MEDITATION
THE SECRET OF SECRET VOL1
Turning the Key
MEDITATION
THE SECRET OF SECRETS VOL1
Turning the Key
MASTER LU-TSU
SAID: WHEN THE LIGHT IS MADE TO MOVE IN A CIRCLE, ALL THE ENERGIES OF HEAVEN
AND EARTH, OF THE LIGHT AND THE DARK, ARE CRYSTALLIZED. WHEN ONE BEGINS TO
APPLY THIS MAGIC IT IS AS IF, IN THE MIDDLE OF BEING, THERE WERE NON-BEING.
WHEN IN THE COURSE OF TIME THE WORK IS COMPLETED, AND BEYOND THE BODY THERE
IS A BODY, IT IS AS IF, IN THE MIDDLE OF NON-BEING, THERE WERE BEING. ONLY
AFTER CONCENTRATED WORK OF A HUNDRED DAYS WILL THE LIGHT BE GENUINE, THEN
ONLY WILL IT BECOME SPIRIT-FIRE. AFTER A HUNDRED DAYS THERE DEVELOPS BY
ITSELF IN THE MIDST OF THE LIGHT A POINT OF THE TRUE LIGHT-POLE. THEN
SUDDENLY THERE DEVELOPS THE SEED-PEARL. IT IS AS IF A MAN AND WOMAN EMBRACED
AND A CONCEPTION TOOK PLACE. THEN ONE MUST BE QUITE STILL AND WAIT.
IN
THE MIDST OF THE PRIMAL TRANSFORMATION, THE RADIANCE OF THE LIGHT IS THE
DETERMINING THING. IN THE PHYSICAL WORLD IT IS THE SUN; IN MAN, THE EYE.
THIS ENERGY IS DIRECTED OUTWARD (FLOWS DOWNWARD). THEREFORE THE WAY OF THE
GOLDEN FLOWER DEPENDS WHOLLY ON THE BACKWARD-FLOWING METHOD.
THE CIRCULATION OF THE LIGHT IS NOT ONLY A FANTASY.
BY CONCENTRATING THE THOUGHTS, ONE CAN FLY; BY CONCENTRATING THE DESIRES,
ONE FALLS. WHEN A PUPIL TAKES LITTLE CARE OF HIS THOUGHTS AND MUCH CARE OF
HIS DESIRES, HE GETS INTO THE PATH OF SUBMERSION. ONLY THROUGH CONTEMPLATION
AND QUIETNESS DOES TRUE INTUITION ARISE: FOR THAT THE BACKWARD-FLOWING
METHOD IS NECESSARY.
A GREAT MASTER was asked, What is the Buddha? 'Mind is the Buddha,' he
answered.
When after many years he was asked the same question again by the same
disciple, he said, 'No Buddha, no mind.'
'Then why did you say before, "Mind is the Buddha"?'
'To stop the baby crying! Once the baby stops crying, I say, "No mind, no
Buddha!" '
Philosophy is just a toy, a toy to stop the baby crying, and so is theology.
Religion really consists of experience, experimentation; it has nothing to
do with speculation. In its essential nature it is the science of the inner;
it is as scientific as any other science. The difference between religion
and science is not of their methodology but only of their object.
Science looks at the objective world where our energy is flowing, where our
light is flowing. Religion searches into the subjective where our light is
not flowing but can be turned to flow. Hence science is easier than religion.
Never for a single moment think that religion is simpler than science. It is
a higher science, how can it be simpler than science? It is a superior
science.
First the light has to flow inwards, then it falls on your being, and then
your being is revealed and you can enter into your being. And to enter into
one's own being is to enter into the kingdom of God. There, you are not and
God is: you exist only in the shadow. When the light flows outward you exist
-- but only in the shadow. You exist because you remain unaware of your real
self. Your real self is the supreme self. Your real self is a 'Self' with a
capital S. It has nothing to do with you, it is the self of all. But for
that, a great transformation has to take place.
Nature has prepared you for the outward flow. Nature's function is finished.
With man, nature has reached to its climax, now nothing else is going to
happen naturally unless man makes a decision to go further than nature.
Nature has brought you to the point where you are capable of standing on
your own. Man is no longer a child, man has become adult. Now nature will no
longer parent you; there is no need.
Natural evolution has stopped at man. This is a fact. Even scientists are
becoming more and more aware of it: that for thousands of years nothing has
happened to man, man has remained the same -- as if nature's work is done.
Now man has to take the course of further growth into his own hands. That's
what religion is.
Religion means: man starts standing on his own feet, becomes responsible
for his own being, starts looking and searching and inquiring into what is
the case -- Who am I? And this should not only be curiosity.
Philosophy is out.of curiosity. Religion is a very sincere, authentic
search; it is inquiry. And there is a great difference between curiosity and
inquiry. Curiosity is childish, just a little itching in the head. You would
like to scratch and then you feel satisfied. Philosophy is that scratching;
religion is a life-and-death matter. In philosophy you never become involved,
you remain aloof. You play with the toys, but it is not a question of life
and death. You accumulate knowledge, but you never practise it.
I have heard...
Once upon a time there lived an eminent Confucian scholar. He was a
gentleman of nearly eighty, and was said to have no equal in learning and
understanding.
Then a rumour arose that far away a new doctrine had sprung up that was
even deeper than his knowledge. The old gentleman found this intolerable and
decided that the issue had to be settled one way or the other.
In spite of his age he set out on the long journey. After months of
hardship on the road, he arrived at his destination, introduced himself and
told the purpose of his visit.
His host, who was a Master of the new Zen school, merely quoted, 'To avoid
doing evil, to do as much good as possible, this is the teaching of all the
Buddhas.'
On hearing this, the Confucian gentleman flared up: 'I have come here in
spite of the dangers and hazards of such a long and rough journey and in
spite of my advanced age. And you just quote a little jingle that every
three-year-old child knows by heart! Are you mocking me?'
But the Zen Master replied, 'I am not mocking you, sir. Please consider
that though it is true that every three-year-old child knows this verse, yet
even a man of eighty fails to live up to it!'
Religion is not a question of knowing but of living up to it. Religion is
life, and unless you live it, you will not know anything about what it is.
And to live religion one has to drop all philosophizing and one has to start
experimenting. One has to become a lab. The scientist's lab is outside; the
religious person's lab is his own being -- his own body, his own soul, his
own mind. The scientist has to concentrate on the object on which he is
experimenting, his work has to be done with open eyes. The work of religion
has to be done with closed eyes; one has to concentrate upon oneself.
And the complexity is great, because in the world of religion the
experimenter and the experimented upon are the same. Hence the complexity,
hence the strangeness, hence the incomprehensibility, hence the illogicality.
The knower and the known are the same in the world of religion. In the world
of science the knower is separate, the known is separate; things are clear-cut,
demarcated. But in religion everything merges, melts into everything else --
even the knower cannot remain separate. Religion does not give you knowledge
separate from the knower, it does not give you experience separate from the
knower, but as the very essence of the knower.
To be a religious seeker one has to drop all philosophizing. One has to
drop all a PRIORI knowledge, because all a PRIORI knowledge is a hindrance;
it stops your inquiry. Inquiry becomes dishonest -- from the very beginning
it becomes poisoned. How can you inquire if you have already concluded? To
be a Christian and to be religious is impossible, or to be a Hindu and to be
religious is impossible. How can you be religious if you are a Hindu? Being
a Hindu means that you have already concluded, you have decided what truth
is. Now what is the point of inquiry? What are you going to inquire into?
All that you will be doing is finding support, arguments, for what you have
already concluded. And your conclusion may be wrong -- nobody knows --
because your conclusion is not yours, it has been handed to you by the
society.
Society is very interested in giving you conclusions, society is not
interested in giving you consciousness so that you can conclude on your own.
Before you become conscious, before any inquiry starts, society stuffs you
with all kinds of conclusions to STOP the inquiry, because the inquirer is
dangerous to society. The non-inquirer is convenient, the non-inquirer is
obedient. He simply takes the orders, the commands, and follows them. He is
conformist, he is conventional. Once you have stuffed somebody's mind a bit
with a belief, you have drugged him. Belief is a drug. He starts believing,
he goes on believing. Slowly slowly he starts thinking that his belief is
his experience.
Belief is a system of hypnosis. You go on suggesting to the child, 'You are
a Hindu, you are a Hindu', you take him to the temple, you lead him through
religious, so-called religious, rituals, ceremonies, and by and by he
becomes conditioned to the idea that he is a Hindu, that all that is Hindu
is right and all that is non-Hindu is wrong.
And the same is being done in every kind of society. You have drugged the
child. His very source of consciousness has been poisoned. And if you
believe something, it starts appearing to be true. If you start believing
something, you will find all kinds of supports for it, all kinds of
arguments to help it. Your ego becomes involved. It is not only a question
of truth, deep down it is the question, 'Who is right, me or you? How can I
be wrong -- I have to be right.' So you choose all that supports you; and
life is so complex, you can find all kinds of things in life -- whatsoever
you choose, whatsoever you decide. If you are a pessimist, you will find all
kinds of arguments in life which support pessimism. If you are an optimist,
there are all kinds of arguments available to you.
Life is dual, life is paradoxical, life is multi-dimensional. Hence so many
kinds of philosophies, 'isms', theologies exist in the world. And every
theology lives confined by its own conclusions and feels perfectly right.
It is only in this age that the believers and finding a little difficulty.
And this is a great blessing because they have become aware of other
believers too. Now the Hindu is not so complacent, he cannot be; he knows
that there are Christians. And the Christian cannot go on believing that he
has the sole copyright for truth, because he knows that there is the
Mohammedan, and there is the Taoist, and there is the Buddhist. And who
knows? This age is very confused -- it has never been so before.
But remember, this confusion is a great blessing; something is on the way,
something tremendously important is going to happen. This chaos in the mind
is the beginning of a new dawn. In the future people will not be Mohammedans
and Hindus and Buddhists, people will be inquirers. Belief is disappearing
and the darkness of belief is disappearing. Nobody in the future is going to
believe. People will inquire, and when they find, they will trust. Belief is
borrowed; trust is one's own experience.
What I am teaching you here is that kind of religion which is going to
happen more and more in the future. I am bringing the future to you in the
present. I am making you pure inquirers, with no belief system, ready to go
into experimentation but with no conclusion, open and ready to accept the
truth whatsoever it may be -- but only ready to accept the truth.
The man who believes is a closed man. His windows and doors are closed; he
lives in a kind of prison. He has to live in a kind of prison -- if he opens
the windows and doors and the sun comes in and the wind comes in and the
rain comes in, it is possible that his belief systems may be disturbed. If
the truth enters from every side, it will be impossible for him to protect
his belief. He has to hide from truth, he has to live in an enclosed world,
windowless, so nothing can disturb him, so he can go on believing
undisturbed. This is good for the society, but very hazardous for the health
of the individual.
Society has been giving you toys to play with -- just as when you give toys
to the children so that they become involved in playing and then they don't
disturb you. The parents are at ease, the father can read his newspaper, the
mother can work in the kitchen. The child is involved in the toys.
In India, in the villages, this has been the usual practice. Poor women who
have to go to work in the fields have to take their small children with
them. If the children are big enough they can play on their own, but when
they are very small they cannot play on their own. They are a constant
distraction for the mother. They will cry -- they are hungry, or they have
wet the place or they are cold. And the mother has to come and care for them
continuously and this is distracting to the work, and the boss won't allow
it. So it has been the usual practice to give a little opium to the child.
Then the child is fast asleep in the blissful slumber that the opium has
given to him, dreaming beautiful dreams, and the mother can remain
undistracted in her work. This is good for the work, this is good for the
mother, this is good for the landlord, but this is very hazardous and
dangerous for the health of the child -- for his future also this is
poisonous. But this is what has been happening.
Society gives you beliefs so that you need not experiment, so that you need
not be distracted into the inquiry, because the inquiry will take so much of
your energy that you will not be able to be a good clerk or a good
stationmaster or a good collector or a good policeman. You will be
distracted by your inquiry, you will become more interested in the inner and
your interest in the outer will start disappearing.
Society wants you to live an extrovert life, society wants you to be
efficient in the world, to be more productive in the world -- whether the
production is good or bad is not the point. If you work in a factory where
bombs are created you have to be efficient and productive. If you work in
the army you have to be efficient and always obedient. Wherever you are,
whether the work is good or bad is not the question. Whatsoever the society
has decided you have to follow, you have to fall in line.
If you become an inquirer, then there is danger; you will become more and
more of an introvert. Your priorities will change, your values will be
different. You may not care much about money, you may not care much about
power, you may not remain ambitious, you may not be possessive anymore, your
interest in property may disappear. You will start searching for inner
riches, the inner kingdom of God.
But then you will become less and less efficient for society. And society
cannot afford a world, although it will be a better one, where more people
are introverted and are doing their own thing rather than being pulled and
pushed by others to do their things. It will be a better world where people
are more meditative. Then politicians will not be able to create as much
mischief as they have been creating in the past. Wars will disappear
automatically if people are more introverted. Then who will care to fight
and who will care to kill and murder?
And violence is being painted in such ways that it appears beautiful --
murder in the name of 'nation', murder in the name of Islam, murder in the
name of Christianity. And then murder becomes beautiful. Murder is murder;
whether you murder for Christianity or the Church or the country or the
nation doesn't matter. These are just excuses to murder, excuses to be
destructive, excuses to be mad.
After every ten years a great world war breaks out upon the world, because
in each ten-year period people gather so much pus in their beings that it
has to be poured out. They gather so much poison in their beings that they
cannot contain it anymore. A madness, a global madness, explodes.
If people are more introverted, wars will disappear, politics will
disappear. If people are more introverted, of course they will not be so
efficient, there is no need, but they will be happier. They may not be so
continuously occupied, madly occupied, in things, but they will be more
happy, more joyous, more celebrating. They will create enough of what is
needed, they will not be concerned with the unnecessary.
But we have become too concerned with the unnecessary, with that which is
not needed at all. We can afford to be without it, but yet we cannot,
because our training has made it in such a way that we have to go on rushing
and running. We don't know any other way to be.
Society drugs you with beliefs and kills your inquiry from the very
beginning. Religion is to revive your inquiry again. Religion means taking
you back to your original source.
And remember, it is not curiosity, it is a very sincere search. To live
without knowing oneself is almost synonymous with being dead. How can one
really live without knowing who one is? What will life mean if you don't
know yourself? What will you do with yourself if you don't know who you are?
How will you decide what is going to be your destiny? Yes, there will be
much noise, but there will be no music. There will be much calculation, but
there will be no celebration. And there will be much running and rushing
hither and thither but no arrival. Between birth and death you will live in
a kind of constant tension but you will not know the beauty, the benediction
of life and existence, because you will not even have known the beauty and
benediction of your inner being, which is the closest thing to know, the
first thing to know.
The first step towards life is that of self-knowledge. It cannot be just
curiosity. There are many people who inquire out of curiosity, but curiosity
can never be life-transforming, again it is just an itch which can be
satisfied very easily.
Once upon a time there was an innkeeper who, strange to say, was unable to
make both ends meet. Nothing that he tried was of any effect. He tried to
put his house under an entirely new management, but that too was in vain. So
in despair he consulted a wise woman.
'It is quite simple,' she said, as she pocketed her fee. 'You must change
the name of your inn.'
'But it has been "The Golden Lion" for centuries,' he replied.
'You must change the name,' she said. 'You must call it "The Eight Bells";
and you must have a row of seven bells as the sign. '
'Seven?' he said. 'But that's absurd; what will that do?'
'Go home and see,' said the wise woman.
So he went home and did as she told him.
And straightaway every wayfarer who was passing paused to count the bells
and then hurried into the inn to point out the mistake, each apparently
believing himself to be the only one who had noticed it, and all wishing to
refresh themselves for their trouble.
And the innkeeper waxed fat and made his fortune.
This is how people are. The name of the inn is 'The Eight Bells' and the
symbol has only seven bells -- enough to make people curious, enough to keep
them occupied.
But this kind of curiosity is not going to lead you anywhere. People ask
about God, people ask about truth, but you can see from their eyes, by the
way they have asked, that they don't mean business. Just as people talk
about the weather, people talk about God too. It is 'polite' conversation.
Nobody seems to be involved, nobody seems to be in a passionate search. And
unless your search is of great passion, of tremendous commitment, of utter
involvement, you will not be able to know the secrets of your being, because
much work will have to be done. The curious person cannot do that much work.
Curiosity is not enough to take you far away; its energy is very small, very
tiny. Only a sincere passion to know can take you through all the trouble
that will be needed. It is an uphill task.
So the first thing to understand with THE SECRET OF THE GOLDEN FLOWER IS:
not to be philosophic, not to be drugged by society, not to believe and not
to disbelieve either. Remember, whenever I say, 'Don't believe,' I am not
saying that you should disbelieve -- disbelief is another kind of belief, a
negative kind -- when I say, 'Don't believe,' I am saying both belief and
disbelief have to be dropped. You have to be simply open, with no
conclusion. You have to be simply aware of your ignorance, with no knowledge
hiding your ignorance. You have to be innocent, innocently ignorant, you
have to say, 'I don't know.'
All right approaches begin with this 'I don't know'. If you 'know' anything
already without knowing, if you are knowledgeable, then that very belief
will hinder, that very belief will create experiences which are not true.
And when you are drugged by a belief -- and belief is like LSD or marijuana
or hashish -- when you are drugged by a belief, it creates its own projected
world, it gives your imagination free play. And when your imagination starts
playing around you, you are no longer part of reality, you have created a
separate private world; you are an idiot.
That is the meaning of the word 'idiot': one who lives in a private world,
who has his own reality, who has completely broken away from the real, whose
imagination has become so real to him that reality has simply disappeared
from his vision. And that's what happens when you take LSD or marijuana or
other kinds of drugs. It creates a small fantasy world in you, very
colourful -- at least it looks colourful when you are lost in the drug. And
when you are in the drug, all that you experience appears to be ultimate
truth.
Every day somebody or other comes to me and he says, 'It is through drugs
that I became aware how beautiful the world is.' What you became aware of is
only your dream world. Drugs simply take away your critical faculty. Drugs
only drug your reason and then your dream world opens all its doors and
flows in all directions. And when there is no critical faculty functioning,
when there is no reason functioning and the imagination has full play and
absolute autonomous power, it feels as if it is the ultimate truth. It is
not. It has nothing to do with truth.
Truth is available only to those who are completely undrugged -- not only
chemically, but religiously too -- who are COMPLETELY undrugged. Only they
have the capacity to know the truth.
I have heard...
Under the influence of nitrous oxide, the great psychologist, William
James, came to an ultimate 'truth'. He was one of the first experimenters --
and in those days there were no drug people around.
Under the influence of nitrous oxide, he felt that he had stumbled upon the
ultimate truth. He was a great psychologist, and a great philosopher too,
but he did one thing that very few people do: he immediately wrote it in his
notebook. He still had that much sense to know that something of immense
value had risen in his consciousness and it had to be written down
immediately. Who knows? -- once he was out of the drug experience he might
forget it. So he wrote it down and he waited for the moment when the drug
and its impact should disappear so that he could read what ultimate truth he
had come upon. He was thinking that he had become a Buddha or a Christ, seen
God or seen something which the seers of the Upanishads saw, or Lao Tzu, or
Zarathustra, or Mohammed -- something, but of that importance.
But he was very puzzled and surprised when he came back to his senses and
looked at his notebook. What he had written was this:
'Hogamous, Higamous,
Man is polygamous.
Higamous, Hogamous,
Woman is monogamous.'
This was the 'ultimate truth' that he had stumbled upon.
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Any absurd thing can look ultimate when you are not in your senses, when
the reason is not functioning, when the critical faculty has completely gone
to sleep -- any stupid thing. But in that moment it is not stupid, in that
moment it looks like the ultimate truth.
Aldous Huxley says that when he first took LSD, he was sitting in a very
ordinary room where just in front of him was a very ordinary chair. Once LSD
started working into his system, into his chemistry, the chair started
looking so beautiful that he could not believe his eyes. He had never seen
anything so beautiful in his life. It was luminous: light was flowing from
the chair in all directions, multicoloured, psychedelic. The chair is the
same chair, it is just your imagination which is creating the whole game. It
is just that LSD has driven you mad; it has taken away all possibility of
being critical.
That's why I say belief is against doubt, but trust is not against doubt.
Trust grows through doubt. Belief grows by repressing doubt. That's why
belief is a kind of drug. That's exactly what the drug does, it represses
your doubting faculty, which only keeps you alert to not becoming an idiot,
to not falling a victim of your own imagination. And that's what religions
have been doing down the ages. They say: Don't doubt. Doubt, and you will
fall in hell. Believe. If doubt comes, repress it, throw it away. Just go on
believing. And believing, they say, is seeing. If you believe, you will see.
Trust is a totally different phenomenon. It comes out of an undrugged
consciousness, an open consciousness, neither believing nor disbelieving,
with no conclusions tethered to it -- just free, innocent.
Doubt remains useful. Until you arrive at truth doubt helps. Doubt is a
friend of trust. The very process of doubt helps you not to become a victim
of your imagination; otherwise, imagination has been playing havoc.
For example, if you are a born Hindu and you have been reading about
KUNDALINI, then your imagination can create the whole experience. Any day
the snake will start uncoiling from down the spine and with a great hushing
sound it will rush towards the seventh CHAKRA. And the experience will look
so real that you cannot doubt it if you have ever believed in it. But Jesus
never came across KUNDALINI, Mohammed never knew anything about it. Even
Buddha, who was born a Hindu... But because he was a man of sincere inquiry
and had dropped all kinds of belief he never came across KUNDALINI. Mahavir
never knew anything about it, Zarathustra has not talked about it.
So what happened? Did they miss? It is a belief. If you believe in seven
CHAKRAS, those seven CHAKRAS will become facts in your life. If you believe
in anything, you will start seeing it.
Gopi Krishna, who has become a propounder of KUNDALINI energy in the modern
age, says he was working for thirteen years, sitting and waiting for the
KUNDALINI to arise. Thirteen years is a long time. If for thirteen years you
can believe in KUNDALINI and you can wait and you can go on looking deep
down into the spine, it is not a miracle if it happens.
Then one day it happened: the serpent uncoiled himself, rushed with great
energy, and with a sound, the roaring sound of a waterfall, penetrated the
brain. And since then Gopi Krishna thinks that his genius has been released.
He thinks that if your KUNDALINI rises you will become a genius. But I don't
see what his genius has done. Yes, he writes some stupid poetry, very
ordinary, fourth-rate. If that is genius then it will be good if people keep
their KUNDALINI deep down, repressed. If everybody becomes a fourth-rate
poet, that will not be a good situation. What kind of genius is released?
These are not the ways, these are just imaginings. And if you believe in a
certain thing, you will start seeing it -- that is the danger. Don't start
with belief.
That is the vision of Tao: inquire, experiment, and wait for the conclusion
to come on its own.
The sutras.
Master Lu-tsu said: WHEN THE LIGHT IS MADE TO MOVE IN A CIRCLE, ALL THE
ENERGIES OF HEAVEN AND EARTH, OF THE LIGHT AND THE DARK, ARE CRYSTALLIZED.
Your consciousness is flowing outward -- this is a fact, there is nothing
to believe in it. When you look at an object, your consciousness flows
towards the object.
For example, you are looking at me. Then you forget yourself, you become
focused on me. Then your energy flows towards me, then your eyes are arrowed
towards me. This is extroversion. You see a flower and you are enchanted,
and you become focused on the flower. You become oblivious of yourself, you
are only attentive to the beauty of the flower.
This we know -- every moment it is happening. A beautiful woman passes by
and suddenly your energy starts following her. We know this outward flow of
light. This is only half of the story. But each time the light flows out,
you fall into the background, you become oblivious of yourself.
The light has to flow back so that you are both the subject and the object
at the same time, simultaneously, so that you see yourself. Then
self-knowledge is released. Ordinarily, we live only in this half way --
half-alive, half-dead, that's the situation. And slowly slowly light goes on
flowing outward and never returns. You become more and more empty inside,
hollow. You become a black hole.
This is exactly what happens on a greater scale in the universe. Physicists
have now discovered black holes. Taoists discovered black holes long before,
but they were not concerned about the black holes there in the faraway
space, they were concerned about the black holes inside you. A black hole is
a state when all your energy is spent, exhausted, and you have become empty
and you have forgotten completely how to go on nourishing this source of
energy. Scientists say that sooner or later this sun will become a black
hole, because continuous energy is being released but nothing is returning
to it. It is an immense source of energy. For millions of years it has been
giving light to the solar system. For millions of years trees have been
growing, flowers flowering, man living, animals moving, birds flying,
because of the sun's energy. But the sun is becoming spent. Slowly slowly,
one day it will collapse; there will be no more energy left. Suddenly all
light will disappear, the last rays will disappear from it. Then it will be
a black hole.
And that's how many people live their life: they become black holes because
of this constant extroversion. You see this, you see that, you are
continuously seeing without ever returning the energy to the seer. In the
day you see the world, in the night you see dreams, but you go on remaining
constantly attached to objects. This is dissipating energy.
By the time a man is thirty he is almost finished; then he is a black hole.
People die nearabout thirty, although they are buried nearabout seventy --
that is another matter -- but they die nearabout thirty. And I see a grain
of truth in the hippie idea: don't believe a man above thirty. There is a
grain of truth in it, because it is very rare to find a man beyond thirty
who is alive. People become black holes, spent, utterly exhausted. They go
on dragging somehow; they live without being alive, as if just the momentum
of the past helps them to remain alive.
It happens: if you love bicycling, you have to pedal the bicycle. But
sometimes you can just stop pedalling and out of the momentum created by the
past pedalling the bicycle goes on for a while without pedalling. And if it
is a downward slope, it can go far. And after thirty or thirty-five it is a
downward slope. Thirty-five is the peak; if seventy is the average age, then
thirty-five is the peak. After thirty-five you are on a downward slope; you
can go on rolling down without any energy .
The Taoist experience is that this energy that you spend in your
extroversion can be more and more crystallized rather than spent if you
learn the secret science of turning it backwards. It is possible; that is
the whole science of all methods of concentration.
Just standing before a mirror some day, try one small experiment. You are
looking at the mirror, your own face in the mirror, your own eyes in the
mirror. This is extroversion: you are looking into the mirrored face -- your
own face, of course, but it is an object outside you. Then, for a moment,
reverse the whole process. Start feeling that you are being looked at by the
reflection in the mirror -- not that you are looking at the reflection but
the reflection is looking at you -- and you will be in a very strange space.
Just try it for a few minutes and you will be very alive, and something of
immense power will start entering you. You may even become frightened
because you have never known it; you have never seen the complete circle of
energy.
And although it is not mentioned in Taoist scriptures this seems to me the
most simple experiment anybody can do, and very easily. Just standing before
the mirror in your bathroom, first look into the reflection: you are looking
and the reflection is the object. Then change the whole situation, reverse
the process. Start feeling that you are the reflection and the reflection is
looking at you. And immediately you will see a change happening, a great
energy moving towards you. In the beginning it may be frightening because
you have never done it and you have never known it; it will look crazy. You
may feel shaken, a trembling may arise in you, or you may feel
disorientated, because your whole orientation up to now has been
extroversion. Introversion has to be learned slowly slowly. But the circle
is complete. And if you do it for a few days you will be surprised how much
more alive you feel the whole day.Just a few minutes standing before the
mirror and letting the energy come back to you so the circle is complete...
And whenever the circle is complete there is a great silence. The incomplete
circle creates restlessness. When the circle is complete it creates rest, it
makes you centred. And to be centred is to be powerful -- the power is
yours. And this is just an experiment; then you can try it in many ways.
Looking at the rose flower, first look at the rose flower for a few
moments, a few minutes, and then start the reverse process: the rose flower
is looking at you. And you will be surprised how much energy the rose flower
can give to you. And the same can be done with trees and the stars and with
people. And the best way is to do it with the woman or man you love. Just
look into each other's eyes. First begin looking at the other and then start
feeling the other returning the energy to you; the gift is coming back. You
will feel replenished, you will feel showered, bathed, basked in a new kind
of energy. You will come out of it rejuvenated, vitalized.
Master Lu-tsu said: WHEN THE LIGHT IS MADE TO MOVE IN A CIRCLE...
This is what they mean by moving light in a circle. Your light is moving in
an are, it simply goes out and never comes back. You become a black hole
sooner or later. If the circle is complete you will become a white hole.
Now, after black holes, physics is discovering white holes too. A white hole
is very pregnant with energy just the opposite of the black hole.
WHEN THE LIGHT IS MADE TO MOVE IN A CIRCLE, ALL THE ENERGIES OF HEAVEN AND
EARTH...
Heaven and earth mean inner and outer, above and below, God and the world,
the invisible and the visible, the unknowable and the knowable. Heaven
represents God and the earth represents the manifested world. They become
one when the circle is complete. Then you are not only 'dust to dust';
something of the sky has penetrated you. Then you are no longer just
earthly, no more just a human being; you have become divine.
Remember the root of the word 'human': it comes from 'humus', humus means
the earth. Man is made of the earth, that's why man is called human. Man is
dust, hence he is called human. When the dust starts becoming luminous with
the divine, then you know the splendour of life. And that is possible if the
energy comes back. And it can be brought back from everywhere; there is no
problem in it, you just have to practise the secret. And once you have got
the knack of it, you will find it everywhere.
Looking at a green tree you can be so alive -- as if the whole sap of the
tree has flown towards you, the whole juice of the tree has gone into your
being. Looking at the moon, and you will be surprised: there is no need to
get drunk with any alcohol or any other drug, with the moon you can become a
drunkard. The moon can return so much energy if you know how to take it
back.
In India, in the ancient Rig Veda, there is talk of SOMA. Scientists think
that SOMA IS something like LSD. Scientists think it must have been a kind
of mushroom that has disappeared from the Himalayas because of the change in
the climate or something. Or maybe it has not disappeared, maybe people have
just forgotten about it. It may be still growing somewhere in the deep
valleys of the Himalayas and we have simply forgotten what it is. Maybe the
ancient seers knowingly helped humanity to forget about it; it may have
proved too dangerous.
Aldous Huxley says that SOMA was the ultimate drug, and in the future when
we will have discovered the ultimate LSD we will again call it SOMA. But you
will be surprised to know that in Sanskrit SOMA IS another name for moon.
Hence, Monday in Hindi is called SOMWAR, the day of the moon. SOMA IS
another name for the moon. It is not a mushroom, it is not some kind of LSD,
it is not a drug, it is a secret science of getting in communion with the
moon. And just as the ocean is affected by the moon, if you can get the
energy back from the moon, you will be surprised: great juice, great nectar,
showers on you. You can be drunk without getting drunk on any drug.
The moon can affect you to the very core of your being. And it will make
you cool and calm, because the moon is the feminine energy. Just as when you
embrace a woman that you love and suddenly you feel great calm and quietude
arising in you, exactly the same happens on a greater scale when energy
returns to you from the moon.
The moon is the feminine principle, just as the sun is the masculine
principle. The moon is yin, the sun is yang. The moon can mother you. There
is no need to go in search to the Himalayan valleys for some mushroom, that
mushroom is always there in the sky; it is the moon. You have to learn the
secret of how to get energy back from the moon.
There have been secret methods to get energy from the moon and from the sun
too. Sun worship was born out of a certain technique; great temples of the
sun arose. The sun temple of Konarak was just an expression of gratitude to
the sun. It was not just worship, it was a science -- how to get yang energy
in you. It is particularly good for women to get sun energy in them so that
their hidden, dormant yang becomes active, and it is good for men to get
moon energy so that their dormant feminine principle becomes alive, moving
again. It is good for a woman to be a sun worshipper and good for a man to
be a moon worshipper.
But the worship has not to be just a ritual, it has to be this method.
WHEN THE LIGHT IS MADE TO MOVE IN A CIRCLE, ALL THE ENERGIES OF HEAVEN AND
EARTH, OF THE LIGHT AND THE DARK, ARE CRYSTALLIZED.
Light and dark symbolize man/woman, light/heavy, grace/ gravitation,
life/death, movement/rest. All these things are represented by light and
dark.
In short, if the energy can move in a circle, slowly slowly you will not
know who you are -- whether a man or a woman. Extroversion is the principle
of yang, introversion is the principle of yin. Man is naturally extrovert,
woman is naturally introvert. Even while making love, man keeps his eyes
open -- he wants to see, he is a voyeur. Hence the possibility of
pornography. No woman is interested in pornography -- no woman sees any
point in it. Even while making love to her beloved, she closes her eyes. She
is an introvert, her energy moves inwardly.
But the energy has to become a circle, otherwise one remains a man, one
remains a woman. And both are half, two halves of the same whole. Hence the
attraction and the need for the other. The day you are able to circulate
your energy in a circle you will not need another woman, you will not need
another man, because your own man, your own woman will meet and merge into
each other. You will be whole; and to be whole is to be holy.
This is Tao and this is Tantra too: to be whole is to be holy.
WHEN THE LIGHT IS MADE TO MOVE IN A CIRCLE, ALL THE ENERGIES OF HEAVEN AND
EARTH, OF THE LIGHT AND THE DARK, ARE CRYSTALLIZED.
This is what Carl Gustav Jung called 'individuation', crystallization. This
is what George Gurdjieff used to call 'the birth of the self' or 'the soul'
.
Ordinarily you are just fragments, ordinarily you are a crowd; you have
many selves. You don't have a single 'I', you have many 'I's, small 'I's,
and all struggling and competing with each other to dominate. This is the
misery of man: that he is many. How can you be at ease if you are many? One
part says, 'Do this,' another part says, 'No,' and a third part says, 'Do
something else.'
Whichever you follow you will repent of, because the other parts which were
not willing to go will create trouble. They will go on insisting that you
are on the wrong path, that the other alternative would have been far
better. 'If you had followed me, you would have arrived by now. And look,
you didn't listen to me.' But if you had listened to that part, then the
other parts would have taken revenge.
Man is never contented, he cannot be, because he is many. If you become
one, contentment follows of its own accord. If you are many, discontent is
natural. If you are many, you live in constant conflict. If you are one,
conflict disappears; you have come home.
This is what Taoists call crystallization. And the method to achieve it is
to make the light move in a circle so your yin and yang are no longer
separate.
The light has to move just exactly as your breathing moves: in and out, out
and in, you exhale, you inhale. Just think of a person who only exhales: he
will not be able to live, his body will die. Or think of the person who only
inhales: he will also die. And that's exactly what has happened to your
soul. Your soul is dead, because either you exhale light or you inhale
light; you have not yet learned that exhalation and inhalation have to
become a circle, one process. Exhale deeply and inhale deeply.
Just as breath is necessary for the life of the body, consciousness is
necessary for the soul. So consciousness should not be left as a half, the
circle should be completed. The woman has to learn how to be a man too, and
the man has to learn how to be a woman too. And when the man and the woman
have come to an equal balance, when they are utterly balanced, that is
crystallization, individuation; the soul is born.
WHEN ONE BEGINS TO APPLY THIS MAGIC...
And, yes, it is magic, because its effects are really unbelievable.
WHEN ONE BEGINS TO APPLY THIS MAGIC IT IS AS IF, IN THE MIDDLE OF BEING,
THERE WERE NON-BEING.
This is what I meant by 'black hole'.
WHEN ONE BEGINS TO APPLY THIS MAGIC IT IS AS IF, IN THE MIDDLE OF BEING,
THERE WERE NON-BEING.
... as if you are surrounded by being, but you are an island of non-being,
of nothingness -- a black hole. The trees are alive, the stars are alive,
the birds are alive, the earth is alive, the sun and the moon are alive,
everything is alive, and you... just a dead black hole. In this vast ocean
of being you are a non-being. This is the situation when you begin.
WHEN IN THE COURSE OF TIME THE WORK IS COMPLETED, AND BEYOND THE BODY THERE
IS A BODY, IT IS AS IF, IN THE MIDDLE OF NON-BEING, THERE WERE BEING.
Then everything changes; then you become a being, a white hole. You become
so integrated, so crystallized, that compared to you, all the suns and the
moons and the trees and the birds and the animals look like non-being.
Just think of a Buddha: he has being, the whole existence feels pale
compared to him. He has life, life eternal, life abundant. The whole
existence is poor, he is rich. He is an emperor, the whole existence is
beggarly.
WHEN IN THE COURSE OF TIME THE WORK IS COMPLETED, AND BEYOND THE BODY THERE
IS A BODY...
When this circle of light becomes stabilized in you, crystallized in you,
you will start feeling another body within the body.
This body is made of dust, that body is made of God, of divinity. This body
has form, that body has no form. This body is gross, that body is subtle.
This body will have to die, that body knows no death. This body is part of
time, that body is part of eternity. When this second body is born -- and it
can be born only when you have learned how to inhale and exhale light...
Just as you are inhaling and exhaling breath, when you have learned how to
inhale and exhale light -- the second body, the body of light... This is the
body of darkness, this is the body which is part of the earth, part of
gravitation. It is heavy, it is pulled downwards. The other body is pulled
upwards, it is part of grace, it is light -- light in both senses of the
word -- it is illumined and it is weightless. You can fly.
That's what Zen people call 'flying without wings'. Then the whole sky and
the infinity of it is available to you.
... AS IF, IN THE MIDDLE OF NON-BEING THERE WERE BEING. ONLY AFTER
CONCENTRATED WORK OF A HUNDRED DAYS WILL THE LIGHT BE GENUINE.
In the beginning the light will look almost like imagination -- in the
beginning it has to be imagination. Only after a time, a hundred days, the
CONCENTRATED WORK OF A HUNDRED DAYS... It depends on how concentrated your
work is; a hundred days is not a fixed time. If your work is totally
concentrated, then a hundred days, otherwise it will take a hundred years or
a hundred lives, one knows not. It depends on the intensity. If your being
is totally involved in it, committed to it, you are bent upon it, you are
ready to risk all for it, then in one hundred days the light will become
genuine. In the beginning it will be imagination.
Imagination is not wrong; imagination is wrong only when it takes you
against reality, when it becomes a barrier. Imagination is not wrong when it
cooperates with reality, then it is a great blessing. In the beginning you
will feel it as imaginary -- just looking in the mirror, you will feel,
'This is all imagination, that the reflection is looking at me.' It IS
imagination in the beginning, but soon you will realize that it was not
imagination, you were just turning the key in the lock of reality. It starts
happening.
In the beginning, if you touch a tree with great love -- you know the tree
cannot respond -- and if you feel some response from the tree, you will
think it is imagination. It is not; the tree responds, but it will take a
little time for you to recognize the truth of it. When you are loving, the
tree responds with love -- love is always responded to with love. And if
love is not responded to with love, then know well your love is not love,
that's all; then something else is masquerading as love.
... THEN ONLY WILL IT BECOME SPIRIT-FIRE.
After a hundred days' concentrated effort it will become spirit-fire.
AFTER A HUNDRED DAYS THERE DEVELOPS BY ITSELF IN THE MIDST OF THE LIGHT A
POINT OF THE TRUE LIGHT-POLE.
First it is a diffused light; you just feel it very slightly there.
Sometimes it is there and sometimes it is not there; it is very dim and very
fragile. But slowly slowly it becomes very centred. It becomes a light-pole.
THEN SUDDENLY THERE DEVELOPS THE SEED-PEARL.
Then, just at the very centre of the light-pole, the seed-pearl.
IT IS AS IF A MAN AND WOMAN EMBRACED AND A CONCEPTION TOOK PLACE.
And it is exactly so: the inner man and the inner woman have embraced. It
is a kind of inner intercourse -- it is real Tantra. Your feminine part and
your masculine part are making love to each other, are joined together. And
then there is no need for them to separate.
With the outer woman you will have to separate, otherwise it will become
very ugly. With the outer woman you will have to separate, otherwise it will
become repulsive. With the outer man you will have to separate; it can only
be momentary -- only for a moment can you have the glimpse of unity. But
with the inner there is no need to separate.
A Buddha lives in a constant orgasmic state: the inner woman and the inner
man go on making love. You must have seen the SHIVALINGA in Hindu temples;
that is a symbol. Just below that LINGA IS the YONI, the feminine part; it
is a symbol of the inner man and woman meeting. It is not just phallic as
Freudians will interpret it, it is symbolic; it symbolizes the inner
polarity.
And once this meeting has happened, you are born anew. When Jesus says to
Nicodemus, 'Unless you are born again...' this is what he means. I don't
know what Christians say and I don't care either, but this is what he means.
'Unless you are born again...'. This is the birth he means. And this is what
Hindus call DWIJA, twice-born: you have given birth to yourself. If the
outer man meets with the outer woman you create a child, you reproduce. If
the inner man meets the inner woman you again create a child, but you are
the parent and you are the child. A new life begins in you, the life of a
Buddha, the life of enlightenment, the life of deathlessness.
THEN ONE MUST BE QUITE STILL AND WAIT...
When this conception has been felt inside, when you feel that the inner man
has penetrated the inner woman and the woman is pregnant, then nothing is
left but to wait. Just as the woman waits for nine months with great joy,
with great prayer, with great hope, you wait. Nothing else has to be done --
no need to do anything -- the doing part is finished.
The male part is action. To make light circulate is the male part. Once the
conception has taken place and the inner woman is pregnant, then the male
part need not work, it has to rest. Then things grow on their own.
Meditation is the first part, then there is only prayer left. Hence I say
to you that without meditation you will never know what prayer is. Prayer is
the highest form of meditation. Prayer is like fragrance, meditation is like
the flower. One has to go through meditations.
People ask me why, if their path is that of prayer, are they supposed to do
so many meditations here in my ashram. Prayer will come; you have to pave
the way for it to come. You have to go through all kinds of meditations --
these are cleansing processes. This is the male part of you that has to be
satisfied, and then the female part will take possession; you will be
pregnant.
And to be pregnant is to be prayerful, because then nothing is left to be
done. Effort is finished and now you are effortless. This is what Taoists
call 'inaction through action'.
You have been doing many experiments on moving the light in a circle, you
have succeeded after a long concentrated effort; something has crystallized
in you -- the man and woman are no more separate, they have become one --
the child is there. Now, except for waiting, nothing is needed. Wait with
hope, wait with trust. And this is what prayer is.
IN THE MIDST OF THE PRIMAL TRANSFORMATION, THE RADIANCE OF THE LIGHT IS THE
DETERMINING THING.
And what will make you alert that the pregnancy has happened? You will
start seeing an inner radiance. Whenever you close your eyes you will not
see darkness but radiance. And not only will you see it, those who love you
-- they will start seeing an aura around you.
IN THE MIDST OF THE PRIMAL TRANSFORMATION, THE RADIANCE OF THE LIGHT IS THE
DETERMINING THING.
How do you know that a woman is pregnant? Have you not seen a certain aura
around a pregnant woman? Have you not seen some light coming out of her
eyes, her face, her very being? It is exactly the same, but on a much higher
plane, when you are pregnant with God within you. You will see radiance.
Whenever you close your eyes you will be all light inside, a sourceless
light, coming from nowhere, very cool light, moonlight, but immensely
enchanting, magical.
And others who love you and are very close to you will also start feeling
it. That's why we draw an aura around the pictures of saints: it is not
available to everybody. If you had seen Christ you would not have seen his
aura, but his disciples saw it. Certainly the people who crucified him
didn't see that aura. They could not see; they were blind, they were closed.
The aura was seen around Buddha -- by the disciples.
These secrets are available only to lovers. They are such intimate secrets
that they are not available to all and sundry, to any Torn, Dick and Harry.
They are only available to those who are intimate, those who come close,
close, closer and closer, and those who are open, vulnerable.
IN THE MIDST OF THE PRIMAL TRANSFORMATION, THE RADIANCE OF THE LIGHT IS THE
DETERMINING THING. IN THE PHYSICAL WORLD IT IS THE SUN; IN MAN, THE EYE.
And when the inner radiance starts growing in you, the eyes become aflame,
they look drunk. There is a dance in the eyes -- a subtle light, a totally
different quality comes to the eyes. Now the eyes not only see things, but
they share too.
Tao cannot be divided, but it can be shared. And the sharing of Tao is
through the eyes.
When I initiate you into sannyas, I ask you to look at me. I want to look
into your eyes, I want my eyes to dig deep into your eyes, to have a contact
there, because behind your two eyes is hidden the third eye. If the third
eye is contacted -- and if you are open it happens within a split second,
time is not needed -- if the third eye is contacted, I know a disciple has
come. If it is not contacted, then I only hope that you will become a
disciple some day. In that hope I give you sannyas. But that is a hope; it
may be fulfilled, it may not be fulfilled -- it will depend on a thousand
and one things. But when I see a disciple, when the third eye immediately
starts responding to me, then you have come to the place you have been
seeking and searching for. Now there will be no need to go anywhere, now you
will not need any Master, any teaching. You have come home.
THIS ENERGY IS DIRECTED OUTWARD (POWS DOWNWARD).
Ordinarily, the energy that is coming from the eyes flows outward.
'Outward' and 'downward' are synonymous.
THEREFORE THE WAY OF THE GOLDEN FLOWER DEPENDS WHOLLY ON THE
BACKWARD-FLOWING METHOD.
Ordinarily the energy is going outward and downward. You have to bring it
backward, inward -- and 'inward' is synonymous with 'upward'. Once it starts
coming back to you and you become a circle of energy, you will be surprised:
a new dimension has opened up; you start moving upwards. Your life is no
longer horizontal, it has taken a new route, the vertical.
God exists on the vertical route. You will not come across him in the world
-- not that he is not in the world, but unless you are moving vertically,
you will not come across him. Just as a blind man cannot see light, the
horizontal man cannot see God.
Many come to me and say, 'If you show us God, we will believe.' But how can
I show you God? How can I show a blind man light unless he is prepared to go
through the treatment so that his eyes open?
I will have to turn you from your horizontal way of life into a vertical
way of life. That's what sannyas is all about: a vertical way of being. And
once the light starts moving upwards, the Golden Flower opens up.
These are symbols; there is no flower inside you. 'Flower' simply
represents flowering, 'golden' simply represents its light-fulness, its
radiance.
THE CIRCULATION OF THE LIGHT IS NOT ONLY A FANTASY.
Remember: the circulation of the light is not only a fantasy. In the
beginning it may appear so -- you will have to be patient -- soon it becomes
a fact. It is a fact, it is a fact from the very beginning, but just because
you have never been in contact with it, in the beginning it looks like a
fantasy.
BY CONCENTRATING THE THOUGHTS, ONE CAN FLY; BY CONCENTRATING THE DESIRES,
ONE FALLS.
Desire is the Taoist name for energy moving downward. 'Outward' and
'thought' is the Taoist symbol for energy moving inward. So don't
misunderstand. By 'thought', Taoists don't mean your so-called thoughts, by
'thought' they mean thought-energy purified of desire. If it is purified of
desire and all desire has disappeared, then there is no need to go out,
because you go out only because you are desirous of something. You desire a
house, you desire money, you desire power, you desire a man, a woman, this
and that, then you go out. If there is no desire, thought need not go out;
it starts turning inwards -- the one-hundred-and-eighty-degree turn happens.
Desireless thought is inward-moving, desireful thought is outward-moving.
Hence the insistence of all the Buddhas on desirelessness.
WHEN A PUPIL TAKES LITTLE CARE OF HIS THOUGHTS AND MUCH CARE OF HIS
DESIRES, HE GETS INTO THE PATH OF SUBMERSION.
When a disciple takes little care of his thought and too much care of his
desires he is drowned in the world.
ONLY THROUGH CONTEMPLATION AND QUIETNESS DOES TRUE INTUITION ARISE: FOR
THAT THE BACKWARD-FLOWING METHOD IS NECESSARY.
Thought has to be purified of desire. Once thought is purified of desire it
is no-thought. Mind without desires is a no-mind. It is what Patanjali calls
SAMADHI, Zen people call SATORI, Taoists call crystallization: the balance
of the outward and the inward. And no energy is lost; it goes into the world
and comes back, like a bird flying in the morning out into the sky, and by
the evening it comes back to the nest.
Let your energy come back to the nest again and again. Don't let it go
forever without turning it back to you. And you will become a reservoir, and
you will become tremendously powerful inwardly. Only in that power does
intuition start functioning. In that power spirit-fire is born. In that
power the true light-pole arises. In that power suddenly there develops the
seed-pearl.
IT IS AS IF A MAN AND WOMAN EMBRACED AND A CONCEPTION TOOK PLACE. THEN ONE
MUST BE QUITE STILL AND WAIT.
Meditation is complete and prayer begins. To bring meditation to prayer is
the whole work of Tao.
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