Nirvana is a state of unconditional acceptance. Wherever you are, if you can accept your life with totality, with joy, with gratitude, if you can see your life as a gift, then nirvana is never a problem. The problem arises only because you don't accept your life, you reject life. And the moment you reject life you start looking for some other life and you become worried about whether it is going to be better than this life or not. It may be worse. That's what hell is: the fear of a worse life than this. And that is nirvana: the greed for a better life than this. But there is no other life; there is no hell, no heaven. Only fools are interested in such things.

 

  The first question:

 

 Question 1

 OSHO,

 I AM A JUDGE. HAVE I ANY CHANCE OF EVER ENTERING NIRVANA? IF YOU ANSWER IS NO, THEN I CAN CHANGE MY PROFESSION; I CAN BECOME A DOCTOR. I AM ALSO TRAINED AS A HOMEOPATH.

 
 

COME AND GET EXPERIENCED!

16th September 2004.
 
Having spent two weeks here, not all of it easy, believe me, I can honestly say that my perspective is changed. I am feeling more full of energy, more alive. The future is wide, open, bright, full of mystery, and it excites me! I am looking forwards to getting back to my adventure.
My advice is come!

ARGENTINA 2008

I suggest you try the Video course or the Online Course first before you invite them to YOUR home or go to visit them wherever in the World they are. I guess Spain or India this year. You will not be disappointed."

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SAYS.. ENERGY ENHANCEMENT IS THE NEW, SAFE AND FAST WAY OF LOSING ALL PAIN AND DISEASE, SPEEDING UP YOUR EVOLUTION, INTELLIGENCE, EMOTIONAL STABILITY, WISDOM, LEADERSHIP AND THE SPEEDING UP OF THE PATH OF ENLIGHTENMENT.

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Do not expect perfection, Expect EXPERIENCE!! Come on an Energy Enhancement Course and gain real meditational experience. As well as learning how to meditate as deeply as any Monk, the Buddhafield, the Kundalini Energy of Satchidanand and Devi Dhyani, and the Advanced Techniques of Energy Enhancement make certain that you too will receive REAL MEDITATIONAL EXPERIENCE.

Sick of just sitting? People meditate for years without any signs of deep meditational experience. Yet with Satchidanand and Devi Dhyani, students of Zen Master Hogen, with whom they received many experiences of Initiation, the Buddhafield produces IMMEDIATE meditational experience in just about everyone who comes.

Just read any of our testimonials and you will see that every one of our clients has been given the meditational experience that they need. From Shaktipat to the experience of Energy in all its forms and on into the Karma Clearing Process and the Grounding of Negative energies and emotions, Energy Enhancement WILL EXPERIENCE YOU!

If you were to come on an Energy Enhancement Course this September, now with the ability to get the scholarship you need to come, You too can receive this EXPERIENCE of deep spiritual energy on the path of Enlightenment!!

Testimonial From Gary Spaid a Wealth Counselor in Vail Valley, Colorado, USA.

So, what did we get? I can say that practicing the technique of Stage 4 of Level One of Energy Enhancement with Devi and Satchy gave more power to the top down approach of Meditation. I had an experience of the MAGIC!! that I so longed for in my meditation.

Sitting in the flame of Kundalini and seeing my karma burn up was a POWERFUL experience.

"During past meditation sessions for over two years, I have twirled like a top when my bottom came into contact with the floor. After two years the swaying finally stopped in ONE session with Energy Enhancement! I later found out that Satchi had been working on this blockage at the same time using Energy Enhancement Level 2 Techniques...."
Vanessa Graham (UK)
Meditation Teacher/Writer

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ENERGY ENHANCEMENT COURSES SPAIN ON THE COSTA BRAVA

The Energy Enhancement Buddha at the SOL Center, Escala

The Bay and Beach of Cala Montgo just 8 minutes walk from the SOL Center for those times between sessions when you want to recover from the course.

THE MOST ADVANCED AND PRODUCTIVE MEDITATION COURSE IN THE WORLD AS SAID IN THE TESTIMONIALS OF OUR PAST STUDENTS!!!

TEACHING IN EASY STEPS...

SEPTEMBER THE SEVENTH 2006

WEEK ONE LEVEL ONE - THE GAINING OF ENERGY

MEDITATION, SHAKTIPAT, ENERGY CIRCULATION, THE KUNDALINI KRIYAS, THE FIVE ELEMENTAL PATHS OF THE CHI OF CHINESE ALCHEMICAL TAOISM, THE GROUNDING OF NEGATIVE ENERGIES, ACCESS TO KUNDALINI ENERGY, CHECK OUT FOOD, REMOVE ENERGY BLOCKAGES, STRONG PSYCHIC PROTECTION, LEARN THE MERKABA, PYRAMID PROTECTION, POWER TOWER PROTECTION, THE BUDDHAFIELD, CREATE THE ANTAHKARANA, SOUL FUSION, MONADIC INFUSION, LOGOS INFUSION, SIRIAN INFUSION, THE AVATAR OF SYNTHESIS!!!

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Once this stage was reached I had tremendous energy!"

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Energy Enhancement Student Dr Suzannah Macri, medical Doctor at the Ashram of Sathya Sai Baba in India, with Devi Dhyani

for her story click here!!!

THIS SUMMER

MEDITATION, SHAKTIPAT, ENERGY CIRCULATION, THE KUNDALINI KRIYAS, THE FIVE ELEMENTAL PATHS OF THE CHI OF CHINESE ALCHEMICAL TAOISM, THE GROUNDING OF NEGATIVE ENERGIES, ACCESS TO KUNDALINI ENERGY, CHECK OUT FOOD, REMOVE ENERGY BLOCKAGES, STRONG PSYCHIC PROTECTION, LEARN THE MERKABA, PYRAMID PROTECTION, POWER TOWER PROTECTION, CREATE THE ANTAHKARANA, SOUL FUSION, MONADIC INFUSION, LOGOS INFUSION!!!

AND MORE!!!

SOL Center Escala with a Statue of the Buddha and a Picture of Krishna in the Meditation Room

THE TRUTH IS ONE, THE PATHS ARE MANY

The Energy Enhancement Symbol

The Energy Enhancement Symbol of the Twelve Petalled Lotus of the Heart Center with One of the Symbols of the Worlds Major Religions in Each One of the Petals. Inside the symbol is the Hexagram - The Seal of Solomon, with the Seven Chakras describing the Three Initiations on the Path of Enlightenment - Initiation 1. The Opening of the Heart. Solar Plexus to Heart Chakra. Initiation 2. The Mastery of Relationships, Abdomen to Throat Chakra. Initiation 3. Enlightenment, Base to all the Head Chakras which is taught on the Energy Enhancement Course plus many other Initiations. At the Very Center is the Heart Chakra radiating Peace and Light outwards.. like the Sun...

"The day is short and the work is Great and the workers are Lazy. But the reward is Large and our Master urges us to make Haste."

Writings of the Abbod of Halmyrach

 Nirvana is a state of unconditional acceptance. Wherever you are, if you can accept your life with totality, with joy, with gratitude, if you can see your life as a gift, then nirvana is never a problem. The problem arises only because you don't accept your life, you reject life. And the moment you reject life you start looking for some other life and you become worried about whether it is going to be better than this life or not. It may be worse. That's what hell is: the fear of a worse life than this. And that is nirvana: the greed for a better life than this. But there is no other life; there is no hell, no heaven. Only fools are interested in such things.

 

  The first question:

 

 Question 1

 OSHO,

 I AM A JUDGE. HAVE I ANY CHANCE OF EVER ENTERING NIRVANA? IF YOU ANSWER IS NO, THEN I CAN CHANGE MY PROFESSION; I CAN BECOME A DOCTOR. I AM ALSO TRAINED AS A HOMEOPATH.


 JAGDIT SINGH,

 

 There is no record of any judge ever entering nirvana. Just because of you, the whole night I had to look in the Akashic records again! I could only find one thing in them:

 

 Satan and St. Peter decided to hold a soccer game in paradise. It was to be hell versus heaven.

 When everything had been arranged, St. Peter said to Satan, "Look, I can't be dishonest with you. There is no way that your side can win. All soccer players are simple, pure people and when they die, they all go to heaven. Heaven is full of soccer players."

 "I thank you for your sincerity," replied Satan "but don't worry, we can defend ourselves."

 When St. Peter had left, Satan's secretary said, "St. Peter is right -- we will lose the game. All the good soccer players go to heaven."

 "Don't worry," said Satan. "Where do you think all the judges go?"

 

 Jagdit Singh, changing your profession from judge to doctor is not going to help you either! About that also there is a reference in the Akashic records.

 

 A doctor came to heaven's door. St. Peter looked at the guy, asked his profession and said, "Wrong door son. Please go to hell."

 The doctor was puzzled, looked very confused and said, "But I went there first and they said, 'Go to the other door.'"

 "I know," said St. Peter, "they meant the back door."

 "But why?" asked the doctor.

 St. Peter said, "That is the entrance for the suppliers."

 

 This is not going to help, Jagdit Singh. Why don't you become a sannyasin? Then there will be no need to bother about nirvana because you will enter it immediately. Then it will not be a question of tomorrow. You can look at my sannyasins. Nobody is worried about nirvana -- they are already in it. To be a sannyasin means to be in nirvana. A sannyasin does not need to enter into nirvana; nirvana enters into him. Hence wherever he is nirvana is. You can throw him into hell, but he will be in nirvana; it will not make any difference at all. If your nirvana depends upon certain conditions it is not much of a nirvana.

 Nirvana is a state of unconditional acceptance. Wherever you are, if you can accept your life with totality, with joy, with gratitude, if you can see your life as a gift, then nirvana is never a problem. The problem arises only because you don't accept your life, you reject life. And the moment you reject life you start looking for some other life and you become worried about whether it is going to be better than this life or not. It may be worse. That's what hell is: the fear of a worse life than this. And that is nirvana: the greed for a better life than this. But there is no other life; there is no hell, no heaven. Only fools are interested in such things.

 But you being an Indian are brought up with the idea of a geographical concept of heaven somewhere above and hell somewhere below. In fact, there is no below and no above. Existence is unlimited, unbounded; there is no bottom to it and no roof either. Something can be above the roof of Buddha Hall -- for example, this plane passing by; this is "above" the roof. You are below the roof and the ground, the floor, is below you and the earth is below the floor. But existence has no roof, no bottom; it is unbounded on all sides.

 What Indian scriptures say about hell is nothing but talk about America! If right now you dig a hole wherever you are sitting here and go on digging you will reach to America, because the earth is round. But the Americans also think in the same geographical way, that hell is below. If they look into the hole, you will be in hell. You will think they are in hell and they will think you are in hell. And only my sannyasins will Laugh at the whole affair. Who is above and who is below?

 These heaven/hell concepts have nothing to do with geography or space, and they don't have anything to do with time either. So it is not a question of tomorrows, not a question of something after death; it is a question of understanding, it is a question of meditation, it is question of becoming utterly silent, herenow. There is no other space than the here and no other time than the now. These two words contain the whole existence: "now", "here".

 Swami Rama Teertha used to tell a beautiful parable:

 

 There was a great philosopher; he was an absolute atheist, continuously arguing against God. Twenty-four hours a day he was concerned with destroying the idea of God. Whosoever came to him he would try to convince.

 On the wall of his sitting room in big letters he had written "God is nowhere" just to start an argument with anybody. Whosoever the visitor was he was bound to ask him, "What do you mean by writing this?" It was impossible to overlook it -- such big, bold letters. The whole wall was covered with big letters: "God is nowhere." Everybody was bound to ask, "God is nowhere? What do you mean? Are you an atheist?" And that was enough to start the argument. And he was really very skillful at arguing.

 Atheists are always more skillful as far as argumentation is concerned than the theists. Theists are believers; they are gullible people. Atheists believe in logic and nothing else, and logic knows only how to deny. Logic has no idea of how to say yes. The word "yes" does not exist in the logician's mind, only "no".

 Then a child was born to the great atheist, and the child was learning language. It was difficult for him to read the whole word "nowhere"; it was such a big word. One day he was trying to read "God is nowhere." Seeing that the word was too big, he divided it in two; he read instead "God is now here." "Nowhere" turned into "now here"! And he must have been in a certain beautiful space, in a certain silent space; he started thinking about now and here, he became interested in the phenomenon of now and here. "What is 'now'? What does it mean?" He had never experienced now and he had never experienced here.

 And that is the case with millions of people in the world: they think of the yesterdays and the tomorrows; they never experience the now. They think of every other place; they never think, they never experience, they never taste what it means to be here.

 This child opened some doors of the greatest mystery of life. The philosopher forgot about God, he forgot about arguing against God; his whole interest started revolving around now and here.

 And there is only one way to know what is now and what is here, and that is meditation. One has to become utterly silent, because mind is always going either backwards or forwards; either it moves into memories or into imagination. It never stays here, it never remains in the now, for the simple reason that to be in the now means the death of the mind. It is afraid of the now, it is afraid of the present.

 Slowly slowly he learned the art of being now and here. And the day he succeeded in being now and here he experienced God.

 

 Jagdit Singh, my suggestion to you is forget about nirvana. Nirvana means something that will happen after this life -- don't be concerned about it. Be concerned about this moment, because this is the only true moment there is, and enter into it. And that very entrance is the entrance into nirvana. And once you have found it, nobody can take it away from you.

 Then you can remain a judge, you can become a doctor, you can be whatsoever you want to be; it does not matter. There are great stories...

 

 One Chinese parable says:

 Lao Tzu used to send his disciples to learn the art of meditation from a butcher. The disciples were very puzzled -- why the butcher? And Lao Tzu would say, "You go and see. The man lives exactly the way one should live, always herenow. It does not matter what he is doing. He is not the doer at all; he is just a watcher, he is a witness. It is a role that he is playing -- he is acting as a butcher."

 And he was no ordinary butcher; he had been especially appointed by the Emperor of China to his own kitchen.

 The Emperor asked Lao Tzu, "How to learn to be herenow? -- because you are always talking about herenow."

 Lao Tzu said, "You need not ask me; your butcher is the right person. Even I send many of my disciples to watch him."

 The Emperor was shocked. He said, "My butcher! What does he know about it?"

 Lao Tzu said, "You watch him work."

 And the Emperor watched. And it was really a tremendously ecstatic experience even to watch him working. His instrument, his knife, was so sharp, so shining, as if it was absolutely new, as if he had brought it for the first time.

 The King asked -- he was very interested in weapons -- he asked, "From where did you get this beautiful knife?"

 He said, "This knife was given to me by my father who died forty years ago. For forty years I have been working with this knife, cutting animals with this knife."

 "Forty years!" the King said. "And the knife looks so new so fresh!"

 The butcher said, "There is an art to it. If you are doing everything watchfully, alert, conscious, then no rust gathers -- not only in you, not only on the inside, but even on the outside no rust gathers. I am fresh, my , knife is fresh. I am young, my knife is young. And I am I working as a meditation. This is just a role that I am playing."

 

 A Zen master used to tell his disciples the story of a master thief who became enlightened...

 So don't be worried about being a judge or a doctor -- even a thief can become enlightened. The question is not what you do, the question is how you do it. The question is not about the act but the consciousness out of which that act arises.

 This is one of the most famous Zen stories. I love it tremendously.

 The thief was known as a master thief -- no ordinary thief. Even the king respected him because never in his life was he caught. And everybody knew that he was the greatest thief in the country. In fact, his fame was such that people used to brag that "Last night the master thief entered our house," that "Our treasure has been stolen by the master thief." It was a privilege because the entry of the master thief meant you were really rich, because he would not go to any ordinary person, only kings and very rich people had the privilege of the master thief visiting them.

 The thief was becoming old. His son said to him, "Now you are old and soon you will die. Teach me your art!"

 The master thief said, "I was also thinking about it. But it is not an art, it is rather a knack. I cannot teach you, it cannot be taught, but it can be caught."

 That's how religion is: it cannot be taught, it can only be caught. That's the difference between a teacher and a Master: the teacher teaches, the Master only makes himself available to be caught. You have to imbibe his spirit. If you only listen to his words you will miss him; if you start tasting his wine, only then will you understand him.

 The thief said, "It is a knack; if you can catch it, I am ready to help you, I will make myself available to you. I had been wondering myself, but it is such a great skill -- like poets, real thieves are born not made. But one never knows unless one tries. You come along with me tonight."

 The son followed. The son was young, healthy, very strong. The old man was really old, more than eighty. The old man arrived at a rich house. He broke the wall, he removed the bricks -- but the way he was doing it! And the young man was just watching, standing there and trembling. It was a cold night and the young man was perspiring and trembling. And he was so afraid: he was looking all around -- somebody might be coming. "And what kind of man is my father? He is doing everything so silently, so gracefully, as if this was our own house! No hurry, no worry. "

 The father did not even look around even a single time. He entered the house, gestured to the son to follow. He followed trembling, perspiring, his whole body was just bathed in perspiration; it was flowing like water. He had never experienced this kind of perspiration even on hot summer days -- and it was a cold winter night, ice cold! And the old man was moving in the house, in the darkness, as if he had always lived there. He didn't stumble against anything.

 He reached inside the house, he opened the innermost room. Then he opened a closet and told the son to enter the closet. The son entered the closet... and what the father did was unimaginable to the son. The father locked the closet -- the son was inside! -- shouted loudly, "Thief! Thief!" and escaped.

 The whole house was awake, the neighborhood was awake. People rushed here and there; they looked all around inside the house. You can imagine the situation of the son! He thought, "This is the end. Finished! My father is mad! I should not have asked -- this is not for me. He was right to say that thieves are born not made. But is this a way to teach? If I stay alive I will kill this old man! I will go home and cut his head off immediately!"

 He was really angry -- anybody would have been in his situation -- but there was no point in being angry. Right now something had to done and he could not think of anything. The mind simply stopped.

 That's what meditation is: the mind simply stops. It cannot figure out what it is all about, what to do,

 because all that it knows is useless; it has never been in such a situation before. And mind can only move again and again in the world of the known. Whenever anything unknown is encountered, mind stops. It is a machine. If you have not fed it the right information before, it cannot work, it cannot function.

 Now this was such a new situation, the young man could not conceive what to do. There was nothing to do. And then a woman servant came with a candle in her hand looking around for the thief. A thief had certainly entered the house: the wall was broken, the door had been opened -- all the doors had been opened. The thief had entered the innermost room -- he must be hiding somewhere.

 She opened the closet door to look in -- maybe he was hiding inside. She would not have opened the door of the closet, but something happened inside the closet, which was why she opened it. She heard some noise, some scratching noise as if a rat were biting clothes. She opened the door to look for the rat really. This was the young man making this scratching noise, he was doing it. And it had come to him spontaneously, it was not out of the mind. Seeing somebody entering with a light... he could see that somebody was inside the room, he could hear the footsteps, he could see the light outside; suddenly it was not so dark. The only way to get the doors opened was to do something. What to do? Out of nowhere, intuitively -- this is not out of intellect but out of intuition -- he started scratching like a rat and the door was opened. The woman looked inside with her candle. Again, out of intuition, out of the moment, he blew out the candle, pushed the woman aside and ran away.

 The people followed -- almost a dozen people were following him carrying torches and lamps -- and it was certain he would be caught. Suddenly he came across a well. He took a rock and threw the rock into the well, then stood by the side of a tree to watch what happened. It was all HAPPENING, he was not doing it. All the people surrounded the well -- they thought the thief had jumped into the well. "Now there is no point in bothering about him on this cold night. In the morning we can see. If he is alive we will put him in the jail; if he is dead he is punished already." They went back.

 The young man reached home. The father was fast asleep, snoring. He pulled his blanket aside and he said, "Are you mad or something?"

 The father looked at him, smiled and said, "So you are back -- that's enough! No need to tell the whole story. You are a born thief! From tomorrow you start on your own. You have caught the spirit of it. I am not mad -- I gambled. Either you would be finished or you would come out of it proving that you have the intuitive insight -- and you have come out of it. No need to bother me at this moment in the night. Go to sleep. In the morning, if you feel like telling me, you can tell me. But I know what has happened -- if not the details, then the essence of it, and that's enough. That's my whole art, my son; you have learned it. And if I die tomorrow I will be dying happily because I will know I am leaving somebody who knows the art. This is how my father taught me -- this is the only way. One has to risk."

 Even a thief can become enlightened. Even a thief can live in the moment, can drop out of the mind.

 So I am not too concerned about what you are doing. That's why I never ask anybody, "What profession do you belong to? What you are doing?" Whosoever comes to me to be initiated I initiate, irrespective of his profession. Sometimes people themselves say, "Osho, before you initiate me let me tell you that I am a drunkard," that "I am a thief," that "I am a murderer" -- this and that -- that "I have just come out of the jail." I say to them, "Don't bother me with all these details. Whatsoever you have done in your sleep is all the same. Whether you have been virtuous or a sinner, whether you have been a saint or a devil incarnate, it does not matter."

 Unconscious acts are unconscious acts; they are all the same. One man can dream that he is a sinner, a murderer; another can dream he is a great saint. In the morning both will find that they were dreaming -- all dreams are the same. So don't bother me at all.

 Not only that, people have taken sannyas who are imprisoned From their jails they write to me: "We are imprisoned for life. Can we become sannyasins?" I say, "Why not? -- because everybody is imprisoned for life! A few are imprisoned outside, a few are imprisoned inside the prison; it is the same. You are in a smaller prison, others are in a bigger prison; it does not matter. But if you want to become a sannyasin, the only thing is you will have to learn the knack of being herenow You can become a sannyasin."

 There are many prisoners who have taken sannyas, from almost all countries. I have given them sannyas. Of course, they cannot wear orange; they write to me. "It is impossible because of the prison rules; we have to wear a certain dress." I say, "No need to worry about it."

 One prisoner wrote to me from Germany: "I will carry an orange handkerchief; that much is possible. I will keep your mala in my pocket. I cannot wear it -- it wouldn't be allowed." But I can understand; that's okay. He writes: "But I will meditate every day." And he has been meditating; for these two years he has been meditating regularly, again and again writing to me that "I am immensely happy. In fact, I feel it a great blessing that I have been imprisoned; if I was not imprisoned I may not have become your sannyasin. It is in the prison library that I came across one of your books."