THE THREE EVOLUTIONARY TYPES IN DANTES DIVINE COMEDY -

GRENOUILLE THE VAMPIRE AS INHABITANT OF DANTES INFERNO - PLATO'S BRONZE SOULS, WITH A DISCUSSION OF DANTES PURGATORY - PLATO'S SILVER SOULS, AND DANTES PARADISE - PLATOS GOLDEN SOULS - THE ILLUMINATED, THE ENLIGHTENED - ENERGY ENHANCEMENT!!

SEE BELOW..

ENERGY ENHANCEMENT INITIATION 4

MAXIMUM POWER UP!!

If the Energy Enhancement Map is Correct, the Results will Follow..

THE EMERALD TABLET OF HERMES TRISMEGISTUS

Learn Methods of Accessing Infinite Energy. 

The Energy of the Soul. The Energy of the Monad. The Energy of the Logos. the Energy of the Avatar of Synthesis. Perhaps access to Ascended masters and our past lives.

The Alchemical Emerald Tablet of Hermes Trismegistus describes the Profound Guided Meditation of the Macrocosmic Orbit of the Chinese Alchemical Taoists, the Sufi Alchemists and of Energy Enhancement.

 The Emerald Tablet describes an Ancient Map of how man connects with Universe.

The Emerald Tablet describes a circulation of Energy from Heaven to Kundalini Chakra in the Center of the Earth via the Moon. As extension to the Taoist Orbits and the Kundalini Kriyas

In these ancient books the Moon sometimes represents the base chakra, just to put those who are not ready off the scent.

Without lie, certain and most true:


What is below is is like what is above, and what is above is like what is below, to accomplish the miracle of the One thing.

 

In truth, and without Lie, And just as all things have been from the one, so also they are born from this one thing by adaptation.

 

THE HOLY TRINITY - HERMES TRISMEGISTUS.. Its father is the sun father, its mother the earth The connection between the two, the holy spirit or ananda has borne it. This one thing is the father of all things.

Its power is perfect, after it has been united with the earth.

In the center of the earth is the Nuclear fire/philosophers stone which separates, transmutes, purifies, the subtle from the dense, positive spiritual energy from negative energies with gentle heat and much devotion.

In great measure, The Macrocosmic Orbit, The Energy Enhancement Supra Galactic Orbit, it ascends from earth to heaven, descends again toward earth, and receives the force, The Energies of External Chakras, of the things above and below.

Thus you will possess the glory of the world, all DARKNESS shall flee away from thee as we Ground, Transmute all the Negative Energies in the Center of the Earth.

This is the force of all force, it will overcome everything subtle, and penetrate everything solid.

For this reason I am called Hermes Trismegistus "Hiram Telat Machasot"- one in essence, but three in aspect. In this trinity is the wisdom of the whole world.

The tablet closes

And so I have been called: Hermes Trismegistus - thrice greatest, having the three parts of the philosophy of the world – THE HOLY TRINITY and SAT CHID ANAND, - THE FATHER, THE SON AND THE HOLY SPIRIT.

The Pillars of Hermes and the Emerald Tablet

According to legends, Thoth preserved his canon of writings inside two great pillars just before the Great Flood inundated the world. Thousands of years later, the pillars were rediscovered. According to existing texts written by Egyptian priests, one of the pillars was discovered outside the city of Heliopolis, and the other was unearthed near Thebes. The massive columns were covered with sacred hieroglyphics. When first discovered, they were referred to as the Pillars of the Gods of the Dawning Light. The pillars were eventually moved to a secret temple dedicated to the First Gods. Some texts indicate that this location was the Temple of Amin in Siwa, which is the oldest temple in Egypt. Only priests and pharaohs were allowed to view the sacred objects and scrolls.

Some evidence suggests the pillars really existed. Not only were they described in scrolls dating back to 1550 B.C.E., but they also were periodically put on public display and have been mentioned by credible sources throughout history. Solon, the Greek legislator and writer, studied them firsthand and noted that they memorialized the destruction of an ancient advanced civilization. The great historian Herodotus encountered the two pillars in a secret Egyptian temple he visited in 400 B.C.E. “One pillar was of pure gold”, said Herodotus, “and the other was as of emerald, which glowed at night with great brilliancy”. Because Hermes is the Greek name for Thoth, he named them the Pillars of Hermes.

The mysterious Pillars of Hermes were said to have been viewed by Alexander the Great, Achilles Tatius, Dio Chrysostom and Laertius, and other Roman and Greek historians have described them in detail. In Iamblichus: On the Mysteries, Thomas Taylor quotes one ancient writer who noted that the two pillars were created before the Great Flood. The Alexandrian scribe Manetho recorded that the pillars contained 36,525 manuscripts written by Thoth, although it should be noted that this figure is the exact number of days in 100 years, which symbolized perfection completion to the Egyptians.

When opened, Thoth’s pillars were said to contain not only many priceless manuscripts, but also a marvelous artifact that has become known as the Emerald Tablet. The green crystalline tablet carried a succinct summary of the Thothian writings and outlined a new philosophy of the Whole Universe. The priests of Amun kept the tablet and other texts in hiding, but its philosophy filtered down into other writings. Phrases from the emerald Tablet can be found in the Papyrus of Ani (1250 B.C.E) and chapters from the Book of the dead (1500 B.C.E.), the Berlin Papyrus No. 3024 (2000 B.C.E.), and other religious scrolls dating between 1000 and 300 B.C.E. one papyrus known as An Invocation to Hermes, which dates from Hellenic Egypt, actually refers to the tablet: “I know your names in the Egyptian tongue, and your true name as it is written on the Holy Tablet in the holy place at Hermopolis, where you did have your birth”.

Not until Alexander the Great conquered Egypt and became its Pharaoh in 332 B.C.E. did knowledge of the tablet’s existence spread. Historical documents show that Alexander traveled to Siwa, where he retrieved the writings of Thoth and the tablet. He then took the items with him to Memphis and then on to Hermopolis.

The pillars of Hermes were said to contain over 300 scrolls in addition to the Emerald Tablet, and reports indicate that Alexander moved them to the Temple of Heliopolis in 332 B.C.E. and put them on public display. Researcher Manly P. Hall found fragments of a letter from one traveler who had seen the Emerald Tablet in Heliopolis. “It is a precious stone, like an emerald”, wrote the man, “whereon these characters are represented in base-relief, not engraved into the stone. It is esteemed above 2,000 years old. Plainly, the matter of this emerald had once been in a fluid state like melted glass, and had been cast in a mold, and to this flux the artist had given the hardness of a natural and genuine emerald, by his art”.

Hermetic scholars believe that Alexander built the great library at Alexandria built the great library at Alexandria primarily to house and study the Thothian materials, and the writings of a scribe from the Temple of Heliopolis confirmed that view. His name was Manetho, which means Gift of Thoth and he was one of the first scribes allowed access to the contents of the pillars. He wrote that the writings were more than 9,000 years old and contained the sum of all knowledge. Unfortunately, only a few of Manetho’s works survived the burning of the great library at Alexandria. Some of his letters to Ptolemy II survived, as well as one of his books called Sothis. In that book, Mantheo wrote: “After the Great Flood, the hieroglyphic texts written by Thoth were translated from the sacred language into Greek and deposited in books in the sanctuaries of Egyptian temples”.

Mantheo wrote that the magical Book of Thoth, written in the hand of Thoth himself, was kept in a locked gold box in the inner sanctuary of the Temple of Hermopolis, and only one priest at a time was entrusted with the key. According to some historians, an occult brotherhood known as the Sons of Horus was formed before the Arab invasion of Egypt to preserve Thoth’s book and his other teachings, as well as the complete works of Mantheo. The alchemist Clement of Alexandria was given access to the secret documents around 170 C.E., but that is the last recorded reference to this original material.

When Alexander left Egypt in 331 B.C.E., he headed north to Cappadocia and Mesopotamia. According to some reports, he took the treasures from the Pillars of Hermes and stored them in an underground cavern in Cappadocia. Alexander went on to conquer all the remaining territory from Babylonia to India, but died on the return trip in 323 B.C.E. Alexander’s final wish was to be buried near the temple at Siwa in Egypt, but his tomb has never been found.

The legend picks up again in Cappadocia in 32 C.E., when a young boy named Balinas was exploring caves outside the city of Tyna and discovered the ancient texts hidden by Alexander. The precocious lad took a five-year vow of silence as he absorbed the materials and then sought out teachers versed in Hermetic philosophy to complete his education. He became known as Apollonius of Tyana and was renowned for his magical skills and healing abilities. He is said to have returned the tablet to Alexandria around 70 C.E. and made the enlightened city his home. He wrote most of his books in Alexandria, though he continued to travel the world, inspiring everyone he met with his great wisdom.

As for the Emerald Tablet, a few reports record it was buried for safe-keeping in a vault on the Giza plateau around 400 C.E., but no trace of it has ever been found. No one knows for sure if there is such an artifact as the Emerald Tablet, but several expeditions have been undertaken to search for it. The earliest surviving translation of the Emerald tablet is in the Arabic Book of Balinas, which was written around 700 C.E.

Several Arabic translations made their way to Europe with the Moorish invasion of Spain in 771 C.E. The first Latin translation appeared in 1140 in a book by Johannes Hispalensis called Book of the Secrets of Creation. After the alchemist Albertus Magnus issued several more translations in the mid-1200s, the Emerald Tablet spread like wildfire. Most European alchemists had a copy and constantly referred to the “secret formula” it contained.

A SECRET REVEALED IN ENERGY ENHANCEMENT LEVEL ONE INITIATION FOUR!!

 

If the Energy Enhancement Map is Correct, the Results will Follow..

REPORT..

AS WE POWER UP, SO WE INCREASE OUR PSYCHIC VISION

From: Gerhard Esparel-Schlintl Economist, Banker

SEPTEMBER
 ENERGY ENHANCEMENT COURSE IN SPAIN in the first Week

 
I learned my only way of meditation I was ready to practice, Energy Enhancement Meditation, and which is the only one I really want to practice.

This meditation means that I am with my consciousness totally inside my body.

There I can look for places where I can find pain.

And than I can release this pain through my grounding cord to the middle of the earth. 

We learned how to remove all this blockages between the center of the earth and the center of the universe.

After freeing my body from emotional pain, I started to remove every energy that was within my body with the intention to control me.
After the first week I learned to clean all my chakras. 

In the heart chakra I had the most impressive experience. After realizing pain in this area I felt I strong increase in energy  in my heart chakra but it was so strong, I felt the channel of light was streaming in, I could feel it in my whole body.

But now I am more then one week back home and at work. I am still releasing energy during my energy enhancement meditation working with energy and releasing it in the organs and every where in the body.

 This I always do it from my energy working point between the middle of my head, where I can look and scan my physical and emotional and mental body.

 

Love and light
Gerhard, Austrian Banker

ENERGY ENHANCEMENT INITIATION 4

MAXIMUM POWER UP!!

 

Here we are concerned not only with the amount of Energy, but also with the quality, the height of the vibration of the energy which alone determines the height of our Evolution. 

 

Energy Enhancement Synthesis of Light teaches 28 ancient and effective techniques to enable you to achieve control of your mind, an enhanced IQ, control over all your negative emotions, anger, fear, depression on the path of the ultimate Samadhi and enlightenment itself.

 

Energy Enhancement techniques have catapulted people years in their meditational experience in weeks. Some 5 years, some jump 10 times further! It helps people worldwide reach further than they EVER thought possible, FASTER!!!

Here we are concerned not only with the amount of Energy, but also with the quality, the height of the vibration of the energy which alone determines the height of our Evolution.

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Come now!! CLICK HERE!! Join the Energy Enhancement Ray One World Centre for the evolutional Buddhafield including all the spiritual endeavours including Energy Enhancement, Energy Enhancement Teacher Training, EE Reiki, Sacred Dance and Performance, Crystal Lightpuncture, The 5E´s Course, just like the Mystery Schools of Ancient Times.

 

 

THE THREE EVOLUTIONARY TYPES IN DANTES DIVINE COMEDY -

GRENOUILLE THE VAMPIRE AS INHABITANT OF DANTES INFERNO - PLATO'S BRONZE SOULS, WITH A DISCUSSION OF DANTES PURGATORY - PLATO'S SILVER SOULS, AND DANTES PARADISE - PLATOS GOLDEN SOULS - THE ILLUMINATED, THE ENLIGHTENED - ENERGY ENHANCEMENT!!

INGLORIOUS BASTERDS, INSIDE MAN, THE INTERNATIONAL, THE SIXTH SENSE, THE LOVELY BONES AND PERFUME, THE STORY OF A MURDERER

CLICK HERE FOR - ENERGY ENHANCEMENT MOVIE REVIEWS BY SATCHIDANAND

 

INGLORIOUS BASTERDS

In Nazi-occupied France during World War II, a group of Jewish-American soldiers known as "The Basterds" are chosen specifically to spread fear throughout the Third Reich by scalping and brutally killing Nazi psychopaths.

You have to ask yourself the question, why should a great actor like Brad Pitt waste his talents on shlock like this. The answer being that there is something buried deeper in this curious story.

Quentin Tarantino knows this is a fantasy movie because his group successfully assassinates Hitler which really did not happen.

Nor did any of the activity in this movie happen except for the fact that Psychopathic Nazi collaborators were brought back to the West after the war and the families of people who funded Hitler, like Grandfather Prescott Bush, are still in politics and banking.

As Brad Pitt says at the end of the movie, "How am I going to know that you are a Nazi when I see you back in America"  as he carves a swastika with his Bowie Knife into the forehead of the collaborator.

INSIDE MAN

 

It's curious to see Spike Lee do a straight caper movie. The movie is absent Lee's usual politics, though there are occasional glimpses of his sensibilities.

I suppose that the inherent nature of the movie is political due to the fact that people like the protagonist of this movie - Mr Chase (Ever heard of Chase Manhatten Bank?) the Nazi Murdering Thief, like in Inglorious Basterds, is still at large in society, rich and honoured.

Its not possible to say much about American Presidents as it is dangerous to do so. This movie came out in 2006 at the end of an era and was as much as anyone could say.


Anyway, the cast is great - Denzel Washington, Clive Owen, Jodie Foster, Christopher Plummer and Willem Dafoe are all top-drawer actors.

One reviewer wonders why these top actors should waste themselves on a caper movie like this. Well perhaps it is not just a caper movie. There is something it has to teach.

The clever twist the plot adds is that the bank robbers dress everybody up in the same masks and jump suits that they themselves are wearing. So if the police raid the bank, they'll have a difficult time figuring who the bad guys are.

This element of the plot goes back to Ingourious Basterds - As Brad Pitt says at the end of that movie, "How am I going to know that you are a Nazi when I see you back in America?" as he carves a swastika with his Bowie Knife into the head of the collaborator.

Clive Owen and the robbers are clearly up to something that becomes apparent during the course of the film. They are particularly interested in the safety deposit box of the bank CEO, Mr Chase. Mr Chase is a Jew who stole a lot of money from Jews who went to the concentration camps to die during the second world war,  played by Christopher Plummer. Jodie Foster is brought in by him to protect "his interests".  This really did happen during the war and many families in charge of banks got rich in this way.

Mr Chase has committed an awful deed in his past and the only way of him being incriminated in the future is if he keeps hold of a piece of paper with the evidence on it. So...he keeps it. Come on!! Anyone with half a brain would have burnt it immediately!

As in many movies this fantasy element is brought in to show that this is a fantasy. The real psychopathic thieves all got away with it and are still rich and evil in society now.

And this is the point. Due to some fantastically clever detective work, the evil Psychopathic Nazi gets his just deserts.

This has never happened in real reality.

This type of fantasy is a constant element in all Spike Lee movies and most others. The fantasy is real! NOT!!

The dramatic end of the movie is brilliant. Spike Lee had a stroke of genius when he puts in the scene Jodie Foster's character. She adds security and irony to the brilliant movie. There isn't one scene in the movie unworthy of notice- Spike Lee gives us an amazing plot twist.

The casting for "Inside Man" is perfect. Never has a movie had so much fine performances as this one. Clive Owen deserves an award for his ironic, self-promoting, clever Dalton Russell. He shows intense emotion even though through a mask. Masked men can have stupendous performances, something Mr. Owen and Mr. Weaving (V for Vendetta) prove to us.

Denzel Washington has never been so vivid - he doesn't even need to act. He is perfect as the detective in charge of taking care of the case. Chiwetel Ejifor and Willem Dafoe are stupendous, while Christopher Plummer adds some experience to the movie. Jodie Foster is awarded one of the best roles in her career, and her magnificent performance only serves to show everyone she's still in the mood for cinema.

Spike Lee proves he's still got it with the excellent "Inside Man". With a marvelous casting, wonderful pacing, and powerful scenes, this proves to be Spike Lee's greatest film ever made. Congratulations, Spike, and welcome back.-------10/10

PERFUME - THE STORY OF A MURDERER

Director: Tom Tykwer

 

 

"I didn't expect too much of the film as the producer, Bernd Eichinger, didn't succeed in my point of view with other book to film transitions like the "Name of the Rose" with Sean Connery, the "House of the Spirits" with Merle Streep or "Smilla's Sense of Snow".

Tom Tykwer showed us again and again that he is a huge talent, be it Winter Sleeper, Lola Runs or the Warrior and the Empress. Perfume is a visual feast. All roles are perfectly cast, the music, the camera, everything fits together like a perfect jigsaw puzzle.

And the film isn't Hollywood-like mainstream like e.g. the Da Vinci Code at all. thank god. it has lots of black humor without getting cynical, it is quite amoral and at other times just immersed in beauty - and every penny of its 50 Millions euro budget shows. I am already very much looking forward to Mr Tykwer's next film. He plays in another league now."


 

"This is an art movie with an ending that will puzzle many. The ending is really what makes the movie (or breaks it, for those who don't see the beauty of it). It becomes clear then that what Grenouille was trying to do was create a physical distillate of love, the energy of the Soul. Not sex. Not beauty. Love.

And he did it. He created the perfect feeling of love, connection with the Soul, both emotional and physical; a love encompassing perfect eroticism (not just emotionless sex).

And in the end, he did what lovers do: he joined with other people. Yes, they absorbed him entirely, meaning that he became part of them, just as a person in love wishes to become part of his or her lover. But HE represented the very *concept* of love, and his physical absorption by the common people represents their ultimate adoption and understanding of that concept.

Of course, this is an art movie and everything in it is symbolical.

It amounts to a description of what love is and how it works. The movie is saying that love is something real which *can* be defined and understood, and the ultimate consequence of such understanding is that people join with each other (emotionally and sexually). Even if they are strangers. Because everybody is capable of feeling love, and one day maybe everybody will.

It's a beautiful movie. When I left the theater I hadn't pieced everything together yet, and thought I'd rate it an 8 out of 10. But having slept on it, I realized it was a perfect movie. Hence, I must give it a 10 out of 10."

 

"The novel PERFUME by Susskind, came out about twenty years ago, and was one of those international sensations blending a mystery with the feel and texture of an historical novel, and adding either theological tones (THE NAME OF THE ROSE) or philosophy (PERFUME). From the start the society of the 18th Century is disheartening. It is not the world of the philosophers but the French equivalent of WIlliam Hogarth's "Gin Lane" and "The Rakes Progress". Drunkeness, whores, thieves, violent death, filth, is everywhere (to the point that the viewer can nearly smell everything). Everybody who gets the early Jean Baptiste are not likable people. The woman running the orphanage is greedy and quick to whip the kids (they sense something wrong with Jean Baptiste, and try to smother him - smart kids!)"

 

"I felt this movie was well acted and as true to the book as it could be. It has a running time of over two hours and none of the minutes are wasted. Historically, it was very true. It has a very beautiful look, despite a lot of the film takes place in Paris slums.

As for the plot line, I love it. It isn't the typical murder story. A guy, blessed with the ability to know all scents, has no scent of his own. He gets whiff of a young girl selling fruit and is taken aback by it. Of course, trying to get full account of her scent, he accidentally kills her, but then realizes he needs her in order to make the world's most seductive perfume, love itself. I was happy they included an orgy scene in this film, anything less would have ruined the point of this film. Even when the main character makes a perfume that is distilled love from the virgins he murdered and people will bow down to him, it still doesn't make him love anyone. He still feels unloved."
 

Above you can see the impression which other people see in this movie.

All people are not the same...

People can access the energy of Enlightenment by Bhakti or Love which says, not my Will but thy Will be done.

By Karma Yoga which does not take the Fruit of its Action.

By Mantra Yoga. By Hatha Yoga or Discipline, or by Kundalini Yoga Meditation;

They say that you can become Illuminated on any one of the Paths, but then you become Master of ALL the Paths..

In order to throw the Money Lenders out of the Temple!!

Like Gnani Yoga, the Yoga of Knowledge...

By an increase in Psychic Charge - the intensity of the ideas and the brevity of discussion.

THE THREE EVOLUTIONARY TYPES IN DANTES DIVINE COMEDY -

GRENOUILLE THE VAMPIRE AS INHABITANT OF DANTES INFERNO - PLATO'S BRONZE SOULS, WITH A DISCUSSION OF DANTES PURGATORY - PLATO'S SILVER SOULS, AND DANTES PARADISE - PLATOS GOLDEN SOULS - THE ILLUMINATED, THE ENLIGHTENED - ENERGY ENHANCEMENT!!

Dante and Plato divide people into three different types corresponding to their evolution, corresponding to their philosophy, corresponding to negative karmic mass - Trauma - formed, of course.

The Commedia (later called "The Divine Comedy," after Dante's death) is organized into three sections of thirty-three successive cantos each. The term "successive" is crucial. In each section, the ordering of the successive cantos reflects an ordering-principle of evolution, of philosophy, of a way of being.

This ordering-principle is properly termed a "transfinite" in the most rigorous sense of the mathematician Cantor's intent. And the transfinite corresponds to an ordering principle, an evolutionary philosophy which cannot be created from below, but can only be seen from above.

The person who is higher always can understand and therefore forgive, love, the person who is lower.

The person who is evolutionary lower can never understand the person who is higher and therefore like Jesus Christ they say, "I suppose you think you're really good don't you?" "Well, I'll show you!!" from the story of the Monkey in my commentary on the Yoga Sutras of Patanjali

That is why Christ was crucified which happens with all the enlightened Masters who show themselves. That is why the enlightened always say, "It takes one to know one".

In Energy Enhancement we call these Cantorian transfinite ordering principles the chakras above the head, each one hierarchically higher than the last. Each one, higher than the mind, working from the principle of intuition and higher - Chit-Shakti - Intelligent Energy.

 

Each section of the Commedia is ordered by a different transfinite ordering-principle, evolutionary philosophy, each differing essentially from the other two. The succession of sections represents a third ordering-principle, that which is relatively transfinite in respect to the subsumed three as predicates of this higher-order transfinite.

However, the ordering-principle (conception) embodied in the thirty-third canto of the final section, the "Empyreal," is in agreement with the higher-order transfinite ordering the three sections as a whole. That agreement defines the proper conclusion of the successive development the entire composition.

The configuration is strictly Platonic in all essential features of organization--although the details are, of course, not precisely in agreement with Plato.

In the first section, the "Inferno," the ordering of cantos leads us into the Pit.

This is, of course, an unsatisfactory conclusion of progress to all but the most degraded, masochistic Dionysians. The reaching of the pit demonstrates that the characteristic ordering-principle of the "Inferno" is not acceptable for mankind. The principle to be superseded is that of heteronomic, irrationalist forms of egoistical sensuality.

One case, that of Count Ugolino, is worth citing here. Ugolino, thrown into prison by persecutors, survives for a while by eating his children, for which he is condemned to pass eternity perpetually gnawing on a skull. Egoistical, heteronomic sensuality superseded all reason or even rational morality in Ugolino. So, like one of the "bronze souls" of the "Phoenician myths" in Plato's Republic, Ugolino lives in the hell of perpetually being what he is.



Today, such moral degenerates, like other denizens of the "Inferno," are known euphemistically as "political pragmatists." The wretched fate their impulses produce in the world--whether in international relations, national policy, or personal affairs--is the only consequence of the successful realization of their irrational, greedy impulses for heteronomically motivated advantage.

The principle of, "Eating ones children" is the principle of the Energy Vampire, the Psychopath Sociopath.

Vampires do not create anything because they do not have a Soul. In Hebrew such a person without a Soul, is called a Golem, like Gollum of the, "Lord of the Rings". They simply eat everything created by others.

In this type of infernal society, we use the vampire principle to eat, vampirise everything else.

1. The principle of Usury where incredible rates of interest (Anything greater than 1% per year) pass on to privately owned banks and bankers to eat all the young shoots of growth.

2. The Ponzi Scheme or consciously created Market Bubbles which have been a constant theme of robbers since Ancient Babylon and Rome, where people are persuaded to invest in, "Sure things" which then fail. The robbers always know when to get out and thus, "Sell High", and then can, "Buy Cheap", when the market has crashes. Recent examples of eating ones children are..

a). The Savings and Loans Swindle.

b). Then Enron which failed and the Company was eaten and its Pension Scheme - like all Pension Schemes, made to be eaten - was eaten.

c). Then the Housing Bubble and its securitization where people were cozened in to buying a house with cheap interest rates creating incredible bonuses for the mortgage sellers, which interest rates then went higher so they could no longer pay the mortgage. The mortgages were securitized and sold on to create incredible bonuses for the bankers,  then after the crash the worthless toxic assets were bought by the government with your taxes. The  foreclosed houses were then bought cheap by people who had sold high.

3. The Principle of Tax whereby the entrenched Vampire Oligarchy creates its Vampire Bureaucracy, Slave Population and Psychopathic Army.

 

This vampire principle of the First Canto - Inferno - must be rejected, negated, as a whole.

The correct policy of Survival and Correct Evolution of the Human Race in a World of Richness and Plenty demands it!!

 

The Creation of Golden Souls through Energy Enhancement Advanced Evolutionary Techniques Based upon Ancient Methods from all the World's Evolutionary Paths is a method of World Evolution, Human Survival, Path Completion - and it Works - Just Read our Course Reports!!

 

That discovery is embodied in the first canto of the next section, "Purgatory." With this higher ordering principle, that of greed, of sensual appetites informed by logical forms of knowledge, by discipline, one proceeds to a second dead end, "Earthly Paradise." or Existentialism. This is neither hell nor is it the end humanity requires, Purgatory's ordering principle is superseded through a turn to the first canto of the final section, "Paradise." The achievement of the "Empyreal" through that ordering-principle brings us to the desired condition of human existence, the agreement of thought and practice with the higher ordering-principle which is demonstrated by the overall course of progress from infantile sensuality to reason. The fact that the conception coincides with that higher ordering-principle demonstrates sufficient reason, that we have reached the proper condition of human willful governance of human conduct.

The Commedia thus presents itself to the knowledgeable reader as a perfect Platonic dialogue.

The same principles are brilliantly realized in another of the greatest works of literary composition, the Don Quixote of Miguel Cervantes. The subject of the book is the effort to develop Sancho Panza, a bestial peasant predominantly occupied with stuffing his fat paunch (Panza), to the point that Sancho is qualified to govern a province, or, the same thing, an island. Or, how to bring the Spanish people out of rural imbecility in moral outlook, so that those people might become qualified to govern themselves. This book is organized on three levels: Don Quixote the character, the Moor who is the fictionally attributed author, and Cervantes himself.

Beethoven's sole opera, Fidelio, is organized conceptually according to the same Platonic-dialogue principles. More important, the entire development of the well-tempered system of counterpoint in music, identified by John Bull, Sweelinck, Bach, Mozart, and Beethoven (notably), has its origins in Plato's musical faction, and was mediated into Europe through al-Farabi.

Thus, today, in many branches of art we are confronted with worthless productions called "art," whose attributed value depends upon ignorant, misplaced plausible explanations for the actual artistic productions of some earlier period.

First, that there are only three rigorously distinguishable moral types of individual personality and culture, corresponding to the "Inferno," "Purgatory," and "Paradise" of Dante Alighieri's Commedia.

Second, that these three moral types correspond to the primary combinations possible of two, opposing principles - Republican versus Oligarchical.


The latter two, opposing principles are implicitly the divine spark of creative-mental potential within each human individual, opposed to the bestial impulse ["original sin"] of irrationalistic hedonism ["anarchism," "existentialism"] also embedded in that same individual. Most notably, these three types are discussed under the heading of "Phoenician myths," by Socrates, in Plato's Republic. The same matter is treated by St. Augustine.


In the instance of the maturation of the individual within the setting of a moral form of society or culture, loving instruction of the anarchistic infant by the parents and others, nurtures the divine spark within the infant and child. By loving always only that in the infant and child which corresponds to the development and exercise of the divine spark, the new individual is encouraged to adopt the identity of a lovable personality accordingly. Maturation acquires thus the form of the new individual's inner struggle between the growing power of the divine spark and the opposing, bestial, impulses of anarchistic hedonism.  Adam Smith's "Invisible Hand," and Jeremy Bentham's hedonistic principle of his and John Stuart Mill's felicitous calculus (utilitarianism), are examples of advocacy of immorality.

While Adam Smith's work itself, was a fraud from top to bottom, Smith was, therefore, only perversely "sincere" in his presenting that specific kind of delusion shared among such among his dupes as both an Adam Smith fanatic Karl Marx and our own Wall Street ideologues today. That is to emphasize, what Smith himself wrote in a crucial passage of his 1759 Theory of Moral Sentiments.

To wit, we have the following passage:

... Hunger, thirst, the passion which unites the two sexes, the love of pleasure, and the dread of pain, prompt us to apply [these desires] for their own sakes, and without any consideration of their tendency to those beneficent ends which the great Director of nature intended to produce by them.

Adam Smith, thus, presents us with what is, in fact, the widely accepted, but wickedly incompetent conception of "money," a folly which has been prevalent throughout the world affairs up to this present time.

The popular desire for money as such, or the equivalent, has been, thus, the kind of passion which attaches the typically suggestible, economics-ignorant devotees of Wall and Threadneedle Streets to the delusion that either the means called "money," or a notion of the kindred power to purchase and to consume, is the measure of the political system of values by which a nation, or nations, might be ruled presently. Hence, as history demonstrates: with most people, most of the time, the result is, that their tendency is, in effect, to impair the quality of judgment which might have otherwise made them fit to rule themselves.

The combined effects of the works of science and related statecraft of Brunelleschi and of Nicholas of Cusa, expressed the inclusion of principles of organization in statecraft which had never existed within post-Plato European civilization earlier. The effect of the revolutionary change expressed, chiefly, by the impact of the work of Cusa, produced a specific kind of effect which is best symptomized by the innovations in military and related statecraft featured in the writings of the follower of Cusa's follower Leonardo da Vinci, and the participant in the defense of the sovereign republic of Florence, Niccolo Machiavelli. This revolution in statecraft which found its concentrated expression in the work of Machiavelli, stood as a great strategic rock against which the reactionary forces of the Habsburg tyranny had wrecked themselves in the course of the storms of religious warfare of the persistently recurring, 1492-1648 orgy of religious and related warfare.

The results of this had included the catastrophic failure of the Council of Trent. That failure, which was, in effect, chiefly the failure of the older ("Aristotelean") party of imperial Venice. a failure expressed as the practical political-strategic outcome of the Council of Trent. This was the failure which cleared the pathway for the rise of the new design of Satanic forces from within that oligarchical party of Venice then led by Paolo Sarpi.

The popular name for that evil, New Venetian Party, still today, is the Anglo-Dutch variety of Liberalism presently typified by the British empire of today, that currently under the typical guise of the Queen's banker Lord Jacob Rothschild, et al., as typified by the implicitly bankrupt, presently hyper-inflated Inter-Alpha Group which controls 70% of the World's Banks as a method of Imperial Control of all Currencies, Countries and Nations in the World.

There are, of course, original features in the development of that British Empire and its Oligarchical supporting families in every country of the World of today, but, at the same time, that British Empire is only a new variant from the same families who ruled in Sodom and Gomorrah, Babylon and Slave founded Corruption that was Rome among a series of imperialisms defined as a product of the same system of a maritime cultural form of originally Delphic, Mediterranean-centered imperialism which emerged from the ruin of ancient Greece in the Peloponnesian War.

With the birth of what became the British Empire, as through the course of the British East India Company's triumph through its organization of the leading nations of continental Europe into a "Seven Years War," every effort to free the peoples of Europe from that recurring continuation of the British Empire, has failed until now, despite what proved to be the temporary defeat of the British Empire by President Franklin D. Roosevelt's United States.

Roosevelt's successor, Churchill-steered and Wall Street-controlled President Harry S Truman, like Andrew Jackson earlier, betrayed the United States to the cause of British imperialism and its Oiligarchic Supporting families. The British empire made concessions to the American principle for the purpose of retaining its power during difficult times, but, since the successful assassination of the obstacle to British imperial power known as President John F. Kennedy, the British Empire has, in fact, dominated the world as a true imperial power from about February 1968 until the present date.

Only poor dupes, on the way to becoming slaves, believe in the mere fiction of a "U.S. imperialism" today. The prior site of a Slave market, "Wall Street," is the only evidence which might be claimed as evidence of a "U.S. imperialism," was never, since 1763, other than a British imperial parasite and their supporting American Oiligarchy sucking the juices of Manhattan, as also many other locations from around this planet, all on British imperialism's behalf. Usually, those who argue that the U.S.A. is imperialist, turn out, on closer scrutiny to be branches of Threadneedle Street themselves, or, simply dupes of the tradition of the Karl Marx who had worshipped Adam Smith almost as a pagan god. Imperial Britain now controls 70% of all the Banks in the World as a method of Imperial Control of all the Currencies, Countries and Nations of the World.

The Empire, Slavery & the Mind
The victors among the warring tribes of Africa often sold the selected, surviving portion of their defeated rivals into slavery. The surviving portion of the modern victims of this Africa practice's captives was transported, on the initiative of the victors in those internal wars of Africa, to the coasts of Africa, where the captives were sold to such as the Spanish, Portuguese, Dutch and British traffic in slaves, an enslavement which had begun with the delivery to port-areas of those Africans who had been enslaved by other Africans, and then delivered to the coastal ports founded by European slave-traffickers, ports whence the surviving assortment of captives was transported, still as slaves, to such destinations as the Atlantic coasts of the Americas - typically the Slave Market of, "Wall Street".

Thus, the fact that the enslaved victims of this process had been brought into slavery to the Anglo-Dutch, Spanish, and Portuguese by Africans, does not diminish the degree of criminality of those Habsburg and related oligarchical interests who shipped the victims to a condition of enslavement in the Americas, much of this being done for the profit of the Anglo-Dutch, British Empire which controlled this Atlantic trafficking in slaves which had been conducted by the lesser oligarchs of Britain's system of imperial reign over the Nineteenth Century Spanish and Portuguese monarchies.

It should not be seen as our purpose here to account for much more than the following essential fact of that matter of the origins of the slavery within North America prior to President Lincoln's victory.

The growing Americas market in such trans-Atlantic traffic in African slaves, was prompted largely by the fact that the indigenous tribes of the Americas were usually ill-suited for use as a slave-class in the Americas. The significance of the African slave was that he had been a product of the dynamics of a systemic form of customary practice of the violence of enslavement within relevant parts of Africa itself.

This was the influence under which African slaves temporarily adapted to submission to slavery in an Americas where the African had no roots, where the indigenous American tribes, such as the case of the literate culture of the pre-Andrew Jackson, Cherokee nation, were not as well suited for a system of slavery, much better suited for genocide.

The process of the subsequent liberation of the slaves in our U.S.A., the liberation from the British empire's authority over the continuing Spanish and Portuguese traffic into slavery within our republic, was, therefore, shaped largely by a powerful lurch toward personal freedom within our own republic itself, a struggle of various sorts, but one rooted in the emergence of the American cultural climate of intellectual freeing of the former slave.

It was the slave's desire for children of marriage, combined with the indispensable role of President Abraham Lincoln's dedication to a victorious war against Lord Palmerston's British imperialism for defense of the U.S. republic, which secured the indispensable freeing of the slaves in the only way it could have occurred, as Frederick Douglass understood, violently, that by the action of our Federal Republic against the British system of trans-Atlantic slavery.

Then the Opium Wars of 1850 in China where Imperial Britain forced the, "Free Trade" of selling Opium from Imperial India to the Chinese Nation over the wishes of the Chinese Emperor. Britain won the War, won Hong Kong (Using the Hong Kong and Shanghai Bank - HSBC - for drug receipts) for 200 years and won the right to keep on selling Opium to China.

The principle which I have invoked in presenting this example from the history of mankind's effort for freedom from enslavement of man by man, is to be found on a still deeper level, in the principle named Psychic Charge, or dynamics (e.g., dynamis) by Gottfried Leibniz, or what is the same principle of dynamics illustrated in the concluding summary in Percy Bysshe Shelley's A Defence of Poetry.

This return to the subject of dynamics now brings our attention back to our principal subject in this report, the distinction of the higher functions of the human mind from the undeniably indispensable, but qualitatively inferior functions of the human brain.

This is accomplished most effectively by avoiding what Riesman et al. might prefer to describe as merely an "other-directed" shaping of the social-identity preferences of the new individual; the child must not "be good" merely because this prompts favorable responses by parents and others. The child must discover that the good aspect of his or her nature is also an efficient power in the universe, the power of creative discovery. Of this, the child might say: "I can prove it for myself," or express the same point of view in asking the question "why, Daddy?"


If Daddy replies to the child's "Why?," with the irrationalist's: "Because your mother told you to do it," the child is being degraded thus into a cultural outlook of the "irrationalist-noun" variety. Better reply by Daddy would be either, "Come, I'll try to show you why," or, if the matter is beyond the child's reach, "When you're a little older, you'll be able to work this out for yourself." If a child, asked what the child wishes to become in adulthood, replies, "I'm going to be...." ask that child "Why?" lithe child replies, in effect: "Then I'll be able to...," the implicit morality of the child's argument informs us of the probable direction of moral development occurring in that young person. If a child locates a sense of moral identity in the development of efficient powers of discovery, the processes of moral development are to that degree predominant, to that degree mastering the contrary, hedonistic impulses.


The same principles of development are also characteristic of cultures.


Purgatorial Immanual Kant reacted strongly against the immorality of David Hume. See I. Kant's Prolegomenon . . . , and also his preface to the first edition of his Critique of Pure Reason.

What Kant denounced, with as much vehemence as Kant's public practice permitted him, was the immorality of that thesis of Philosophy which is the basis of all Economics, all Politics, as taught in all Universities and used in the parliaments of every country in the World.

A Murderous Philosophy of the Inferno which forms the central principle of Hume, of Adam Smith, of Jeremy Bentham, and "nineteenth-century British philosophical radicalism." Hume, Smith, et al. argued that the imperfection of man's reason prevented the individual, or society, from pre-calculating the consequences of choices of behavior among the individual members of society, or by society as a whole. [Hence, Kant's charge of "philosophical indifferentism" against Hume.]

This argument was employed by Hume, Smith, et al. Adam Smith was a protege of David Hume, and most directly influenced by Hume 's Treatise of Human Nature, the chief reference-point for Smith's own 1759 Theory of the Moral Sentiments. The doctrine of the Invisible Hand (Which so Goosed the World in the latest Ponzi Scheme Housing Bubble of many Bubbles over the past few thousand years) is derived directly from the cited line of argument, in the Wealth of Nations...

To propose that individual actions should be governed solely by "original and immediate instincts. . . of love of pleasure, and of dread of pain." - Adam Smith, Theory of the Moral Sentiments - is immoral and at worst, Satanic - created to control a population of Psychopaths, from the Inferno.

And the Banking Monetary System and Casino Slave Market Wall Street Economics of the Cayman Hedge Funds of the West is based upon this type of Philosophy - the Philosophy of the Satanic Inferno.

And this World as it is, is the result..


As far as it went purgatorial Kant's extensive rebuttal, against this satanic empiricist morality from the Inferno, was sound. The fallacies otherwise embedded in Kant's argument, already concomitants of the earlier Critiques, showed themselves at their worst in Kant's Critique of Judgment and his commentaries on aesthetics generally.

It was on the latter point that Kant was most directly and efficiently corrected by the Friedrich Schiller Kant otherwise admired so much. Kant's essential argument on morality was presented in relatively most compact form in his Critique of Practical Reason.


Summarily, Kant argued that the Law, the "repression" of prohibited kinds of impulses and acts by society negated those hedonistic impulses within the individual. This is the equivalent of the Old Testament Laws of Moses:- Ten Commandments graven in stone, and taken down from the mountain.

However, this "repression" was not merely a negation. Since this negation made the individual a social person, the negation corresponded to the individual's vital self-interest in establishing and maintaining a social identity. The desire for this social identity negated the negativity of "repression" [negation of the negation]; in this way, morality was described as made positive [by such "negation of the negation"]. The Glass-Steagal separation of banking and speculation - "The Law" and not, the "Self Regulation" of the Inferno - comes from this type of Philosophy.


Paradisian Schiller corrected Kant on this point, showing that effective productions of the creative-mental potentials of the individual are a directly knowable form of the Good, and that, hence, morality need not be premised merely on the kind of double-negativity which Kant prescribed. Apart from this specific correction of Kant's views on aesthetics, the entirety of Schiller's later productions of drama are based on the principle he cited against Kant's error. This is the philosophy of the New testament of Jesus Christ, not based on Moses Laws graven in stone but only on Love. The free will, only to do the right thing!


The inferno is Oligarchy which exists in each country - for example, The British Secret Service  - under "M" - who was Jeremy Bentham at the time and his Boss, Prime Minister of Britain and Head of the Slavery and Drugs East India Company, Lord Shelburne, who Created the French Revolution and Jacobin Terror in Paris. Who created Napoleon to, like the 30 Years War and the Seven Years War before him, destroy the competing economies of Europe, - Russia of Count de Witt, France of Lazarre Carnot and Germany of Leibniz, Schiller, Humbolt, Gauss, Reimann, Mozart and Beethoven; which resulted in the consolidation of the British Empire over the world at large.

Lord Shelburne like all Agents of Influence of the Secret Services of the Babylonian and Roman Oligarchies, for Thousands of years, also fostered as well as Bentham who when he died, like any Black Magician, mummified himself and placed his mummified body in his favourite bar in London, in a glass case with his severed head placed under his arm, also fostered and paid the philosophers, Hume, Adam Smith, Darwin and Malthus - all spoor of the pit, all created in the inferno. Yet modern Economic, Monetarism and Political Philosophy is based upon these creatures. Thus the result..

Other Agents of Influence..

Aristotle of the Babylonian Secret Service, who poisoned Alexander the Great who was influenced by Plato and who destroyed Babylon.

Then Abbe Conte and Paolo Sarpi of the New Babylon Oligarchic Venetian (Phoenician) Secret Service who arranged for puppet William of Orange to take over London, the new Babylon, in 1732. The Philosophy of Hume, Bentham, Adam Smith, John Stuart Mill, Malthus, Darwin and Reductionist Lord Bertrand Russell and his provenly false - by Goedel - Principia Mathematica written together with Whitehead, is based upon the work of Aristotle and Sarpi whose aim was to dumb down science, put out the fire and thus create human poverty and thus Oligarchic Control.

Human Beings are creatures of Fire.

Man is the only animal who consciously uses Fire. And it is Fire which has led to all human progress, Economic and Spiritual.

The Bronze Age and Iron Ages were all based of increasing temperatures of Fire of the Crucible of the Alembic.

The increase of Flux Density of Nuclear and Fusion Fire is needed to drive the modern Rich Economies of a future World of plenty - as a platform of Production. To start, incredibly efficient Fourth Generation nuclear reactors can burn safely for a Billion years with the fuel already mined to give almost free electricity. To desalinate sea water to make all deserts bloom. To concentrate rich commodities from poorer ore. To stop the scare city of petroleum created by the Oiligarchy and thus the necessity of War.

Spiritual Alchemy is based upon the Myth of Aeschylus' "Prometheus Bound" where Oligarchical Zeus bans Fire from nascent Humanity - so as to stop his progress. So as to stop his Evolution. So as to stop his Illumination!!

Schiller said famously: "the century has produced a great moment," referring to the trans-Atlantic movement led by Benjamin Franklin, "but," referring to the rise of the Jacobins in France, "the moment has found a little people."

Using his resources as a leading historian of his time, Schiller composed a series of tragedies based on leading problems of statecraft in modern history of nations. Although Schiller employed some dramatic license, to deviate slightly from events as they had actually occurred in terms of individual personalities of the drama, the problems posed in each drama were true-to-life insofar as the tragic events as a whole were concerned.

The function of these dramas, as Schiller himself described in considerable detail in his writings or his methods of composition, was to show to audiences that in the course of critical events the point is reached at which an available solution is clear, but in which influential figures and general populations each fail to act upon that solution; the failure to act so then traps the population in a tragic development which the population is thereafter unable to resist. These immensely popular tragedies of Schiller have been proven to have been the single leading moral influence which later mobilized the German people to fight the successful Liberation War against Napoleon Bonaparte—a war led by such friends of Schiller's as Freiherr vom Stein and Wilhelm von Humboldt.


It is possible, in fact, as well as abstract scientific reflections, to mobilize a leading force of a people to foresee more or less accurately the outcome of the policy-actions of nations, and also the contributions to those actions by individuals.

Although Kant was admitted to the inner elite of the circles around Schiller, Koerner, von Humboldt, et al., it was Schiller, not Kant, who made possible the defeat of Napoleon's tyranny—just as the 1815 Congress of Vienna, and Metterrnich's Prussian agent G.W.F. Hegel, launched an inquisition against the writings of Schiller, as well as against Schiller's friends, in the effort to reverse the republican achievements of 1809-1814 under von Stein, Scharnhorst, Humboldt et al. The efficient power to uplift a people, morally, and in its general condition otherwise, is direct access to and service of the creative-mental principle.


Nonetheless, Kant's thesis of the Critique of Practical Reason is an exceptional insight into the mechanisms of mind as a resident of the second level of morality - Dante's Purgatory. Kant's morality is of a Soul coming from the Inferno towards Purgatory.

He is not a resident of Paradise, not one of Schiller's "Beautiful Souls" as Schillers morality is that of a Soul moving from Purgatory to Paradise.

The resident of Purgatory, like Kant, adheres to morality with a sense of duty, and is always conscious of duty as in some sense an act of self-denial, an act of "repression" of his bestial, irrationalistic [anarchistic, existentialist] "original and immediate instincts."

At worst, the resident of Purgatory is fortunately not a radical empiricist of the sort recommended by Hume, Smith, Bentham or John Stuart Mill, - not a resident of the Satanic Inferno.


Even among the best modern republics, such as our own has been during its best periods, the development of our culture, and the maturation of individuals within that culture, has been defective to the degree that the moral strata of our electorates have been chiefly residents of Purgatory, not Beautiful Souls.

This defect of even moral populations was a subject of special attention by Plato. notably in his Republic. He stipulated that the design of republics must therefore be such as to efficiently deal with such defects of maturation within the electorate generally. He argued, as Solon of Athens had argued the importance of writing out his constitutional poem to guide Athens thereafter, that a people must bind itself to a written body of constitutional law, and practice obedience to that law, rather than relying upon its own independent judgment; hence, in modem times, we speak of our republic as a government under law, rather than as a government by men.

It were desirable that electorates be dominated by Beautiful Souls—residents of Dante's Paradise. Lacking thus far that circumstance, we must compensate for the defects in our own people by choosing republics premised upon constitutional law. For obvious reasons, Plato described this expedient arrangement as "the second-best form of republic."


It should be seen readily enough, that the philosophical outlook of the residents of Paradise is characteristically of the religious-cultural species we identified as "rational-verb," and Inferno's "irrationalist-noun."


It is "human nature" that the moral impulses of the individual and cultures composed of individuals, are not more than two: the irrationalistic, hedonistic impulses which echo the "original and immediate instincts" of a beast, in opposition to the creative-mental potentials. the divine spark which distinguishes man from the beast. Hence, only two generative impulses are possible within individuals and cultures.


The behavior of the individual, under the conflicting influence of such two impulses, is always governed by what rigorous clinical psychology can distinguish in each instance as a controlling sense of personal social identity.

Individual judgments are not premised on the individual's sense of biological identity, but of social identity subsuming biological identity. This choice of social identity regulates the person's definition of "self-interest." This sense of identity, and notion of self-interest, is defined primarily by which of the three types of moral identity (Inferno, Purgatory, Paradise) the individual has adopted. That is, the individual identifies either:

(I) Completely with irrationalist hedonism ("original and immediate instincts"),

(2) completely with a "Kantian" sense of social identity (Purgatory), or

(3) creative-mental life of the Higher Hypothesis, chakras higher than the mind, above the head (Paradise).

That choice of identity defines perceived self-interest. This sense of self-interest directs the exercise of judgment. Judgment so directed determines human activity, and also determines how the individual judges the results of his activity.


The first, the choice of the Inferno as the location in which one's identity (and self-interest) resides, is dominated by subordination of rationality to "original and immediate instincts," as Dante describes this so aptly.

The second, the Kantian, might appear, at first glance, to have a dual identity, a conflict between morality and "original and immediate instincts," Yet, as Kant argues correctly to that degree, the resident of Purgatory locates his or her identity in the moral "sense of duty" to prohibit those actions of "original and immediate instincts" which are prohibited by the morality.

The third, Paradise, prompts the individual to locate his or her identity, and self-interest, in that policy of self-development and practice which fosters predictably some durable benefit to present and future generations.
 

It might appear, to superficial observation, that the resident of Paradise and Purgatory eat and clothe themselves in similar manner.

Yet, the resident of Paradise views these matters quite differently than does the Kantian. "I require that which affords me the power to contribute to present and future generations": for the Kantian, the end-result of the morally permitted form of sensuous individual experience is the individual pleasure or other individual benefit of the individual in himself.

For the resident of Paradise, the individual benefit of such sensuous experience is limited to its universal consequences, the contribution of that individual sensuous experience to the individual's power to accomplish some necessary good for present and future generations.

The sense of self-interest embodied in the individual action is different. Such a distinction may appear almost indiscernible in an isolated action of this sort; it becomes clearly discernible when we compare the general policies of ordering of personal life between Beautiful Souls and Kantians.

The Beautiful Soul subordinates what might be defined as a Kantian sort of self-interest to a higher purpose, a universal purpose. Imagine Friedrich Schiller eating and drinking his favorite wine during the periods his life was dedicated to fashioning tragedies intended to uplift the German people to a state they would not repeat those errors of France through which the Jacobins came to power; that is the eating and drinking of a Beautiful Soul.


Only two kinds of opposing impulses exist within individual persons; the bestial impulses of irrationalist "original and immediate instincts," opposing the sense of beauty in efficiently developing and exercising creative-mental potentials in service of universal good. These two, opposing impulses permit only three categorical kinds of personal identity to occur within individuals and cultures. We witness only two opposing forces in the making of all human history and pre-history, and we witness only three categorical cultural types emerging in this sweep of human existence as a whole. We witness such because nothing else were possible.

Clearly, the following table of comparisons from Dante Alighieri's Commedia follows:
 

Identity Cultural Matrix Religion

Inferno irrationalist-noun SHAKTI-ISHTAR - SATANIC ORGIES - OLIGARCHISM

Purgatory rational-noun GOD IS KING - THE LAW - REPUBLICANISM

Paradise rational-verb APOSTOLIC CHRISTIANITY - ILLUMINATION/ENLIGHTENMENT - THE FREE WILL, ONLY TO DO THE RIGHT THING


This summary table is adequate to guide us in interpreting those characteristics of cultures bearing upon the potential of those cultures to foster and assimilate fundamental scientific discovery which speeds up the richness and wealth of that society.


The ascent from baboon-like gathering-cultures toward civilization is implicitly inevitable, since the divine spark of creative-mental potential is that which absolutely, categorically distinguishes mankind from baboons. It were worse than absurd to attempt to adduce the "evolutionary development" of human characteristics from the great apes, as if by aid of Boltzmann's LaPlaceian theory of fluctuations. Human development depends upon a quality categorically absent from the great apes, some feature of the human organization corresponding to the human soul, congruent with the verb "to think creatively." and Psychic Charge!!

This is the characteristic of human cultures, which distinguishes "human ecology" absolutely, categorically from "animal ecology." To attempt to apply like Darwin or Malthus, "animal ecology" to mankind is an absurdity in principle, as absurd as applying the "ecology" of "societies of rocks" to the biosphere or noosphere.

The possibility of Paradise/Illumination is implicit in the human soul; that is not only a theological doctrine, but the one empirical fact about human existence which is absolutely incontestable, man's increase of his species' potential relative population-density through technological progress.

On the path of Illumination we have the development of the neoplatonic outlook focussed in the analysis of Plotinus in direct connection with Plato's Timeus. The consubstantiality of the divine and man in Christ is defined as the unity of the necessary being with mortal (ephemeral) man brought to maturity of perfection.

The consubstantiality of the Trinity was the unity of the necessary being, the higher hypothesis and the perfected particular man - in the Antahkarana.

Through the addition of the energy of the Logos, a higher chakra above the head, human beings become educated in the conception of Plato from egotistical- infantile-sensual lovers of satanic orgies of Hume, Mills and Bentham (Platos Bronze souls - Dantes Inferno) to sensual infantilism educated to logical rationality, Kantian understanding  (Platos Silver Souls - Dantes Purgatory)  and the actually mature human beings of Reason, using the Higher Hypothesis of Schillers Pure reason - connected to the Intuition of the Logos, (Platos Golden Souls  - Dantes Paradise) - Illuminated/Enlightened - Energy Enhancement.

And when you see such a person, you say, "I suppose you think you're really good don't you"?"  if you are a demon monkey!! - see the Story of the Monkey in my Commentary on the Yoga Sutras of Patanjali.

Jean-Baptiste Grenouille, a psychopath, an Energy Vampire born of the Pit, of the Inferno, without a Soul, born with a superior olfactory sense, creates the world's finest perfume. His work, however, takes a dark turn as he searches for the ultimate scent.

It's a funny old movie which inculcates one into the Heart of Darkness

Grenouille means Frog which is appropriate - Ugly and French.

This guy is a mass murderer, but why does he do it?

Well, in this movie, scent or perfume symbolises the energy of the Soul which is pure Love.

Poor Grenouille has a horrible life devoid of love.

More, with his super power nostrils he knows that he has no scent, no Soul, no Love.

He knows he is a psychopath!!

He has no empathy. He has no conscience.

With his super power nostrils he decides that he needs to gain a Soul.

He tries to do it by developing the Ultimate Perfume, stealing the Soul Energy scent from others - to become an Energy vampire - a practise doomed to failure.

He should have practised Energy Enhancement instead!!

First he becomes the perfect perfumier developing fantastic perfumes for Dustin Hoffman.

Dustin Hoffman the Perfumier employs Grenouille to mix his perfumes.

 

Grenuoille mixes many perfect perfumes for Hoffman.

But this becomes obsolete when he smells the perfect scent in a virginal woman

Because he has no Soul and is a psychopath, Grenouille thinks nothing of killing to attain energy - vampirisation.

To make the perfect scent he has to kill twelve young ladies and mix together their Soul essences.

Alan Rickman tries to save his daughter from Grenouille

Without success!! - The perfect scent!!

Success!! he mixes the essences of twelve young ladies together but is found and captured by the police.

Grenouille is an Energy Vampire who has killed to get their Soul energy.

He has stolen the Souls of twelve beautiful young ladies and put them in a bottle.

Tried, he is sentenced to death on the scaffold in the town square.

Grenouille on the scaffold, throws his Kerchief into the crowd

On the scaffold he takes one drop of his perfume and puts it on a handkerchief. Another behind his ears.

As the  Soul Energy scent wafts through the air to all the people present, they see him as Jesus Christ.

Even Alan Rickman, whose daughter he has murdered kneels at his feet and weeps tears of joy in the presence.

As the Love Energy of the Soul mix affects everyone present, they all get together in an orgy.

Lords and ladies. Priest and Whore all get it together on the ground.

When they wake the next morning they are ashamed and slink away.

Grenouille is gone!!

Yet Grenouille now knows that this energy he has stolen, Vampirised, is not his.

He knows he has no Soul connection of his own and that the search for his Soul is the search for illumination.

Real Energy Vampires call other human beings their cattle, the Geese who lay the Golden Egg,  whose energy they eat in order to live, having no energy connection with God from whom to take energy like normal human beings.

In order to maintain their power for thousands of years they need to distract and pervert humanity through bad education, food, poverty, low science, low economy and continuous War.

It says in the movie that he knows he could use this perfume to seduce Kings, live in palaces, obtain millions of money.

Yet Grenouille knows that what he has is NOTHING!

Without a Soul. Without that Ultimate perfume of his own Soul, life is nor worth living.

"To gain all the World but lose his Soul" - Many people - ALL ENERGY VAMPIRES - are very content with this, yet not Grenouille!!

In this, Grenouille is not normal!

He goes to Paris, and in the marketplace, the place he was born, he stands and pours all the Soul Love Essence perfume over his head.

Like Count Ungolino of the Divine Comedy's Inferno, eating his children.

Like the Holy Host - the Seed Soul Energy of Jesus Christ - consumed by the people in the Mass, Grenouille is eaten by all the crowd.

Nothing remains.

He is Gone!!

 

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LIKE HERE BELOW..

THE INTERNATIONAL

Director: Tom Tykwer- Yes! same as Perfume above.


"WHY DIDN'T THEY TELL US THIS AT SCHOOL DADDY?

I GUESS IT'S BECAUSE THEY JUST DIDN'T WANT TO SCARE US"

- SCRIPT OF HORROR MOVIE

It is interesting that the first scene of the movie starts with an Interpol Police agent friend of Clive's dying from a heart attack. This myocardial infarction is later proven to be caused by a poison dart.

Recently, the 27th October 2010, President Kirchener of Argentina served by his own personal doctor, who stood up to the IMF banking system after 2003 to save Argentina from ruin because of its National debt, sadly died from a heart attack at the age of 60 years.

In The International, Interpol Agent Louis Salinger - Clive Owen - and Manhattan Assistant District Attorney Eleanor Whitman - Naomi Watts - are determined to bring to justice one of the world's most powerful banks - like the International Bank of Credit and Commerce - run by Elite people who feast on human suffering.

Uncovering illegal activities including money laundering, arms trading, and the destabilization of governments by rent-a-terrorists who later become indebted Presidents of the country, Salinger and Whitman's investigation takes them from Berlin to Milan to New York and to Istanbul.

Finding themselves in a high-stakes chase across the globe, their relentless tenacity puts their own lives at risk as the bank will stop at nothing - even murder - to continue financing Armaments and Terrorists to put their men in charge of Governments, to Control Governments and thus their people through IMF National Debt and personal debt, Assassination and War.

This movie, shows how society and its Police Forces, District Attorneys, and Politics protects its own so that it is impossible to bring the Elite to justice.

Like Peter Jackson's, "The Lovely Bones", it also shows that it is not necessary for one person to bring anyone to justice. Justice is not the province of one man. There are better things to do with one's life.

Universal Karma - will take care of it all by itself as in this movie the Elite's families battle it out by themselves, army to army, country to country, and anyone who gets in their way is assassinated.

As Zen Master Hogen says, "Don't get caught!" by stupid ideas and thoughtforms.

Clive tells a the two sons of an Italian Mafia family that their father, the President of Italy, was assassinated by the bank.

They send their Mafia hit man to assassinate all in the bank involved in his murder.

Thus karma and justice are served!!

The Bank's President and it's head Lawyer are assassinated, but the vice President of the bank takes over the bank and the bank continues its corrupt and evil way.

As the president of the bank says to Clive Owen before being shot by the Mafia, "You only want to kill me because of your own Blood Lust. Killing me will serve no useful purpose. There are thousands of bankers just like me who will take over my job in an instant!"

Clive Owen, who refused the assassin role of James Bond, was created to do movies like this as his energy, again, propels the story and the script.

Like Keanu Reaves in Francis Ford Coppola's Dracula, the Matrix and Constantine, he is a spiritual actor.

 

THE LOVELY BONES

DIRECTED BY PETER JACKSON

ADAPTED BY FRAN WALSH

 

Like the "Sixth Sense" by M. Night Shyamalan

and the "Ghost Whisperer" TV series over five seasons with Jennifer Love Hewitt,

scripted by genuine psychics who have the ability to talk to and send people on to Heaven when they die, the Lovely Bones shows what happens to a young girl, murdered by a psychopath, when she dies.

The desire to have justice keeps her here on this plane as a Ghost and destroys her family as she influences them from the other side. Eventually she is healed of it and thus allowed to pass on to the Light, to Heaven.

Except she doesn't.

We see her enter into the body of and take over the now girlfriend of the boyfriend she never kissed when she was alive.

She kisses him.

Does she leave and go to Heaven?

Or does she stay there, a walk-in?

This is the nature of Desire, Negative Karmic Mass.

 

Then, without any intervention except Karma, the murdering Psychopath falls over a cliff and is killed in a very natural way.

It shows how the enemy is heavy desire caused by trauma - formed negative karmic mass which influences everyone in a negative way until it is dissipated.

Only the dissipation of this pain caused negativity can allow one to pass on to Heaven and to Illumination, Enlightenment.

This is the only thing worth doing in life. Only by Grounding, "That which is False" can you energise "That which is True" in your life!!

ALCHEMICAL VITRIOL

THE GROUNDING OF NEGATIVE ENRGIES

THE SEVEN STEP PROCESS TO ELIMINATE ENERGY BLOCKAGES

 

Know, "Everything is happening as it should", "Not my will, but thy Will be done!"

 

As Ang is told in "Avatar, the Last Air Bender", Directed by M. Night Shyamalan "You need to lose your pain through allowing yourself to grieve. This pain is stopping your natural abilities. Your job is not to hurt anyone. It is only to show through demonstration what can be done so as to inspire and correct"

 

AVATAR: THE LAST AIRBENDER

CLICK HERE FOR - ENERGY ENHANCEMENT MOVIE REVIEWS BY SATCHIDANAND

 

 

Like the movies The Last Samurai, Star Wars and the Lord of the Rings, when they first came out and afterwards, there has been a lot of criticism of his movie.

The critics, bless their cotton socks, still, none of them get Star Wars and the Lord of the Rings - they still hate these movies!

However, the meaning and significance of this movie which creates and channels its Psychic Charge is such that the second installment will be made.

Great Special Effects and a wonderful story should make this a must for every Child at Heart.

The peoples of the earth are split into Four Races depending on their Element - like in Acupuncture, Earth, Water, Fire and Air.

Some members of the Races have the Psychic Powers over their Element.

Only when the Four Elements come into harmony can the Heart Element Open - like in the movie, "The Fifth Element".

The Avatar: born into the Air Peoples, all of whom have been murdered, genocided by the Fire People, he is the last Airbender!

The Avatar: - like the Avatar of Synthesis - who has the power to Master each Element has been sent to ensure that Harmony over all the Earth.

AND OPEN YOUR HEART

The Avatar in his Three Hundred and Fiftieth Incarnation is just a Boy and has been missing from the Earth for 100 years. He has a lot to do.

At the moment the Fire nation with its War Machines have genocided all the Air People and want to enslave all the other races.

They want to stop the Avatar!!

As Ang is told in Avatar, the Last Air Bender, Directed by M. Night Shyamalan "You need to lose your pain through allowing yourself to grieve for your people. This pain is stopping your natural abilities. Your job is not to hurt anyone. It is only to show through demonstration what can be done so as to inspire and correct"

It shows how the enemy is heavy desire caused by trauma - formed negative karmic mass which influences everyone in a negative way until it is dissipated.

Only the dissipation of this pain caused negativity can allow one to pass on to Heaven and to Illumination, Enlightenment.

This is the only thing worth doing in life.

Only by Grounding, "That which is False" can you energise "That which is True" in your life!!

Know, "Everything is happening as it should", "Not my will, but thy Will be done!"

 

As Ang loses his pain so he gains ability.

He demonstrates his Psychic Powers, so he wins the Hearts and Minds of all Humanity.

Like the Lord of the Rings and Star Wars, this movie is Applicable to the situation on this Planet at the moment.

Recommended.

ANG IS THE AVATAR - THE LAST AIRBENDER - by M. Night Shyamalan - CLICK HERE!!

 

ANTAHKARANA GOD

 

INCREASE YOUR PSYCHIC VISION

FROM DON MINIHANES COURSE REPORT - LAST WEEK OF ENERGY ENHANCEMENT REIKI MASTERY OPTION

"I am now in the last week of the course and I feel like a totally different person. I have regained myself and have been given from nothing having no psychic vision at all at the start of the energy enhancement course, a clarity of psychic vision that is breathtaking."

"As we practiced on each other with Energy Enhancement Level 4 techniques - Energy Connections and the Mastery of Relationships and How to remove Energy Blockages and Implants from our Students - we came very quickly to realise this. I could literally feel the energy moving inside each chakra as the other person worked within me from several meters away and when I worked on the other person I could see me projecting energy to them and could see where the blockages were within their chakras.

I could force the energy from my centres into their centres and clean their centre bringing the energy full circle back to me. You could tell the state of their chakras by the amount of energy returning to your own centre and this was achieved by mind power only.

Before I came here to learn Energy Enhancement Satchi said he would teach me to do it in this way and I was sceptical about this claim. I could never envision me having psychic vision, but I have now, I can now do astonishingly powerful Reiki sessions on people without going any where near them and distance healing over any distance is a piece of cake, incredible stuff."

 

"I am totally de-stressed and have expanded in every way. I feel stronger and fitter and much more mentally agile than I have ever felt in my life. The fog and confusion of life has gone and I feel that I have just received the inside information on everything. I am ready for anything and am wide awake. I am full of the most incredible energy imaginable and have Energy Enhancement Reiki that is so powerful it staggers me. I know a thing or two about Reiki and had a very strong Reiki connection before I got here, now I have a connection that is beyond description and I have yet to undergo the second initiation this week and then the masters. I have opted to take this as an extra and for anyone who is interested, I believe this is beyond anything you will ever experienced anywhere."

I am now equipped with life tools and healing tools that one only dreams of and there is nothing out there in the world that will ever faze me again. I am absolutely delighted that I decided to come here, because this experience has changed me, for the good of me and for all those that I will touch when I leave here. I am so excited and can’t wait to start exploring my new found talents"

MORE ON ENERGY ENHANCEMENT REIKI

 

KARMA CLEANING PROCESS

CLEAN YOUR ANCIENT KARMA WITH ENERGY ENHANCEMENT LIVE COURSES

CLICK HERE FOR - ENERGY ENHANCEMENT MOVIE REVIEWS BY SATCHIDANAND

CLICK HERE FOR ALL MOVIE REVIEWS

 

CLICK HERE FOR - ENERGY ENHANCEMENT MOVIE REVIEWS BY SATCHIDANAND

APOCALYPSE NOW

Apocalypse Now, ego, Kurtz, Brando, DID, MPD blockages, soul, psychopaths,

 

King Kong

 

AMERICAN BEAUTY

 

SPIDERMAN THREE AND NEGATIVE KARMIC MASS - VENOM!!

 

 

THE DAN BROWN DA VINCI CODE, THE HOLY GRAIL, THE CHRIST ENERGY, THE MEROVINGIANS AND SEXUAL RITUALS

 

 

CAMPBELL'S AVATAR MOVIE - BODYJUMPING, METEMPSYCHOSIS in Movies and Yoga

 

Existentialism and Kubrick's Psychopaths,
Society and Human Nature in the Films, Movies of Stanley Kubrick

WATCHMEN MOVIE

THE DARK KNIGHT

 

Energy Enhancement and the Lord of the Rings.

More on the Lord of the Ring and Energy Blockages

 

ENERGY ENHANCEMENT ENERGY CONNECTIONS, IMPLANT BLOCKAGES AND THE MATRIX

 

The Matrix And Antahkarana Hyperdimensional Predatory Energy Blockage Forces

 

"Blade Runner" by Ridley Scott

 

I ROBOT ENLIGHTENMENT AND ILLUMINATION Isaac Asimov and Alex Proyas Movie Review, Analysis of I Robot

 

George Lucas, Star Wars, the Revenge of the Sith

 

"JUMPER" BY DOUG LIMAN

EXCALIBUR BY JOHN BOORMAN

REVOLVER "first version" BY GUY RITCHIE

THE LORD OF THE RINGS PART TWO - THE TWO TOWERS

BEING JOHN MALKOVICH

 

THE LOVELY BONES

DIRECTED BY PETER JACKSON

THE INTERNATIONAL

Director: Tom Tykwer

 

PERFUME - THE STORY OF A MURDERER

Director: Tom Tykwer

 

INSIDE MAN

 

INGLORIOUS BASTERDS

 

 

       

 

The Purpose of Humanity is Illumination, Enlightenment - Angel Talent Bodies, Radiation of Love, Evolution, Creation of Ascended Masters

The purpose of Humanity is as a mechanism to create Advanced Angels which in the future will radiate the Energy of Love, Second Ray Energies, to the Universe from this planet, which is scheduled to become a Sacred Planet.

The method chosen by the Archangel in charge of this planet, is that of Free Will.

By giving Free Will to all Humanity, we all have the lesson that we only have the Free Will to do the Right Thing.

Anything less results in Negative Karma, retribution, bad results for everyone, bad luck.

Free Will results in Evolution. From what we are given at birth, Body, Mind, Chakras, an Antahkarana connection to the Universe, comes the creation of Psychic Mechanisms, talents, to augment and improve on that which has been given.

As single cells join together to form organs and organs get together to form a man, through serendipity over many lifetimes single angels get together to form aggregations of angels in the form of a talent.

At first these talents are striped through and surrounded by Trauma-Formed Negative Karmic Mass which is impervious to pure spiritual energies in that it acts like lead to stop the entrance of spiritual alpha, beta and gamma particles. Trauma-Formed Negative Karmic Mass is Ignorance because it cuts you off from that knowledge which is higher than the Mind.

We purify these talents through the Grounding of Negative Energies which burns up Negative Karmic Mass and through the Seven Step Process of Level 2 of Energy Enhancemnent which removes Energy Blockages.

Through the Seven Step Process we also integrate these purified Talents with the higher chakras - thus increasing their size, complexity, and ability to handle more and higher energies, and eventually channel the Energy of Love, the Second ray Energies.

This process of Integration is like fusion of one crystal with another in a "Skull Melt" where we align and integrate the Angel Talents with the Higher Chakras like crystals - the angels become aligned in crystalline matrices - which increases also their speed and purity of purpose.

This fusion process starts with the Astral Initiation of Illumination or Enlightenment when Ascended Masters surround the Initiate and focus the Higher Energies of Illumination on him in order to create this Fusion, which creates a purified crystalline structure which cannot be perverted ever again, between the Soul Chakra and the Crown Chakra and all the chakras below it.

In order to help speed up this Aggregation of Talents, normal evolution through serendipity is superceded by the aggregation of Talents and psychic structures taken from human beings who are truly evil, who cannot be changed, until they are healed by the Enlightened.

The end result of this is highly talented Angels and Ascended masters who can truly align with the Will of God on this planet.

The Yoga Sutras of Patanjali gives this methodology of Illumination.

Energy Enhancement gives the Experience of doing it!!

 

This alone shows the Height of your Evolution.

 

Align with Energy Enhancement.

 

Do Not be Satisfied with Less!!

 

Come on an Energy Enhancement Course to remove your Egotistical Business Sub-Personality filled with Trauma – Formed Negative Karmic Mass,  NOW!!

 email sol@energyenhancement.org for details

 

 

JESUS MORALITY AND  RELIGION


CLICK HERE FOR THE ENERGY ENHANCEMENT SPIRITUAL MASTERS CONTENTS PAGE - SUFI AND SUFISM, DON JUAN AND CASTANEDA, JESUS, ZEN, TAO AND TAOISM, YOGA AND PATANJALI, PYTHAGORAS, GURU AND DISCIPLE, UPANISHADS, TANTRA AND   ARTICLES OF ENERGY ENHANCEMENT

We talk about the sufi meditation tradition  but we also have a few other web pages, the Sufi Meditation master and Sufis People are Sleeping or Are You Angry, Mr Sufi? OR generously, Sufi is a Feeling of the Heart explained by Osho. Or perhaps you like ZEN Zen Meditation Stories or Zen and the Stars or TAOISM KO HSUAN Stories of the Tao by Ko Hsuan and other Taoist Meditations. Or PATANJALI The Yoga Sutras of Patanjali One or The Yoga Sutras of Patanjali Two or TANTRA Tantra and Tantric Meditations or even the Meditations of the Peace of the Guida Spiritual and now DON JUAN AND CARLOS CASTENADA The Teachings of Don Juan, and Don Juan, Castaneda and A Separate Reality AND  JESUS - WHEN JESUS WENT UNTO THE MOUNT OF OLIVES.   OR THE UPANISHADS This Direct Knowing Natchiketa with the Lord of Death, Yama From the Katha Upanishad AND The Kundalini Energy of Prana and Apana - None Can Transcend It and Lao Tsu's Tao Te Ching - Lao Tzu's Tao Te Ching one

If you like these articles and others

you may well enjoy the Energy Enhancement Home Study Course,

CLICK HERE!!!

 


Meditation Energy Enhancement Symbol

JESUS MORALITY AND RELIGION

Religiousness has one flavour -- whether you are Christian or Hindu or Mohammedan does not make any difference. A religious person is simply religious. He is neither Hindu nor Mohammedan nor Christian. But a moral person is not just moral. Either he is Hindu or Christian or Mohammedan or Buddhist, because morality has to be learnt from the outside. If you are born in a Buddhist country, in a Buddhist society, you will learn the Buddhist morality. If you are born in a Christian world, you will learn the Christian morality. You will learn from others. and you HAVE to learn from others because you don t have your own insight. So morality is borrowed; it is social, it is mob -- it comes from the masses.


 
JOHN 8

 

 1. JESUS WENT INTO THE MOUNT OF OLIVES.

 

 2. AND EARLY IN THE MORNING HE CAME AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT DOWN, AND TAUGHT THEM.

 

 3. AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST,

 

 4. THEY SAID UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.

 

 5. NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT WHAT SAYEST THOU?

 

 6. THIS THEY SAID, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER WROTE ON THE GROUND, AS THOUGH HE HEARD THEM NOT.

 

 7. SO WHEN THEY CONTINUED ASKING HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN AMONG YOU, LET HIM FIRST CAST A STONE AT HER.

 

 8. AND AGAIN HE STOOPED DOWN, AND WROTE ON THE GROUND.

 

 9. AND THEY WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE BY ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.

 

 10. WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED THEE?

 

 11. SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I CONDEMN THEE: GO, AND SIN NO MORE.

 

 Religion always deteriorates into morality. Morality is dead religion. Religion is alive morality. They never meet, they cannot meet because life and death never meet, light and darkness never meet. But the problem is that they look very alike -- the corpse looks very like the living man. Everything is just like when the man was alive: the same face, the same eyes, the same nose, the hair, the body. Just one thing is missing, and that one thing is invisible.

 Life is missing, but life is not tangible and not visible. So when a man is dead, he looks as if he is still alive. And with the problem of morality, it becomes more complex.

 Morality looks exactly like religion, but it is not. It is a corpse: it stinks of death. Religion is youth, religion is freshness -- the freshness of the flowers and the freshness of the morning dew. Religion is splendour -- the splendour of the stars, of life, of existence itself. When religion is there, there is no morality at all and the person is moral. But there is no morality; there is no idea of what morality is. It is just natural; it follows you as your shadow follows you. You need not carry your shadow, you need not think about your shadow. You need not look back again and again and see whether the shadow is following you still or not. It follows.

 Just like that, morality follows a religious person. He never considers it, he never deliberately thinks about it; it is his natural flavour. But when religion is dead, when life has disappeared, then one starts thinking about morality continuously. Consciousness has disappeared, and conscience becomes the only shelter.

 Conscience is a pseudo phenomenon. Consciousness is yours, conscience is borrowed. Conscience is of the society of the collective mind; it does not arise in your own being. When you are conscious you act rightly because your act is conscious, and the conscious act can never go wrong. When your eyes are fully open and there is light, you don't try to get through the wall, you go through the door. When there is no light and your eyes are also not functioning well, naturally you grope in the dark. You have to think a thousand and one times where the door is -- 'To the left, to the right? Am I moving in the right direction?' And you stumble upon the furniture, and you try to get out through the wall.

 A religious person is one who has eyes to see, who has awareness. In that awareness actions are naturally good. Let me repeat: naturally good. Not that you manage them to be good. Managed goodness is not goodness at all. It is pseudo, it is pretension, it is hypocrisy. When goodness is natural, spontaneous, just as trees are green and the sky is blue, so is the religious man moral -- completely unaware of his morality. Aware of himself but unaware of his morality, he has no idea that he is moral, that he is good, that what he is doing is right. Out of his awareness comes innocence, out of his awareness comes the right act -- of its own accord. It has not to be brought, it has not to be cultivated, it has not to be practised. Then morality has a beauty, but it is no more morality; it is simply moral. In fact, it is just a religious way of living.

 But when religion has disappeared, then you have to manage it. Then you have to constantly think about what is right and what is wrong. And how are you going to decide what is right and what is wrong? You don't have your own eyes to see, you don't have your own heart to feel. You are dead and dull. YoU don't have your own intelligence to go into matters, then you have to depend on the collective mind that surrounds you.

 Religiousness has one flavour -- whether you are Christian or Hindu or Mohammedan does not make any difference. A religious person is simply religious. He is neither Hindu nor Mohammedan nor Christian. But a moral person is not just moral. Either he is Hindu or Christian or Mohammedan or Buddhist, because morality has to be learnt from the outside. If you are born in a Buddhist country, in a Buddhist society, you will learn the Buddhist morality. If you are born in a Christian world, you will learn the Christian morality. You will learn from others. and you HAVE to learn from others because you don t have your own insight. So morality is borrowed; it is social, it is mob -- it comes from the masses.

 And from where does it come to the masses? -- from tradition. They have heard what is right and what is wrong, and they have carried it down the ages. It is being given from one generation to another. Nobody bothers whether it is a corpse, nobody bothers whether the heart beats still; it goes on being given from one generation to another. It is dull, dead, heavy; it kills joy, it is a killjoy. It kills celebration, it kills laughter, it makes people ugly, it makes people heavy, monotonous, boring. But it has a long tradition.

 Another thing to be remembered: religion is always born anew. In Jesus, religion is born again. It is not the same religion that was with Moses. It has not come from Moses. It has no continuity with the past; it is utterly discontinuous with the past.

 It arises again and again just like a flower comes on the rose bush. It has nothing to do with the flowers that had come before on the rose bush. It is discontinuous. It comes on its own; it has no past, no history, no biography. For the moment it is there, and for the moment it is so beautifully there, so authentically there. For the moment it is so strong, so alive, and yet so fragile. In the morning sun it was so young... by the evening it will be gone, the petals will start falling down into the earth from which they had come in the first place. And it will not leave any trace behind: if you come the next day, it is no more there. And it has not left any marks; it has simply disappeared. As it has come out of nothingness, so it has gone back to nothingness, to the original source.

 Just like that is religion. When it happens in a Buddha, it is fresh, young, like a rose flower. Then it disappears, it leaves no traces. Buddha has said 'Religion is like a bird flying in the sky, it leaves no foot-marks.' Then it happens in a Moses -- it is fresh, young again. Then in Jesus -- it is fresh and young again. And when it will happen to you, it will not have any continuity, it will not come from somebody else -- Christ, Buddha, me; it will not come from anybody else. It will ARISE in you, it will bloom in you. It will be a flowering of your being, and then it will be gone. You cannot give it to anybody; it is not transferable. It cannot be given, cannot be borrowed; it is not a thing.

 Yes, if somebody wants to learn, it can be learnt. If somebody wants to imbibe, it can be imbibed. When a disciple learns around a Master, absorbs the vibes of the Master, then too it is something that is happening within him. Maybe he gets the challenge, the provocation, the call from the outside, but that which arises, arises in him, utterly in him; it does not come from the outside. It may be like you are not aware that you can sing; you have never tried, you have never thought about the possibility. Then one day you see a singer, and suddenly his song starts pulsating around you, and in a moment of awakening you become aware that you have also got a throat and a heart. And now, suddenly, for the first time, you become also aware that there has been a song hidden in you, and you release it. But the song comes from your innermost core, it arises from your being. Maybe the provocation, the call came from the outside, but not the song.

 So the Master is a catalytic agent. His presence provokes something in you, his presence does not function as a cause.

 C.G. Jung is right in bringing a new concept to the Western world. It has existed in the East for centuries -- the concept of synchronicity. There are things which happen as cause and effect, and there are things which don't happen as cause and effect, but just by synchronicity. This idea has to be understood, because this idea will help you to understand the difference between morality and religion.

 Morality is cause and effect. Your father, your mother have taught you something: they function as the cause, and then the effect goes on continuing in you. Then you will teach your children: you will become the cause, and the effect will continue in your children. But listening to a singer, suddenly you start humming a tune. There is no cause-and-effect relationship. The singer is not the cause, and you are not the effect. You have caused the effect yourself -- you are both the cause and the effect. The singer functioned only as a remembrance, the singer functioned only as a catalytic agent.

 What has happened to me I cannot give to you. Not that I don't want to give it to you, no -- because it cannot be given, its very nature is such that it cannot be given -- but I can present it to you, I can make it available to you. Seeing that it is possible, seeing that it has happened to another man, 'Why not to me?' suddenly something clicks inside you, you become alert to a possibility, alert to a door that is in you but you were never looking at, you had forgotten it. And something starts sprouting in you.

 I function as a catalytic agent not as a cause. The concept of synchronicity simply says that one thing can start something somewhere without it being a cause. It says that if somebody plays sitar in a room where another sitar has been placed in the corner, and if the player is really a master, a maestro, the sitar that is just sitting there in the corner will start throbbing -- because of the other sitar being played in the room, the vibe, the whole milieu. And the sitar that is just sitting there in the corner -- nobody is playing it, nobody is touching it -- you can see its strings vibrating, whispering. Something that is hidden is surfacing, something that was not manifest is manifesting.

 Religion is synchronicity; morality is causal. Morality comes from the outside, religion arises in you. When religion disappears there is only morality, and morality is very dangerous.

 First, you don't know yourself what is right, but you start pretending: the hypocrite is created. You start pretending, you start showing that whatsoever you are doing is right. You don't know what right is, and naturally, because you don't know you can only pretend. From the back door you will continue doing the same: that you KNOW it is right. From the back door you will have one life, from the front door, another. From the front door you may be smiling, and from the back door you may be crying and weeping. From the front door you will pretend to be a saint, and from the back door you will be as much of a sinner as anybody else. Your life will become split. This is what is creating schizophrenia in the whole human consciousness. You become two, or many.

 Naturally when you are two, there is constant conflict. Naturally when you are many, there is a crowd and much noise, and you can never settle in silence, you can never rest in silence. Silence is possible only when you are one, when there is nobody else within you, when you are one piece -- not fragmented.

 Morality creates schizophrenia, split personalities, divisions. A moral person is not an individual because he is divided. Only a religious person is an individual. The moral person has a personality but no individuality. Personality means PERSONA, mask. And he has many personalities, not just one, because he has to have many personalities around him. In different situations, different personalities are needed. With different people, different personalities are needed. To one he shows one face, to another he shows another face. One goes on changing faces.

 Watch, and you will see how you go on changing faces every moment. Alone you have one face. In your bathroom you have one face, in the office you have another. Have you observed the fact that in your bathroom you become more childish? Sometimes you can show your tongue to yourself in the mirror, or you can make faces, or you can hum a tune, sing a song, or you can even have a little dance in the bathroom. But while you are dancing or showing your tongue in the mirror, if you become aware that your child is looking through the keyhole, you change -- immediate change! The old face comes back... the father personality. 'This cannot be done in front of the child' otherwise what will he think? -- that you are also like him? So what about that seriousness that you show to him always? You immediately pull down another face; you become serious. The song disappears, the dance disappears, the tongue disappears. You are back into your so-called front-door personality.

 Morality creates conflict in you because it creates many faces. And the problem is that when you have many faces, you tend to forget which is your original one. With so many faces how can you remember which is your original one?

 The Zen Masters say the first thing for a seeker to know is his original face, because only then can something start. Only the original face can grow, a mask cannot grow. A false face can have no growth. Growth is possible only for the original face, because only the original has life.

 So the first thing is to know 'What is my original face?' and it is arduous, because there is a long queue of false faces, and you are lost in your false faces. And sometimes you may think 'This is my original face.' If you go deep into it, you will find this again is a false face, maybe it is more ancient than the others, so it looks more original.

 The Zen Masters say: If you really want to see your original face, you will have to go before birth, you will have to conceive of what your face was before you were born, or what your face will be when you are dead.

 Between birth and death you have all kinds of false faces. Even a small child starts learning the pseudo tricks, diplomacies. Just a small child -- maybe one day old, just out of the womb -- starts learning, because he sees that if he smiles, then mother feels very good. If he smiles the mother immediately gives her breast to him. If he smiles, the mother comes close, hugs him, pats him. He has learned a trick, that if he wants the mother to be close to him, if he wants to be hugged and kissed and talked to, he has to smile. Now the diplomat is born, the politician is born. Whenever he wants the mother to pull him close... He cannot call, he cannot talk, but he can wait until she looks at him then he can smile. The moment he smiles, the mother comes running. Now whether he feels like smiling in this moment or not is not the point, he wants the mother, he wants to manipulate the mother. He has a trick, a strategy, a technique which he has learned: smile, and mother comes. Then he will go on smiling, and whenever he wants somebody to come close, he will smile. And this face will not be the true face.

 Your smiles are not true. Your tears are also not true. Your whole personality is synthetic, plastic. The moral person, the so-called moralist, has many personalities but no individuality. The religious person has individuality but no personality. He is one. His taste is always one.

 Buddha is reported to have said: Taste me from anywhere and you will find the same taste as when you taste the sea. From this side, from that side, from this shore, from that shore -- taste the sea from anywhere and it is salty. And Buddha says: So is my taste. Taste me while I am asleep, taste me while I am awake, taste me when somebody is insulting me, taste me when somebody is praising me -- you will always find the same taste, the taste of a Buddha.

 The religious person is an individual.

 The second thing to be remembered: the moralist is always making efforts to impose his morality on others -- for many reasons. First: he uses his morality to manipulate himself. Naturally, he does the same to others; he starts using his morality to manipulate others. He uses morality for his own strategies, diplomacies. Naturally, he learns a trick: that if he can enforce his morality on others, then things will be easier.

 For example, if the moralist speaks the truth, his truth is not very deep. Deep down there are only lies and lies. But at least in society he pretends to speak the truth. He will try to impose his truth on others also. He would like everybody else to speak the truth, because he will be very much afraid that if somebody lies and tricks him, deceives him... And he knows that he himself is lying and deceiving people in subtle words, but on the surface he keeps the truth. And he goes on shouting 'Everybody should be true!' He is very much afraid. He knows that just as he is deceiving others, others may be deceiving him.

 Bertrand Russell has said that thieves are always against stealing. A thief has to be against stealing, otherwise somebody will steal things from him. And he has been making so much effort to steal things from others that if others steal things from him, then what will be the point? A thief will always shout 'Stealing is bad! Never steal! You will be thrown into hell!' So nobody steals, then the thief is free to steal.

 If nobody speaks untruths, then you can speak untruths and exploit people easily. If everybody speaks untruths, how can you exploit? Just think: a society where everybody speaks untruths, and it is an accepted phenomenon that everybody tells lies. Then you will be at a loss -- you will not be able to cheat people. Whatsoever you say, people will think you are a liar -- 'Everybody tells lies here'; nobody can be deceived. So, in his own interest, the liar has to go on preaching morality. 'Speak the truth, never steal, do this, do that' -- and from the back door he goes on doing just the opposite. This has to be understood.

 If somebody's pocket is picked right now -- somebody steals -- then many will be there shouting 'Catch the thief! Kill the thief! Who is there?' And many will shout. Remember, the shouters are just showing one thing: that they are also thieves. By shouting they are showing many things. One thing is: 'Remember, I am not the thief, because I am so much against. Nobody should ever think or suspect me because I am against all of this kind of thing. I am a moral person.' Those who are pickpockets will shout more, and if the real pickpocket is caught, then the pickpockets will beat him to show everybody that they are very much against it.

 This is a very very complex phenomenon. A religious person is a totally different person. He will be able to forgive, he will be able to understand. He will be able to see the limitations of man and the problems of man. He will not be so hard and so cruel -- he cannot be. His compassion will be infinite.

 Before we enter into these sutras, a few things have to be understood.

 First: the concept of sin, the concept of the immoral act. What is immoral? How should we define immorality? and what is the criterion? One thing is immoral in India, another thing is immoral in China. That which is immoral in India may be moral in Iran, and that which is moral in Russia may be immoral in India. There are a thousand and one moralities. How to decide? -- because now that the world has become a global village, there is much confusion. What is right?

 To eat meat is right? Is it moral or immoral? The vegetarian says it is immoral. Many Jains have come to me many times and said 'What about Jesus eating meat? How can Jesus be an enlightened person -- and you say that he is enlightened -- how can he be an enlightened person? He eats meat.' For a Jain it is impossible to conceive that Jesus can be enlightened although he eats meat. Jains have come to me and said to me 'How can Ramakrishna be enlightened? He eats fish. He cannot be.' Now they have a very definite criterion with them -- vegetarianism.

 One Jain monk was talking to me, and he said 'I cannot believe that Jesus or Ramakrishna are enlightened, they eat meat.'

 I told him 'Do you know that there are people in the world who think that to drink milk is almost like eating meat? -- because it is an animal food. Now, milk is an animal food. It is almost like blood because it comes out of the mother's blood. It is also full of live bacteria. There are people in the world, real fanatics, who take things to the very extreme. They say that milk, cheese, and butter are all animal foods -- they have to be avoided.'

 I asked the Jain monk 'Mahavir used to drink milk. What do you say? He was drinking an animal food. Was he enlightened or not? Now Indian scriptures say milk is the purest food -- SATTVIKA -- the MOST PURE food is milk. It is not. It is an animal food!'

 That Jain monk started perspiring when he heard that milk is an animal food. And he said 'What are you talking about? Milk is the SATTVIK food, the purest food!'

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 But I said 'This is the analysis, the scientific analysis. Prove it wrong. That's why when you drink too much milk your face starts becoming red: milk creates blood -- it becomes blood in you. That's why milk is so vital. And milk is a hundred per cent food, that's why children live only on milk. It supplies everything. It becomes blood, it becomes your flesh, it becomes your skin, your bone, your marrow; it becomes everything. It is pure animal food. Now how to decide who is right?'

 There are a thousand and one moralities. If you go on deciding, you will be in difficulty; it will be impossible for you. You will go mad, you will not be able to eat, you will not be able to sleep, you will not be able to do anything!

 Now, there is a Jain sect which is afraid of breathing. To breathe is immoral, because with each breath you kill many many small cells living around you in the air. They are true. That's why the doctor has to use a mask, so that he does not go on inhaling things which are moving around -- infections. That Jain sect is afraid to breathe. Breathing becomes immoral.

 Walking becomes immoral -- there are Jains who don't walk in the night because they may kill something, an ant or something, in the darkness. Mahavir never moved in the night, never moved in the rainy season because then there are many more insects around. Movement becomes difficult, breathing becomes difficult. If you go on looking around at all the moralities, you will simply go crazy or you will have to commit suicide. But to commit suicide is immoral!

 If you listen to all kinds of moralities that seems to be the logical thing: just commit suicide. That seems to be the least immoral thing. One act and you are finished, then there will be no immorality. But that too is immoral. And when you commit suicide you are not dying alone, remember. It is not killing one person. You have millions of cells in the body which are alive, millions of lives inside you, which will die with you. So you have killed millions of people. When you fast, is it moral or immoral?

 There are people who say to fast is moral, and there are people who say to fast is immoral. Why? -- because when you fast you kill many cells inside, because they die of starvation. If you fast, then one kilo in weight disappears every day. You are killing many things inside you. One kilo in weight disappears every day. Within a month you will be just a structure of bones. All those people who used to live inside you -- small people -- they have all died. You have killed all of them.

 Or there are people who say to fast is like eating meat. Now... very strange. And that is true, there is a logic to it. When one kilo in weight disappears, where has it gone? You have eaten it! Your body needs that kind of food every day. You go on replacing it with outside food. If you don't replace it with outside food... the body goes on eating because the body needs; for twenty-four hours, the body has to live. It needs a certain fuel. Then it starts eating its own flesh. To be on a fast is to be a cannibal.

 These moralities can drive you mad! There is no way to choose. Then what is moral to me? To be aware is moral. What you are doing is not the question. If you are doing it in full awareness, then whatsoever it is -- it is irrelevant what it is -- irrespective of the fact of what it is, if you are doing in full awareness, it is moral. If you are doing unawares, unconscious, then it is immoral.

 To me, morality means awareness.

 The French language seems to be the only language which has only one word for two words: conscience and consciousness. That seems to be very very beautiful. Consciousness is conscience. Ordinarily, consciousness is one thing and conscience is another thing. Consciousness is yours. Conscience is given to you by others: it is a conditioning.

 Live by consciousness, become more and more conscious, and you will become more and more moral -- and you will not become a moralist. You will become moral, and you will not become a moralist. The moralist is an ugly phenomenon.

 

 Now the sutras:

 

 JESUS WENT UNTO THE MOUNT OF OLIVES.

 

 He always used to go to the mountains whenever he would feel that his consciousness was becoming dusty, his mirror was covered with dust. He would go to the mountains in aloneness to cleanse his being, to cleanse his consciousness. It is like you take a bath, and after the bath you feel the body is fresh, young.

 Meditation is like an inner bath. To be alone for a few moments every day is a must; otherwise you will gather too much dust, and because of that dust your mirror will not reflect any more, or will not reflect rightly. It may start distorting things.

 Have you not watched? A single dust particle goes in your eye, and your vision becomes distorted. The same is true about the inner vision -- the inner eye -- so much dust goes on collecting, and dust comes from relationship. Just as when you travel on a dusty road, you collect dust; when you move with people who are dusty, you collect dust. They are all throwing their dust all around, they are all throwing wrong vibes -- and they cannot do anything, they are helpless. I am not saying that you condemn them. What can they do?

 If you go to a hospital and everybody is ill in the hospital, and if they are throwing their infections all around -- they can't help it. They breathe and the infection goes out. Have you not seen it when you go to the hospital to see somebody? Just one hour in the hospital and you start feeling a kind of sickness, and you had come perfectly healthy? Just the smell of the hospital, just the faces of the nurses and the doctors, and the medical instruments, and that particular hospital smell, and people who are all ill, and the whole vibe of illness and death always there... somebody is always dying.

 Just one hour there and you feel very low; a kind of nausea arises in you.

 Coming out of the hospital you feel a great relief. The same is the situation in the world. You don't know because you live in the world. The nurse who goes on working in the hospital, and the doctor who goes on working in the hospital -- they have to become insensitive, otherwise they would die. They would not be able to live there. They have become insensitive; they go on moving. That's why many times you see doctors looking very very insensitive -- that is their protection. The patient goes on saying that this is wrong and that is wrong, and the doctor stands there almost not listening. The relatives of the patient go on running after the doctor and go on telling him that this is going wrong and that is... And he says 'Everything will be okay. I will come tomorrow morning. When I come on my round, I will see.' Now you are feeling so concerned, and he seems to be absolutely unconcerned. This is just to protect himself. If he becomes too sensitive, he will not be able to survive. He has to become hard, he has to create a kind of stoniness around himself. That stoniness will protect him -- will protect him from the hospital and the patients and the whole atmosphere. Doctors become hard, insensitive; nurses become hard, insensitive.

 The same is happening in the world at large. It is a kind of big hospital, because everybody is ill here and everybody is on the deathbed; and everybody is full of anger and violence and aggression and jealousy and possessiveness; and everybody is false, pseudo, and everybody is a hypocrite -- this is the world. You don't feel it, but when a Jesus moves amidst you, he feels it because he comes from the heights. He descends from the mountains.

 If you go to the Himalayas and after living few days in the Himalayan freshness you come back to the plains, then you feel how dusty, how ugly, how heavy the vibe is. Now you have comparison. You have seen the fresh waters of the Himalayas -- those fresh fountains running forever, and the crystal-clear water -- and then the municipal tap water. You have the comparison then. Only a meditator knows that the world is ill, only a meditator feels that everything is wrong here. And when a meditator moves amidst you, naturally he feels much more dust collecting on himself than you can feel, because you have lost all sensitivity.

 You have forgotten that you are a mirror! You know that you are just a dust collector. Only a meditator knows that he is a mirror.

 So Jesus goes again and again to the mountains.

 

 JESUS WENT...

 

 unto the mountains

 

 ... UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE CAME AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT DOWN, AND TAUGHT THEM.

 

 AND EARLY IN THE MORNING HE CAME... INTO THE TEMPLE...

 

 Only when you have been to the mountains -- and that does not mean that you really have to go to the mountains. It is not an outer phenomenon. The mount is within you. If you can be alone, if you can forget the whole world for a few seconds, you will regain your freshness. And only then can you go to the temple, because only then you ARE a temple. And only then will your presence in the temple be a real presence; and there will be a harmony between you and the temple Remember, unless you bring your temple to the temple, there is no temple. If you simply go to the temple, and don't bring your temple there within you, it is just a house.

 When Jesus goes into a house, it becomes a temple. When you go into a temple. it becomes a house -- because we carry our own temples inside. Wherever Jesus goes it becomes a temple, his presence creates that sacred quality. And only when you bring the temple and the freshness of the mountains, and the virginity of the mountains, only then can you teach. You can teach only THEN, when you HAVE it.

 

 AND EARLY IN THE MORNING HE CAME AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT DOWN, AND TAUGHT THEM.

 

 AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST,

 

 THEY SAID UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.

 

 NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT WHAT SAYEST THOU?

 

 This is one of the most important parables in Jesus' life. Go into it slowly, delicately, carefully.

 

 AND THE SCRIBES AND PHARISEES...

 

 Now for that you can read 'the moralists and the puritans'. In those days those were the names of the moralists, the pundits, the scholars -- 'the scribes and the Pharisees'. The Pharisees were the people who were very respectable. On their surfaces very moral, pretentious, with great egos. 'We are moral and everybody else is immoral' -- and always searching and looking into people's faults. Their whole life is concerned with that: how to exaggerate their own qualities and how to reduce others' qualities to nil.

 

 The puritans, the moralists

 

 ... BROUGHT UNTO HIM A WOMAN TAKEN IN ADULTERY,

 

 Now when you come to a man like Jesus, you have to come there in humbleness, you have to come there imbibe something from Jesus; it is a rare opportunity. And now here come these fools and they bring a woman. They bring their ordinary mind, their mediocre mind, their stupidities with them.

 

 AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN ADULTERY...

 

 They have not learnt even this simple lesson that when you go to a man like Jesus or Buddha, you go to partake, to participate in his consciousness: you go to become intimate with him. You don't bring the ordinary problems of life there; they are irrelevant. That will be wasting a great opportunity, that will be wasting Jesus' time. And he had not much time, as I told you before -- only three years of ministry. And these fools were wasting like this... But they had a certain strategy in it: it was a trap.

 They were not really concerned with the woman. They were creating a trap for Jesus. It was a very diplomatic act.

 

 AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY SAID UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.

 

 Now what is adultery?

 A conscious mind will say if you don't love a man -- maybe the man is your own husband -- if you don't love the man and you sleep with the man, it is adultery. If you don't love the woman -- and she may be your own wife -- if you don't love her and you sleep with her, you are exploiting her, you are deceiving her. It is adultery.

 But that is not the definition of the Pharisees and the puritans and the scribes and the pundits. Their definition is legal, their definition does not arise out of consciousness or love. Their definition arises out of the legal court. If the woman is not your wife and you have been found sleeping with her, it is adultery. It is just a legal matter, technical. The heart is not taken into account, only the law. You may be deeply in love with the man or with the woman, but that is not to be taken into account. The unconscious mind cannot take higher things into account. He can only take the lowest into account.

 His problem is always legal. Is it YOUR woman? YOUR wife? Are you legally wed to her? Then it is good, then it is no more sin. If she is not your woman, you are not legally wed to her... You may be in deep love, and you may have immense respect for the woman -- you may almost be a worshipper of the woman -- but it is sin, it is adultery.

 

 These people brought this woman to Jesus, and

 

 THEY SAID UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.

 

 Just the other day I was reading the memoirs of an English Christian missionary who went to Japan in the early days of this century. He was taken around Tokyo. His host took him around to show him the city. In one public bath there were men and women taking their baths in the nude. The missionary was very much shocked.

 He stood there for five minutes, watched everything, and then he told his host 'Is it not immoral -- women and men taking baths naked in a public place?'

 And the host said 'Sir, this is not immoral in our country, but to stand here and watch is immoral. Sorry to say' he said 'but I am feeling very guilty standing with you, because that is THEIR business if they want to take a bath naked. That is THEIR freedom. But why are you standing here? This is ugly, immoral.'

 Now the missionary's standpoint is very ordinary, and the host's standpoint is extraordinary.

 

 These people say

 

 MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.

 

 And what were you doing there?

 These were peeping Toms or... what type of people were these? What were you doing there? Why should you be concerned?

 


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 This woman's life is her life. How she wants to spend her life is her concern. Who are you to interfere? But the puritan, the moralist, has always been interfering in other people's lives. He is not democratic, he is very dictatorial. He wants to manipulate people, condemn people.

 Now what were these people doing there?

 

 And they say

 

 MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.

 

 They have caught the woman while she was making love.

 One thing more: Where is the man? She was doing adultery alone...? Nobody has ever asked THIS question about this parable. I have read many Christian books, but nobody has ever asked 'Where is the man?'

 But it is a man's society. It is always the woman who is wrong, not the man. The man will go free perfectly well. He may himself be a Pharisee, he may himself be a respectable man -- but the woman has to be condemned. Have you not observed it? Prostitutes are condemned, but where are the prostituters? Where are those people? They may be the same people who condemn.

 Now Morarji Desai wants to bring prohibition to the country. And in his own ministry, out of seventeen, twelve are drunkards. Twelve! And he himself does not drink, that is true, but he drinks his own urine. That is a far worse case! But he wants to bring prohibition on the country. He wants to put it through force. Maybe because he has not been drinking... He wants to take revenge on others, on what?

 Puritans are always ugly people. They don't live, but then they don't allow anybody else to live. Their only joy is how to kill other people's joys, how to kill everybody's celebration.

 Now what were these people doing there? Don't they have anything else to do? Don't they have their own women to love? What kind of people are these? They must be a little perverted to go out searching and seeking who is committing adultery. And then where is the man? Just the woman has to be condemned always.

 Why does the woman have to be condemned? Because the woman is a woman and the man is the dominant one, and all the legal codes have been made by men. They are very very prejudicial, biased. All the legal courts say what should be done to a woman if she is found in adultery, but they don't say anything about what should be done to the man. No, they say 'Boys are boys. And boys will be boys.' It is always a question of the woman.

 Even if a man rapes a woman, the woman becomes condemned; she loses respect not the rapist!

 

 This is an ugly state of affairs. This can't be called religious, it is very political -- basically in man's favour and against woman. And all your so-called moralities have been that way.

 In India, when a husband used to die, the wife had to go with him to the funeral pyre, then only was she thought to be virtuous. she had to become a SATI, she had to die with the husband. If she did not die, that meant she was not virtuous. That simply meant she wanted to live without the husband, or maybe she wanted the husband to die, now she wanted freedom, now she would fall in love with somebody else.

 In India it has been thought then that for the woman there is no life once the husband is dead. Her husband is her whole life. If the husband is gone, she has to go. But nothing is said about the man if his woman dies -- no prescription for him that he should die with the woman. No, that is no problem. Immediately after the woman has died... In India it happens every day: the people are burning the woman and then coming back home they start thinking about the new marriage -- where the man should find a new woman, how to find. Not a single day is lost.

 For man the morality is different, for woman it is different. Then it is a very unconscious morality, and very IMMORAL MORALITY.

 My definition of morality is that of consciousness, and consciousness is neither man nor woman. Consciousness is just consciousness. Only when something is decided by your being conscious will it be classless, will it be beyond the distinctions of body, caste, creed. And only then is it moral.

 

 MASTER, they say, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.

 

 NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT WHAT SAYEST THOU?

 

 THIS THEY SAID, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER WROTE ON THE GROUND, AS THOUGH HE HEARD THEM NOT.

 

 This w as the trap. They wanted to trap Jesus, because Moses has said that such a woman should be stoned. Nothing is said about the man. Such a woman should be stoned to death: Moses has said this. Now they are creating a problem for Jesus. If Jesus says 'Yes, do as Moses says' then they can accuse him, because he has always been talking about love, compassion, kindness, forgiveness. Then they can say 'What about your compassion? What about your forgiveness? What about your love? You say this woman has to be killed by stones? This is hard and cruel and violent.'

 Tricky fellows.

 And if Jesus says 'This is not right. Moses is not right' then they can say 'So you have come to destroy Moses? So you have come to destroy and corrupt our religion? And you have been saying to people "I have come not to destroy but to fulfil." What about that? If you have come to fulfil, then follow Moses' law!' Now they are creating a dilemma. This is the trap. They are not much concerned about the woman, remember, their REAL target is Jesus; the woman is just an excuse. And they have brought such a case... That's why they say IN THE VERY ACT, red-handed. So it is not a question of deciding whether the woman has really committed adultery. Otherwise, Jesus will have an excuse to get out. He will say 'First, try to find out whether REALLY it has happened. Bring the witnesses. Let it first be decided.' Then it will take years. So they say 'Red-handed! We have caught her in the very act. We are all the witnesses, so there is no question of deciding anything else. And the law is clear: Moses has said that such should be stoned.'

 

 ... BUT WHAT SAYEST THOU?

 'Do you agree with Moses? If you agree, then what about your love and compassion -- your whole message? If you don't agree, then what do you mean when you say "I have come to fulfil"? Then you have come to destroy Moses' law. So do you think you are higher than Moses? Do you think that you know more than Moses?'

 

 ... BUT WHAT SAYEST THOU? THIS THEY SAID, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER WROTE ON THE GROUND, AS THOUGH HE HEARD THEM NOT.

 

 Why? Why did Jesus stoop down? Why did he start writing on the ground?

 They were just on the bank of a river. Jesus was sitting in the sand. Why has he started writing on the sand? What has happened?

 There is one thing to be understood: it is always a delicate problem. For example, if I see something stated by Buddha as wrong, there is a great hesitation to say that he is wrong. He cannot be wrong. Tradition must have misinterpreted him. Something must have been wrongly put into his mouth. Buddha cannot be wrong. But now there is no way to decide, because the scriptures say this clearly...

 Jesus hesitating... Jesus is concerned. He does not want to say a single word against Moses, but he has to say, hence the hesitation. He does not want to say anything against Moses because Moses CANNOT say it that way. It is his inner feeling that Moses cannot say it that way. But the inner feeling cannot be decisive. These people will say 'Who are you? And why should we care about your inner feeling? We have the written code with us, given by our forefathers. It is there written clearly!'

 Jesus does not want to say anything against Moses, because he REALLY has come to fulfil Moses. Anybody who becomes enlightened in the world is always fulfilling all the enlightened ones that have preceded him. Even if sometimes he says something against them, then, too, he is fulfilling them, because he cannot say anything against them. And if you feel that he is saying something against them, then he is saying something against the tradition, against the scripture. But that looks like saying something against Moses, against Buddha, against Abraham. Hence, he stoops down. He starts looking at the sand and then starts writing. He is puzzled about what to do. He has to find a way out.

 He has to find the way out in such a way that he has not to say anything against Moses, and YET he cancels the whole law. And he really comes with a very very miraculous answer, a magical answer.

 

 SO WHEN THEY CONTINUED ASKING HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN AMONG YOU, LET HIM FIRST CAST A STONE AT HER.

 

 It is really incredible, it is beautiful -- that was his hesitation. He has found a golden mean. He has not said a single word against Moses and he has not supported Moses either. This is the delicate point to understand.

 Jesus was really utterly intelligent -- uneducated, but utterly intelligent, a man of immense awareness. That's the only reason why he could find the way out.

 

 He says

 

 HE THAT IS WITHOUT SIN AMONG YOU...

 

 He says 'Perfectly right' does not say directly that Moses is right. but he says 'Perfectly right. If Moses says so, then it must be so. But then, who should start throwing stones at this woman?'

 

 HE THAT IS WITHOUT SIN AMONG YOU, LET HIM FIRST CAST A STONE AT HER.

 'So start, but only those who are without sin...'

 Now this is a new thing that Jesus brings in. You can judge only if you are without sin. You can punish only if you are without sin. If you are also in the same boat, then what is the point? Then who is going to punish whom?

 

 AND AGAIN HE STOOPED DOWN, AND WROTE ON THE GROUND.

 

 Why did he stoop down again? Because he must have been afraid; some foolish person is always possible. He knows that everybody has committed one sin or other. If they have not committed, then they have been thinking to commit -- which is almost the same.

 Whether you think or you act makes no difference. Remember, the difference between sin and crime is this: Crime has to be acted out, only then is it crime. You can go on thinking, but if you don't commit it to action, no court can punish you because it never becomes a crime. And only crime is within the jurisdiction of the court, not sin. Then what is sin? Sin is if you think 'I would like to murder this man.' No court can do anything. You can say 'Yes, I have been thinking of it my whole life' -- but thinking is beyond the court's jurisdiction. You are allowed to think. No court can punish you because you dreamt that you killed somebody. You can dream every day, and you can go on killing as many people as you want. No court can catch hold of you unless it comes to actuality, unless thought becomes deed, unless thought is translated into reality. If it comes out of you and affects society, then it becomes crime. But it is sin, because God can go on reading your thoughts. There is no need for him to read your acts. The magistrate has to read your acts, he cannot read your thoughts; he is not a thought-reader or a mind-reader.

 But for God there is no difference; whether you think or you do, it is all the same. The moment you think, you have done it.

 So Jesus says HE THAT IS WITHOUT SIN AMONG YOU... not without crime. He says HE THAT IS WITHOUT SIN AMONG YOU, LET HIM FIRST CAST A STONE AT HER. That distinction was known down the ages: that if you think it, you have committed a sin already.

 

 AND AGAIN HE STOOPED DOWN...

 

 Why this time? -- because if he goes on looking at people. his very look may be provocative. If he goes on looking at people then somebody, just from his look and out of his offense may throw a stone at the poor woman. He does not want to offend; he withdraws. He simply stoops down, starts writing in the sand again as if he is not there. He becomes absent, because his presence can be dangerous. If they have come just to trap him, and he is there and they feel his presence, it will be difficult for them to feel their own consciences, their own consciousnesses. He withdraws into himself, he allows them total freedom to think about it. He does not interfere; his presence can be an interference. If he goes on looking at them, that will be offensive to their egos. And it will be difficult for them to escape also, because then it will feel bad that somebody was standing just in front of the mayor of the town or somebody -- the respectable people... and how can the mayor escape when Jesus is looking? And if he escapes and does not throw the stone at the woman, it will be a proof that he is a sinner.

 He stoops down again, starts writing on the sand, gives them a chance -- if they want to escape they can escape.

 

 AND THEY WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE...

 

 Jesus leaves them alone. That is the beauty of the man. He does not even interfere by his presence; he is simply no more there. Their own consciences starts pricking. They know. Maybe many times they have lusted after THIS woman, and maybe they themselves have been participants with this woman in the past. Maybe this woman is a prostitute, and all these respectable people in their turn have made love to her. Because one prostitute means that almost the whole town becomes involved.

 In India, in the ancient days, prostitutes were called NAGARVADHU, the wife of the town. That is the right name.

 So all of these people must have been involved in some way or other with this woman or with other women -- if not in acts, then in thoughts.

 My feeling is it must be evening and the sun is setting, it is becoming dark and Jesus is writing on the sand, stooping down, and it becomes dark. And by and by people start disappearing in the dark.

 

 AND THEY WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE BY ONE, BEGINNING AT THE ELDEST -- THE MAYOR -- EVEN UNTO THE LAST...

 

 First the eldest disappeared, because of course, they have lived long, so they have sinned long. The young people may not be such great sinners; they have had not enough time yet. But the oldest disappeared first. Those who were standing in front, they must have moved slowly to the back, and then from the back they escaped. Because this man has really created a great problem: he has changed the whole situation. They had come to trap him and they are trapped.

 You cannot trap a Jesus or a Buddha; it is impossible -- you will be trapped. You exist at a lower state of mind. How can you trap a higher state of mind? That is just foolish. The higher state can trap you immediately, because from the higher state your whole being is available.

 Now Jesus must have looked into these people's consciences -- that was possible for him -- he must have seen all kinds of sins raising their heads. In fact, even standing there, they were thinking about the woman: how to get hold of her. Maybe they were angry because somebody else had committed the sin and they were not given the opportunity. Maybe they were only jealous: maybe they wanted to be there instead of that man who had not been brought. ]esus must have looked from his height into their hearts. He has trapped them. They forget their trap completely, they forget about Moses and the law etcetera. In fact, they were never worried about Moses and the law. This has also to be understood.

 They were really more interested in stoning this woman, enjoying this murder. Not that they were interested in punishing somebody who had committed a sin; that was just an excuse. They could not leave this opportunity of murdering this woman. And now Moses can be used.

 There are a thousand and one things said by Moses. They are not worried about them. They are not interested in all those sayings and all those statements. They are interested in this: that Moses says you can stone a woman if you catch hold of her in adultery. They can't miss this great opportunity of murder, of violence. And when violence can be committed according to the law, who would like to miss it? Not only will they enjoy the violence, they will enjoy that they are very very legal people, virtuous followers of Moses. But they have all forgotten about it. Just a little turning by Jesus, and they have forgotten about Moses... He has changed the whole point. He has changed their minds from the woman to themselves. He has converted them, he has turned them backwards -- a one hundred and eighty degree turn. They were thinking about the woman and Moses and Jesus, and he has changed their whole attitude. He has made them their own target. He has turned their consciousness.

 Now he says 'Look into yourself. If you have never committed a sin, then... then you are allowed, then you can kill this woman.'

 

 WHEN JESUS HAD LIFTED UP HIMSELF...

 

 he saw they had all gone

 

 ... EVEN UNTO THE LAST: AND JESUS WAS LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.

 

 WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS?

 

 Now he is not saying 'I am accusing you.'

 

 ... WHERE ARE THOSE THINE ACCUSERS?

 

 He is not for a single moment a participant in it. He has not judged, he has not condemned. He has not said a single thing to the woman. He simply says.

 

 WOMAN WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED THEE?

 

 Have they all gone? Has no man thrown a stone at you?

 

 SHE SAID, NO MAN, LORD.

 

 She must have felt deep respect, reverence for this man, who has not only saved her physically, but who has not even accused her in any way. Spiritually also he has saved her. She must have looked into those eyes which have only love and compassion and nothing else.

 This is the religious man. The moralist is always condemning, accusing; the religious man, always accepting, forgiving.

 

 SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I CONDEMN THEE: GO, AND SIN NO MORE.

 

 Jesus says 'Nothing to be worried about -- the past. The past is past, gone is gone. Forget about it. But take some lesson from this situation. Don't go on making the same mistakes in the future -- if you think they are mistakes. I am not accusing you.'

 

 NEITHER DO I CONDEMN THEE...

 'But if you feel that you have done something wrong, then it is up to you. Don't do it again. Forget the past, and don't go on repeating it.'

 That is the whole message of all the Buddhas and all the Christs and all the Krishnas: Forget the past, and if you understand, then don't do it again. That's enough. There is no punishment, there is no judgment. If you have been doing something, you were helpless. You are unconscious, you have your limitations. You have your desires, unfulfilled desires. Whatsoever you have been doing was the only thing you could have done. So what is the point of accusing and condemning you? The only thing that can be done is: your consciousness can be raised high.

 And that woman must have moved into a high consciousness. She must have been afraid that she was going to be killed. Then this man, by a single statement, saved her from death. Not only that, those accusers disappeared. This man did a miracle! Not only that they didn't kill her, they simply became ashamed and escaped like thieves into the darkness of the night. This man is a magician.

 And now, he is saying 'I don't condemn you. If you feel you have been doing something wrong, don't do it again. That's enough.' He has converted the woman.

 This is what acid people call a 'contact high'. Jesus is high, If you come into close affinity with him, you will start moving high. This is synchronicity -- non-causal. The woman must have come there almost condemning herself, ashamed of herself, thinking to commit suicide. He has raised that woman, transformed that woman.

 

 SHE SAID, NO MAN, LORD.

 

 Jesus becomes LORD, Jesus becomes God to her. She has never seen such a godly man before. With no condemnation a man becomes a God. With no judgment a man becomes a God. And just his presence, a single statement, and those people disappeared and she is saved. And not only saved physically, but spiritually intact. Jesus has not interfered at all. He has not condemned, he has not said a single word. He simply says 'Don't repeat your past' -- not a single word more. 'Let the past be past and the gone, gone. You become new. All is good, and you are forgiven.'

 Jesus transformed many people by forgiving them. That was one of the accusations against him -- that he forgives people. Who is he to forgive? Somebody has committed a sin -- the society has to punish him! and if the society cannot punish and the man escapes, then the society has prepared a punishment through God -- he should be thrown in hell.

 Hindus also are very much against the idea that Jesus can forgive you. The Christian idea is immense, tremendous, very great and potential. Hindus say that you will have to suffer for your past KARMAS, whatsoever you have done, you will have to undo. If you have done a bad thing you will have to do a good thing. And the bad and its result are going to come: you will have to suffer the consequence. Hindus will not agree with this. Neither will agree the Buddhists, nor the Jains, nor were Jews agreeing with Jesus. How can he forgive?

 But I say to you: a man of that understanding can forgive. Not that by his forgiving are you forgiven. But just if that consciousness, that great consciousness can give you a feel of well-being -- 'Nothing is wrong, don't be worried; you can just shake off the past like dust and get out of it' -- that very thing will give you such courage, such enthusiasm, will open new possibilities and new doors. And you are freed from it. You immediately move beyond it.

 From this came the idea of Christian confession. It does not work that way, because the man you go to confess to is an ordinary man just like you. When you are confessing, the priest is not really forgiving you, he may be condemning deep down. His forgiveness is just a show. He is an ordinary man, he has no higher consciousness than you. Only from the higher can forgiveness flow. Only from the high mountains can the rivers flow towards the plains. Only from a Jesus or a Buddha, can forgiveness flow. And when there is a man like Jesus or Buddha, just his touch, just his look is enough to forgive you your whole past and all your KARMAS.

 I TOTALLY agree with Jesus. He brings a new vision to humanity: to attain to freedom. The Hindu, the Jain, the Buddhist concept is very ordinary and mathematical. It has no magic in it. It is very logical but it has no love in it. Jesus brings love to the world.

 


 

OSHO - I Say Unto You, Volume 2, Chapter 1
 

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