and lock it within.
It is attainable by all...
Just say A,
and if you remain
retaining the breath...
Mother and Father
will be pleased at heart.
The path will manifest
and they'll tell you
the alchemical process.
They'll tell you
the process
of climbing with the breath.
Then leave the abode
of the vibrant Maheshwar.
Just rise upwards
going eleven inches above.
Climb.
61 Ajna
Having climbed up
to the center of the eyebrows,
something will stand there
exceeding the vastness
of the universe.
Climb up it's tail.
It is like
a circular house.
There will be a ring
with Ha and La
for it's petals.
Use them
to climb to the center
where you will find
the letter Ya.
Climb upwards with Va,
the elemental seed of the ethers,
and you will find
Manomani and Sadasiva
standing before you.
This state
is the House of Awakening.
62
This house has
the color of the cloud.
It's role
is to cultivate the five:
lust and anger,
withering miserliness,
delusion,
and imposing jealousy.
Come closer
and you'll see
the Four-faced One,
Maal,
Siva,
and Maheshwar
guarding well
the four directions.
But it is Sadasiva that rules,
he is the captain...
And if you've seen the captain,
you've seen everything.
63
If you see the captain,
all of your doubts
will be resolved.
The tunic of desire and differentiation
will be abandoned.
Those who see the captain,
merge with the Mother.
They see the nature
of Satchitananda.
Those who see the captain,
attain the perfections all.
A bandit at the captain's side
can even steal the five colors.
My friend,
the captain cannot be seen
by any other means.
Naturally,...
He'll tell you
how to fix the breath.
64
Having said this,
Ajna will manifest.
In this chakra
relish Manomani
as she is spelled out
before you.
Listen to the mantra
I tell you secretly...
The uniting...
Ka Ea Ee La Hreem
and in the middle...
Ha Sa Ka La Hreem
and then...
Sa Ka La Hreem
These are the three parts
of the Panchadaasakshaari,
the fifteen letters.
Spell them out carefully...
And set yourself
on fire!
65
Being set aflame...
If you see the Mother's feet,
all of your devilish delusions
will be destroyed.
Being fixed...
Eight will be added to four,
and all the siddhi's
of Sound's End
will manifest
in an instant.
Being locked...
You can enter the body
of your loved one.
You can cross the Hair Bridge
over the River of Fire.
Being lengthened...
You come to know that
which needs no support,
and the symbol
becomes clearly defined in thought.
66
To think of it...
-is to absorb the five senses.
-is to have disease,
old age and death,
grey hair and wrinkles
depart.
"Neighing" like a horse...
-one can,
in the blink of an eye,
quickly recapture
the departing soul.
By embracing it...
-one maintains it,
even in the waking state.
-one sees the Mother
dancing with the Father.
Being prosperous...
-those who have perfected
service, action, and yoga
become wisdom itself.
67 The Guru's Feet
You leap behind
even that part of the self
that is the Mother.
Listen
as I tell you
of the Lonely Place
eight inches above.
There
strive to unite
with the Guru's feet...
In the 1008 petals
is the pentacle "Invincible".
All the five...
the A-kaaram,
the U-kaaram,
the M-kaaram,
the full spectrum of vibration,
and the bindu
stand within these five angles.
You will see.
68
Look at the Om-kaara.
It becomes pure light
and rises upwards.
It assumes a form
that is bodiless and undefiled.
Place within it
the spreading breath,
expanding outwards.
If you want the union
to take place,
don't let it run
out of control.
Stop it and see into it.
Let it be said outright...
The thing in the beginning,
the Self
that is the very basis of Vedanta,
one need not even try
to comprehend.
69 Gayatri
It is called
"the Incomprehensible Brahmarantiram".
It is clear as crystal.
The path
cannot be had
by striving.
Eternal,
yet fleeting,
it is without form.
It is Truth...
eternal,
unstained,
and ever full.
This fullness
of Satchitananda
cannot be simply plucked
like a flower.
Rarely spoken of...
It is the Pathless Path:
Niranjanaaya Vidmahe
Niraabaasaaya Dhimahi
Soonukshma Prachodaayat.
70
They being light,
repeat the twenty-four syllables
which stand
as the crystalline gayatri.
Without letting the mind
run along the sense organs path,
call the breath to you,
stop it's movement,
and place it there.
That region
becomes light,
as one in stillness
retains the breath.
Repeat the Chitsarupa Gayatri,
sever earthly birth,
and you will become
absorbed in fullness.
No more going.
No more coming.
Only That
which is manifest.
71 Dwadashanta (the Twelve-inch Flame)
In climbing above
there is the Twelve-inch Flame.
Running along that path,
one divides the eleven and sees...
The gracious Mother Unmai,
with the eight siddhis,...
Parai, full of grace,
and He who is the supreme.
I've clearly revealed these eleven,
and that is not easy...
considering "I", my lowly self,
have not seen it.
But the gracious Nandi
has so nicely established it
in these 7000.
That which "I"
have not seen.
72
You will see
all of the hidden pathways.
It is difficult,
but if you bite
onto the tip of the nose
there will be union.
If you eat without eating
and firmly focus your gaze
within the nape of the neck
you will see what is there.
One sees
that Kundalini Yoga
is not crooked.
Fix your gaze.
You will see
the eleven
and the One.
When you look
into the center,
it is not a coy thing.
There the good Siva
with Rudra
are shining
like 10,000 suns.
73
It all happens
in accordance
with what is written
in the book
that is likened unto the Sun.
When you get acquainted
with how the breath
spreads and flows,
and when you have seen
the Word
that is likened unto the Sky...
All will become fertile,
baring the tender coconut
in vast abundance.
Then one wonders...
"What's the use
of a coconut
to a dog
like me?"
This is the time
to look
upon the goodness
of one's yogic attainments.
Look to the very end
of that
which is Kingly Divinity,
and listen to the method
of the residing breath.
74
Listen.
At the root
you are spewing forth
Va-kaaram.
Down deep
do worship.
Si-kaaram won't leave you.
Breath in.
Breath in for a long time,
then exhale and see...
In the stainless Kundalini
Nandi will be perceived.
My useful friend,
There
see the Word
which comes
from Nandi.
For the great siddhis eight
and jnana...
daily you must place the breath
with the Ma-kaaram mantra.
You have seen
the finer path,
now see
that you
establish it.
75
Being established...
after leaping the root,
one reaches
the Abode of Kanchan.
Being merged,
fix your gaze
upon Va-kaaram.
When Si-kaaram
shines within,
exhale.
Then your past births
will leave you.
Because the proprietous
Four-faced One is seen,
one can take the leap
from Kanchan's abode.
Then embrace
the Realm of Maal.
76
Having embraced Him,
one becomes filled up
with Va-kaaram.
This becomes
the Great Tapas:
exhaling from within
the Si-kaaram.
Being expansive...
The five grey hairs
are removed.
Then you will become
a boy again.
Sixteen years of age
you'll be.
Slithering on,
you can cross over Maal
into Rudra's abode.
Fix awareness
on the sensation of breath
and attack.
Once brought in,
then exhale the Si-kaaram.
The body
will run red
and the siddhi
will manifest.
77
The siddhi being manifest,
leap from Rudra's abode
entering the clear realm
of Maheshwar.
Remain still
and inhale
the elephantine Va-kaaram.
Then from within that
exhale Si-kaaram.
You will become
a ten year old boy.
It is said
that this
is like
becoming
the myrobalam fruit.
Become like a bellows.
Practice Siva Yoga.
You'll have
all the Medicines of Energy
in no time.
78
In no time
you will leap past
Maheshwar's abode.
Stand
in the encircling
Sadasiva.
Position
the irrefutable Si-kaaram
and gaze into it.
The departure
of the Great Awareness
will come to pass.
At the feet of Mother Manomani,
she who will not punish her children,
one should be watchful
with the same care
as when one places the breath.
The True Knowledge,
beyond disdain,
is actually
formless.
The True Fragrance
you are sure
to manifest.
79
If you stand
at the Guru's feet,
Breath,
called, "the Long Siva Yoga",
will be offered as food.
One comes to witness
the Mother's vast plentitude
that is all existence.
The eternal path
of applying
the Va & Sa letters,
being what is on hand,
is applied both here and there.
Intelligently
observe the mind,
and the attainment
will be great.
The fiery poison
that has been removed,
will be severed completely,
and a unique abundance
will manifest
as the Principle of Intelligence.
80 Bhogar's Leap Into the Universe
As the Principle of Intelligence itself
I leapt into the universe.
Nandi clearly elucidated
the nature of the universe.
For the sake of all beings
there is a path
that becomes a vehicle
for the five senses.
The universe that appeared before me
was arranged in layers.
Grandfather said,
"Enter the tenth one."
I took what was given me
and put it in my mouth.
Another bunch
of mercurial amalgams
I tied onto my wrist.
Off I went.
Entering the universe
of fire and light.
94 (In Conclusion)
Invite the breath,
the outer space,
to come within your house.
If you are unwavering,
placing it there
as though you were
putting oil in a lamp,...
They shall meet.
Breath and God
becoming one.
Like wind becoming breath
there is no individual intelligence.
The Great Awareness becomes Siva.
He and breath
merge into one.
It is this light becoming breath
that redeems the soul.
Surely this is the truth
of Siva Yoga!
95
In fact...
There is no perfection
as easy as this...
My dear lad,
there is nothing else!
There have been so very many souls
throughout time, that even if
you searched this whole Earth,
you shan't find them all.
Subtle
and yet of high regard
this breath.
The Sound's End
manifests easily...
The Subtle manifests...
The generous Alchemists,
the Siddhars,
the Rishis,
the Yogis...
They are like the breath.
There is nothing to be accomplished.
Turn back
and look.
FROM DON MINIHANES COURSE REPORT - LAST WEEK OF ENERGY ENHANCEMENT REIKI MASTERY OPTION
"I am now in the last week of the course and I feel like a totally different person. I have regained myself and have been given from nothing having no psychic vision at all at the start of the energy enhancement course, a clarity of psychic vision that is breathtaking."
"As we practiced on each other we came very quickly to realise this. I could literally feel the energy moving inside each chakra as the other person worked within me from several meters away and when I worked on the other person I could see me projecting energy to them and could see where the blockages were within their chakras.
I could force the energy from my centres into their centres and clean their centre bringing the energy full circle back to me. You could tell the state of their chakras by the amount of energy returning to your own centre and this was achieved by mind power only.
Before I came here Satchi said he would teach me to do it in this way and I was sceptical about this claim. I could never envision me having psychic vision, but I have now, I can now do astonishingly powerful Reiki sessions on people without going any where near them and distance healing over any distance is a piece of cake, incredible stuff."
"I am totally de-stressed and have expanded in every way. I feel stronger and fitter and much more mentally agile than I have ever felt in my life. The fog and confusion of life has gone and I feel that I have just received the inside information on everything. I am ready for anything and am wide awake. I am full of the most incredible energy imaginable and have Energy Enhancement Reiki that is so powerful it staggers me. I know a thing or two about Reiki and had a very strong Reiki connection before I got here, now I have a connection that is beyond description and I have yet to undergo the second initiation this week and then the masters. I have opted to take this as an extra and for anyone who is interested, I believe this is beyond anything you will ever experienced anywhere."
I am now equipped with life tools and healing tools that one only dreams of and there is nothing out there in the world that will ever faze me again. I am absolutely delighted that I decided to come here, because this experience has changed me, for the good of me and for all those that I will touch when I leave here. I am so excited and can’t wait to start exploring my new found talents"
MORE ON ENERGY ENHANCEMENT REIKI
WHAT IT ALL MEANS...
Kaapu ("protection") Tamil works, like most Hindu works, often begin
with an opening invocation to Ganesha, the Lord of Obstacles. "Left hand. Tutikai means "the elephant's trunk" but it's
literal meaning is a combination of the verb tuti "to worship" and kai
"hand", "the Hand of Worship". 1 Bhogar refers to Moolar (Tirumoolar) when
speaking of his grandfather "dwelling in the Sleepless Sleep". 1. Nanavu: IA Jaagrat "the waking state;
consciousness" The first three states are within the sphere of
our daily experience, while the fourth state is accessed only when the
mind, ever imposing definitions, ever striving to organize phenomena,
becomes quiet, entranced, at rest, 93"asleep". While consciousness,
pure and unsullied by assumption, becomes awake to objective reality,
and stands as a witness to life, essentially as it is. 2 The poet begins by informing his readers that
those secrets contained within his verse are what he apprehended while
seated in the presence of the Divine, as though Siva himself gave Bhogar
a glimpse of some sacred work, written by the very hand of God, and
containing all of the secrets of the universe. 3 "By looking The word Moolam can mean either "root"
or "source". It refers to the Muladhara, the chakra or nerve plexus
found at the base of the spine. The Muladhara is the starting point of
the journey of consciousness, as awareness is propelled up the Shashumna
Nadi by the force of the awakened Kundalini energy which lies in its
dormant state in Muladhara. "What is here is everywhere. becomes essential to understand the process of
the transmutation of consciousness, where the beginning is the perfect
reflection of the end. "By looking The movement of consciousness is like the
movement of sound. Like a single note alighting on the air. It's
essential quality does not change, it expands. How does consciousness, a
solitary point of awareness, this primordial egg, become the universe? 4 There is a universe within a speck of dust or a
single grain of sand; universes within universes. Likewise the whole
universe flows within the sap of the root Muladhara. "The ignorant prate that Love and Siva are
two, The three points of the triangle are formed by the movement of sound from A to U to M. The pure awareness of Siva encompassing all pours forth and is expressed in the dynamic power of Shakti which manifests as matter, the field in which consciousness plays. "By One letter all worlds became; When beginning the journey at the root of
consciousness, Bhogar tells us that one meets the masculine principle
standing upon the syllable A in the form of Ganesha, the Lord of
Gateways. His consort Vallabhai Shakti stands upon U and a line unites
them. Their union bares an issue. Bhogar tells us that this issue is
each one of us, we who stand upon the syllable Bhu, we who stand
upon the Earth. "And in one tapering corner Leaving out the Ma, he says that here
beneath the face of Bhu, at the very root of earthly existence,
one finds the Kundalini Shakti, dangerous and serpentine. Just to bring
awareness here is enough to make her enter Shashumna. Just to bring
awareness here is to reach the root of consciousness; that place beyond
even the sleepless sleep. 5-6 Numerologically, the number eight refers to the
initial interaction of the four basic elements that leads to their
diffusion into the multitude of manifest forms that constitute this
universe. As long as the basic elements are perceived in their essential
state consciousness is unified, but once this interaction takes place
(at least at far as perception & interpretation in concerned)
consciousness is diffused into the permutations of manifest matter and
thus subject to the limitations of nature's laws. "To become tiny as the atom within atom
(Anima) Bhogar introduces them much more dramatically,
personified as eight formidable ladies occupying the eight petals of the
plantain flower; hidden at the root of consciousness. They govern over
nature's law, limiting the self, defining the multiplicity of form,
restricting the flow of consciousness. They are, on the gross level, the
latent tendencies of the mind, it's movement & processes. 7 Here Bhogar introduces perhaps the most
important pranayama practice of all: Nadi Shodanam or "Alternate Nostril
Breathing". This practice is centered directly upon balancing the flow
in the Ida & Pingala Nadis. This practice has had such a profound effect
on its practitioners that its use has spread into Brahminical tradition
and is employed by the priest at the beginning of each Hindu rite to
focus the mind, unify & direct the flow of prana through the body, and
aid in balancing and maximizing air intake for correct recitation of the
mantra hymnals. 8 "The six streets As awareness is refined through the pranayama
practice, the spectrum of the various states of consciousness becomes
apparent. The work at Muladhara is perfected through perceiving the
manner in which the mind moves and expands. It is like a gymnasium where
the fluidity of awareness is exercised. 9 Vallabai here embodies the Kundalini Shakti
itself. Because when a personalized relationship is established with the
energy personified than one "listens" with more care and
understanding to it's natural movement and need not fear the premature
expansion of consciousness. 10 The eight constituents sub-divide back into the
fundamental state of the four elements (earth, wind, fire, & air). These
are the prime building blocks of manifest existence. Awareness withdraws
deeper within as the mind's functions are quieted by the simplicity of a
universe composed, in it's entirety, of only four basic elements.
Without the interference of restless and undirected thought, awareness
is contracted and refined, like the sun's light focused and intensified
through the magnifying glass of the concentrated mind. Focused on the
root (metaphorically) it ignites. "Honey-like semen is the mercury The True Polymorph Alchemy is the attainment of
the ability to let the awareness, having become malleable and unfettered
by the mind's distinctions, flow into and become all that comes to
perception's doorstep. When an object is perceived the aspirant does not
employ the mind to judge it's intrinsic qualities and functions. Nor is
the mind used to reinforce a sense of "self" by defining the
relationship of subject to object. This kind of inference is an
intrinsic quality of the mind's functioning. It makes us all products of
our environment. All victims of the pathways of interpretation that
thought takes in organizing and structuring the information gathered by
the senses. The sum total of this information and the way in which it is
organized in the deeper recesses of the mind not only forms our
conception of "reality" and molds the ego, it also dynamically affects
our perception and interpretation of all new input that flows in through
the senses. This information is filtered by the intellect, and
immediately becomes subject to our habitual and reactionary system of
interpretation. We are creatures of habit. Our patterns of thought have
a tendency to get caught in a rut, which the movement of the same
recurring set of thought patterns digs deeper and deeper. As we grow
older, it becomes more and more difficult to open up new pathways of
intellectualization. "You can't teach an old dog new tricks" or
assimilate new ways of thinking, and so we suffer and stagnate in a
dreary world which the mind has dug out for us. 11 "While going In action or in inaction, while seated in
meditation or surrounded by the hustle and bustle of the marketplace,
mindfulness of breath and concentration of mind should be applied. Yoga,
and particularly the Tantric teachings, are of use only if applied to
every aspect of life. Meditation is not meant for giving sanctuary or
escape. It is to be practiced continuously, bringing a receptive quality
to awareness, and bringing the care, sensitivity, and attention to
detail that our precious human existence deserves. Meditation is not a
particular way of sitting or thinking. Nor should it be some vain
struggle to subdue the mind. It is a quality of seeing, embracing what
is with eyes wide open. Not judging, not daydreaming, not
resisting, just a simple and effortless acceptance of things wherever
and in whatever circumstance we find ourselves. "Forgetting trivial happiness, The knowledge of transmigration from body to body and becoming an Ascended Master - living at a higher plane of existence out of the body, of which he speaks of is apprehended only by personal experience. This is the difference between "believing" and "knowing", between that which is "learned" and that which is truly "understood". Get this in.. THE Macrocosmic Orbit Initiation 4 of Level 1 of Energy Enhancement
12 Just by balancing the flow of breath in the right and left nostrils, directing (through visualization) the breath's movement to the spine's base, and fixing the mind in Muladhara, the fire of Kundalini is kindled and the streams of Prana in the Ida and Pingala Nadis unite pouring into the Shashumna Nadi. The passage of time becomes meaningless as the mind merged with the root remains perfectly balanced in the immediate present. 13 Another interpretation of the Tamil word "Sulimunai" would have "the circle's end" of the Energy enhancement Supra-Galactic Orbit - could be rendered as "the spiral's end" as these energy flows have spirals of magnetic energy flowing around them. Shushumna is the nadi that rises up from the serpent coiled 3.5 times around the base chakra which is the root of the divine in man. Beneath it is Kundalini Chakra, base of the Antahkarana the cosmic pillar, axis mundi, the axis upon which the world turns. The lingam is a word representing the Antahkarana and thus people can get stuck in sex rather than enlightenment as they do not understand the difference. The word munai in Sulimunai
is the same word translated here as "corner" in Ilimunai- "the Corner of
Degradation". The Lingam also means Penis as in Penis of Osiris - the obelisk cleopatras needle or Penis of Shiva - Shivalingam or the representation of the Antahkarana column which stretches between heaven and earth through an infinity of chakras connecting with God. We are that Antahkarana. Thou art That! Antahkarana. And the whole world of sex magic and sexual alchemy and sexual tantra as it is currently taught is based upon this falsity where the lingam talked about in the Sacred texts is not the Antahkarana which extends out of the physical body to the spiritual chakras above the head. In the world of Sex Magic the Lingam/Penis base of the column of the spine is talked about but this is the lower end of the circulation of the energies, The "Corner of Degredation" This is the physical Penis of the base Chakra which teachings havebeen promulgated by bad people whose aim is to distract and collect helpers with dreams of sex, power, psychic powers and the ability to transmigrate from one body to another for eternity. The realm of these bad people includes sex, drugs and Rock and Roll.Eventually the helpers who have now increased their psychic energies and their psychic powers and become proud through the magical training are betrayed, implanted and used as prize energy cows - because they have more energy and through being implanted with vampire blockages which feed energy back to the bad people - and control implanted slaves who do the psychic bidding of their masters. Energy Enhancement is the way out for these types of people. The Antahkarana is the hub of the wheel of Samsara. It is the axis mundi, cosmic world axis of the spine stretching out to infinity, upon which our senses and organs of action turn round. It is the center of our universe, intimate and accessible to all. The great Siddhar saint of the nineteenth century, Ramalingar, described his journey up the antahkarana in a thirty-two verse poem which begins by describing the spine as a mountain of light, the mythical mount Meru, abode of the gods, Olympus of the East... "A mountain of light appeared. Shushumna is the street that climbs the mountain of the spine, which is a small part of the antahkarana to the chakras above the head but until the Kundalini awakens, the spine and penis keeps us firmly chained to the earth, to the realm of matter, the "Corner of Degredation" with the golden chain of attachment and aversion, the sweet and bitter fruits of the Tree of Life.
14 The word munai in Sulimunai is
the same word translated here as "corner" in Ilimunai- "the
Corner of Degradation". 15 The awareness anchored in the quietude (of A-kaaram) at the top of the higher chakras, observes the mind's endless array of responses to sense objects, watches patiently and without concern the pushing and pulling of the mind. When one's very center is detached and still, the mind cannot help but to follow suit and become calm, but at the outset it is one restless and "slippery" fish-- try to take hold of it and it will slip through your fingers. Hold it gently, however, giving it room to roam, and it can be contained in the vastness of a more spacious awareness. 16 Here Bhogar makes a striking observation: "Even with the intoxication We live in fear, struggling day by day to hoard
up wealth and resources so that we can endure. But wealth and resources
must be protected, property and livestock require upkeep and
maintenance, and business needs careful strategy and hard work. 17 The practice of Pranayama should always be
comfortable if not euphoric. One need never suppress the breath.
Pranayama should not be an act of effort or a struggle. The body knows
instinctively what it requires and so the Pranayama practitioner should
always remain attentive & listen to the body's needs. 18 As breath and mind becomes firmly fixed at the root, one becomes balanced, standing at the hub of the wheel of change. Here time looses all meaning. A single moment seems to stretch on into eternity as the mind teeters precariously towards it's old tendencies of habitual response and other conditioned modes of thinking. The mind struggles to thrust up images before the immovable awareness. These images reveal "the specific symptoms" of latent pathways along which the mind moves and in which the mind is stuck, unable to divert it's course of movement to new and broader avenues of perception. 19 The mantra of Ajna, the third eye chakra, is "Om". Yogis, when seated in meditation, will roll up the eyes and fix the awareness at the point between the brows. The Tamil character for Om resembles a peacock standing on one leg with its tail fanned out. The Siddhar Ramalingar makes use of this image in one of his verses describing his experiences in meditation: "Up in the sky In the thoughtless space between the brows he saw the Om-kaara vibrating. It manifests as sound resounding (the cuckoo). Often in the quietude of meditation, one will discern the sound in the ears. Mystics around the world describe it variously as the voice of angels, running water, the chirping of crickets, the tinkling of bells, or the humming of bees. Bhogar mentions the phenomenon of hearing the sound, as he begins the movement from Muladhara to Svadishtana, in verse 24 as the sweet chime of God's anklets as He dances out this play of existence: "The wonder! Ajit Mookerjee, in Kundalini: the Arousal of the Inner Energy, describes the specific sounds heard in each of the five lower chakras, "When Kundalini awakens, the aspirant listens to cosmic sound. When the Kundalini leaves Muladhara, he hears the chirping of a cricket; when he crosses to Svadishtana, the tinkling of an anklet; in the Manipura, the sound of a bell; at the Anahata, the music of a flute, and finally, when Kundalini crosses to Vishuddha, the cosmic sound Om, the first manifestation of Shiva-Shakti as Sonic Consciousness. The proper knowledge and understanding of Sonic Consciousness leads to the attainment of Supreme Consciousness." 20 "Time was when I despised the body; The Siddhar Yoga system, as with other schools
of Yoga that grew out of the Tantric traditions, is a holistic system
intended to transform the person on all levels: spiritual, mental,
emotional, and physical. Purification of the body has often been a
prerequisite before the more advanced Yoga practices can be perfected.
Emphasis on the necessity of the well-being of the physical instrument
has led the Siddhars to develop a vast system of herbal medicines and
other prescriptions for preventative maintenance geared towards giving
the practitioner good health and longevity. 21 "To shake the base of the tree" means to
"vibrate the spine", while climbing upwards by "hopping" refers to the
jumps in states of consciousness that one takes as he moves from chakra
to chakra. It is the Kundalini that is the river of consciousness
through which the individual awareness crosses over into the Universal
Mind. 22 "Neither mantra, nor song, nor arts four and
sixty The tradition divides the body into three
parts. The stomach and abdomen is ruled by Agni, the God of Fire. The
breast houses the Sun, and the head is the rounded sphere of the Moon,
crowned by the Sahasrara lotus flower. 23 The secret of action, as taught in the Bhagavad Gita, lies in the quality of awareness brought to activity. If the mind is clear and receptive, unattached to the fruits of action (be they "good" or "bad"), then one's inner nature takes over and one begins to act in accord with the Universal Will. Then the universe enacts it's will through the individual. Abandoning selfish desire, abandoning attachment and aversion, one does without "doing". 24 As testified by the ancient chinese text, the I
Ching, the essential characteristics of the universe can be reduced to
the same equation which denotes the Vastu Purusha Mandala: 8x8=64. In
this equation, 8x8 reflects the universes alchemical transmutation of
the 8 components interacting with one another to produce the 64 primary
characteristics or essences that compose the manifest universe. The four
elements become eight. The eight becomes sixty-four. The sixty-four
manifest as all possibility, the same 64 qualities that compose the
things outside us are also found within. 25 "The universes seven, Vedanta (lit. "the end of the Vedas"), whose
name infers "the end of all knowledge", is the all-encompassing vision
of the intricate mechanism that is this universe. It allows the viewer
to ferret out the cause behind the bewildering array of effects. One
sees Vedanta to it's very end by once and for all reconciling the
dichotomy within. 26 Breath sustains us. It's gift of life deserves our attentive recognition of this simple fact. Bhogar acknowledges the importance of daily practice, a daily need to set aside a time of quiet reflection; savouring breath's gift; dining on the breath of life. 27 There is a practice in South India of
supplicating Ganesha by knocking three times on the temples. This is
said to momentarily unite the Ida & Pingala currents and send a flood of
nectar down to Muladhara, a flood of nectar which pours over Ganesha,
awakens the God within, filling him with joy, bathing him with ecstacy.
It transforms the body into the sanctum of pure spirit. Om Shreem Hreem Kleem The word puja means "worship", while "the Good Circle" refers to the circle at Muladhara in which the trikonam stands. 29 All that is discerned by the sense faculties is a reflection of the level of consciousness at which we function. All is an extension of the state in which awareness is situated. As conscious expands so does the periphery of perception. 32 All the various permutations of sound are contained within the body. Each sound hangs on the Tree of Shashumna like ripened fruit, vibrating as the pranic winds move & flow through the nadis. We see all fifty characters of the Sanskrit alphabet inscribed upon the petals of the flowering vine of the spine. To outwardly vibrate the mantra cannot compare to the impact of the mantra that resonates within. As testified by the power of the Sanskrit vowels in Schrader's Introduction to the Pancharatna, "the fourteen vowels gradually emerge from their latent condition [in A-Kaaram] by proceeding, with the Kundalini Shakti, from the Muladhara to the navel, the heart, and finally the throat where the first uttered sound arising is the aspirate, for which reason the Visarga [the aspiration] is interpreted literally as 'creation', its counterpart, the Anusvara or Bindu is an analogous way declared to represent the 'withdrawal' of speech. The Anusvara is also called 'sun', and the Visarga 'moon' ,and the sounds a, i, u, r, l, e, o, and aa, ee, oo, rr, ll, ai, au are respectively 'sunbeams' and 'moonbeams' and as such connected with day and night and with the nadis called Pingala and Ida." 34 The Immovable Pillar is the hub of the Wheel of
Time. It is the still, silent, and changeless space at the center of all
things. 35-36 Four inches above the root is Svadishtana. In
this system Svadishtana incorporates some of the earth element
associations and symbolism that is attributed in other traditions to
Muladhara. The Siddhar system, placing Ganesha at the root rather then
Brahma, transposes the attributions of the Gods one station. So
Svadishtana becomes Brahma's House. 37 Vaani, Brahma's "deathless" consort, is another
name of Saraswati, Goddess of Knowledge. She together with Brahma sets
about creating matter from energy. 38 Saraswati governs speech & the imparting of knowledge, this is why she is said to be "the Mother who wears the tongue". 39 Brahma's letter Na is the essence of
creation, the giver of life, the progenitor of the field of action: "the
forest of good and wicked acts". 40 Maal's realm is the chakra Manipura, the "City of Gems". This is the seat of the intellect. It is the mind's fortress formed in the shape of the watery crescent. Rising from the waters is a Banyon Tree that grows from it's mantra seed Mam. This is the Kalpataru, the Wish-fulfilling Tree of Indra's heaven. Found at the heart of the mind lotus, it's roots penetrate into the deep dark waters of the subconscious. It is yet another of the many recurring Cosmic Axis motifs littered throughout the text, where awareness, poised at the silent center of thought, shades the body of the God (Vishnu) who is seated beneath the ancient tree, found at the center of the City of Gems. 42 "In the Concealment's Confusion Caught in the web of her own illusion (Maya).
The Mother spins round within us as our own mind, ego, and feelings: 43 Here again Bhogar speaks of the Manipura, the
lotus of the intellect as the house that conceals objective reality,
that vainly seeks joy in transient objects. 44 The Moon's Orb is the head and it's flower
Sahasrara. Ashtanga Yoga is "the Eight-limbed Yoga" first systematized by Patanjali between the 8th-9th centuries B.C. His work, the Yoga Sutras of Patanjali, defines these eight limbs as.. 1) Yama (restraints) 46 "Knowledge" refers to the House of Manipura. 47 In this verse Bhogar employs a clever pun: The word Shikaara refers to the central tower of a Hindu temple, which indicates where the deity has been installed, in the chamber below; but he simultaneously is referring to the Si-kaaram, the fiery letter Si, poised at the center of the Panchakshatra Mantra Na-Ma-Si-Va-Ya. 48 Again, "the girl" is the Shakti. 49 Rudra is the presiding deity of this chakra, and Rudri, his consort. 51 As the spine was once the chain that binds us
to matter, when the Kundalini is awakened, the spine becomes a prop that
supports the universe. 52 As each chakra is reached, it should be offered. The lotus should be mentally plucked from the vine (of the spine) and offered to Siva & Shakti. 53 The six-pointed star, ascending and descending triangles intertwined, is the meeting of heaven and earth, the union of Siva and Shakti, whose final merging takes place in Ajna. 54 Va is the biju of the water element,
which in the beginning stood as the Causal Sea: an infinite ocean of
all-possibility from which all things arise. It holds within it's depths
the Great Dream of the multiplicity of existence. 56 "These tastes are only in the mouth and not beyond." What we perceive through the sense organs does not necessarily ensure that we are getting an accurate interpretation of "reality". 57 Va is the raechaka mantra which Bhogar
applies to the in-breath. The in-breath enters and sustains the four
elements that comprise the body. 61 The biju of the Ajna chakra is Om. The
Tamil character appears to have a tail. It is surrounded by a circle
that has two petals. 64 In the sixty-fourth verse, a numerically
significant point in Bhogar's work, the 8 constituents & the 8 shaktis
intermingle to produce the 64 components that make up the universe, (all
that can be "known"). 65 "Eight will be added unto four..." i.e. the
eight siddhis will be applied to the four elements that compose earthly
matter. "You can cross the hair bridge This line gives us one of Bhogar's more vivid allegorical images: of the trepidatious crossing over from the realm of matter into the realm of spirit. The hair bridge is the Chitrini Nadi, the innermost thread of Shashumna. The River of Fire is the Kundalini Shakti. "...and the symbol Having a concentrated mind, fixed on the
symbol, is a crucial part of Bhogar's system. The symbolism is
indispensable. One must have a reference point in order to direct the
movement of awareness and an object with which to engage the mind. 1) Pranayama Throughout this work he has given a rough draft of the sequence of their application, trouble shoots some of the dangers to be encountered, and offers his own unique kind of fatherly advice on how one lives with Yogic insight. 67 "That part of the self that is the Mother"
encompasses all of us except that one primordial spark of changeless
awareness. She is all thought, all experience, flesh & fluid, the senses
& their objects, the mind & the subconscious, both ego & id. 69 Gayatri is a particular form of mantra introduced in the Rig Veda. This particular Gayatri translates: "I understand the flawless. 71 One's individual self burns away passing through the first eleven inches of the Twelve Inch Flame. Then, at its peak, within the final unit beyond, the aspirant discovers the supreme. Of what exists there,cannot be claimed to have been seen by anyone, for the "I" has been burnt away and the mystery of that twelfth inch stands as witness to itself. There is no room here for the subject-object dichotomy. Only being It can bare testament to It's validity. 72 In verse 72 the poet tells us, "You will see
all of the hidden pathways". These, of coarse, being the 72,000 nadis
through which the vital force (prana) is propelled. One need only center
awareness on the point where air first passes into the nostrils ("...if
you bite on the tip of the nose there will be union."), there the air
flow can be balanced and the streams of breath united. 73 There is an old Tamil proverb which says: "What's the use of a coconut A dog cannot penetrate its hard outer shell and savour its sweet milk & tender fruit. The mind continually spews forth its doubts and insecurities (and the Yogi's mind is no different), But thoughts such as these should be combated with reflection, reason, and the renewed vigor to practice "the method of the residing breath" with unwavering diligence. 74 Here the path repeats itself as Bhogar guides
us once again through the whole elaborate process (of scaling the
chakras) in only six verses: 76 "The five grey hairs" refers to the hair found
at the top of the head, the moustache, the beard, on the chest, and in
the pubic region. 77 The myrobalam fruit is clear in color. It allegorically refers to adopting the fluid character of the changing environment. Placed in the hand, it takes on the color of the skin, inferring the malleability of pure consciousness. 78 It has been said that the enlightened sage exudes a particular fragrance, what Bhogar calls, "the True Fragrance", the scent of the Divine. 80 Mercurial amalgams were employed by the Siddhars for various works. One of which being to gain the power of flight; but it is difficult to say whether this infers a physical phenomenon or a kind of astral projection. Whichever it may be, Bhogar used the mercurial amalgam to take him to the furthest frontiers of creation, beyond space and time, to the periphery of the universe, the farthest shores of his own being. 94-95 I have added these two closing verses to convey
Bhogar's most intimate insights on the true character of the breath: "There is nothing to be accomplished. Disclaimer "He alone who has been acquainted with the wealth of the six lotuses by Maha-Yoga is able to explain the inner principles thereof. Not even the most excellent among the wise, nor the oldest in experience, is able, without the mercy of the Guru, to explain the inner principles relating to the six Lotuses..." In most cases, I have resisted the temptation
to rearrange the order of Bhogar's words. This refusal on my part may
make the translated portion of this work seem more choppy and disjointed
in places, but I feel that the sequence in which Bhogar presents these
words and images is important, and that any attempt on my part to make
Bhogar's 7000 "more readable" would subvert the effect that his work was
intended to instill in the reader. |
Here is Ramalingam one of the Tamil Siddars who were all Alchemists
This is one of his poems and describes the Purification and Passage of the chakras beneath the Base Chakra and then out of the Body of the Seven Chakras Up the Golden Pillar of the Antahkarana to the Higher Chakras above the Head, where he saw Nataraja, the Dancing Cosmic Shiva and received Initiation and Enlightenment
The Poems shape is Like an Antahkarana Staff of Sugar Cane because its Taste is Sweetness of Sweetness - the energy nectar amrita ambrosia of the one god with 10,000 names.
Another interpretation of the Tamil word "Sulimunai" would have "the circle's end" of the Energy Enhancement Supra-Galactic Orbit - could be rendered as "the spiral's end" as these energy flows have spirals of magnetic energy flowing around them.
Shushumna is the nadi that rises up from the serpent coiled 3.5 times around the base chakra which is the root of the divine in man. Beneath it is Kundalini Chakra the center of the Earth as in VITRIOL, base of the Antahkarana the cosmic pillar, axis mundi, the axis upon which the world turns.
The lingam is a word representing the Antahkarana and thus people can get stuck in sex rather than enlightenment as they do not understand the difference.
The word munai in Sulimunai is the same word translated here as "corner" in Ilimunai- "the Corner of Degradation". "The Sleep of the Circle's End" and "dying in the Corner of Degradation" are in both cases referring to the same danger. This is the other end of the Circulation of the energies, this body, this Penis this world, this realm of existence, the base of the antahkarana, the physical body, the Penis.
The Lingam also means Penis as in Penis of Osiris - the obelisk cleopatras needle or Penis of Shiva - Shivalingam or the representation of the Antahkarana column which stretches between heaven and earth through an infinity of chakras connecting with God. We are that Antahkarana. Thou art That! Tat Tvam Asi!! Antahkarana.
And the whole world of sex magic and sexual alchemy and sexual tantra as it is currently taught is based upon this falsity where the lingam talked about in the Sacred texts is not the Antahkarana which extends out of the physical body to the spiritual chakras above the head.
In the world of Sex Magic
the Lingam/Penis base of the column of the spine is talked about but this is the lower end of the circulation of the energies, The "Corner of Degredation" This is the physical Penis of the base Chakra which teachings have been promulgated by bad people whose aim is to distract and collect helpers with dreams of sex, power, psychic powers and the ability to transmigrate from one body to another for eternity. The realm of these bad people includes sex, drugs and Rock and Roll.It is not the act of Love or Magical Training in the act of Love which are good in themselves. Instead it is the rest of the business. The Implanting teachers, the dreams of sex, Power and all the rest. It is the perversion of a human being onto the left hand path.
Eventually the helpers who have now increased their psychic energies and their psychic powers and become proud through the magical training are betrayed, implanted and used as prize energy cows - because they have more energy and through being implanted with vampire blockages which feed energy back to the bad people - and control implanted slaves who do the psychic bidding of their masters. Energy Enhancement is the way out for these types of people.
This is the fate of the Perverted Penis, The Corner of Degredation.
The Antahkarana is the hub of the wheel of Samsara. It is the axis mundi, cosmic world axis of the spine stretching out to infinity, upon which our senses and organs of action turn round. It is the center of our universe, intimate and accessible to all. The great Siddhar saint of the nineteenth century, Ramalingar, described his journey up the antahkarana in a thirty-two verse poem which begins by describing the spine as a mountain of light, the mythical mount Meru, abode of the gods, Olympus of the East...
"A mountain of light appeared.
Mother, in it there was a street.
There was a street!"
Shushumna is the street that climbs the mountain of the spine, which is a small part of the antahkarana to the chakras above the head but until the Kundalini awakens, the spine and penis keeps us firmly chained to the earth, to the realm of matter, the "Corner of Degredation" with the golden chain of attachment and aversion, the sweet and bitter fruits of the Tree of Life.
The fate of the people who use the Antahkarana to connect with the realms of the Chakras above the head the realm of the Ascended Masters and purify the chakras below the base is to become Enlightened and then become an Ascended master themselves..
It is your choice, the freedom of choice. But the Only Legitimate Choice is to do the right thing!!
Ramalingar's
English
rendering by Layne Little
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ENERGY ENHANCEMENT CHAKRAS
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CHAKRA - THE ANTAHKARANA IS A COLUMN OF ENERGY STRETCH FROM THE CENTER OF THE
EARTH TO THE CENTER OF THE UNIVERSE. CHAKRAS EXTERNAL TO THE BODY, Vedic-Agamic Cosmology - CHAKRAS ABOVE SAHASRARA - MAIN PAGE. |
CHAKRAS ABOVE HEAD
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ENERGY ENHANCEMENT ENERGY BLOCKAGE DIRECTORY - ENERGY BLOCKAGES ARE CREATED FROM TRAUMA FORMED NEGATIVE KARMIC MASS - ENERGY BLOCKAGES ARE PURE CONCENTRATED EVIL WHICH BLOCK ALL GOOD ENERGIES FROM FLOWING IN THE BODY AND BLOCK US OFF FROM EMPATHY, CONSCIENCE AND THE SPIRIT |
ENERGY BLOCKAGES
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THE ENERGY ENHANCEMENT KARMA CLEARING DIRECTORY KARMA IS THE BUILDUP OF ENERGY BLOCKAGES IN THE BODY. NORMALLY WE CLEAR THESE BLOCKAGES SLOWLY THROUGH PAINFUL KARMIC ACTION. ENERGY ENHANCEMENT MEDITATION SHOWS YOU HOW TO CLEAR THESE DEEP EGO BLOCKAGES USING THE ENERGY ENHANCEMENT SEVEN STEP PROCESS - QUICKLY - WITHOUT ANY NEED FOR LIFETIMES OF PAIN. |
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ANTAHKARANA
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THE SATCHIDANAND KUNDALINI KEY DIRECTORY - THE SHAPE OF THE KUNDALINI KEY COMPRISES THE CIRCLE OF THE EARTH WITH THE ANTAHKARANA COLUMN OF ENERGY ARISING OUT OF THE EARTH'S CENTER, STRETCHING OUT INTO THE CENTRAL SPIRITUAL SUN IN THE CENTER OF THE UNIVERSE. ALIGNING WITH THIS ENERGY IS THE CAUSE OF IMMORTALITY AND ILLUMINATION. EXAMPLES OF THE KUNDALINI KEY SYMBOL ARE THE BUDDHIST STUPA, THE HINDU SHIVALINGAM, THE CHRISTIAN ORB AND THE EGYPTIAN ANKH STRETCHING BACK OVER THOUSANDS OF YEARS. |
KUNDALINI KEY
ANKH
Thuparama Stupa Sri Lanka Kundalini Key |
THE ENERGY ENHANCEMENT ALCHEMICAL VITRIOL DIRECTORY VISITA INTERIORA TERRA THE VIT OF VITRIOL MEANS VISIT THE CENTER OF THE EARTH IN MEDITATION. THERE CAN BE GROUNDED AND BURNT UP ALL NEGATIVE ENERGY AND EMOTION IN THE FISSION NUCLEAR FIRES AT THE BLACK SUN EARTHS CENTER. RECTIFICANDO INVENIES OCCULTEM LAPIDEM - THE RIOL OF VITRIOL POINTS TO THE RECIPROCAL MAINTENANCE OF GURDJIEFF - THE RECTIFICANDO - AND THE SECRET OF THE OCCULT PHILOSOPHERS STONE - TRANSMUTE LEAD ENERGY BLOCKAGES INTO SPIRITUAL GOLD - GAIN IMMORTALITY IN ENERGY ENHANCEMENT!! |
ALCHEMICAL VITRIOL - ROOTING IN THE EARTH - GROUNDING
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THE ENERGY ENHANCEMENT KUNDALINI KRIYAS DIRECTORY - KRIYA YOGA TAUGHT BY ASCENDED MASTER BABAJI OF THE HIMALAYAS - STUDENT OF TAMIL SIDDAR BOGAR WHO TRANSMIGRATED INTO THE BODY OF LAO TSU FOUNDER OF TAOISM AND THE 5000 YEARS OLD TAOIST ORBITS WHICH ARE REALLY THE SAME TECHNIQUES COME FROM CIRCULAR ENERGY FLOWS IN THE GOVERNING AND CENTRAL MERIDIANS EXTENDING OUT INTO THE EXTERNAL CHAKRAS IN THE CENTER OF THE EARTH AND THE CENTER OF THE UNIVERSE WHICH WHEN USED CAN HELP REMOVE BLOCKAGES IN ALL THOSE MERIDIANS AND ALL CHAKRAS KUNDALINI KRIYAS - MAIN PAGE |
KUNDALINI KRIYAS
BABAJI
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ENERGY ENHANCEMENT EMOTIONAL BLOCKAGES
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ENERGY ENHANCEMENT ANTAHKARANA DIRECTORY - THE ANTAHKARANA IS THE REAL GOLDEN ROD AND CENTRAL PILLAR OF THE ALCHEMISTS - IT IS THE PSYCHIC CONSTRUCTION WHICH SHOWS HOW HUMANITY CONNECTS WITH THE CHAKRAS ABOVE THE HEAD, THE ASTRAL PLANE AND WITH GOD - IT IS THAT WHICH MUST BE BLOCKED IN ORDER TO CONTROL HUMANITY ANTAHKARANA - MAIN PAGE |
ANTAHKARANA
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THE ENERGY ENHANCEMENT SAMADHI SAMYAMA DIRECTORY - SAMADHI AND SAMYAMA ARE THE EIGHTH AND NINTH LIMBS OF YOGA OF TAMIL SIDDAR PATANJALIS RAJA YOGA AS SPECIFIED IN THE SOURCE BOOK, THE YOGA SUTRAS OF PATANJALI WHICH GIVES THE METHODOLOGY - THE TECHNIQUES - FOR THE REMOVAL OF ENERGY BLOCKAGES AS A PRELUDE TO KAIVALYA ILLUMINATION - MEANING OF SAMYAMA - MAIN PAGE |
SAMADHI SAMYAMA MEANING OF SAMYAMA - MAIN PAGE
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SATCHIDANAND'S ENERGY ENHANCEMENT COMMENTARY ON THE YOGA SUTRAS OF PATANJALI - ENERGY ENHANCEMENT TEACHES THE ADVANCED TECHNIQUES OF PATANJALI RAJA YOGA OF HATHA YOGA, PRANAYAMA, MEDITATION, SAMADHI AND SAMYAMA LEADING TO PSYCHIC POWERS, IMMORTALITY, KAIVALYA OR LIBERATION, ILLUMINATION, ENLIGHTENMENT - READ THE SUTRAS AND THE SATCHIDANAND COMMENTARY - FIND OUT ABOUT TAMIL SIDDAR PATANJALI |
PATANJALI
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ALL
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THE ENERGY ENHANCEMENT MASTERY OF RELATIONSHIPS DIRECTORY AFTER THE OPENING OF THE HEART THE SECOND INITIATION OF THE MASTERY OF RELATIONSHIPS USUALLY TAKES TEN LIFETIMES OF PAINFUL DUMPING AND DEATH. ENERGY ENHANCEMENT WILL SHOW YOU HOW TO CLEAR AND PURIFY - MASTER, ENERGY CONNECTIONS AND VAMPIRISM BETWEEN YOU AND ALL THE PEOPLE AROUND YOU - FAMILY, FRIENDS AND CO-WORKERS |
MASTERY OF
RELATIONSHIPS MASTERY OF RELATIONSHIPS - MAIN PAGE
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ENERGY ENHANCEMENT PSYCHIC SEXUAL CONNECTION DIRECTORY MORE INFORMATION ABOUT THE STRONG TESTS ON THE PATH OF THE MASTERY OF RELATIONSHIPS - THE NECESSITY FOR THE REMOVAL OF BLOCKAGES AND UNWANTED CONNECTIONS IN THE RELATIONSHIP ABDOMINAL CHAKRA AND THE CREATIVE VISHUDDHI CHAKRA SO AS TO ALLOW THE LOWER CHAKRA TO POWER THE HIGHER. |
PSYCHIC SEXUAL CONNECTION
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THE ENERGY ENHANCEMENT LILITH SUCCUBUS
INCUBUS
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MORE INFORMATION
ABOUT THE STRONG TESTS ON THE PATH OF THE MASTERY OF RELATIONSHIPS -
SEXUAL BLOCKAGE IMPLANTS FROM VAMPIRES CAN CONNECT FROM ANY PERSON,
ANY DISTANCE - ENERGY ENHANCEMENT TEACHES HOW TO STOP ENERGY
VAMPIRES VAMPIRISING YOUR ENERGY.
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LILITH SUCCUBUS INCUBUS
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GAIN ENERGY - POWER UP!!
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ENERGY ENHANCEMENT ENERGY VAMPIRES DIRECTORY MORE INFORMATION ABOUT THE STRONG TESTS ON THE PATH OF THE MASTERY OF RELATIONSHIPS - BLOCKAGES ABOVE THE CROWN CHAKRA CUT ONE OFF FROM CONSCIENCE AS IN PSYCHOPATHY, BUT BECAUSE THESE BLOCKED PEOPLE CANNOT ABSORB ENERGY FROM CHAKRAS ABOVE THE HEAD, ALSO MAKE IT NECESSARY TO VAMPIRISE ENERGY FROM ALL HUMANITY - ENERGY ENHANCEMENT TEACHES HOW TO STOP ENERGY VAMPIRES VAMPIRISING YOUR ENERGY Energy Vampires - MAIN PAGE... |
ENERGY
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THE ENERGY ENHANCEMENT GURDJIEFF AND ENERGY BLOCKAGES DIRECTORY GURDJIEFF WAS THE FIRST SPIRITUAL MASTER WHO TALKED OF THE REMOVAL OF THE ENERGY BLOCKAGE KUNDABUFFER, OF THE RECIPROCAL MAINTENANCE OF ENERGY WHICH IS THE SAME TECHNIQUE AS THE KUNDALINI KRIYAS OF ENERGY ENHANCEMENT AND ITS REMOVAL OF WAR AND THE INCREASE OF IMMORTALITY, OF CONSCIOUS SUFFERING WHICH IS THE TAPAS OF THE YOGA SUTRAS OF PATANJALI, AND OF THE REMOVAL OF THE ENERGY BLOCKAGES OF THE EGO LIKE VANITY AND SELF IMPORTANCE AND THE SUB-PERSONALITIES WHICH USE THEM. |
GURDJIEFF AND ENERGY BLOCKAGES
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THE ENERGY ENHANCEMENT TAMIL SIDDAR BHOGAR - KUNDALINI YOGA AND SPIRITUAL ALCHEMY ASCENDED MASTER BABAJI OF THE HIMALAYAS, CREATOR OF THE KUNDALINI KRIYAS WAS A STUDENT OF TAMIL SIDDAR BOGAR OF PALANI HILL IN SOUTHERN INDIA WHO TRANSMIGRATED INTO THE BODY OF LAO TSU FOUNDER OF TAOISM AND CREATOR OF TAOIST ALCHEMY AND THE MEDITATIONAL ORBITS AND ENERGY CIRCULATION. SATCHIDANAND VISITED PALANI HILL IN 1994 WITH HIS MASTER TAMIL SIDDAR SATCHIDANANDA. BHOGAR CREATED BOTH THE KUNDALINI KRIYAS AND TAOIST MEDITATIONAL ORBITS TAUGHT IN ENERGY ENHANCEMENT ALSO THE PHYSICAL IMMORTALITY OF KAYA KALPA AND ALCHEMICAL TAOISM. |
TAMIL SIDDAR BHOGAR - KUNDALINI YOGA
AND SPIRITUAL ALCHEMY
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THE
ENERGY BLOCKAGE REMOVAL
PROCESS
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PSYCHOLOGY TRAUMA MODEL DIRECTORY THE TRAUMA MODEL OF THE ROSS INSTITUTE STATES THAT TRAUMA, ABUSE AND PAIN CREATES UNSTOPPABLE EMOTIONS . The Energy Enhancement Level One Kundalini Kriyas and their ability to Ground Trauma and Traumatic Memories removes all Trauma and its symptoms - Unstoppable Fear, Anger, Depression, Manicism and Bi-Polar Disorder.. |
PSYCHOLOGY TRAUMA MODEL
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PSYCHOLOGY PSYCHOPATHY DIRECTORY The Energy Enhancement Seven Step Process of Level Two removal of Energy Blockages removes Psychopathy, removing Blockages in the Heart Center which cause a lack of Empathy and then removes The Blockages above the Head creating a lack of Conscience as the Head Centers are cut off from God as we create Illumination - One Soul Infused Personality!!
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PSYCHOLOGY PSYCHOPATHY DIRECTORY | PSYCHOLOGY TRANSACTIONAL ANALYSIS - SUB PERSONALITY BLOCKAGE, STUPID LIFE GAMES, DEAD LIFE SCRIPTS, DIRECTORY Energy Enhancement Level Three removes the Energy Blockage Sub-Personalities which create the Transactional Analysis Stupid Life Scripts written about by Dr Eric Berne |
PSYCHOLOGY TRANSACTIONAL
ANALYSIS
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THE
KARMA CLEARING
PROCESS
LEVEL3
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ENERGY ENHANCEMENT OSHO BOOK DIRECTORY - THE SYNTHESIS OF RELIGION IS
ENLIGHTENMENT - CLICK HERE!
THE ENERGY ENHANCEMENT MEDITATION YOGA DIRECTORY - MAJOR ENERGY ENHANCEMENT DIRECTORY ON SPIRITUALITY
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OSHO BOOK DIRECTORY
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The Energy Enhancement Residential SACRED DANCE Course in Spain and India SACRED DANCE DVDS BY DEVI DHYANI SACRED BEETHOVEN'S NINTH SYMPHONY - CLICK HERE!!
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SACRED
DANCE DVDS BY DEVI
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SATCHIDANAND SPIRITUAL MOVIE LIST REVIEWS DIRECTORY SPIRITUAL MOVIES LIKE ALL SPIRITUAL ART IS WORK TO WHICH HAS BEEN ADDED OR IMPRINTED SPIRITUAL KUNDALINI ENERGY. TO THE PEOPLE WHO CAN FEEL THIS ENERGY IT IS A SIGNAL OF SIGNIFICANCE AND MEANING - GURDJIEFFS OBJECTIVE ART - SIGNAL OF A TEACHING WHICH CAN THEN BE LOOKED FOR. ALL THE MOST PROFITABLE MOVIES - STAR WARS, LORD OF THE RINGS - HAVE THIS ENERGY.. BUT THERE ARE MORE.. |
SATCHIDANAND SPIRITUAL MOVIE LIST
REVIEWS
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MASTERY
OF RELATIONSHIPS
LEVEL4
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ANTAHKARANA
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CHAKRAS ABOVE THE HEAD
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ALCHEMICAL VITRIOL
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SOUL FUSION
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ENERGY BLOCKAGES
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AKASHIC RECORDS
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ENERGY CONNECTIONS
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ENERGY
|
GAIN ENERGY
APPRENTICE
LEVEL1
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THE
ENERGY BLOCKAGE REMOVAL
PROCESS
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THE
KARMA CLEARING
PROCESS
APPRENTICE
LEVEL3
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MASTERY
OF RELATIONSHIPS
TANTRA
APPRENTICE
LEVEL4
|
2005 AND 2006 |